Ipsa

“Perhaps this is what a state actually is: a combination of exceptional violence and the creation of a complex social machine, all ostensibly devoted to acts of care and devotion.

There is obviously a paradox here. Caring labour is in a way the very opposite of mechanical labour: it is about recognizing and understanding the unique qualities, needs and peculiarities of the cared-for – whether child, adult, animal or plant – in order to provide what they require to flourish. Caring labour is distinguished by its particularity. If those institutions we today refer to as ‘states’ really do have any common features, one must certainly be a tendency to displace this caring impulse on to abstractions; today this is usually ‘the nation’, however broadly or narrowly defined. Perhaps this is why it’s so easy for us to see ancient Egypt as a prototype for the modern state: here too, popular devotion was diverted on to grand abstractions, in this case the ruler and the elite dead. This process is what made it possible for the whole arrangement to be imagined, simultaneously, as a family and as a machine, in which everyone (except of course the king) was ultimately interchangeable. From the seasonal work of tomb-building to the daily servicing of the ruler’s body (recall again how the first royal inscriptions are found on combs and make-up palettes), most of human activity was directed upwards, either towards tending rulers (living and dead) or assisting them with their own task of feeding and caring for the gods.”
― David Graeber, The Dawn of Everything: A New History of Humanity

“You seem to consider the [Supreme Court] judges as the ultimate arbiters of all constitutional questions; a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy.”
― Thomas Jefferson

“Forgive and you shall be forgiven sounds like a bargain. But perhaps it is something much more. By heavenly standards, that is, for pure intelligence, it is perhaps a tautology - forgiving and being forgiven are two names for the same thing.”
― C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

“The idiot is a modern-day heretic. Etymologically, heresy means ‘choice’. Thus, the heretic is one who commands free choice·, the courage to deviate from orthodoxy. As a heretic, the idiot represents a figure of resistance opposing the violence of consensus. The idiot preserves the magic of the outsider. Today, in fight of increasingly coercive conformism, it is more urgent than ever to heighten heretical consciousness.”
― Byung-Chul Han, Psychopolitics: Neoliberalism and New Technologies of Power