49 Bible Verses about Waste
Most Relevant Verses
And after not many days, the younger son gathered everything [and] went on a journey to a distant country, and there he squandered his wealth [by] living wastefully. And [after] he had spent everything, there was a severe famine throughout that country, and he began to be in need. And he went [and] hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs.read more.
And he was longing to fill his stomach with the carob pods that the pigs were eating, and no one was giving [anything] to him.
Precious treasure and oil [are] in the house of the wise, but the foolish person will devour them.
A man who loves wisdom will make his parents glad, but the friend of prostitutes will squander his wealth.
And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions.
Come now, you rich people, weep [and] cry aloud over the miseries that are coming upon you! Your wealth has rotted, and your clothing has become moth-eaten. Your gold and silver have become corroded, and their corrosion will be a witness against you, and it will consume your flesh like fire. You have stored up treasure in the last days.read more.
Behold, the wages that were held back by you from the workers who reap your fields cry out, and the cries of the reapers have come to the ears of the Lord of hosts. You have lived self-indulgently on the earth and have lived luxuriously. You have fattened your hearts in the day of slaughter. You have condemned, you have murdered the righteous [person]; he does not resist you.
For the time that has passed [was] sufficient {to do what the Gentiles desire to do}, having lived in licentiousness, [evil] desires, drunkenness, carousing, drinking parties, and wanton idolatries, with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you]. They will give an account to the one who is ready to judge the living and the dead.
Now, O children, listen to me; do not depart from the sayings of my mouth. Keep your paths far from her, and do not go near to the door of her house, lest you give your honor to the others, and your years to the merciless,read more.
lest strangers take [their] fill of your strength, and your labors [go] to the house of a foreigner, and you groan at your end, when your flesh and body are consumed, and say "How I hated discipline, and I despised reproof!" and "I did not listen to the voice of my teachers, and I did not incline my ear to my instructors! I was almost at utter ruin in the midst of the assembly and congregation."
And when they were satisfied, he said to his disciples, "Gather the remaining fragments so that nothing is lost." So they gathered [them], and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten.
So Jesus said to them, "Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going. While you have the light, believe in the light, in order that you may become sons of light." Jesus said these [things], and [then] he went away [and] was hidden from them.
Now [because we] are fellow workers, we also urge you not to receive the grace of God in vain.
But now, [because you] have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again? You carefully observe days and months and seasons and years. I am afraid [for] you, lest perhaps I have labored for you in vain!
For [if] we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries. Anyone who rejected the law of Moses dies without mercy on [the testimony of] two or three witnesses.read more.
How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?
For it would have been better for them not to have known the way of righteousness than having known [it], to turn back from the holy commandment that had been delivered to them.
For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. The one who had received the five talents went out [and] traded with them and gained five more.read more.
In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'
Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!'read more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"
It is necessary [for] us to do the deeds of the one who sent me while it is day; night is coming, when no one can work!
So then, as we have opportunity, let us do good to all [people], and especially to those who belong to the household of faith.
"Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around [and] tear you to pieces.
He who corrects a scoffer gains abuse for himself, and he who rebukes the wicked {gets hurt}.
In the ears of a fool do not speak, for he will despise the wisdom of your words.
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.
Once Jacob cooked a thick stew, and Esau came in from the field, and he was exhausted. And Esau said to Jacob, "Give me {some of that red stuff} to gulp down, for I am exhausted!" (Therefore his name was called Edom). Then Jacob said, "Sell me your birthright {first}."read more.
And Esau said, "Look, I am going to die; now what [is] this birthright to me?" Then Jacob said, "Swear to me {first}." And he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread, and thick lentil stew, and he ate and drank. Then he got up and went away. So Esau despised his birthright.
[that] no one [be] a sexually immoral or totally worldly [person] like Esau, who for one meal traded his own birthright.
Delilah realized that {he had confided in her}, so she sent and called the rulers of [the] Philistines, saying, "Come up one more time, for {he has confided in me}." And the rulers of [the] Philistines came up, and they brought the money {with them}. And she put him to sleep on her lap; then she called the men and shaved off seven locks of his head. Then she began to subdue him, and his strength went away from him. And she said to him, "[The] Philistines [are] upon you, Samson!" And he woke up from his sleep and said, "I will go out just like every other time and shake myself free," but he did not know that Yahweh had left him.read more.
And [the] Philistines seized him, gouged his eyes, and brought him to Gaza. They tied him up with bronze shackles, and he became a grinder {in the prison}.
So David came to Saul and {entered his service}. He loved him greatly and {he became Saul's armor bearer}.
Then David sang this funeral song over Saul and over Jonathan his son. And he ordered "The Bow" to be taught to the children of Judah. Look, it [is] written on the scroll of Jashar. "The glory of Israel [is] on your high places; how [the] mighty have fallen!read more.
Do not tell it in Gath; do not proclaim it in the streets of Ashkelon, lest the daughters of [the] Philistines rejoice, lest the daughters of the uncircumcised exult. O mountains of Gilboa, [let there be] no dew or rain upon you or on the fields of [grain for] offerings, for there the small shield of [the] mighty [was] defiled, the small shield of Saul [was] not anointed with oil. From the blood of [the] slain, from the fat of [the] mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return {without effect}. Saul and Jonathan [were] beloved and pleasant in their lives and [were] not separated in their death. They [were] swifter than eagles, stronger than lions. O daughters of Israel, weep over Saul, the one who clothed you with crimson, the one who {adorned your clothing with golden ornaments}. How [the] mighty have fallen in the midst of the battle; Jonathan [lies] slain on your high places. {I am distressed} over you, my brother Jonathan. you [were] very dear to me; your love [was] more wonderful to me than the love of women. How [the] mighty have fallen and the weapons of warfare perished."
Then [when] Judas, the one who had betrayed him, saw that he had been condemned, he regretted [what he had done] [and] returned the thirty silver coins to the chief priests and elders, saying, "I have sinned [by] betraying innocent blood!" But they said, "What [is that] to us? You see to [it]!" And throwing the silver coins into the temple he departed. And he went away [and] hanged himself.
Now [while] Jesus was at Bethany in the house of Simon the leper, a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured [it] out on his head [while he] was reclining at table. And [when] the disciples saw [it] they were indignant, saying, "{Why} this waste?read more.
For this could have been sold for a large sum and given to the poor!" But Jesus, knowing [this], said to them, "Why do you cause trouble for the woman? For she has done a good deed for me. For the poor you always have with you, but you do not always have me. For [when] this woman poured this ointment on my body, she did [it] in order to prepare me for burial. Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her."
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head. But some were expressing indignation to one another: "Why has there been this waste of perfumed oil? For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her.read more.
But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me. For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. She has done what she could; {she has anointed my body beforehand} for burial. And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.read more.
But Judas Iscariot, one of his disciples (the one who was going to betray him) said, "{Why} was this ointment not sold for three hundred denarii and given to the poor?" (Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].) So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial. For you have the poor with you always, but you do not always have me."
And he himself wastes away like something rotten, like a garment that [the] moth has eaten.
His flesh is wasted away from sight, and his bones, [which] are invisible, are bared.
When I kept silent, my bones were worn out due to my groaning all the day.
Happier were [the] victims of [the] sword than the victims of famine; they have pined away, very hungry for the crops of my field.
Therefore we do not lose heart, but even if our outer person is being destroyed, yet our inner [person] is being renewed day after day.
Look, I [am] going to command,' {declares} Yahweh, 'and I will bring them back to this city, and they will fight against it, and they will capture it, and they will burn it with fire, and the towns of Judah I will make a desolation {without} an inhabitant.'"
And I will lay your cities [in] ruins, and I will lay waste your sanctuaries; and I shall not smell your [sacrifices'] appeasing fragrance. And I myself will lay waste the land, and your enemies who are living in it shall be appalled over it. And I will scatter you among the nations, and I will draw a sword behind you; and your land shall be a desolation, and your cities shall be a ruin.
the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen;
Yahweh will afflict you with the wasting diseases and with the fever and with the inflammation and with the scorching heat and with the sword and with the blight and with the mildew, and they shall pursue you {until you perish}.
'All its land is brimstone and salt left by fire, {none of its land will be sown}, and it will not make plants sprout out and it will not grow any vegetation; [it is] as the destruction of Sodom and Gomorrah, Adman and Zeboiim, which Yahweh overturned in his anger and in his wrath.'
[They will become] weakened by famine, and consumed by plague and bitter pestilence; and the teeth of wild animals I will send against them, with [the] poison of [the] creeping [things] in [the] dust;
Many times he delivered them, but they rebelled in their counsel, and were brought low by their iniquity.
Look! Yahweh [is] about to lay the earth waste and [is] about to devastate it, and he will twist her surface, and he will scatter her inhabitants.
so that they will lack food and water, and they will be appalled {with one another}, and they will waste away because of their guilt.
Ephraim will be a desolation in the day of punishment; among the tribes of Israel I will reveal what is true.
From Thematic Bible
Places » High » Waste
I will {put} [the] cedar, acacia, myrtle, and olive oil tree in the wilderness; I will set [the] cypress, elm, and box tree together in the desert
And they shall rebuild ancient ruins from you; you shall erect [the] foundations of {many generations,} and {you shall be called} [the] bricklayer [of] [the] breach, [the] restorer of paths to live [in].
For Yahweh will comfort Zion; he will comfort all its sites of ruins. And he will {make} its wilderness like Eden, and its desert like the garden of Yahweh. Joy and gladness will be found in it, thanksgiving and [the] {sound} of song.
Wilderness and dry land shall be glad, and desert shall rejoice and blossom like the crocus.
who keeps the word of his servant and carries out the plan of his messengers, who says of Jerusalem, 'It shall be inhabited,' and of the cities of Judah, 'They shall be rebuilt, and I will restore its ruins';
Topics on Waste
Waste Places Restored
Isaiah 35:1Wilderness and dry land shall be glad, and desert shall rejoice and blossom like the crocus.