Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.

And Israel serveth Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, and who knew all the work of Jehovah which He did to Israel.

and the people serve Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, who saw all the great work of Jehovah which He did to Israel.

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;

And these shall go away to punishment age-during, but the righteous to life age-during.'

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;

treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'

and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come;

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which is in thy heart, whether thou dost keep His commands or not.

The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;

and ye do not will to come unto me, that ye may have life;

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations;

The fruit of the righteous is a tree of life, And whoso is taking souls is wise.

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

As to the rest, brethren, as many things as are true, as many as are grave, as many as are righteous, as many as are pure, as many as are lovely, as many as are of good report, if any worthiness, and if any praise, these things think upon;

for ye did die, and your life hath been hid with the Christ in God;

He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt.

Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

for we have not here an abiding city, but the coming one we seek;

and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned;

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,

Hear my prayer, O Jehovah, And to my cry give ear, Unto my tear be not silent, For a sojourner I am with Thee, A settler like all my fathers.

Lay hold on instruction, do not desist, Keep her, for she is thy life.

the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life; but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

for the mind of the flesh is death, and the mind of the Spirit -- life and peace;

Hope prolonged is making the heart sick, And a tree of life is the coming desire.

The fear of Jehovah is a fountain of life, To turn aside from snares of death.

My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better is my death than my life.'

My days swifter than a weaving machine, And they are consumed without hope.

And Rebekah saith unto Isaac, 'I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these -- from the daughters of the land -- why do I live?'

Why giveth He to the miserable light, and life to the bitter soul?

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life -- and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us -- that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ;

when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.

Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

to love Jehovah thy God, to hearken to His voice, and to cleave to Him (for He is thy life, and the length of thy days), to dwell on the ground which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to them.'

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

Who is wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

that ye may walk becomingly unto those without, and may have lack of nothing.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

Who is satisfying with good thy desire, Renew itself as an eagle doth thy youth.

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

O Ephraim, what to Me any more with idols? I -- I afflicted, and I cause him to sing: 'I am as a green fir-tree,' From Me is thy fruit found.

Still they bring forth in old age, Fat and flourishing are they,

'And to the messenger of the assembly of the Smyrneans write: These things saith the First and the Last, who did become dead and did live; I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary. 'Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son;

our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.'

Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. read more.
The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.

for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;

he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,

saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it.

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life?

that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.

Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,

and every one who is living and believing in me shall not die -- to the age;

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.'

And there appeared to them Elijah with Moses, and they were talking with Jesus.

Lo, handbreadths Thou hast made my days, And mine age is as nothing before Thee, Only, all vanity is every man set up. Selah.

Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men?

For all our days pined away in Thy wrath, We consumed our years as a meditation.

My days as a shadow are stretched out, And I -- as the herb I am withered.

For who knoweth what is good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?

for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;

for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

Lie not one to another, having put off the old man with his practices,

Lo, handbreadths Thou hast made my days, And mine age is as nothing before Thee, Only, all vanity is every man set up. Selah.

Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men?

For all our days pined away in Thy wrath, We consumed our years as a meditation.

My days as a shadow are stretched out, And I -- as the herb I am withered.

For who knoweth what is good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.

In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God; all things through him did happen, and without him happened not even one thing that hath happened. read more.
In him was life, and the life was the light of men,

for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;

The Spirit of God hath made me, And the breath of the Mighty doth quicken me. If thou art able -- answer me, Set in array before me -- station thyself. Lo, I am, according to thy word, for God, From the clay I -- I also, have been formed.

therefore from their fruits ye shall know them.

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;

for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;

Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.

Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up.

For all the while my breath is in me, And the spirit of God in my nostrils.

Keep, my son, the command of thy father, And leave not the law of thy mother. Bind them on thy heart continually, Tie them on thy neck. In thy going up and down, it leadeth thee, In thy lying down, it watcheth over thee, And thou hast awaked -- it talketh with thee. read more.
For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,

For wisdom is a defense, money is a defence, And the advantage of the knowledge of wisdom is, She reviveth her possessors.

and such trust we have through the Christ toward God, not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God, who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.

But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

I have set Him till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me. As a crane -- a swallow -- so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety. -- What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul. read more.
Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live,

And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

be not therefore afraid, than many sparrows ye are better.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,

And now, ye sons, hearken to me, Yea, happy are they who keep my ways. Hear instruction, and be wise, and slight not. O the happiness of the man hearkening to me, To watch at my doors day by day, To watch at the door-posts of my entrance. read more.
For whoso is finding me, hath found life, And bringeth out good-will from Jehovah.

Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.

and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

A path of life is on high for the wise, To turn aside from Sheol beneath.

Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it; how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!

And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.

'Ye are the light of the world, a city set upon a mount is not able to be hid;

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.

Hope prolonged is making the heart sick, And a tree of life is the coming desire.

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

'He who found his life shall lose it, and he who lost his life for my sake shall find it.

he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;

for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it, for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died, and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already. 'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,

but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

for to me to live is Christ, and to die gain.

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

for to me to live is Christ, and to die gain.

Sing praise to Jehovah, ye His saints, And give thanks at the remembrance of His holiness, For -- a moment is in His anger, Life is in His good-will, At even remaineth weeping, and at morn singing.

In the path of righteousness is life, And in the way of that path is no death!

Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast.

'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.

Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast.

'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; for my flesh truly is food, and my blood truly is drink; read more.
he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. 'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

who did give himself a ransom for all -- the testimony in its own times --

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

I have wasted away -- not to the age do I live. Cease from me, for my days are vanity.

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us --

Is there not a warfare to man on earth? And as the days of an hireling his days? As a servant desireth the shadow, And as a hireling expecteth his wage, So I have been caused to inherit months of vanity, And nights of misery they numbered to me.

And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me. As I had not been, I am, From the belly to the grave I am brought, Are not my days few? Cease then, and put from me, And I brighten up a little,

Rightly is righteousness for life, And whoso is pursuing evil -- for his own death.

The fear of Jehovah is to life, And satisfied he remaineth -- he is not charged with evil.

In him was life, and the life was the light of men,

for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not.

My days have been swifter than a runner, They have fled, they have not seen good,

for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding.

As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not.

My days have been swifter than a runner, They have fled, they have not seen good,

for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding.

'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

Or what shall a man give as an exchange for his life?

and ye did not so learn the Christ, if so be ye did hear him, and in him were taught, as truth is in Jesus; ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, read more.
and to be renewed in the spirit of your mind,

My days swifter than a weaving machine, And they are consumed without hope.

(For of yesterday we are, and we know not, For a shadow are our days on earth.)

My days swifter than a weaving machine, And they are consumed without hope.

(For of yesterday we are, and we know not, For a shadow are our days on earth.)

Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good. Seek judgment, make happy the oppressed, Judge the fatherless, strive for the widow.

A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.

and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.'

thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.

And Peter said, 'Lo, we left all, and did follow thee;' and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God, who may not receive back manifold more in this time, and in the coming age, life age-during.'

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

Bless, ye peoples, our God, And sound the voice of His praise, Who hath placed our soul in life, And suffered not our feet to be moved.

For none of us to himself doth live, and none to himself doth die; for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!

The end of humility is the fear of Jehovah, Riches, and honour, and life.

Cursed is the day in which I was born, The day that my mother bare me, Let it not be blessed! Cursed is the man who bore tidings to my father, saying, 'Born to thee hath been a child -- a male,' Making him very glad! Then hath that man been as the cities, That Jehovah overthrew, and repented not, And he hath heard a cry at morning, And a shout at time of noon. read more.
Because he hath not put me to death from the womb, And my mother is to me -- my grave, And her womb a pregnancy age-during. Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!

And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.'

My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.

Good for me that I have been afflicted, That I might learn Thy statutes.

And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.'

My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.

And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword, and Jezebel sendeth a messenger unto Elijah, saying, 'Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.' And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah's, and leaveth his young man there, read more.
and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.' And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, 'Rise, eat;' and he looketh attentively, and lo, at his bolster a cake baken on burning stones, and a dish of water, and he eateth, and drinketh, and turneth, and lieth down. And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, 'Rise, eat, for the way is too great for thee;' and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God -- Horeb.

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

Lo, God is mighty, and despiseth not, Mighty in power and heart. He reviveth not the wicked, And the judgment of the poor appointeth;

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better is my death than my life.' And God saith unto Jonah: 'Is doing good displeasing to thee, because of the gourd?' and he saith, 'To do good is displeasing to me -- unto death.'

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

For all the while my breath is in me, And the spirit of God in my nostrils.

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

And the wicked -- when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.

And thou hast said unto them, Thus said Jehovah of Hosts, turn back unto Me, An affirmation of Jehovah of Hosts, And I turn back unto you, said Jehovah of Hosts.

The humble have seen -- they rejoice, Ye who seek God -- and your heart liveth.

For thus said Jehovah to the house of Israel: Seek ye Me, and live,

Seek ye Jehovah, and live, Lest He prosper as fire against the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

for to me to live is Christ, and to die gain.

Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast.

'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

Days of our years, in them are seventy years, And if, by reason of might, eighty years, Yet is their enlargement labour and vanity, For it hath been cut off hastily, and we fly away.

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;