A sword is on all the mixed people in her, and they will become like women: a sword is on her store-houses, and they will be taken by her attackers.

O you whose living-place is by the wide waters, whose stores are great, your end is come, your evil profit is ended.

Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.

No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.

No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.

And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places.

If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?

Though he may get silver together like dust, and make ready great stores of clothing; He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage.

Truly, every man goes on his way like an image; he is troubled for no purpose: he makes a great store of wealth, and has no knowledge of who will get it.

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

By your wisdom and deep knowledge you have got power for yourself, and put silver and gold in your store-houses:

Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away.

The man of wealth and the poor man come face to face: the Lord is the maker of them all.

Then Job got up, and after parting his clothing and cutting off his hair, he went down on his face to the earth, and gave worship, and said, With nothing I came out of my mother's body, and with nothing I will go back there; the Lord gave and the Lord has taken away; let the Lord's name be praised.

Yours, O Lord, is the strength and the power and the glory, and the authority and the honour: for everything in heaven and on earth is yours; yours is the kingdom, O Lord, and you are lifted up as head over all. Wealth and honour come from you, and you are ruler over all, and in your hand is power and strength; it is in your power to make great, and to give strength to all.

The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up;

Truly, God does not do evil, and the Ruler of all is not a false judge. Who put the earth into his care, or made him responsible for the world? If he made his spirit come back to him, taking his breath into himself again, read more.
All flesh would come to an end together, and man would go back to the dust. If you are wise, take note of this; give ear to the voice of my words. How may a hater of right be a ruler? and will you say that the upright Ruler of all is evil? He who says to a king, You are an evil-doer; and to rulers, You are sinners; Who has no respect for rulers, and who gives no more attention to those who have wealth than to the poor, for they are all the work of his hands.

Better is a little with righteousness, than great wealth with wrongdoing.

A good name is more to be desired than great wealth, and to be respected is better than silver and gold.

A good name is better than oil of great price, and the day of death than the day of birth.

Better is a little with the fear of the Lord, than great wealth together with trouble.

The little which the good man has is better than the wealth of evil-doers.

He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.

Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself

And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? read more.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.

And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God! And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God! It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. read more.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God! It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God. And those who were present said, Then who may have salvation? read more.
But he said, Things which are not possible with man are possible with God.

Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

He who is cruel to the poor for the purpose of increasing his profit, and he who gives to the man of wealth, will only come to be in need.

He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.

Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors! Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war? Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it. read more.
A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer! You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul. For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork. A curse on him who is building a place with blood, and basing a town on evil-doing! See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing? For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters. A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame! You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame. For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.

He who is slow in his work becomes poor, but the hand of the ready worker gets in wealth.

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

The reward of a gentle spirit and the fear of the Lord is wealth and honour and life.

The little which the good man has is better than the wealth of evil-doers.

Wealth which comes from sin is of no profit, but righteousness gives salvation from death.

Am I to let the stores of the evil-doer go out of my memory, and the short measure, which is cursed? Is it possible for me to let wrong scales and the bag of false weights go without punishment? For its men of wealth are cruel, and its people have said what is not true, and their tongue is false in their mouth.

The lover of pleasure will be a poor man: the lover of wine and oil will not get wealth.

He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.

Let the Lord be praised. Happy is the man who gives honour to the Lord, and has great delight in his laws. His seed will be strong on the earth; blessings will be on the generation of the upright. A store of wealth will be in his house, and his righteousness will be for ever.

I, wisdom, have made wise behaviour my near relation; I am seen to be the special friend of wise purposes. The fear of the Lord is seen in hating evil: pride, a high opinion of oneself, the evil way, and the false tongue, are unpleasing to me. Wise design and good sense are mine; reason and strength are mine. read more.
Through me kings have their power, and rulers give right decisions. Through me chiefs have authority, and the noble ones are judging in righteousness. Those who have given me their love are loved by me, and those who make search for me with care will get me. Wealth and honour are in my hands, even wealth without equal and righteousness. My fruit is better than gold, even than the best gold; and my increase is more to be desired than silver. I go in the road of righteousness, in the way of right judging: So that I may give my lovers wealth for their heritage, making their store-houses full.

Even their silver and their gold will not be able to keep them safe in the day of the Lord's wrath; but all the land will be burned up in the fire of his bitter wrath: for he will put an end, even suddenly, to all who are living in the land.

Wealth is of no profit in the day of wrath, but righteousness keeps a man safe from death.

Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;

This is the word of the Lord: Let not the wise man take pride in his wisdom, or the strong man in his strength, or the man of wealth in his wealth:

And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. read more.
And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day. And a certain poor man, named Lazarus, was stretched out at his door, full of wounds, Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds. read more.
And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth. And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame. But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us. And he said, Father, it is my request that you will send him to my father's house; For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain. But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.

But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price.

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.

Are your eyes lifted up to it? it is gone: for wealth takes to itself wings, like an eagle in flight up to heaven.

Take care to have knowledge about the condition of your flocks, looking well after your herds; For wealth is not for ever, and money does not go on for all generations.

Are your eyes lifted up to it? it is gone: for wealth takes to itself wings, like an eagle in flight up to heaven.

Wealth makes a great number of friends; but the poor man is parted from his friend.

A man of good faith will have great blessing, but one attempting to get wealth quickly will not go free from punishment.

Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; And to do good, having wealth in good works, being quick to give, taking part with one another; Making ready for themselves a safe place for the time to come, so that the true life may be theirs.

Wisdom keeps a man from danger even as money does; but the value of knowledge is that wisdom gives life to its owner.

The heritage of the good man is handed down to his children's children; and the wealth of the sinner is stored up for the upright man.

The lover of pleasure will be a poor man: the lover of wine and oil will not get wealth.

A woman who is full of grace is honoured, but a woman hating righteousness is a seat of shame: those hating work will undergo loss, but the strong keep their wealth.

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

House and wealth are a heritage from fathers, but a wife with good sense is from the Lord.

Wealth quickly got will become less; but he who gets a store by the work of his hands will have it increased.

And one of the people said to him, Master, give an order to my brother to make division of the heritage with me. But he said, Man, who made me a judge or a maker of decisions for you? And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.

Take no care to get wealth; let there be an end to your desire for money

O Lord, how great is the number of your works! in wisdom you have made them all; the earth is full of the things you have made.

Have no faith in the rewards of evil-doing, or in profits wrongly made: if your wealth is increased, do not put your hopes on it.