And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward.

And though he were God's son, yet learned he obedience, by those things which he suffered,

which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil,

And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham.

Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those.

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

Nevertheless, in those sacrifices is there mention made of sins every year.

"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them,

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents.

For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name.