81 Bible Verses about Hairs

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

that he declareth to her all his heart, and saith to her, 'A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.' And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, 'Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have come up unto her, and bring up the money in their hand. and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him;read more.
and she saith, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and saith, 'I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him. And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house. And the hair of his head beginneth to shoot up, when he hath been shaven,

and in his polling his head -- and it hath been at the end of year by year that he polleth it, for it is heavy on him, and he hath polled it -- he hath even weighed out the hair of his head -- two hundred shekels by the king's weight.

A crown of beauty are grey hairs, In the way of righteousness it is found.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

The beauty of young men is their strength, And the honour of old men is grey hairs.

Devoured have strangers his power, And he hath not known, Also old age hath sprinkled itself on him, And he hath not known.

and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire;

I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.

and of you -- even the hairs of the head are all numbered;

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

And the people say unto Saul, 'Doth Jonathan die who wrought this great salvation in Israel? -- a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;' and the people rescue Jonathan, and he hath not died.

And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.'

and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.

and a hair out of your head shall not perish;

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

And a spirit before my face doth pass, Stand up doth the hair of my flesh;

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, -- an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.'

that he declareth to her all his heart, and saith to her, 'A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

and voweth a vow, and saith, 'Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men -- then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.'

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;

'This, therefore, do that we say to thee: We have four men having a vow on themselves, these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days. And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails, and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance,

And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.

Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?

For every head is bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth.

And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.

And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,

And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,

Cut off thy crown, and cast it away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;

And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away.

And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

'Ye do not round the corner of your head, nor destroy the corner of thy beard.

Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead; for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

And thou hast made curtains of goats' hair, for a tent over the tabernacle; thou dost make eleven curtains:

and blue, and purple, and scarlet, and linen, and goats' hair,

and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair.

And he maketh curtains of goats' hair for a tent over the tabernacle; eleven curtains he hath made them;

And they say unto him, 'A man -- hairy, and a girdle of skin girt about his loins;' and he saith, 'He is Elijah the Tishbite.'

And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.

And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck,

and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing --

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

all days of his separation he is holy to Jehovah.

'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah; from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat; all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

'All days of his keeping separate to Jehovah, near a dead person he doth not go; for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head;

'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it, and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting, and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;read more.
and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting, and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings, and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.read more.
And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering; and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.

And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.

'And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation; and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne; and a messenger of Jehovah appeareth unto the woman, and saith unto her, 'Lo, I pray thee, thou art barren, and hast not borne; when thou hast conceived, then thou hast borne a son. And, now, take heed, I pray thee, and do not drink wine, and strong drink, and do not eat any unclean thing,read more.
for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.' And the woman cometh and speaketh to her husband, saying, 'A man of God hath come unto me, and his appearance is as the appearance of a messenger of God, very fearful, and I have not asked him whence he is, and his name he hath not declared to me; and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.'

And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her; it is told to the Gazathites, saying, 'Samson hath come in hither;' and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, 'Till the light of the morning -- then we have slain him.' And Samson lieth down till the middle of the night, and riseth in the middle of the night, and layeth hold on the doors of the gate of the city, and on the two side posts, and removeth them with the bar, and putteth on his shoulders, and taketh them up unto the top of the hill, which is on the front of Hebron.read more.
And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name is Delilah, and the princes of the Philistines come up unto her, and say to her, 'Entice him, and see wherein his great power is, and wherein we are able for him -- and we have bound him to afflict him, and we -- we give to thee, each one, eleven hundred silverlings.' And Delilah saith unto Samson, 'Declare, I pray thee, to me, wherein thy great power is, and wherewith thou art bound, to afflict thee.' And Samson saith unto her, 'If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.' And the princes of the Philistines bring up to her seven green withs which have not been dried, and she bindeth him with them. And the ambush is abiding with her in an inner chamber, and she saith unto him, 'Philistines are upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known. And Delilah saith unto Samson, 'Lo, thou hast played upon me, and speakest unto me lies; now, declare, I pray thee, to me, wherewith thou art bound.' And he saith unto her, 'If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.' And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, 'Philistines are upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread. And Delilah saith unto Samson, 'Hitherto thou hast played upon me, and dost speak unto me lies; declare to me wherewith thou art bound.' And he saith unto her, 'If thou weavest the seven locks of my head with the web.' And she fixeth it with the pin, and saith unto him, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and journeyeth with the pin of the weaving machine, and with the web. And she saith unto him, 'How dost thou say, I have loved thee, and thy heart is not with me? these three times thou hast played upon me, and hast not declared to me wherein thy great power is.' And it cometh to pass, because she distressed him with her words all the days, and doth urge him, and his soul is grieved to death, that he declareth to her all his heart, and saith to her, 'A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.' And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, 'Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have come up unto her, and bring up the money in their hand. and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him; and she saith, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and saith, 'I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him. And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house. And the hair of his head beginneth to shoot up, when he hath been shaven,

And she is bitter in soul, and prayeth unto Jehovah, and weepeth greatly, and voweth a vow, and saith, 'Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men -- then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.'

and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John, and there shall be joy to thee, and gladness, and many at his birth shall joy, for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk; what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.read more.
'This, therefore, do that we say to thee: We have four men having a vow on themselves, these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping. 'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.' Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah. And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, 'Do not prophecy!'

among all this people are seven hundred chosen men, bound of their right hand, each of these slinging with a stone at the hair, and he doth not err.

And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,