43 Bible Verses about condemnation

He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.

For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away. For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense, how shall, we, escape, if, so great a salvation as this, we have neglected, - which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them.

If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

Knowing that such a one is perverted, and sinneth, being self-condemned.

Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

If I should justify myself, mine own mouth, would condemn me, - I blameless? then had it shewn me perverse.

When they were to have ruined another, their tongue smote themselves, All who observe them take flight.

So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets.

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment; But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For, consumed with sorrow, is my life, and my years with sighing, - My strength hath staggered with my humiliation, and, my bones, are without marrow.

For this cause, I tremble and repent, on dust and ashes.

And the heart of David smote him, after he had reckoned up the people, - and David said unto Yahweh - I have sinned greatly, in what I have done, Now, therefore, O Yahweh, take away, I beseech thee, the iniquity of thy servant, for I have done very foolishly.

When I kept silence, my bones became worn out, Through my groaning all the day;

Thou, therefore, Son of man, Say unto the house of Israel, Thus, have ye spoken saying: When our transgressions and our sins are upon us, - and for them, we are melting away How then can we live?

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

How happy the man whom thou correctest, O Yah! And whom, out of thy law, thou instructest! That thou mayest give him rest from the days of misfortune, Until there be digged - for the lawless one - a pit.

No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness! - whose end, shall be according to their works.

For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Knowing that such a one is perverted, and sinneth, being self-condemned.

If I should justify myself, mine own mouth, would condemn me, - I blameless? then had it shewn me perverse.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

A good man, obtaineth favour from Yahweh, but, a man of wicked devices, will he condemn.

A good man, obtaineth favour from Yahweh, but, a man of wicked devices, will he condemn.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued -

As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: - Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented. Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you. read more.
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.

But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter.

Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God. And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God. And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. read more.
For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved; But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought.

Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you: Your wealth, hath rotted, and, your garments, have become, moth-eaten, - Your gold and silver, have rusted away, and, their rust, shall be, witness against you, and shall eat your flesh, as fire! Ye have laid up treasure in days of extremity: - read more.
Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered: Ye have luxuriated upon the land, and run riot, ye have pampered your hearts in a day of slaughter;

Beloved! if our heart be not condemning us, boldness, have we, towards God;

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.