179 Bible Verses about Death

Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age.

So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people, And Isaac and Ishmael his sons buried him, in the cave of Machpelah, - in the field of Ephron son of Zohar the Hittite, which is over against Mamre; the field which Abraham purchased of the sons of Heth, - there, was buried Abraham, with Sarah his wife.

Because ye have said - We have solemnised a covenant with death, And with hades, have we effected a vision, - The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves,

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.

Israel hath sinned, yea moreover they have transgressed my covenant which I commanded them, - yea moreover they have taken of what was devoted, yea moreover they have stolen, yea moreover they have dissembled, yea moreover they have put it among their own goods. Therefore cannot the sons of Israel stand before their enemies, their back, do they turn before their enemies, because they have become devoted, - I will no more be with you, except ye destroy the devoted thing out of your midst.

If, iniquity, I had cared for in my heart, My Lord, had not heard me!

And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Whereas, she that runneth riot, while living, is, dead:

And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each man's work, with reverence, for the time of your sojourning, behave ye;

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

Let me know, O Yahweh, mine end, And the measure of my days - what it is, I would know how short-lived I am.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover.

For, whosoever was united to all the living, for him, there was hope, - -inasmuch as, a living dog, fared better than a dead lion.

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.

Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.

But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.

After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -

Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them.

And why wilt thou not remove my transgression, and take away mine iniquity? For, now, in the dust, should I lie down, and thou shouldst seek me diligently, and I should not be.

and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;

and, entering, he saith unto them - Why are ye making a tumult, and weeping? The child, is, not dead, but, is sleeping;

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

No man, hath power over the spirit, to retain the spirit, and, none, hath power over the day of death, and there is no furlough in war, - neither shall lawlessness deliver them who are given thereto.

For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive.

For I know that, unto death, thou wilt bring me back, even unto the house of meeting for every one living.

For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth:

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover.

that Yahweh may deliver, Israel also, with thee, into the hand of the Philistines, and, to-morrow, thou and thy sons with thee are about to fall, - the host of Israel also, will Yahweh deliver, into the hand of the Philistines.

Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah.

Exact thou the avenging of the sons of Israel, from the Midianites, - and, afterwards, shalt thou be withdrawn unto thy kinsfolk.

Be ye taking note - that, he that turneth back a sinner out of the error of his way - will save his soul out of death, and hide a multitude of sins.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

But, he that misseth me, wrongeth his own soul, all who hate me, love death.

And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each man's work, with reverence, for the time of your sojourning, behave ye;

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover.

Whatsoever thy hand findeth to do, with thy might, do, - for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going.

But, though, many years, a man live, through them all, let him rejoice; yet let him remember the days of darkness, for many they may be, all that cometh, may be vanity.

And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each man's work, with reverence, for the time of your sojourning, behave ye;

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover.

Whatsoever thy hand findeth to do, with thy might, do, - for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going.

But, though, many years, a man live, through them all, let him rejoice; yet let him remember the days of darkness, for many they may be, all that cometh, may be vanity.

But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

Of deaths from diseases, shall they die, They shall not be lamented, Neither shall they be buried, As heaps of dung on the face of the ground, shall riley serve, - Yea by sword and by famine, shall they be consumed, And, their dead bodies shall become, food - To the bird of the heavens, and To the beast of the earth.

Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live?

Then I passed by, and lo! he had vanished! Yea I sought him, but he could not be found.

He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.

After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -

Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them.

And why wilt thou not remove my transgression, and take away mine iniquity? For, now, in the dust, should I lie down, and thou shouldst seek me diligently, and I should not be.

and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;

These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him.

And I heard a voice out of heaven, saying - Write! Happy, the dead who, in the Lord, do die, from henceforth. Yea! (saith the Spirit) that they may rest from their toils, for, their works, do follow with them.

For, he that hath died, hath become righteously acquitted from his sin.

The dead, cannot praise Yah, nor any that go down into silence;

For, the living, knew that they should die, - -but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory. Both their love and their hatred and their envy, already had perished, - and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.

For, hades, cannot praise thee Nor, death, celebrate thee, - They who go down to the pit cannot wait for thy faithfulness.

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.

But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; read more.
From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live.

And when I say to the lawless man Thou shalt surely die, but he shall turn from his sin, and do justice and righteousness: The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: -

Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,

But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

Who long for death, and it is not, And have digged for it, beyond hid treasures:

So that my soul chooseth strangling, Death, rather than these my bones!

Then shall, death, be chosen rather than life, by all the remnant of them that remain, of this wicked family, - in all the places, whither I have driven them, Declareth Yahweh of hosts.

Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.

The dwellers in darkness and death-shade, bound with oppression and iron;

Laying open deep things, out of darkness, and bringing out to light, the death-shade:

My face, is reddened from weeping, and, upon mine eyelashes, is the death-shade: -

That thou shouldst have crushed us down in the place of wild dogs, And covered us over with a deadly shadow.

Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken. So shall it he said, in that day, Lo! our God, is this! We waited for him, that he might save us, - This, is Yahweh! We waited for him, Let us exult and rejoice in his salvation.

For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - read more.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death. For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect. For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, read more.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink. And, having crucified him, they parted among themselves his garments, casting a cloth; and, being seated, were watching him there. read more.
And they put up, over his head, his accusation, written - THIS, IS JESUS, THE KING OF THE JEWS. Then, are crucified with him, two robbers, - one on the right hand, and one on the left. And, they who were passing by, were reviling him, shaking their heads, and saying - The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God's, Son, come down from the cross. Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save: Israel's King, he is! Let him come down, now, from the cross, - and we will believe on him! He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God's Son. And, the same thing, the robbers also, who were crucified with him, were casting in his teeth. Now, from the sixth hour, darkness, came upon all the land - until the ninth hour. And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me? Now certain of them who were there standing, when they heard, began to say - This man, calleth, Elijah. And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink; but, the rest, said - Stay! let us see whether Elijah is coming, and will save him. . And, Jesus, again crying out with a loud voice, dismissed the spirit. And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent; and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, - and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.

And they would have given him, myrrhed wine, - who, however, received it not. And they crucify him, and part asunder his garments, casting a lot upon them - who should have anything. And it was the third hour, and they crucified him. read more.
And the inscription of his accusation, had been inscribed - THE KING OF THE JEWS. And, with him, they crucify, two robbers, one on his right hand, and one on his left. And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross. Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save! The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth. And, when it was the sixth hour, darkness, came on all the land - until the ninth hour; and, at the ninth hour, Jesus, uttered a cry, with a loud voice - Eloi! Eloi! lama sabachthanei? which is, being translated - My God! My God!to what end, didst thou forsake me? And, some of the by-standers, having heard, were saying - See! Elijah, he calleth! And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying - Stay! let us see whether Elijah is coming, to take him down! But, Jesus, sending out a loud voice, ceased to breathe. And, the veil of the Temple, was rent into two, from top to bottom.

And there was following him a great throng of the people, and of women, who were smiting themselves and lamenting him. But, turning towards them, Jesus said - Daughters of Jerusalem! Do not weep for me; but, for yourselves, be weeping, and for your children. For lo! days are coming, in which they will say - Happy the barren! even the wombs that never bare, and the breasts that never gave suck. read more.
Then, will they begin to say - unto the mountains, Fall upon us! and unto the hills, Cover us! Because if, in moist wood, these things, they are doing, - in, the dry, what shall happen? And there were being led, two other evil-doers also, to be lifted up. And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left. And, when they were parting his garments, they cast lots. And the people were standing, looking on. But the rulers were sneering, saying - Others, he saved, let him save himself, - if, this, is, the Christ of God, the Chosen. Moreover the soldiers also mocked him, - coming near, offering, vinegar, unto him, and saying - If, thou, art the King of the Jews, save thyself. Now there was an inscription also, over him - THE KING OF THE JEWS, THIS! And, one of the suspended evil-doers, began to defame him - Art not, thou, the Christ? Save thyself and us! But the other, answering, rebuked him, and said - Neither fearest, thou, God, in that thou art, in the same judgment? And, we, indeed, justly, - for, things worthy of what we have done, are we duly receiving, but, this man, nothing amiss, hath done. And he went on to say - Jesus! remember me, whensoever thou shalt come into thy kingdom. And he said unto him - Verily, I say unto thee this day: With me, shalt thou be in Paradise. And it was already about the sixth hour, and, darkness, came upon the whole land, until the ninth hour, - the sun failing; and the veil of the temple was rent in the midst. And, calling out with a loud voice, Jesus said - Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe. And the centurion, beholding that which came to pass, began to glorify God, saying - In very deed, this man, was, righteous. And, all the multitudes who had been drawn together unto this spectacle, having looked upon the things that came to pass, smiting their breasts, began to return. But all they who were acquainted with him, were standing afar off, women also who had followed with him from Galilee, - beholding these things.

Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus. And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha; where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus. read more.
And Pilate wrote a title also, and placed on the cross; and there was written - JESUS, THE NAZARENE, THE KING OF THE JEWS. This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek. The High-priests of the Jews, therefore, were saying unto Pilate - Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am. Pilate answered - What I have written, I have written! The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout. They said, therefore, one to another - Let us not rend it, but cast lots for it, whose, it shall be; - that, the Scripture, might be fulfilled - They parted my garments amongst them, and, for my vestment, they cast lots: - yes verily, the soldiers, these things did. And there were standing by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Clopas, and Mary the Magdalene. Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son! Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home. After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst! A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth. When, therefore, he had received the vinegar, Jesus said - It is finished! And, bowing his head, delivered up his spirit.

Show me favour, O Yahweh! Behold my humiliation due to them who hate me, Lift me on high out of the gates of death;

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

Have the gates of death been disclosed to thee? And, the gates of the death-shade, couldst thou descry?

I, said - In the noontide of my days, I must enter the gates of hades, - I am deprived of the residue of ray years!

For, to Yahweh, belongeth the kingdom, And One to Rule over the nations. All the great ones of the earth, shall eat and bow down, Before him shall kneel, all that go down to the dust, Even he who had not kept alive, his own soul!

No man, hath power over the spirit, to retain the spirit, and, none, hath power over the day of death, and there is no furlough in war, - neither shall lawlessness deliver them who are given thereto.

For, none of us, unto himself liveth, and, none, unto himself dieth; For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

Say unto them, As I live, Declareth My Lord Yahweh, Surely, I can take no pleasure in the death of the lawless man, But that the lawless man turn from his way, and live,- Turn ye, turn ye, from your wicked ways, For wherefore should ye die. O house of Israel?

When the lawless man dieth, his expectation, perisheth, and, the hope of strong men, hath vanished.

But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die: None of his transgressions which he hath committed shall be remembered against him, - In his righteousness which he hath done, he shall live. Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live?

My soul doth loathe my life, - I let loose my complaint, I speak, in the bitterness of my soul.

Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me:

Oh that my request would come! and, my hope, oh that GOD would grant! That it would please GOD to crush me, That he would set free his hand, and cut me off! So might it still be my comfort, And I might exult in the anguish he would not spare, - That I had not concealed the sayings of the Holy One. read more.
What is my strength, that I should hope? Or what mine end, that I should prolong my desire?

Is there not a warfare to a mortal, upon earth? And, as the days of a hireling, are not his days? As, a bondman, panteth for the shadow, and as, a hireling, longeth for his wage, So, have I been made to inherit months of calamity, and, nights of weariness, have been appointed me.

So that my soul chooseth strangling, Death, rather than these my bones! I am wasted away, Not, to times age-abiding, can I live, Let me alone, for, a breath, are my days.

But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

But some one will say - How, are the dead raised? and, with what kind of body, do they come? Simple one! What, thou, sowest, is not quickened, except it die; And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, - read more.
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

Far be it! we who have died unto sin, how, any longer, shall we live therein? Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed? We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk. read more.
For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be. Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin; For, he that hath died, hath become righteously acquitted from his sin. Now, if we have died together with Christ, we believe that we shall also live together with him; Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, - For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God. So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth? For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband. Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God. For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death; But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter. What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death;

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death. For, unto me - living, is Christ, and, dying, gain.

By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.

Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.

And she fell instantly at his feet, and expired. And the young men, coming in, found her dead; and, bearing her forth, they buried her with her husband.

So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people,

And Isaac breathed his last, and died and was added unto his people, old, and satisfied with days, - and Esau and Jacob his sons buried him.

I called to my lovers, they, deceived me, My priests and mine elders, in the city, have breathed their last, - for they sought them food, that they might bring back their life.

And, going forward, he touched the coffin, and the bearers stood still; and he said - Young man! to thee, I say, Arise! And the dead man sat up, and began to speak; and he gave him to his mother.

And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.

Then said Yahweh unto Moses: Lo! thy days have drawn near that thou must die. Call Joshua and station yourselves in the tent of meeting, that I may command him. So Moses went, with Joshua, and they took their station in the tent of meeting. And Yahweh appeared in the tent, in a pillar of cloud, - and the pillar of cloud stood, at the entrance of the tent. Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them. read more.
Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out? But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods. Now, therefore write ye for you this Song, and teach it unto the sons of Israel put it in their mouths, - that this Song may become for me a witness against the sons of Israel. When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant. And it shall come to pass, when many calamities and misfortunes shall find them out, then shall this Song respond to their face, as a witness, for it shall not be forgotten out of the mouth of their seed, for I know their imagination, which they are forming to-day, ere yet I bring them into the land of which I sware unto their fathers. Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee. And it came to pass, when Moses had made an end of writing the words of this law, upon a scroll, - until he had finished them, then Moses commanded the Levites, who were bearing the ark of the covenant of Yahweh, saying: Take this scroll of the law, and put it at the side of the ark of the covenant of Yahweh your God, - so shall it be there in thy midst as a witness. For, I, know thy perverseness, and thy stiff neck, - lo! while I am yet alive with you to-day, ye are, quarrelling, with Yahweh, and how much more after my death? Call together unto me all the elders of your tribes and your officers, - and let me speak in their hearing these words, and let me take to witness against them the heavens and the earth. For I know that after my death, ye will break faith, and turn aside out of the way which I have commanded you, - and calamity will befall you in the afterpart of the days, because ye will do the thing that is wicked in the eyes of Yahweh, to provoke him with the work of your own hands. So Moses spake in the hearing of all the convocation of Israel the words of this Song, until they were ended: -

So then Moses went up, from the waste plains of Moab into Mount Nebo, the head of Pisgah, which is over against Jericho, - and Yahweh showed him all the land - even Gilead as far as Dan; and all Naphtali, and the land of Ephraim and Manasseh, - and all the land of Judah, as far as the hinder sea; and the South, - and the circuit of the valley of Jericho, the city of palm trees as far as Zoar. read more.
And Yahweh said unto him - This, is the land which I sware to Abraham, to Isaac, and to Jacob, saying, Unto thy seed, will I give it. I have let thee see with thine own eyes, But thither, shalt thou not pass over. So Moses, the servant of Yahweh, died there, in the land of Moab, at the bidding of Yahweh; and he buried him, in a valley in the land of Moab, over against Beth-peor, - but no man hath known his burying-place, until this day. Now, Moses, was a hundred and twenty years old, when he died, - his eye had not dimmed, nor had his freshness fled.

Wealth, shall not profit, in the day of wrath, but, righteousness, shall deliver from death.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

And it came to pass, as they were going on and on and talking, that lo! there was a chariot of fire, with horses of fire, which parted, those two, asunder, - and Elijah went up in a storm, into the heavens.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -

For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed;

Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be!

Lo! a sacred secret, unto you, do I declare: - we shall not, all, sleep, but we shall, all, be changed, -

For, this, unto you, do we say, by a word of the Lord, - that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven, -

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death. For, unto me - living, is Christ, and, dying, gain. But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known: read more.
I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!

But, thou, shalt go in unto thy fathers in peace, thou shalt be buried in a good old age.

So Abraham breathed his last, and died in a fine old age, old and satisfied, - and was gathered unto his people,

And Isaac breathed his last, and died and was added unto his people, old, and satisfied with days, - and Esau and Jacob his sons buried him.

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death.

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!

Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.

Where, O death, is thy victory? Where, O death, is thy sting?

Now, the sting of death, is, sin, and, the power of sin, is, the law; -

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:

And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, -

For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.

For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

and Enoch walked with God, - and was not for God had taken him.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

And, Yahweh, rained, upon Sodom and upon Gomorrah, brimstone and fire, - from Yahweh, out of the heavens: so he overthrew these cities, and all the circuit, - and all the inhabitants of the cities, and the produce of the ground.

And the men said unto Lot, Whom besides hast thou here? Son-in-law and thy sons and thy daughters, and all that thou hast in the city, bring thou forth out of the place; For we are about to destroy this place, - for, great, is the outcry of them unto the face of Yahweh, so that Yahweh hath sent us to destroy it.

And I heard a voice out of heaven, saying - Write! Happy, the dead who, in the Lord, do die, from henceforth. Yea! (saith the Spirit) that they may rest from their toils, for, their works, do follow with them.

For, unto me - living, is Christ, and, dying, gain.

No man, hath power over the spirit, to retain the spirit, and, none, hath power over the day of death, and there is no furlough in war, - neither shall lawlessness deliver them who are given thereto.

By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

Better a name, than precious ointment, - and the day of death, than the day of one's birth.

Now, therefore, ye sons, hearken to me, for how happy are they who, to my ways, pay regard! Hear ye correction, and be wise, and do not neglect. How happy the man that doth hearken to me, - keeping guard at my doors, day by day, watching at the posts of my gates; read more.
For, he that findeth me, findeth life, and hath obtained favour from Yahweh; But, he that misseth me, wrongeth his own soul, all who hate me, love death.

and the Living One, - and I became dead; - and lo! living, am I, unto the ages of ages, and have the keys of death and of hades.

And it came to pass that Isaac, was old, and his eyes became too dim to see, so he called Esau his elder son and said unto him My son! And he said unto him, Behold me! And he said, Behold, I pray thee, I am old, - I know not the day of my death. Now, therefore, take I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and catch for me game; read more.
and make for me dainty meats, such as I love and bring in to me, that I may eat, - To the end my soul may bless thee, ere yet I lie!

So Jacob came near unto Isaac his father, and he felt him; then said he the voice is the voice of Jacob; But, the hands, are the hands of Esau. So he did not find him out, because, his hands were like the hands of Esau his brother hairy, - so he blessed him. And he said, Thou thyself, art my son Esau? And he said, I am! read more.
So he said, Bring it near to me., that I may eat of the game of my son, To the end my soul may bless thee. And he brought it near to him, and he did eat, and be brought in to him wine, and he drank. Then Isaac his father said unto him, - Come thou near I pray thee and kiss me my son. So he came near, and kissed him, and he smelled the smell of his garments and blessed him, - and said. See! the smell of my son, As the smell of a field, which Yahweh hath blessed; Then, may God give thee of the dew of the heavens, And of the fatness of the earth, - And abundance of corn and new wine: Let peoples serve thee And races bow down to thee, Become thou lord to thy brethren, And let the sons of thy mother bow down to thee, - He that curseth thee, be accursed! And he that blesseth thee, be blessed! And it came to pass as soon as Isaac had made an end of blessing Jacob, - yea it came to pass when Jacob, had only just gone forth, from the presence of Isaac his father, that Esau his brother, came in from his hunting. Then, he too, made dainty meats, and brought in to his father, - and said to his father, Let my father rise that he may eat of the game of his son, To the end thy soul may bless me! And Isaac his father said to him Who art, thou? And he said, I, am thy son thy firstborn, Esau. Then did Isaac tremble with an exceeding great trembling, and said Who then was it that caught game and brought in to me and I did eat of all ere yet thou didst come in and I blessed him? Yea blessed, shall he remain! When Esau heard the words of his father, then cried he out with an outcry loud and bitter exceedingly, - and said to his father, Bless even me also, O my father! Then he said, Thy brother came in with deceit, - and took away thy blessing. And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing? Then answered Isaac and said to Esau, - Lo a lord, have I appointed him unto thee, And, all his brethren, lave I given to him as servants, And with corn and new wine, have I sustained him, - And for thee - now, what can I do, my son? And Esau said unto his father, But one blessing, hast thou, O my father? Bless, me also, O my father! And Esau lifted up his voice and wept. Then answered Isaac his father and said unto him, - Lo! of the fat parts of the earth, shall be thy dwelling, And of the dew of the heavens, above; And on thy sword, shalt thou live, And thy brother, shalt thou serve: But it shall come to pass when thou shalt rove at large, Then shalt thou break his yoke from off thy neck.

and the Living One, - and I became dead; - and lo! living, am I, unto the ages of ages, and have the keys of death and of hades.

Then shall, death, be chosen rather than life, by all the remnant of them that remain, of this wicked family, - in all the places, whither I have driven them, Declareth Yahweh of hosts.

And, in those days, shall men seek death, and in nowise shall find it, and shall covet to die, and death fleeth from them.

By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.

In the way of righteousness, is life, and, in the path thereof, immortality,

A righteous son, turneth to life, but, he that pursueth wickedness, to his own death.

In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!

Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.

Costly in the eyes of Yahweh, is, death, for his men of lovingkindness.

Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.

And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

And the earth corrupted itself before God, - and the earth was filled with violence, And God beheld the earth, and lo! it had corrupted itself, - surely all flesh had corrupted its way, on the earth. So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.

Thus died Saul, for his unfaithfulness wherewith he dealt unfaithfully against Yahweh, over the word of Yahweh, which he kept not, - and, also, in asking by necromancy when he desired to enquire; and enquired not of Yahweh, wherefore he slew him, - and turned round the kingdom unto David, son of Jesse.

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

This, man dieth, in the very perfection of his prosperity, wholly tranquil and secure; His veins, are filled with nourishment, and, the marrow of his bones, is fresh; Whereas, this other man, dieth, in bitterness of soul, and hath never tasted good fortune: read more.
Together, in the dust, they lie down, and, the worm, spreadeth a covering over them.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth:

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried.

Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

And they stoned Stephen, as he was invoking and saying - Lord Jesus! give welcome unto my spirit. And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.

And, when the days of David drew near that he must die, he charged Solomon his son, saying: - I, am going the way of all the earth, - thou must be strong, therefore, and show thyself a man; and keep the observances of Yahweh thy God, by walking in his ways, by keeping his statutes, his commandments, and his regulations and his testimonies, as written in the law of Moses, - to the end thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself; read more.
to the end that Yahweh may establish his word which he spake concerning me, saying, If thy sons will take heed to their way, by walking before me, in truth, with all their heart, and with all their soul, (then, said he) there shall not be cut off to thee a man, from off the throne of Israel. Moreover also, thou, knowest what Joab son of Zeruiah did to me, how he dealt with two generals of the armies of Israel - with Abner son of Ner, and with Amasa son of Jether - both of whom he slew, shedding the blood of war in peace, - and putting the blood of war upon his girdle that was on his loins, and upon his sandals, that were on his feet. Thou, therefore, must do according to thy wisdom, - but will not let his grey hair go down in peace, to hades. But, with the sons of Barzillai the Gileadite, thou wilt deal in lovingkindness, and they will be among them who eat at thy table, - for, so, drew they near unto me, when I fled from Absolom thy brother. Lo! also, there is with thee - Shimei son of Gera a Benjamite, of Behurim, well, he, it was who cursed me with a grievous curse; on the day I journeyed to Mahanaim, - but he, came down to meet me, at the Jordan, and so I sware to him by Yahweh, saying - I will not put thee to death, with the sword. Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. So then David slept with his fathers, - and was buried in the city of David.

Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

If a man die, can he live again? All the days of my warfare, would I wait, until my relief should come: -

When, a few years, come, then, by a path by which I shall not return, shall I depart.

The dead, cannot praise Yah, nor any that go down into silence;

Uprooted, out of his tent, be his confidence, and let it drive him down to the king of terrors;

For I know that, unto death, thou wilt bring me back, even unto the house of meeting for every one living.

Uprooted, out of his tent, be his confidence, and let it drive him down to the king of terrors;

Thus Joash the king, remembered not, the lovingkindness which Jehoiada his father had done for him, but slew his son, - and, as he died, he said, Yahweh see and require!

For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand, - The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.

So Jacob made an end of commanding his sons, and gathered up his feet into the couch, - and ceased to breathe and was gathered unto his people.

But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

Him, indeed, therefore, am I hoping to send - as soon as I can look off from the things that concern myself, - forthwith.

Knowing that, speedy, is the putting off of my tent - even as, our Lord Jesus Christ also, made clear to me:

As a flower, he cometh forth - and fadeth, He fleeth also as a shadow, and continueth not.

As a flower, he cometh forth - and fadeth, He fleeth also as a shadow, and continueth not.

But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,

But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace;

And it came to pass, at the breaking forth of the sun, that God appointed a sultry east wind, and the sun smote upon the head of Jonah, that he became faint, - and asked his life, that he might die, and said, It were better for me, to die, than, to live.

And I saw, and lo! a livid horse, - and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth.

If we say - Let us enter into the city, Then, the famine, is in the city, and we shall die there, and, if we remain here, then shall we die. Now, therefore, let us fall away unto the camp of the Syrians, if they save us alive, we shall live, and, if they put us to death, we shall die.

Therefore, Thus saith Yahweh of hosts, - Behold me! bringing punishment upon them, The young men, shall die by the sword, Their sons and their daughters, shall die by famine;

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

When, therefore, he had received the vinegar, Jesus said - It is finished! And, bowing his head, delivered up his spirit.

Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.

Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.

And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.

and Aaron the priest went up into Mount Hor, at the bidding of Yahweh, and died there, in the fortieth year, by the coming forth of the sons of Israel out of the land of Egypt, in the fifth month, on the first of the month. Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor.

And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.

Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor.

So then Joshua, the son of Nun, the servant of Yahweh, died, - being a hundred and ten years old. And they buried him within the bounds of his inheritance, in Timnath-heres, in the hill country of Ephraim, - on the north of Mount Gaash.

And lo! a man of the sons of Israel coming in, who brought near unto his brethren a Midianite woman, before the eyes of Moses, and before the eyes of all the assembly of the sons of Israel, when they were weeping at the entrance of the tent of meeting. And Phinehas son of Eleazar, son of Aaron the priest saw it, so he rose up out of the midst of the assembly, and took a spear in his hand; and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel. read more.
Then was it found that they who had died by the plague were four and twenty thousand. Then spake Yahweh unto Moses saying: Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy. Wherefore say, - Behold me! giving unto him my covenant of peace; so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel. Now, the name of the man of Israel that was smitten, who was smitten with the Midianitish woman, was Zimri son of Salu, - prince of an ancestral house of the Simeonites; and, the name of the woman who was smitten, the Midianitess, was Cozbi, daughter of Zur, - the head of his kindred, of an ancestral house in Midian, was he.

And it came to pass, after the plague, that Yahweh spake unto Moses, and unto Eleazar son of Aaron the priest, saying:

Now, the rest of the story of Solomon, and all that he did, and his wisdom, are, they, not written in the book of the records of Solomon? Now, the days which Solomon reigned in Jerusalem, over all Israel, were forty years. So then Solomon slept with his fathers, and was buried in the city of David his father, - and Rehoboam his son reigned in his stead.

And all the assembly of the sons of Israel murmured, on the morrow, against Moses and against, Aaron, saying, - Ye, have caused the death of the people of Yahweh. And it came to pass, when the assembly gathered themselves together against Moses and against Aaron, that they turned towards the tent of meeting, and lo! the cloud had covered it: and the glory of Yahweh, appeared. And Moses and Aaron came in, before the tent of meeting. read more.
Lift yourselves up out of the midst o this assembly, that I may consume them, as in a moment, - And they fell upon their faces. Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun. Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague had begun among the people, - so he placed the incense, and put a propitiatory-covering over the people: thus did he take his stand between the dead and the living, - and the plague was restrained. And so it was that they who died in the plague were fourteen thousand and seven hundred, - besides them who died over the matter of Korah. And Aaron returned unto Moses, unto the entrance of the tent of meeting, - when, the plague, had been restrained.

And Yahweh said, I have pardoned according to thy word; Nevertheless as I live, - and that all the earth may be filled with the glory of Yahweh, Verily, none of the men who have been beholding my glory and my signs, which I have done in Egypt and in the desert, - and have put me to the proof these ten times, and have not hearkened unto my voice, read more.
shall see the land, which I sware to their fathers, - yea, none of my despisers, shall see it. But my servant Caleb - because there was another spirit with him, and he followed me fully, therefore will I bring him into the land whereinto he entered, and his seed, shall possess it. Now the Amalekites and the Canaanites, are dwelling in the valley, - to-morrow, turn ye away; and set yourselves forward towards the desert by the way of the Red Sea. How long, as regardeth this evil assembly, re they to be murmuring against me? The murmuring of the sons of Israel which, they, have been murmuring against me, have I heard, Say unto them: As I live, is the oracle of Yahweh: Surely as ye have spoken in mine ears, so, will I do unto you: - In this desert, shall your dead bodies fall And none of you who were numbered in all your counting, from twenty years old and upwards, - who have murmured against me, none of you, shall enter into the land, as to which I uplifted my hand to give you an abode therein, - save Caleb son of Jephunneh, and Joshua, son of Nun: whereas, your little ones, of whom ye said, they should become, a prey, I will bring them in, and they shall acknowledge the land which ye refused. But, your own dead bodies, shall fall in this desert; and your sons, shall be shepherds in the desert forty years, and shall bear your unchastities, - until your dead bodies are consumed in the desert. By the number of the days wherein ye spied out the land - forty days, each day for a year, shall they bear your iniquities - forty years, - so shall ye know my opposition. I - Yahweh, have spoken, Verily this, will I do to all this evil assembly, who have conspired against me, - In this desert, shall they be consumed And there, shall they die. Now as for the men whom Moses sent to spy out the land, - who returned and caused all the assembly to murmur against him by giving out rumour against the land, they died - the men who gave out an evil rumor of the land, - by the plague, before Yahweh. But, Joshua son of Nun, and Caleb son of Jephunneh! remained alive - of those men who went to spy out the land. And Moses spake these words unto all the sons of Israel, and the people were greatly depressed.

And it came to pass when he drew near unto the camp, and saw the calf, and the dancings, that the anger of Moses kindled, and he cast out of his hands the tables, and brake them in pieces at the foot of the mountain. Then took he the calf which they had made and burned it in the fire, and ground it till it became powder, and strewed it on the face of the waters, and made the sons of Israel drink. And Moses said unto Aaron, What had this people done to thee, - that thou shouldst have brought upon them a great sin? read more.
And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are. So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf. And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies. So Moses took his stand in the gate of the camp, and said - Who is for Yahweh? -- To me! Then gathered unto him all the sons of Levi, And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour. So the sons of Levi did, according to the word of Moses, - and there fell from among the people on that day, about three thousand men. And Moses said - Install yourselves to-day, unto Yahweh, yea every man for his son and for his brother, - so will he bestow upon you to-day, a blessing. And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin. So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold. Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written, And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book. Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin. And Yahweh plagued the people, - for what they had done with the calf, which Aaron made.

So then Rehoboam slept with his fathers, and was buried with his fathers in the city of David, and, the name of his mother, was Naamah the Ammonitess, - and, Abijah his son, reigned, in his stead.

But, as for me, when I came in from Padan, Rachel died by me, in the land of Canaan, in the way, while yet there was a stretch of country to come into Ephrath, - so I buried her there in the way to Ephrath, the same, is Bethlehem.

Then brake they up from Beth-el, and it came to pass when there was yet a stretch of country, to enter into Ephrath, that Rachel was in childbirth, and had hard-labour in her child-birth. So it came to pass when she was in hard-labour in her child-birth, that the midwife said to her - Do not fear, for this also of thine, is, a son. And it came to pass when her soul was going forth - for she died, that she called his name Ben-oni, - but, his father, called him, Ben-jamin. read more.
So Rachel died, - and was buried on the way to Ephrath, the same, is Bethlehem.

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

and said unto them - A hundred and twenty years old, am I to-day, I can no more go out and come in, - Yahweh indeed hath said unto me, Thou shall not pass over this Jordan.

And surely your blood, of your lives, will I require, From the hand of every living creature, will I require it, - and from the hand of man From the hand of each ones brother, will I require the life of man: He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.

We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.

Because ye have said - We have solemnised a covenant with death, And with hades, have we effected a vision, - The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves,

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer: -

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

Son of Man Behold! taking away from thee the delight of thine eyes, with a stroke,- But thou shall not lament Neither shalt thou weep, Neither shall come - thy tears: To groan, forbear, Over the dead - no mourning, shalt thou make Thy chaplet, bind thou on thee And thy sandals:, put thou on thy feet, And thou shalt not cover thy beard, And the bread of other men, shalt thou not eat. So I spake unto the people in the morning, and my wife died in the even, - and I did in the morning, as I had been commanded. read more.
Then said the people unto me: Wt thou not tell us what these things are to us, that thou shouldst be acting thus?

And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.