'Teaching' in the Bible
"Now, Israel, listen to the rules and to the regulations that I [am] teaching you to do, in order that you may live and you may go [in] and you may take possession of the land that Yahweh, the God of your ancestors, [is] giving to you.
May my teaching trickle like the dew, my words like rain showers on tender grass, and like spring showers on new growth.
Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh.
So one of the priests went, whom they had deported from Samaria, and he settled in Bethel and was teaching them how they should fear Yahweh.
Now Israel [has been] without the true God many days, and without a teaching priest, and without law,
And he began to seek God in the days of Zechariah who was teaching in visions of God. And {whenever} he sought Yahweh God made him have success.
And he said to the Levites who [were] teaching all Israel, who were sanctified to Yahweh, "Put the holy ark in the house which Solomon the son of David, king of Israel, built. There is no [need] to carry it on [your] shoulders. Now serve Yahweh your God and his people Israel.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.
For you say, 'My teaching [is] pure, and I am clean in your sight.'
Listen, O my people, to my teaching. Incline your ears to the words of my mouth.
For I have given you good instruction; do not forsake my teaching.
Keep my commands and live, and my teaching like [the] {apple of your eye}.
Take my teaching and not silver; may you choose knowledge rather than choice gold.
The teaching of the wise [is] a fountain of life, [in order] to avoid the snares of death.
Incline your ear and hear the words of the wise; you shall apply your heart to my teaching.
Hear the word of Yahweh, rulers of Sodom! Listen [to] the teaching of our God, people of Gomorrah!
Bind up [the] testimony; seal [the] teaching among my disciples.
for teaching and for testimony?" {surely they [who] speak like this have no dawn}.
He will not grow faint, and he will not be broken until he has established justice in the earth. And [the] coastlands wait for his teaching.
Yahweh was willing for the sake of his righteousness; he showed [his] teaching to be great and proved [it] to be glorious.
"Listen attentively to me, my people, and my nation, listen to me! For a teaching will go out from me, and I will cause my justice to rest for a light to [the] peoples.
Listen to me, you who know righteousness, people [who have] my teaching in their heart; you must not fear [the] reproach of men, or be terrified because of their abuse.
Hear, O earth, look, I [am] about to bring disaster to this people, the fruit of their plans, because they have not listened attentively to my words, and my teaching, they have rejected it also.
And he went around through all of Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness among the people.
And it happened when Jesus finished these words the crowds were amazed at his teaching,
because he was teaching them like one who had authority, and not like their scribes.
And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness.
and they worship me in vain, teaching [as] doctrines the commandments of men.'"
Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
And [after] he arrived at the temple, the chief priests and the elders of the people came up to him [while he] was teaching, saying, "By what authority are you doing these [things]? And who gave you this authority?"
And [when] the crowds heard [this], they were amazed at his teaching.
At that time Jesus said to the crowds, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple [courts] I sat teaching, and you did not arrest me!
teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age."
And they were amazed at his teaching, because he was teaching them like one who had authority, and not like the scribes.
And they were all amazed, so that [they began] to discuss with one another, saying, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."
And he began to teach them many [things] in parables, and was saying to them in his teaching,
And they worship me in vain, teaching [as] doctrines the commandments of men.'
for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And [when he] is killed, after three days he will rise."
And the chief priests and the scribes heard [it], and began considering how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching.
And continuing, Jesus said [while] teaching in the temple [courts], "How can the scribes say that the Christ is David's son?
And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces
Every day I was with you in the temple [courts] teaching, and you did not arrest me! But [this has happened] in order that the scriptures would be fulfilled.
And he came down to Capernaum, a town of Galilee, and was teaching them on the Sabbath.
And they were astounded at his teaching, because {he spoke} with authority.
And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting [there] who {had come} from every village of Galilee and Judea and [from] Jerusalem, and the power of the Lord was [there] in order [for] him to heal.
Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.
And {she had} a sister named Mary, who also sat at the feet of Jesus [and] was listening to his teaching.
Now he was teaching in one of the synagogues on the Sabbath.
And he was going throughout towns and villages, teaching and making [his] journey toward Jerusalem.
And he was teaching every day in the temple [courts], and the chief priests and the scribes and the most prominent men of the people were seeking to destroy him.
And it happened that on one of the days [while] he was teaching the people in the temple [courts] and proclaiming the gospel, the chief priests and the scribes approached together with the elders
So [throughout] the days he was teaching in the temple [courts], and [throughout] the nights he was going out [and] spending the night on the hill that is called [the Mount] of Olives.
But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."
He said these [things] [while] teaching in the synagogue in Capernaum.
So Jesus answered them and said, "My teaching is not mine, but [is] from the one who sent me.
If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself.
Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know.
He spoke these words by the treasury [while] teaching in the temple [courts], and no one seized him, because his hour had not yet come.
So the high priest questioned Jesus about his disciples and about his teaching.
And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers.
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought.
But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!"
saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
Every day, both in the temple [courts] and from house [to house], they did not stop teaching and proclaiming the good news [that] the Christ [was] Jesus.
Then [when] the proconsul saw what had happened, he believed, [because he] was astounded at the teaching about the Lord.
And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved."
But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.
And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you?
So he stayed a year and six months, teaching the word of God among them.
This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John.
how I did not shrink from proclaiming to you anything that would be profitable, and [from] teaching you in public and from house [to house],
And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs.
shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"
proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness, without hindrance.
But thanks [be] to God that you were slaves of sin, but you have obeyed from the heart the pattern of teaching to which you were entrusted,
if [it is] service, by service; if [it is] one who teaches, by teaching;
Now I exhort you, brothers, to look out for those who cause dissensions and temptations contrary to the teaching which you learned, and stay away from them.
But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching?
{Therefore what should you do}, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All [things] must be [done] for edification.
so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit.
whom we proclaim, [by] admonishing every person and teaching every person with all wisdom, in order that we may present every person mature in Christ,
Let the word of Christ dwell in you richly, teaching and admonishing one another with all wisdom, with psalms, hymns, [and] spiritual songs, singing with thankfulness in your hearts to God,
sexually immoral people, homosexuals, kidnappers, liars, perjurers, and {whatever} else is opposed to sound teaching,
Therefore the overseer must be irreproachable, the husband of one wife, temperate, self-controlled, respectable, hospitable, skillful in teaching,
[By] teaching these [things] to the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the good teaching that you have followed faithfully.
Until I come, pay attention to the [public] reading, to exhortation, to teaching.
Fix [your] attention on yourself and on your teaching. Continue in them, for [by] doing this you will save both yourself and those who hear you.
The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching.
All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered.
If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,
And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant,
But you have faithfully followed my teaching, way of life, purpose, faith, patience, love, endurance,
All scripture [is] inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness,
For there will be a time when they will not put up with sound teaching, but in accordance with their own desires, they will accumulate for themselves teachers, {because they have an insatiable curiosity},
holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it].
whom it is necessary to silence, whoever are ruining whole families [by] teaching [things] which must not be [taught] for the sake of dishonest gain.
Older women likewise [are to be] reverent in [their] behavior, not slanderous, not enslaved to much wine, teaching what is good,
concerning everything showing yourself [to be] an example of good deeds, in your teaching [demonstrating] soundness, dignity,
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