Bruhat Samayik Pratikraman Path 034031 Data

SAMAYIK AND PRATIKRAMAN Book : SAMAYIK AND PRATIKRAMAN
(Ritual of Equanimity, Confession and Repentance) (Ritual of Equanimity, Confession and

Repentance)
English Annotation by English Annotation by : Subhash Chand Jain

Subhash Chand Jain (Retd. Principal) 000000
(Retd. Principal) 000000 M.A [Eng.} B.A. [Hons.] PGDTE [C.I.E.F.L.]
M.A [Eng.} B.A. [Hons.] PGDTE [C.I.E.F.L.]
Edited by : Dr. Mahendra Kumar Jain 'Manuj'
secretary : Shri Akhil Bharatbarsheeya Digambar
Jain Vidvat Parishad,
Edited by
Dr. Mahendra Kumar Jain 'Manuj'
Finance : Shri & Smt. Pradhuman S. Zaveri, USA
secretary :
Shri Akhil Bharatbarsheeya Digambar Jain Vidvat Parishad Edition : First, Copies- 1000, 2016
Abvailable at : Jain Samskriti Shodha Samsthhan

22/2, Ramganj, Jinsi, Indore-452 006
Ph : 0731-2018585, Mob : 9826091247
e-mail : [email protected]
Published by
Published by : SHRI AKHIL BHARATVARSHEEYA
SHRI AKHIL BHARATVARSHEEYA DIGAMBAR
DIGAMBAR JAIN VIDVAT PARISHAD
JAIN VIDVAT PARISHAD
secretary office- 22/2 RAMGANJ, JINSI,
22/2 RAMGANJ, JINSI, INDORE-452 006 INDORE-452 006
Dedicated to -
GENEROUS HOUSE HOLDERS COMMITTED TO THE
CAUSE OF THE GLORIFICATION OF RELIGION
The noble souls

who are sincerely
endeavoring to achieve
eternal bliss
following
the path of Shri & Smt. Pradhuman S. Zaveri, USA
non-violence
and
co-existence.
( III )
SAMAYIK AND PRATIKRAMAN ~¥hËgm_m{`H$-à{VH«$_U nmR>
_§Jc ^mdZm Message
Pratikramana is a self analysis or repentance for

&& lr drVamJm` Z_mo Z_: Ÿ&&
faults. It is a kind of Prayashcitta (expiation) which means
to wash away all sins. Since the aspirant is not yet de-
lr_mZ² gac ñd^mdr ^Ðn[aUm_r lr gw^mfOr O¡Z- AmJ_J«ÝWm| tached with the worldly affairs, knowingly or unknow-
H$m gma Am§½c ^mfm _| {Za§Va H$aVo ahVo h¢Ÿ& CZH$m nwéfmW© AWH$ h¡Ÿ& ingly he cannot but commit mistakes. To err is human
ñd`§ H$m H$ë`mU Vmo h¡ hr gmW hr {dXoer ^ì`mË_mAm| H$mo H$ë`mU H$m but not to release one's lapses is a positive sin. To feel
sorry and repentant for the mistakes committed and the
_mJ© àeñV H$aVo h¢Ÿ& Bghr CnH«$_ _| A_o[aH$m àdmgr ^ì`mË_m lr_Vr firm determination not to repeat them is truly the right
YZcú_r nr. Pdoar H$s ^mdZmZwgma AmnZo gm_m{`H$ d à{VH«$_U H$m atonement. The Pratikramana is a happy retreat from vice
^r A§JOo« r _| AZwdmX {H$`m h¡, Omo lmdH$ ^ì`mË_mAm| Ho$ {cE na_mon`moJr to virtue, from demerit to merit . The defaulter introspects,
h¡Ÿ& Amn Bgr Vah {ZaÝVa ñdna Ho$ H$ë`mU _mJ© _| g§c¾ ah|, `hr _§Jc realizes his mistakes and determines to rectify them.It is
to hate the sin but not the sinner. You want to keep your-
^mdZm ^mVm hÿ±Ÿ&
self away from what you detest.
Ac{_{V {dñVaoUŸ&
We are grateful to Shri Subhash Jain who has been
-aVZcmc emór kind enough to translate the Shravaka Pratikramana into
BÝÐ ^dZ, BÝXm¡a English in a nice way and handed over to us for its pub-
23.1.2016 lication. The Jain Vidvat Parishad is glad to receive
with thanks the financial support from Smt. Dhanlaxmi
P. Zaveri for its distribution. It was really a need for the
day which is now completed with a grace donation.
Professor Bhagchandra Jain "Bhaskar"

Adhyaksha
Digambara jain Vidvat Parishad
(V) ( VI )
Editor’s Note
My Feelings
Aéhm{gÕm`[a`m CdPm`m gìdgmhþ na_oÆ>rŸ&
Vo {d hþ {MÆ>{h AmXo Våhm AmXm hþ _o gaU§Ÿ&&
While observing Samayik and Pratikraman while
living in the USA over the past 40 years, I have seen
aruha:siddha:yariya: uvajha:ya: savvasa:hu parame°°hi:.
te vi hu chi°°hahi a:de tamha: a:da: hu me saraá¼..
that the young generation experiences a lot of difficulty
The abode of five supreme souls
reading the original text in Devanagri script. I wanted [Panchparmeshthi] is the soul of the being, hence, our
to get the whole book written in English letters and trans- objective should be to concentrate upon the soul.
lated into English so everyone can recite the Shlokas Pratikraman means asking for apology of wrong
and understand their meaning. During my stay in Indore, doings. The feeling of confession and repentance shed
I expressed such desire to Dr. Anupam Jain who referred off our sins. Samayik is the state of equanimity-a way to
concentration. Smt. Dhanlaxmi P. Zaveri always felt the
me to Shri Subhash Jain who readily agreed to do the
need of the work in Roman transliteration with English
work. Dr Manuj took up the task to get the work com- meaning while observing Samayik and Pratikraman her-
puterized correctly specially in Transliteration of Prakrit self for the benefit of the young generation of USA. Ex
and Sanskrit and finally agreed to edit. I feel proud that Principal Mr. Subhash Jain did a great task in translating
the book is being published by an organization of Jain it in to English and had been a guiding hand to give the
transliteration and correction in the final draft.
scholars of India - Shri Akil Baratvarsheeya Digambar
It is a great pleasure to publish the work under the
Jain Vidvat Parishad. banner Akhil Bharteeya Digambar Jain Vidvat Parishad.
Mrs. Dhanlaxmi P. Zaveri I hope the work will prove useful for non- Hindi, En-
8676 Waterside Court glish knowing readers.
Laurel. Maryland, 20723-2016,
Dr. Mahendra Kumar Jain 'Manuj'
USA
secretary :
e-mail : [email protected]
Pt. Jayant Kumar Jain, Sikar
Publishing Manager
Shri Akhil Bharatbarsheeya Digambar Jain Vidvat Parishad,
( VII ) ( VIII )
PREFACE The periods of the ritual of equanimity are -
Samayik and Pratikraman (a) Maximum - Three Muhurtas i.e. Six Ghadi 48×3 = 144
(Ritual oF Equanimity, Confession and Repentance) minutes.
The main objective of Jainism is to attain complete (b) Medium - Two Muhurtas i.e. Four Ghadi.
liberation of the soul by removing its impurities false pas- (c) Minimum - One Muhurta i.e. Two Ghadi.
sions anger pride, deceit, greed. The ritual of equanimity be observed in a secluded
To remove these impurities of the soul - six essentials and peaceful place where there is no entrance for opposite
(Shat a:vashyak) are prescribed in Jain literature. Among sex. Jin temple or Dharamshala is suitable for this. Morning
these six essentials 'sa:ma:yik' (Ritual of equanimity) and time is suitable. The ritual be observed after washing hands
'PratiKraman' (Repentance and confession of sins) are given and feet with washed clothes sitting on a mat or wooden
importance. Both these rituals are important for purification plank or on swept ground.
of the soul. These rituals are to be observed essentially by The observer of the ritual of equanimity should pre-
ascetics and by religious householders obligatorily. pare himself mentally. For this he should stand eastward or
'Sa:ma:yik' is the state of equanimity in which one northward in relax meditative posture and pledge that he
learns to remain free from attachment and aversion; no feel- would keep himself free from any worldly attachment dur-
ing of high and low. It is an act of remaining calm and quiet. ing the ritual of equanimity and then recite 'Namo:ka:r' hymn
It helps keeping mind and temper neutral and in giving up nine times and bow bending the body straight touching to
passions and false faith. Practically, Sa:ma:yik is also essen- the ground eight parts of the body (Sa:shta:ng). After this he
tial to keep mentally and physically disciplined and con- should stand as before and fold his hands in the position of
trolled. prayer, move them anti clock wise three times, put his fore-
During the ritual of equanimity one should reflect head on the folded hands (a:vart and shironati) later turning
upon the following attributes of the soul :- to the right repeat the same in all the four directions. The
" Equanimity towards all beings meaning of doing this is to pay reverence to all the places of
" Self-control with pure aspirations salvation, miracles, natural and manmade Jin temples and
" Abandoning all thoughts tainted by attachment and the ascetics by mind words and body. After completing these
aversion. activities he should sit in meditative posture (Padma:san) in
METHOD OF OBSERVING THE RITUAL OF EQUA- the direction he started 'a:vart' and 'Shironati', either East or
NIMITY- North. He should recite the Namo:ka:r hymn 108 times ei-
The ritual of equanimity three times a day in the morn- ther on the rosary or on fingers with full concentration of
ing, at noon and in the evening is the integral part of ascet- mind.
ics' routine and for the religious householders it is necessary After completion of reciting the hymn, he should con-
to be observed at their convenience at least for one 'Muhurt' template upon sixteen reflections, ten virtues and the self
i.e. forty eight minutes. realizing the body and the soul separate. In the end should
( IX ) (X)
recite the hymn nine times and bow down as done in the feelings of hatred for violent activities, fear from sinful deeds
beginning. and vicious activities.
PRATIKRAMAN One who performs 'Pratikraman' reflects upon his
The word 'Pratikraman' is made of two words - 'Prati' entire activities and makes up his mind to renounce such
and 'Kraman' that means to go back, to reflect and review, to activities which are sinful. He fears involving in mental ac-
confess and atone, asking for forgiveness from others for tivities and options. He tends to be detached from the plea-
one's own faults. Committed by mind, body and speech and sures of senses. By performing 'Pratikraman' delusion is
forgiving faults of others. In simple words it is confession washed off leading to the realization of the self. Detachment
and repentance of one's sinful deeds done in the past by mind, from sensual pleasures control over passions pave the way
body and speech. It affirms the principle of differentiation to happiness and peace.
i.e. soul and body are not one but two different entities. 'Pratikraman' is the 'self-teacher' that teaches us about
'Pratikraman' is one of the six essentials to be performed by our own sinful deeds and the way to enhance the virtues of
ascetics and house holders. For ascetics it is must for house the self. While performing 'Pratikraman' - external purity be
holders obligatory but necessary. 'Pratikraman' is an impor- kept in mind for auspicious and inauspicious causes lead the
tant process for purification of soul and shedding of Karmas. self to the right or wrong path. The external purity helps in
'Pratikraman' is meant for repenting and requesting for the keeping the feeling of the self pure. The external purity can
past violations of the vows that might have occurred know- be kept of the purity of body, words and mind.
ingly or unknowingly. The purity of food is the cause of purity of mind;
Every being pines for the way to achieve peace and hence, purity of food, bath, clothes, place, thoughts and words
happiness. The main path of achieving peace and happiness be maintained according to the scripture. To keep thoughts
is to get rid of passions - 'Kasa:yas'. Passions can be con- pure, auspicious and inauspicious acts done in the past be
quered by - reflected upon and pledge not to do any sinful deed in the
* Fear from wrong-vicious conduct. future. To affirm such pledge the attributes of non-attached
* Getting away from sensual activities. Lord [veetra:gi:] be contemplated all the time and repent for
* Renunciation of affection. the wrong deeds and be ready to renounce them.
* Realization of the self. Religious householders and ascetics necessarily ob-
* Contemplation of the virtues of the self. serve vows. In observing vows violations are natural. For
'Pratikraman' is considered the main part of self-realization observing vows firmly, reflection on the violations commit-
and liberation. ted during, observing them 'Pratikraman' is must. Even for a
Being from time immemorial is engaged in the sinful lay man 'Pratikaraman' is the means to keep him physically
activities-violence, falsehood, stealing, non-celibacy and and mentally hale and hearty and free from tension
possessiveness and only because of this subjected to the pain- 'Pratikraman' is of various types -
ful sufferings of birth and death. 'Pratikraman' inculcates the
( XI ) ( XII )
* Daily to be performed in the day and night 9. The meaning of the text be understood properly and
* Fortnightly reflected upon.
* Monthly 10. 'Pratikraman' be performed with the feelings of af-
* Quarterly/Four monthly fection and equanimity for all the beings, reverence for the
* Annual/yearly. virtuous, compassion for the sorrow stricken and ignorant.
In the quarterly and yearly 'Pratikraman' - Namokar 11. Our own faults be reflected upon again and again.
hymn be recited 108 times and in the rest may be 18, 27 or 12. When ever the reference of meditative relaxation
36 times, while performing the 'Pratikraman' the Namokar (Ka:yo:tsurg) comes, 'Namo:ka:r' hymn be recited 9 times
hymn be recited clearly. 18, 27, 36, 108 according to the type of 'Pratikraman'.
The minimum duration of 'Pratikraman' is two 'Ghadi' The credit of publication of this work goes to Shri &
that should be in the morning in the noon and in the evening. Smt. Pradhuman S. Zaveri, USA who in true sense are 'Jain
While performing 'Pratikraman' the following be kept Shravaka'. Smt. Zaveri felt the need of such work for the
in mind - benefit of the young generation of USA. She not only spon-
1. The worries regarding business, home, separation of sored its publication but also took great pains in modifying
beneficial, occurrence of unwanted be renounced. its draft.
2. 'Pratikraman' be performed getting detached from the I express my gratitude to Pt. Ratanlal Shastri who al-
worries regarding son, friend, brother and near relatives. ways inspired and guided to express the spirit of original
3. 'Pratikraman' be performed carefully controlling the text.
mind. I am thankful to Dr Manuj who readily agreed to edit
4. 'Pratikraman' be performed willingly, respectfully and the work and gave the final shape.
whole-heartedly. I am thankful to my wife Smt. Prabha Jain and daugh-
5. While performing 'Pratikraman' our posture be ap- ter Smt. Alpana Jain without whose support I could not have
propriate and determination for specific limit of possessions. completed the work smoothly.
6. Constant efforts be made to renounce the feeling of Best of my efforts have been made to present the origi-
attachment for the body. nal spirit in the best possible appropriate language. The schol-
7. Namo:ka:r hymn be recited in 27 respirations with ars if they find any flaw may kindly take it correctly. Sug-
full concentration of mind. During 'Pratikraman' there should gestions and modifications would be welcome.
be no feeling of fear.
8. While performing 'Pratikraman' the vision be fixed -Subhash Jain
on the tip of the nose like that of Lord Jinendra. Specific 309, Indrasan apartment,
efforts to control senses and passion be made. 1, Jaora compound,indore
Mo 09425626653
( XIII ) ( XIV )
Key to Pronunciation CONTENTS
Dedication - - - III
_§Jc ^mdZm - aVZcmc emór - V
A Am B B© C D$ Message - Prof. Bhagchandra Jain "Bhaskar" VI
My Feelings - Dhanlaxmi P. Zaveri - VII
a a: i i: u u: Editor's Note - Dr. Mahendra Kumar Jain 'Manuj' VIII
E Eo Amo Am¡ A§ A: Preface - Subhash Jain - IX
Key to Pronunciation - - - XV
e ai o au ¼ ah
cKw à{VH«$_U 1 shri: sha:¼tibhaktih 89
H²$ I² J² K² Laghu Pratikramaá 1 {gÕ ^{º$ (AmMm`© dÝXZm) 97
k kh g gh ^mdZm ÛmqÌe{VH$m (lr A{_VJ{V)10 siddha bhakti 97
M² N²> O² P² Bha:vana: dwa:trinshatika: 10 (a:cha:rya vandana:)
~¥hËgm_m{`H$ nmR> 26 ~¥hV² à{VH«$_U 104
ch chh j jh B¨hatsa:ma:yika Pa:°ha 26 b¨hat pratikramaá 104
Q²> R²> S²> T²> U² B©`m©nW-^{º$: 26 gm_m{`H$ XÊS>H$ 110
° °h ² ²h ´ i:rya:patha-bhaktih 26 sa:ma:yika da´²aka 110
g§H$ën gyÌ 37 MVw{dªe{V ñVd 114
V² W² X² Y² Z² sa¬kalpa su:tra 37 chaturvi¼shati stava 114
t th d dh n níMmVmn gyÌ 37 Nature of eleven stages of 119
pashcha:ta:pa su:tra 37 religious house-holders
n² \²$ ~² ^² _² g§ñH¥$V ícmoH$ 42 observing vows
p ph b bh m Sanskrit Couplets 42 à{VH«$_U ^{º$: 136
AW H¥$Ë`{dkmnZm 44 Specially for House-holder116
`² a² c² d² atha k¨tyavij®apana: 44 {ZJ«©ÝW nX H$s dm§N>m 166
y r l v MVw{dªe{V ñVd 49 nirgrantha pada ki: va:¼chha:166
chaturvi¼shati stava 49 dra à^w H$m ñVdZ 174
e² f² g² h² lr M¡Ë`^{º$: 52 Eulogy of Lord Mahaveer 174
sh ¾ s h shri: chaityabhaktih 52 Y_© _{h_m 177
lr M¡Ë`-d§XZm 77 dharma mahima: 177
shri: chaitya-vandana: 77 MVw{dªe{V VrWªH$a ñVw{V: 182
Note : 1. [ : ] Symbol- stands for long sound. n§M _hmJwé ^{º$ (àmH¥$V) 82 chaturvi¼shati ti:rtha¼kara
pa¼cha maha:guru bhakti 82 stutih 182
2. Hindi nasals are used as [ m ] and [ n ] (pra:k¨ta) AWoï>-àmW©Zm 189
according to context. lr em§{V^{º$: 89 athe¾°a-pra:rthana: 189
---- 0 ----
( XV ) ( XVI )
cKw à{VH«$_U chau indriya doya la:kha, narakagati cha:ra la:kha,

devagati cha:ra la:kha, tirya®chagati cha:ra la:kha,
Laghu Pratikramaá manushyagati chauda: la:kha,aiva ka:ye chaura:si:
› Z_: {gÕoä`:! › Z_: {gÕoä`:!! › Z_: {gÕoä`:!!! la:kha, ma:ta:pakshe pita:pakshe ekasau sa:´°he
OM• namah siddhebhyah! OM• namah siddhebhyah!! ninya:nave laksha kula ko°i: laksha sukshama ba:dara
OM• namah siddhebhyah!!! parya:pta aparya:pta labdhi parya:pta koi: ji:vani:
vira:dhana: kari: hoya ra:gadvesha kari:ne pa:pa la:gyo
{MXmZ§ X ¡ H $ê$nm`, {OZm` na_mË_Zo Ÿ &
hoya-tassa michchha:mi dukka²a¼.
na_mË_àH$mem`, {ZË`§ {gÕmË_Zo Z_:Ÿ&&
Eng. Had I caused pain or hurt any of the beings
chida:nandaikaru:pa:ya, jina:ya parama:tmane. from one sense to five senses out of ignorance-
parama:tmapraka:ºa:ya, nitya¼ siddha:tmane namah.. seven lac of " Itar-nigod," seven lac of "Nitya-
Eng. I bow with reverence to the supreme soul who nigod," seven lac earth-bodied, seven lac wa-
has attained salvation; who has paved the way ter-bodied, seven lac fire-bodied, seven lac air-
for salvation and who is the treasure of innu- bodied, ten lac vegetable-bodied, two lac two
sensed, two lac three sensed, two lac four sensed,
merable virtues. four lac five sensed animals, fourteen lac hu-
BVa {ZJmoX gmV cmI, {ZË` {ZJmoX gmV cmI, nÏdrH$m` man mode of life, four lac celestial mode of life,
gmV cmI, AnH$m` gmV cmI, VoOH$m` gmV cmI, dm`wH$m` four lac hellish mode of life (Total 84 lac modes).
gmV cmI, dZñn{VH$m` Xe cmI, ~o BpÝÐ` Xmo` cmI, Ìr Maternal side and fraternal side one hundred
BpÝÐ` Xmo` cmI, Mm¡ BpÝÐ` Xmo` cmI, ZaH$J{V Mma cmI, ninety nine and half lac crore of minute, gross,
mature or pre-mature or such other beings, I re-
XodJ{V Mma cmI, {V`ªMJ{V Mma cmI, _Zwî`J{V Mm¡Xm cmI,Eod pent for committing such sins. May all my sins
H$mò Mm¡amgr cmI, _mVmnúmo {nVmnúmo EH$gm¡ gm§R>o {ZÝ`mZdo cúm
become fruitless. (Lac is equal to 1,00,000)
Hw$c H$moQ>r cúm gwúm_ ~mXa n`m©á An`m©á cpãY n`m©á H$moB©
OrdZr {damYZm H$ar hmo` amJÛof H$arZo nmn cm½`mo hmo`-Vñg n§M {_Ï`mËd, ~ma A{daÎm, n§Xa `moJ, nƒrg H$fm` Ed§
{_ÀN>m{_ Xw¸$S>§Ÿ& gÎmmdZ Amòd H$ar nmn cm½`mo hmo` (Am§Mcr) Vñg {_ÀN>m{_
itara nigoda sa:ta la:kha, nitya nigoda sa:ta la:kha, Xw¸$S>§Ÿ&
pathvi:ka:ya sa:ta la:kha, apaka:ya sa:ta la:kha, tejaka:ya pa®cha mithya:tva, ba:ra aviratta, pandara yoga,
sa:ta la:kha, va:yuka:ya sa:ta la:kha, vanaspatika:ya daºa pachchi:sa kasha:ya eva¼ satta:vana a:srava kari: pa:pa
la:kha, be indriya doya la:kha, tri: indriya doya la:kha, la:gyo hoya (a:a®chali:) tassa michchha:mi dukka²a¼.
(1) (2)
Eng. I repent for the sins committed in five false faiths sinful activities of mine become fruitless.
(mithya;tva), twelve vowlessness (avirat), fif- AmMma AZmMma H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>Ÿ§ &
teen activities of "Yoga," twenty five passions a:cha:ra ana:cha:ra kari:ne pa:pa la:gyo hoya-tassa
(fifty seven influx of karmas). May such sinful michchha:mi dukka²a¼.
activities of mine become fruitless.
Eng. I repent for the sins committed in conduct or
VrZ XÊS>, VrZ eë`, VrZ Jd© H$arZo nmn cm½`mo hmo`- misconduct. May such sinful activities of mine
Vñg {_ÀN>m{_ Xw¸$S>§Ÿ& become fruitless.
ti:na da´²a, ti:na ºalya, ti:na garva kari:ne pa:pa n§M {_Ï`mËd H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
la:gyo hoya-tassa michchha:mi dukka²a¼.
pa®cha mithya:tva kari:ne pa:pa la:gyo hoya-tassa
Eng. I repent for the sins committed in three punish- michchha:mi dukka²a¼.
ments, three stings of mind (shalya), three-
Eng. I repent for the sins committed in five false
prides. May such sinful activities of mine be-
faiths. May such sinful activities of mine be-
come fruitless.
come fruitless.
amO H$Wm, Mmoa H$Wm, ór H$Wm, ^moOZ H$Wm H$arZo nmn
n§M Amòd H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
pa®cha a:srava kari:ne pa:pa la:gyo hoya-tassa
ra:ja katha:, chora katha:, stri: katha:, bhojana
michchha:mi dukka²a¼.
katha: kari:ne pa:pa la:gyo hoya-tassa michchha:mi
dukka²a¼. Eng. I repent for the sins committed in five influx of
karmas. May such sinful activities of mine be-
Eng. I repent for the sins committed in the narration
come fruitless.
of the king or state, thief, woman or diet.May
such sinful activities of mine become fruitless. n§M ñWmda Ed§ N>Æ>m Ìg OrdZr {damYZm H$arZo nmn cm½`mo
hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
Mma AmV©Ü`mZ, Mma am¡ÐÜ`mZ H$arZo nmn cm½`mo hmo`-Vñg
{_ÀN>m{_ Xw¸$S>§Ÿ& pa®cha stha:var evam chha°°ha: trasa ji:vani:
vira:dhana: kari:ne pa:pa la:gyo hoya-tassa michchha:mi
cha:ra a:rtadhya:na, cha:ra raudradhya:na kari:ne dukka²a¼.
pa:pa la:gyo hoya-tassa michchha:mi dukka²a¼.
Eng. I repent for the sins committed in hurting five
Eng. I repent for the sins committed in four types of immobile and sixth mobile beings. May such
painful meditation (a:rtra dhya:n), four types of sinful activities of mine become fruitless.
cruel meditation (raudradhya:n).May such
(3) (4 )
gá ì`gZ godo H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ of mine become fruitless.
Xw¸$S>§Ÿ& Mm¡X àH$maZm AÝVa“ n[aJ«h H$arZo nmn cm½`mo hmo`-Vñg
sapta vyasana seve kari:ne pa:pa la:gyo hoya-tassa {_ÀN>m{_ Xw¸$S>§Ÿ&
michchha:mi dukka²a¼. chauda praka:rana: antara¬ga parigraha kari:ne
Eng. I repent for the sins committed in observing pa:pa la:gyo hoya-tassa michchha:mi dukka²a¼.
seven addictions. May such sinful activities of Eng. I repent for the sins committed in fourteen types
mine become fruitless. of internal possessions. May such sinful activi-
gá ^` H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ& ties of mine become fruitless.
sapta bhaya kari:ne pa:pa la:gyo hoya-tassa nÝXa à_mX H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
michchha:mi dukka²a¼. pandara prama:da kari:ne pa:pa la:gyo hoya-tassa
Eng. I repent for the sins committed in seven fears. michchha:mi dukka²a¼.
May such sinful activities of mine become fruit- Eng. I repent for the sins committed in fifteen types
less. of carelessness. May such sinful activities of
Aï> _ycJwU d«VZm A{VMma H$arZo nmn cm½`mo hmo`-Vñg mine become fruitless.
{_ÀN>m{_ Xw¸$S>§Ÿ& nƒrg H$fm` H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
ash°a mu:laguá vratana: aticha:ra kari:ne pa:pa pachchi:sa kasha:ya kari:ne pa:pa la:gyo hoya-
la:gyo hoya-tassa michchha:mi dukka²a¼. tassa michchha:mi dukka²a¼.
Eng. I repent for the sins committed in the violation Eng. I repent for the sins committed in twenty five
of observing the vow relating to eight basic vir- passions. May such sinful activities of mine be-
tues (astmu:lgun). May such sinful activities of come fruitless.
mine become fruitless. n§M A{VMma H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
Xe àH$maZm ~{ha§J n[aJ«h H$arZo nmn cm½`mo hmo`-Vñg pa®cha aticha:ra kari:ne pa:pa la:gyo hoya-tassa
{_ÀN>m{_ Xw¸$S>§Ÿ& michchha:mi dukka²a¼.
daºa praka:rana: bahira¬ga parigraha kari:ne pa:pa Eng. I repent for the sins committed in five viola-
la:gyo hoya-tassa michchha:mi dukka²a¼. tions in observing twelve vows. May such sin-
Eng. I repent for the sins committed in ten types of ful activities of mine become fruitless.
external possessions. May such sinful activities _mar g_úm Zht H$arZo nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>Ÿ§ &
(5) (6)
ma:ri: samaksha nahi:¼ kari:ne pa:pa la:gyo hoya- pa:myo hoya, tra:sa pa:myo hoya, vedana: pa:myo hoya
tassa michchha:mi dukka²a¼. chhedana: pa:myo hoya tassa michchha:mi dukka²a¼.
Eng. I repent for the sins committed unknowingly or Eng. I repent for the sins committed in crushing,
indirectly. May such sinful activities of mine frightening, piercing, hurting or causing pain
become fruitless. to any being. May such sinful activities of mine
am¡Ð n[aUm_Zm XwqMVdZ H$arZo nmn cm½`mo hmo`-Vñg become fruitless.
{_ÀN>m{_ Xw¸$S>§Ÿ& `{V gd} _w{Z-A{O©H$m, lmdH$ lm{dH$mZr, gd} àH$ma qZXm
raudra pariá:mana: duchintavana kari:ne pa:pa H$ar hmo`, H$amdr hmo`, gm§^cr hmo`, g§^cmdr hmo`, namB© qZXm
la:gyo hoya-tassa michchha:mi dukka²a¼. H$arZo nmn cm½`mo hmo` Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
Eng. I repent for the sins committed in contemplat- yati sarve muni-arjika:, ºra:vaka ºra:vika:ni:, sarve
ing upon cruel thoughts. May such sinful ac- praka:ra ninda: kari: hoya, kara:vi: hoya, sa:mbhali:
tivities of mine become fruitless. hoya, sambhala:vi: hoya, para:i: ninda: kari:ne pa:pa
h|S>Vm, hmcVm, ~mocVm, MmcVm, gwVm, ~ogVm _mJ©Zo {dfo la:gyo hoya tassa michchha:mi dukka²a¼.
OmUo AOmUo XrR>o AUXrR>o H$B© nmn cm½`mo hmo`-Vñg {_ÀN>m{_ Xw¸$S>Ÿ§ & Eng. I repent for the sins committed in the
he´²ata:, ha:lata:, bolata:, cha:lata:, suta:, besata: criticism of any ascetic-male or female, religious
ma:rgane vishe ja:é aja:é di:°he aádi:°he kai: pa:pa house-holders-male or female by the self or by
others or by approval by mind, words or body.
la:gyo hoya-tassa michchha:mi dukka²a¼.
XodJwé emóZmo A{dZ` W`mo- hmo` Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
Eng. I repent for the sins committed knowingly or
unknowingly, seen or unseen while moving, {Z_m©ë` Ðì`Zm nmn cm½`mo hmo` Vñg {_ÀN>m{_ Xw¸$S>§Ÿ&
talking, walking, sleeping or sitting on the way. devaguru ºa:strano avinaya thayo- hoya tassa
May such sinful activities of mine become fruit- michchha:mi dukka²a¼. nirma:lya dravyana: pa:pa
less. la:gyo hoya tassa michchha:mi dukka²a¼.
gyú_ ~mXa H$moB Ord M§nm`mo hmo`, ^` nmå`mo hmo`, Ìmg Eng. I repent for the sins committed in showing dis-
nmå`mo hmo`, doXZm nmå`mo hmo` N>Xo Zm nmå`mo hmo` Vñg {_ÀN>m{_ Xw¸$S>Ÿ§ & respect to the Lord (dev), scripture (Shastra) and
su:kshma ba:dara koi ji:va champa:yo hoya, bhaya scriptural teacher. May such sinful activities of
mine become fruitless. I repent for the sins com-
(7) (8)
mitted in taking the articles to the Lord May ma:re koi: sa:the ra:ga nahi:¼, dvesha nahi:, vera
such sinful activities of mine become fruitless. nahi:¼, ma:na nahi:¼, ma:ya: nahi:, ma:re samasta ji:va
~Ìrg àH$maZm gm_m{`H$Zm Xmof cm½`mo hmo` Vñg {_ÀN>m{_ Xw¸$S>Ÿ§ & sa:the uttama kshama: karmakshayanata:,
batri:sa praka:rana: sa:ma:yikana: dosha la:gyo sama:dhimaraá, cha:ro¼ gati ka: duhkha niva:raá ho.
hoya tassa michchha:mi dukka²a¼. .. iti laghu sa:ma:yika pratikramaá ..
Eng. I repent for the sins committed in 32 types of Eng. I do not have any attachment, any aversion, en-
the ritual of equanimity (Sa:ma:yik). May such mity, ego, hypocrisy. I wish to have friendly feelings
sinful activities of mine become fruitless. towards all worldly beings, May all worldly
n§M BpÝÐ` d N>Æ>mo {df` _Z H$arZo nmn cm½`mo hmo` Vñg beings forgive me and I forgive them all.
{_ÀN>m{_ Xw¸$S>§Ÿ& May I attain supreme knowledge.
May I destroy the Karmas.
pa®cha indriya va chha°°ho vishaya mana kari:ne
May I have the holy end (Sama:dhimaran).
pa:pa la:gyo hoya tassa michchha:mi dukka²a¼. May I have the purity of thoughts getting away
Eng. I repent for the sins committed in indulging five from the sufferings in all the four modes of life.
senses and mind in sensual pleasures. May such Thus ends laghu sa:ma:yika pratikramaá.
sinful activities of mine become fruitless. ---- 0 ----
OmUo AOmUo H$B© nmn cm½`mo hmo` Vñg {_ÀN>m{_ Xw¸$S>§Ÿ& ^mdZm ÛmqÌe{VH$m
ja:é aja:é kai: pa:pa la:gyo hoya tassa (lr A{_VJ{Vgy[a {da{MV)
michchha:mi dukka²a¼. Bhahvanah dwahtrinshatikah
Eng. I repent for the sins committed knowingly or gÎdofw _¡Ìt Jw{Ufw à_moX§, pŠbï>ofw Ordofw H¥$nmnaËd_²Ÿ&
unknowingly. May such sinful activities of mine _mÜ`ñW^md§ {dnarVd¥Îmm¡, gXm __mË_m {dXYmVw XodŸ&&1Ÿ&&
become fruitless. sattve¾u maitri:¼ guí¾u pramoda¼,
_mao H$moB© gmWo amJ Zht, Ûof Zhr, doa Zht, _mZ Zhr§, kli¾°e¾u ji:ve¾u k¨pa:paratvam.
_m`m Zhr, _mao g_ñV Ord gmWo CÎm_ úm_m H$_©úm`ZVm, ma:dhyasthabha:va¼ vipari:tav¨ttau,
g_m{Y_aU, Mmam| J{V H$m Xw:I {ZdmaU hmoŸ& sada: mama:tma: vidadha:tu dev..1..
Ÿ&& B{V cKw gm_m{`H$ à{VH«$_U Ÿ&& Eng. O Lord! I observe meditative relaxation as the form
(9) ( 10 )
of the devotion of twenty four tirthankars to eradi- covered in the sheath similarly the soul is kept
cate all the sins and criticize all the deeds done. covered in the body but they are different just
O lord! I wish to nurture the feelings of wel- like oil and water mixed together.
fare of all the beings in the world getting away Xw:Io gwIo d¡[a{U ~ÝYwdJ}, `moJo {d`moJo ^dZo dZo dmŸ&
from the negative thoughts. I wish to have {ZamH¥$Vmeof__Ëd~wÕo:, g_§ _Zmo _o@ñVw gXm{n ZmWŸ&&3Ÿ&&
friendly thoughts with all the beings as they
possess the same soul and attribute of con- duhkhe sukhe vairií bandhuvarge,
science like that of mine. I also wish to feel plea- yoge viyoge bhavane vane va:.
sure in the company of those who are observ- nira:k¨ta:she¾amamatvabuddheh,
ing the path of right faith, right knowledge and sama¼ mano meA•stu sada:pi na:th..3..
right conduct. Virtues in the world are wor- Eng. O Lord! May my mind remain free from all
shipped and glorified. The welfare of the self
types of attachments and aversions. May I have
and others is done only by virtues.
the feeling of equanimity in pleasure and pain;
O Lord! I wish to have the feeling of compas- friend and enemy; union and separation; forest
sion for the sorrow-stricken. I wish to have the and garden; palace and cottage.
feeling of indifference towards the anti-religious
having false faith. _wZreŸ! brZm{dd H$s{bVm{dd, pñWam¡ {ZfmVm{dd q~{~Vm{ddŸ&
nmXm¡ ËdXr`m¡ __ {Vð>Vm§ gXm, V_moYwZmZm¡ ö{X Xr{nH$m{ddŸ&&4Ÿ&&
earaV: H$Vw © _ ZÝVeqº$, {d{^Þ_mË_mZ_nmñVXmo f _² Ÿ &
{OZoÝÐŸ! H$mofm{Xd IS²>J`qï>,Vd àgmXoZ __mñVw e{º$:Ÿ&&2Ÿ&& muni:sha! li:na:viva ki:lita:viva,
shari:ratah kartumanantashakti¼, sthirau ni¾a:ta:viva bimbita:viv.
vibhinnama:tma:namapa:stado¾am. pa:dau tvadi:yau mama ti¾°hata:¼ sada:,
jinendra! ko¾a:diva kha²gya¾°i¼, tamodhuna:nau h¨di di:pika:viv..4..
tava prasa:dena mama:stu shaktih..2..
Eng. O Master of ascetics! Your lotus feet are like
Eng. O Lord Jinendra! Bless me with the strength
the lamp that extinguishes the darkness of ig-
that I may differentiate between the physical
norance. Let your lotus feet be enshrined in my
body and the eternal soul. The soul and body
heart in such a way as they are fixed and re-
are like sword and sheath. As the sword is kept
flected like the image.
( 11 ) ( 12 )
EHo$pÝÐ`mÚm `{X XodŸ! Xo{hZ:, à_mXV: g§MaVm BVñVV:Ÿ& nihanmi pa:pa¼ bhavaduhkhaka:raá¼,
jVm {d{^Þm {_{bVm {Znr{S>Vm:,VXñVw {_Ï`m XwaZw{ð>V§ VXmŸ&&5Ÿ&& bhi¾agvi¾a¼ mantraguáiriva:khilam..7..
ekendriya:dya: yadi deva! dehinah, Eng. I repent for my sins committed by mind, words
prama:datah sa®charata: itastatah. and body or passions. May such sins are de-
k¾ata: vibhinna: milita: nipi:²ita:h, stroyed just like the effect of poison is destroyed
by a clever doctor.
tadastu mithya: duranu¾°hita¼ tada:..5..
Eng. O Lord Jinendra! Had I ever killed or cut into
A{VH«$_§ `{Û_Voì`©{VH«$_§, {OZm{VMma§ gwM[aÌH$_©U:Ÿ&
pieces or injured or hurt any being by careless- ì`Ym_ZmMma_{n à_mXV:, à{VH«$_§ Vñ` H$amo{_ ewÕòŸ&&8Ÿ&&
ness, may all such sinful conduct of mine be- atikrama¼ yadvimatervyatikrama¼,
come fruitless. jina:ticha:ra¼ sucharitrakarmaáh.
vyadha:mana:cha:ramapi prama:datah,
{d_w{º$_mJ©à{VHy$bd{V©Zm, _`m H$fm`mjdeoZ Xw{Y©`mŸ&
pratikrama¼ tasya karomi shuddhaye..8..
Mm[aÌewÕo`©XH$m[a bmonZ§, VXñVw {_Ï`m __ XwîH¥$V§ à^moŸ&&6Ÿ&&
vimuktima:rgapratiku:lavartina:, Eng. O Lord Jinendra! I repent for my sins commit-
maya: ka¾a:ya:k¾avashena durdhiya:. ted by carelessness in the blemish of my pure
cha:ritrashuddheryadaka:ri lopana¼, conduct.
tadastu mithya: mama du¾k¨ta¼ prabho..6.. jqV _Z:-ew{Õ{dYoa{VH«$_§, ì`{VH«$_§ erbd«Vo{d©b§KZ_²Ÿ&
Eng. O Lord! I am foolish; follow the path against à^mo@{VMma§ {dfòfw dV©Z§, dXÝË`ZmMma{_hm{Vgº$Vm_²Ÿ&&9Ÿ&&
salvation; whatever sins I may have committed k¾ati¼ manah-shuddhividheratikrama¼,
under the four passions and five senses and de- vyatikrama¼ shi:lavratervila¬ghanam.
stroyed the purity conduct. May all such sins prabhoA•ticha:ra¼ vi¾aye¾u vartana¼,
become fruitless. vadantyana:cha:ramiha:tisaktata:m..9..
{d{ZÝXZmbmo M ZJh© U ¡ a h§ , _Zmo d M: H$m`H$fm`{Z{_© V _² Ÿ & Eng. O Lord! Acharyas state that slackness in the
{ZhpÝ_ nmn§ ^dXw:IH$maU§, {^fp½df§ _ÝÌJwU¡[adm{Ib_²Ÿ&&7Ÿ&& purity of mind, origin of thoughts against na-
vinindana:lochanagarhaáiraha¼, ture is violation of Jain principles (atikram),
manovachah ka:yaka¾a:yanirmitam. violation of vow with passional longings is
( 13 ) ( 14 )
"vyatikram", tendency towards sensual plea- purity of soul and the benefit of realizing the
sures is "atichar"-violation of religious rules and nature of the soul leading to liberation.
conduct and to indulge beyond limit in sensual `: ñ_`©Vo gd©_wZrÝÐd¥ÝX¡:Ÿ, `: ñVy`Vo gd©Zam_aoÝÐ¡:Ÿ&
pleasures is misconduct- "anachar".
`mo Jr`Vo doXnwamUemó¡:, g XodXodmo öXò __mñVm_²Ÿ&&12Ÿ&&
`XW© _ mÌmnXdmŠ`hrZ§ , _`m à_mXmÚ{X {H$#mZmo º $_² Ÿ & yah smaryate sarvamuni:ndrav¨ndaih,
VÝ_o j{_Ëdm {dXYmVw Xodr, gañdVr Ho$db~moYbpãY_²Ÿ&&10Ÿ&& yah stu:yate sarvanara:marendraih.
yadarthama:tra:padava:kyahi:na¼, yo gi:yate vedapura:ásha:straih,
maya: prama:da:dyadi ki®chanoktam. sa devadevo h¨daye mama:sta:m..12..
tanme k¾amitva: vidadha:tu devi:,
Eng. May the omniscient Lord be enshrined in my
sarasvati: kevalabodhalabdhim..10.. heart. He is revered and worshipped by all the
Eng. Had I explained, stated wrongly any word may ascetics, emperors and Indras. He is glorified
the goddess of knowledge-"Jinvani" pardon me in scriptures, Vedas and Puranas.
for my sinful deeds and bless me with supreme `mo Xe©ZkmZgwIñd^md:, g_ñVg§gma-{dH$ma~mø:Ÿ&
knowledge-omniscience-"keval gyan".
g_m{YJå`: na_mË_g§k:, g XodXodmo öXò __mñVm_²Ÿ&&13Ÿ&&
~mo{Y: g_m{Y: n[aUm_ew{Õ:, ñdmË_monbpãY: {edgm¡»`{g{Õ:Ÿ& yo darshanaj®a:nasukhasvabha:vah,
{MÝVm_qU {MpÝVVdñVwXmZo, Ëdm§ d§Ú_mZñ` __mñVw Xo{dŸ&&11Ÿ&& samastasa¼sa:ra-vika:raba:hyah.
bodhih sama:dhih pariá:mashuddhih, sama:dhigamyah parama:tmasa®j®ah,
sva:tmopalabdhih shivasaukhyasiddhih. sa devadevo h¨daye mama:sta:m..13..
chinta:maí¼ chintitavastuda:ne,
Eng. The omniscient Lord is possessed with infinite
tva:¼ vandyama:nasya mama:stu devi..11.. perception, infinite knowledge and infinite bliss
Eng. O Goddess! You are like wish yielding gem to of conduct. He is free from conduct against na-
fulfill the desired wish. I bow to you. May I be ture. He can be experienced by complete con-
blessed with wisdom-perfect knowledge of three centration through three jewels. May such su-
jewels-right faith, right knowledge and right preme soul be enshrined in my heart.
conduct, complete concentration upon the soul,
( 15 ) ( 16 )
{ZfyXVo `mo ^dXw:IOmb_², [ZarjVo `mo OJXÝVamb_²Ÿ& kro²i:k¨ta:she¾ashari:ravarga:,
`mo@ÝVJ©Vmo `mo{J{ZarjUr`:, g XodXodmo öXò __mñVm_²Ÿ&&14Ÿ&& ra:ga:dayo yasya na santi do¾a:h.
ni¾u:date yo bhavaduhkhaja:lam, nirindriyo j®a:namayoA•napa:yah,
niri:k¾ate yo jagadantara:lam. sa devadevo h¨daye mama:sta:m..16..
yoA•ntargato yoginiri:k¾aí:yah, Eng. The Lord of the Lords- is free from attachments
sa devadevo h¨daye mama:sta:m..14.. and aversions which mislead the worldly be-
Eng. The Lord of the Lords- the destroyer of the suf- ings. He is devoid of five senses and mind. He
ferings of the world- who perceives everything, is knowledge- embodiment and imperishable-
pervades everywhere, and the ideal of the saints immortal. May such omniscient Lord be en-
deeply engrossed in the self. May such Lord be shrined in my heart.
enshrined in my heart. `mo ì`mnH$mo {dídOZrZd¥Îmo:, {gÕmo {~~wÕmo YwVH$_©~ÝY:Ÿ&
{d_w{º$_mJ©à{VnmXH$mo `mo, `mo OÝ__¥Ë`wì`gZmÚVrV:Ÿ& Ü`mVmo YwZrVo gH$b§ {dH$ma§, g XodXodmo öXò __mñVm_²Ÿ&&17Ÿ&&
{ÌbmoH$bmoH$s {dH$bmo@H$b‘>:, g XodXodmo öXò __mñVm_²Ÿ&&15Ÿ&& yo vya:pako vishvajani:nav¨tteh,
vimuktima:rgapratipa:dako yo, siddho bibuddho dhutakarmabandhah.
yo janmam¨tyuvyasana:dyati:tah. dhya:to dhuni:te sakala¼ vika:ra¼,
trilokaloki: vikaloA•kala¬kah, sa devadevo h¨daye mama:sta:m..17..
sa devadevo h¨daye mama:sta:m..15.. Eng. The Lord of the Lords- pervades in the objects
Eng. May the Lord who guides the path of salvation of the entire world. He is supreme, omniscient.
who is free from the sufferings of birth and He has destroyed the bondages of Karmas. He
death, who knows all the three worlds, who is is meditated upon by the noble souls. He is free
without body and free from blemish-ness- be from all blemish-ness of conduct. May such
enshrined in my heart. Lord of Lords be enshrined in my heart.
H«$moS>rH¥$VmeofearadJm©, amJmX`mo `ñ` Z gpÝV Xmofm:Ÿ& Z ñn¥í`Vo H$_©H$b§H$Xmof¡:, `mo ÜdmÝVg§K¡[ad {V½_apí_:Ÿ&
{Z[apÝÐ`mo kmZ_`mo@Znm`:, g XodXodmo öXò __mñVm_²Ÿ&&16Ÿ&& {ZaÄOZ§ {ZË`_ZoH$_oH§$, V§ Xod_má§ eaU§ ànÚoŸ&&18Ÿ&&
( 17 ) ( 18 )
na sp¨shyate karmakala¬kado¾aih, vilokyama:ne sati yatra vishva¼,
yo dhva:ntasa¬ghairiva tigmarashmih. vilokyate spa¾°amida¼ viviktam.
nira®jana¼ nityamanekameka¼, shuddha¼ shiva¼ sha:ntamana:dyananta¼,
ta¼ devama:pta¼ sharaá¼ prapadye..18.. ta¼ devama:pta¼ sharaá¼ prapadye..20..
Eng. The supreme soul who is free from the blemish Eng. The omniscient clearly visualizes all the objects
of karmas just like the rays of the sun remain of the world as they are. He is pure welfare- in-
untouched with darkness. He is untainted by carnate, calm and has no beginning and no end I
karmas (niranjan), he is eternal according to the surrender myself to such spiritual authority.
view point of objects, numerous according to òZ jVm _Ý_W_mZ_yN>m©-{dfmX{ZÐm^èmoH${MÝVm:Ÿ&
the view point of modes of life and attributes
j`mo@ZboZod Véàn#m:, V§ Xod_má§ eaU§ ànÚoŸ&&21Ÿ&&
and one according to the view point of sub-
stances. He is real spiritual authority (a:pt). May
yena k¾ata: manmathama:namu:rchha:-
I be blessed by such spiritual authority. vi¾a:danidra:bhayashokachinta:h.
k¾ayoA•naleneva taruprapa®chah,
{d^mgVo `Ì _ar{M_mbr, Z {dÚ_mZo ^wdZmd^m{gŸ& ta¼ devama:pta¼ sharaá¼ prapadye..21..
ñdmË_pñWV§ ~moY_`àH$me§, V§ Xod_má§ eaU§ ànÚoŸ&&19Ÿ&&
Eng. He has destroyed the desires, pride, attachments,
vibha:sate yatra mari:chima:li:,
sorrow, sleep, fear, grief and worries just like
na vidyama:ne bhuvana:vabha:si.
the fire destroys the trees. I surrender myself to
sva:tmasthita¼ bodhamayapraka:sha¼, such spiritual authority-the supreme soul.
ta¼ devama:pta¼ sharaá¼ prapadye..19..
Z g§ñVamo@í_m Z V¥U§ Z _o{XZr, {dYmZVmo Zmo \$bH$mo {d{Z{_©V:Ÿ&
Eng. I surrender myself willfully to the omniscient
`Vmo {ZañVmjH$fm`{d{Ûf:, gwYr{âmË_¡d gw{Z_©bmo _V:Ÿ&&22Ÿ&&
who illumines all the three worlds with the sun
of knowledge in spite of having no worldly sun. He
na sa¼staroA•shma: na t¨á¼ na medini:,
lies in the self-according to absolute view- point. vidha:nato no phalako vinirmitah.
yato nirasta:k¾aka¾a:yavidvi¾ah,
{dbmoŠ`_mZo g{V `Ì {díd§, {dbmoŠ`Vo ñnï>{_X§ {d{dº$_²Ÿ& sudhi:bhira:tmaiva sunirmalo matah..22..
ewÕ§ {ed§ emÝV_ZmÚZÝV§, V§ Xod_má§ eaU§ ànÚoŸ&&20Ÿ&&
( 19 ) ( 20 )
Eng. State of equanimity (sa:ma:yik) does not require keeping this in mind every external thing be given
any material seat like rock, grass, ground or up and be absorbed in the self for Liberation.
wooden- seat. The wise accepts the pure soul as AmË_mZ_mË_Ý`dbmoH$_mZ:, Ëd§ Xe©ZkmZ_`mo {dewÕ:Ÿ&
the seat for the state of equanimity that has de-
EH$mJ«{MÎm: Ibw `Ì VÌ, pñWVmo{n gmYwb©^Vo g_m{Y_²Ÿ&&25Ÿ&&
stroyed the enemies of senses and passions.
a:tma:nama:tmanyavalokama:nah,
Z g§ñVamo ^Ðg_m{YgmYZ§, Z bmoH$nyOm Z M g§K_obZ_²Ÿ& tva¼ darshanaj®a:namayo vishuddhah.
`VñVVmo@Ü`mË_aVmo ^dm{Ze§, {d_wÀ` gdm©_{n ~mødmgZm_²Ÿ&&23Ÿ&& eka:grachittah khalu yatra tatra,
na sa¼staro bhadrasama:dhisa:dhana¼, sthitopi sa:dhurlabhate sama:dhim..25..
na lokapu:ja: na cha sa¬ghamelanam.
Eng. You are the knower of yourself; you are the em-
yatastatoA•dhya:tmarato bhava:nisha¼, bodiment of perception and knowledge; you are
vimuchya sarva:mapi ba:hyava:sana:m..23.. pure. The saint who with full concentration of
Eng. O Noble soul! Neither the physical mortifica- mind absorbs in himself attains the state of equa-
tion (santha:ra:)nor the worship nor the com- nimity.
pany of all the four types of devotees is the EH$: gXm emíd{VH$mo __mË_m, {d{Z_©b: gm{YJ_ñd^md:Ÿ&
means of meditation and state of equanimity,
~{h^©dm: gÝË`nao g_ñVm, Z emídVm: H$_©^dm: ñdH$s`m:Ÿ&&26Ÿ&&
hence, be absorbed in the self, giving up all
worldly attachments and desires.
ekah sada: sha:shvatiko mama:tma:,
vinirmalah sa:dhigamasvabha:vah.
Z gpÝV ~møm __ Ho$MZmWm©, ^dm{_ Vofm§ Z H$XmMZmh_²Ÿ& bahirbhava:h santyapare samasta:,
BËW§ {d{ZpíMË` {d_wÀ` ~mø§, ñdñW: gXm Ëd§ ^d ^Ð_wŠË`¡Ÿ&&24Ÿ&& na sha:shvata:h karmabhava:h svaki:ya:h..26..
na santi ba:hya: mama kechana:rtha:,
Eng. My soul is eternal, imperishable, pure and em-
bhava:mi te¾a:¼ na kada:chana:ham.
bodiment of clairvoyance. Everything outside
ittha¼ vinishchitya vimuchya ba:hya¼, the soul is perishable, transient and dependent
svasthah sada: tva¼ bhava bhadramuktyai..24.. on karmas.
Eng. Nothing in the eternal world except the soul be- `ñ`mpñV Z¡Š`§ dnwfm{n gmÕª, Vñ`mpñV qH$ nwÌH$bÌ{_Ì¡:Ÿ&
longs to me nor do I belong to the world, hence,
n¥W¸¥$Vo M_©{U amo_Hy$nm:, Hw$Vmo {h {Vð>pÝV eara_ÜòŸ&&27Ÿ&Ÿ&
( 21 ) ( 22 )
yasya:sti naikya¼ vapu¾a:pi sa:rddha¼, Eng. Destroying all the illusions of worldly attach-
tasya:sti ki¼ putrakalatramitraih. ments and aversions-the cause of wandering in
p¨thakk¨te charmaí romaku:pa:h, the world, one should absorb in the self, keep-
kuto hi ti¾°hanti shari:ramadhye..27.. ing in mind that the soul is different from the
Eng. The soul that is akin to the body how can kith non-soul.
and kin be akin to the soul. Just like the skin is ñd`§ H¥$V§ H$_© `XmË_Zm nwam, \$b§ VXr`§ b^Vo ew^mew^_²Ÿ&
removed from the body all the hair on the skin naoU XÎm§ `{X bä`Vo ñ\w$Q>§, ñd`§ H¥$V§ H$_© {ZaW©H§$ VXmŸ&&30Ÿ&&
are automatically removed as they are depen- svaya¼ k¨ta¼ karma yada:tmana: pura:,
dent upon the skin. phala¼ tadi:ya¼ labhate shubha:shubham.
g§ ` mo J Vmo Xw : I_Zo H $ô X § , `Vmo @ íZw V o OÝ_dZo eararŸ& pareá datta¼ yadi labhyate sphu°a¼,
VV{óYmgm¡ n[adO©Zr`mo, {``mgwZm {Zd¥©{V_mË_ZrZm_²Ÿ&&28Ÿ&& svaya¼ k¨ta¼ karma nirarthaka¼ tada:..30..
sa¼yogato duhkhamanekabheda¼, Eng. Whatever deeds are done in the past bear their
yatoA•shnute janmavane shari:ri:. fruits accordingly .One reaps the fruits of ones
tatastridha:sau parivarjani:yo, deeds only. None else can reap the fruits of oth-
ers karmas.
yiya:suna: nirv¨tima:tmani:na:m..28..
Eng. In the forest of the world the being suffers in {ZOm{O©V§ H$_© {dhm` Xo{hZmo, Z H$mo@{n H$ñ`m{n XXm{V qH$MZŸ&
various ways associating with external objects, {dMma`Þod- _ZÝ`_mZg:, namo XXmVr{V {d_w§M eo_wfr_²Ÿ&&31Ÿ&
therefore, one should give up all the worldly nija:rjita¼ karma viha:ya dehino,
attachments and aversions by mind, words and na koA•pi kasya:pi dada:ti ki®chan.
body for the sake of liberation. vicha:rayanneva- mananyama:nasah,
gdª {ZamH¥$Ë` {dH$ënOmb§, g§gmaH$mÝVma-{ZnmVhoVw_²Ÿ& paro dada:ti:ti vimu®cha shemu¾i:m..31.
{d{dº$_mË_mZ_doú`_mUmo, {Zbr`go Ëd§ na_mË_VÎdoŸ&&29Ÿ&& Eng. All the worldly beings reap the fruits of their
sarva¼ nira:k¨tya vikalpaja:la¼, deeds-karmas. Apart from the fruits of karmas
sa¼sa:raka:nta:ra-nipa:tahetum. nobody gives anything. Keeping this view in
viviktama:tma:namavek¾yama:ó, mind one should concentrate on the self.
nili:yase tva¼ parama:tmatattve..29..
( 23 ) ( 24 )
`¡ : na_mË_m@{_VJ{VdÝÚ:, gd© { d{dº$mo ^¥ e _ZdÚ:Ÿ& ~¥hËgm_m{`H$ nmR>

eídXYrVmo _Z{g b^ÝVo, _w{º${ZHo$V§ {d^dda§ VoŸ&&32Ÿ&& B¨hatsa:ma:yika Pa:°ha
yaih parama:tma:A•mitagativandyah, DETAILED LESSON OF EQUANIMITY
sarvavivikto bh¨shamanavadyah.
› Z_: {gÕoä`:! › Z_: {gÕoä`:!! › Z_: {gÕoä`:!!!
shashvadadhi:to manasi labhante,
Om• namah siddhebhyah! Om• namah siddhebhyah!!
muktiniketa¼ vibhavavara¼ te..32..
Om• namah siddhebhyah!!!
Eng. The noble souls who reflect upon the supreme B©`m©nW-^{º$:
soul which is pure, good, beautiful and great i:rya:patha-bhaktih
worshipped by scholars and devotees of the
Lord like Amitgati-attain the wealth of salvation. › O`, O`, O`, {Zñghr, {Zñghr, {Zñghr
B{V ÛmqÌeVm d¥ Î m¡ : , na_mË_mZ-_rjVo Ÿ & Om• jaya, jaya, jaya, nissahi:, nissahi:, nissahi:
`mo@ZÝ`JVMoVñH$mo, `mË`gm¡ nX_ì``_²Ÿ&&33Ÿ&& {Z:g§Jmo@h§ {OZmZm§ gXZ-_Zwn__² {Ì:narË`¡Ë` ^ŠË`mŸ&
pñWËdm JËdm {ZfÚmoƒaU- n[aUVmo@ÝV:eZ¡h©ñV`w½__²Ÿ&&
iti dva:tri¼shata: v¨ttaih, parama:tma:na-mi:k¾ate.
^mbo g§ñWmß` ~wÕçm __, Xw[aVha§ H$sV©ò eH«$dÝÚ_²Ÿ&
yoA•nanyagatachetasko, ya:tyasau padamavyayam..33..
{ZÝXmXya§ gXmá§ jà{hV- __w§ kmZ^mZw§ {OZoÝÐ_²Ÿ&&1Ÿ&&
Eng. The noble soul who realizes the supreme soul
with concentration of mind as stated above in nihsa¬goA•ha¼ jina:na:¼ sadana-
thirty-two couplets attains the imperishable- manupamam trihpari:tyaitya bhaktya:.
eternal state. sthitva: gatva: ni¾adyochcharaá-
&& B{V A{_VJ{Vgy[a{da{MV^mdZmÛmqÌe{VH$m (gm_m{`H$nmR)> pariátoA•ntahshanairhastayugmam..
g_má_²Ÿ&& bha:le sa¼stha:pya buddhya: mama,
.. iti amitagatisu:rivirachitabha:vana:dva:tri¼shatika: duritahara¼ ki:rtaye shakravandyam.
(sa:ma:yikapa:°ha) sama:ptam.. ninda:du:ra¼ sada:pta¼ k¾ayarahita-
---- 0 ---- mamu¼ j®a:nabha:nu¼ jinendram..1..
Eng. Getting free from possessions and attachments, I
( 25 ) ( 26 )
go to the Temple (Jinalaya), take three rounds of pa®chendiya: va:, óllida: va:, pellida: va:, sa¬gha°°ida:
the altar (Pradakshina:); stand humbly and respect- va:, sa¬gha:dida: va:, udda:vida: va:, parida:vida: va:,
fully utter ‘‘Nissahi” three times having pure and kiri®chchhida: va:, lessida: va:, chhindida: va:, bhindida:
positive thoughts within; put folded hands on the
va:, °ha:ádo va:, °ha:ácha¬kamaádo, va: tassa
uttaraguá¼, tassa pa:yachchhittakaraá¼, tassa
forehead; pray to Lord Jinendra who keeps my
visohikaraá¼, ja:va arahanta:á¼, bhayavanta:á¼,
vices away. He is worshipped by Indra (King of ámokka:ra¼ pajjuva:sa¼ karemi, ta:va ka:la¼
celestial deities). He keeps Himself away from ill- pa:vakamma¼ duchchariya¼ vossara:mi!
will and criticism. He is ever benevolent, free from
Eng. O Lord! I repent and seek forgiveness for my ac-
destruction. He is the Sun of knowledge.
tivities of hurting or causing pain directly or indi-
n{S>ŠH$_m{_-^§VoŸ! B[a`md{h`mE {damhUmE AUmJwÎmo, rectly to one sensed beings having form; two sensed
AB½J_Uo, {U½J_Uo, R>mUo, J_Uo M§H$_Uo nmUw½J_Uo, ~rOww½J_Uo, beings having form and tongue; three sensed be-
ings having form, tongue and nose; four sensed
h[aXw½J_Uo, Cƒma- nñgdU- Iob- {g§hmU`- {d`{S>`
beings having form, tongue, nose and eyes and five
nBQ²>R>md{U`mE, Oo Ordm EB§{X`m dm, ~oB§{X`m dm, VoB§{X`m dm, sensed beings having form, tongue, nose, eyes and
MC[a¨{X`m dm, n§Mo§[X`m dm, UmopëbXm dm, nopëbXm dm, g§K{Å>Xm ears. Utter hymn of five supreme souls (Namokar
dm, g§Km{XXm dm, CÔm{dXm dm, n[aXm{dXm dm, {H$[a§pÀN>Xm dm, mantra) and give up vicious and cruel activities.
bopñgXm dm, qN>{XXm dm, q^{XXm dm, R>mUXmo dm, R>mUM§H$_UXmo,
While walking I may have trampled upon living
dm Vñg CÎmaJwU§, Vñg nm`pÀN>ÎmH$aU§, Vñg {dgmo{hH$aU§, Omd beings, seeds, green vegetation, dew, ant burrows,
Aah§VmU§, ^`d§VmU§, U_mo¸$ma§ n‚mwdmg§ H$ao{_, Vmd H$mb§ moss, wet soil, spider webs. I may have hurt them
nmdH$å_§ Xwƒ[a`§ dmoñgam{_Ÿ! by kicking, covering with dirt, trampling, collid-
ing or touching. I may have frightened them, dis-
pa²ikkama:mi-bhante! iriya:vahiya:e vira:haá:e
tressed them, displaced them or killed them. I re-
aá:gutte, aiggamaé, íggamaé, °ha:é, gamaé
pent and apoligize for all the sins I may have com-
cha¬kamaé pa:úggamaé, bi:juuuggamaé, mitted.
hariduggamaé, uchcha:ra- passavaá- khela- (Namokar hymn-nine times in 27 respirations)
si¬gha:áya- viya²iya pai°°ha:vaíya:e, je ji:va: eiandiya: B© ` m© n Wo àMbVm@Ú _`m à_mXm-
va:, beiandiya: va:, teiandiya: va:, chaurindiya: va:, Xo H o $ pÝÐ`- à_w I -Ord{ZH$m`-~mYmŸ&
( 27 ) ( 28 )
{Zd©{V©Vm `{X ^doX - `wJmÝVaojm, ichchha:mi bhante! a:locheua¼ iriya:vahiyassa
{_Ï`m-VXñVw Xw[aV§ Jwé^{º$ Vmo _oŸ&&2Ÿ&& puvvuttara-dakkhiá- pachchhima-chaudisu vidisa:su
viharama:éá jugantara-di°°hiá: bhavveá da°°havva:
i:rya:pathe prachalata:A•dya maya: prama:da:-
pama:dadoseá ²ava²avachariya:e pa:ábhu:da-ji:va-
dekendriya- pramukha-ji:vanika:ya-ba:dha:.
satta:á¼ edesi¼ uvagha:do kado va: ka:rido va:
nirvartita: yadi bhaveda - yuga:ntarek¾a:,
ki:ranto va: samaúma´ído va: tassa michchha: me
mithya:-tadastu durita¼ gurubhakti to me..2..
dukka²a¼..3..
Eng. While walking I might have ever obstructed any
of the beings from one sensed to five sensed by Eng. O Lord! I intend to criticize the sins committed
carelessness or might have walked without care- during walking (I:rya:path). while walking in the
fully observing the way two hands ahead. I repent four directions-the East, the West, the North, the
for the sins I might have committed during the ac- South and their sub directions sins regarding the
tivity of walking and pray to be freed from such harm done to the existence of any being might have
sins by the grace of the scriptural teacher (guru). been committed by carelessness by the self or
caused by others or by approval, I repent and
H$aMaUVZw{dKmVmXQ>Vmo {ZhV: à_mXV: àmUrŸ& apologize for such of my sins.
B© ` m© n W{_{V ^rË`m _w § M o VÔmo f hmÝ`W© _ ² Ÿ &&3Ÿ&&
empÝV$ Aï>H$
karacharaátanuvigha:ta:da°ato
sha:ntih-a¾tak
nihatah prama:datah pra:í:.
i:rya:pathamiti bhi:tya: Z ñZohmÀN>aU§ à`mpÝV ^JdZ² nmXÛ`§VoàOmŸ:Ÿ&
mu®che taddo¾aha:nyartham..3.. hoVwñVÌ {d{MÌXw:I{ZM`: g§gmaKmoamU©d:Ÿ&
Eng. The being gives up walking as to avoid such sins
AË`§ V ñ\w $ aXw J « a pí_{ZH$aì`mH$sUª ^ y _ § S >cmo ,
like hurting the moving beings by hands,legs and J« ¡ î _: H$ma`VtXw n mXg{ccÀN>m`mZw a mJ§ a{d:Ÿ&&1Ÿ&&
body by carelessness sneha:chchharaá¼ praya:nti
BÀN>m{_ ^§VŸo ! AmbmoMC o § B[a`md{h`ñg nwìdwÎma-XpŠIU- bhagavan pa:dadvayantepraja:h.
npÀN>_-MC{Xgw {d{Xgmgw {dha_mUoU OwJV§ a-{X{Æ>Um ^ìdoU XÆ>ìdm hetustatra vichitraduhkhanichayah
n_mXXmogU o S>dS>dM[a`mE nmU^yX-Ord-gÎmmU§ EXoqg CdKmXmo sa¼sa:raghora:rávah.
H$Xmo dm H$m[aXmo dm H$sa§Vmo dm g_Uw_pÊUXmo dm Vñg {_ÀN>m _o atyantasphuradugrarashminikara-
Xw¸$S>Ÿ§ &&3Ÿ&& vya:ki:rámbhu:ma´²alo,
( 29 ) ( 30 )
grai¾mah ka:rayati:ndupa:dasalila- incurable poison of the most poisonous snake,
chchha:ya:nura:ga¼ ravih..1.. burning fire and great strength all are pacified by
medicines, mystical hymns, water and sacrificial
Eng. O Lord! Laymen ordinarily do not seek the shelter rituals.(2)
of your feet affectionately but those who seek your
shelter; they do so because of the ocean of the world g§ V ámo Î m_H$m§ M Z{j{VYa-lrñn{Õ© J m¡ a Úw V o Ÿ ,
full of peculiar types of pains and sufferings. This nw§gm± ËdƒaUàUm_H$aUmËnrS>m: à`m§{V j`_²Ÿ&
is just like the Sun of the summer releasing its CÚØmñH$a{dñ\w$aËH$aeVì`mKmV{ZîH$m{gVm,
bright rays and scorching heat in all the corners of ZmZmXo{h{dcmoMZÚw{Vham erK«§ `Wm ed©arŸ&&3Ÿ&&
the universe shows its affection and sympathy to santaptottamaka:®chanak¾itidhara-
the people, moon rays, water and shadow.(1) shri:sparddhigauradyute,
pu¼sa: tvachchara´prana:makaraá:t-
H« w $ Õmer{dfXï>Xw O © ` {dfÁdmcm~cr{dH« $ _mo Ÿ &
pi:²a:h praya:nti k¾ayam.
{dÚmô f O_§ Ì Vmo ` hdZ¡ ` m© { V àem§ q V `WmŸ&&
udyadbha:skaravisphuratkarashata-
VÛÎmo MaUm§éUm§~wO`wJ-ñVmoÌmoÝ_wImZm§Z¥Um_²Ÿ& vya:gha:tani¾ka:sita:,
{d¿Zm: H$m`{dZm`H$íM ghgm, emå`ÝË`hmo {dñ_`:Ÿ&&2Ÿ&& na:na:dehivilochanadyutihara:
kruddha:shi:vi¾ada¾°adurjayavi¾a- shi:ghra¼ yatha: sharvari:..3..
jva:la:bali:vikramo. Eng. O Lord! Your resplendence is at par with the moun-
vidya:bhe¾ajamantratoyahavanair- tain of heated gold. As the darkness of the night
ya:ti prasha:nti¼ yatha:.. ends with the hundreds of the rays of the rising
tadvatte charaá:¼ruá:mbujayuga- Sun so are the sufferings of the people subsidized
stotronmukha:na:nn¨á:m. by bowing down reverentially to your feet. (3)
vighna:h ka:yavina:yakashcha sahasa:, Ì¡ c mo Š ò í da-^“cãY{dO`m-XÎ`ÝV-am¡ Ð mË_H$m-
sha:myantyaho vismayah..2.. ÞmZmOÝ_-eVm§ V ao f w nw a Vmo Ordñ` g§ g m[aU:Ÿ&
Eng. O Lord!-It is a great wonder that people who are H$mo dm àñIcVrh Ho$Z {d{YZm H$mcmoJ«-XmdmZcm-
ready to eulogize your red lotus like feet all their Þñ`mƒoÎmd nmXnÙ`wJc-ñVwË`mnJm-dmaU_²Ÿ&&4&&
troubles and pains are wiped off just like the
( 31 ) ( 32 )
trailokyeshvara-bha¬galabdhavijaya:- darppa:dhma:ta-m¨gendra-bhi:ma-ninada:d-
dattyanta-raudra:tmaka:- vanya: yatha: ku®jara:h..5..
nna:na:janma-shata:ntare¾u purato Eng. O Lord! Your knowledge is spread in the entire
ji:vasya sa¼sa:riáh. universe and beyond. You are adorned with the
ko va: praskhalati:ha kena vidhina: thunderbolt affixed with various kinds of gems and
ka:logra-da:va:nala:- three white parasols. Reverential prayer of your
nnasya:chchettava pa:dapadmayugala- feet cures all the diseases just like the elephants in
stutya:paga:-va:raám..4.. the forest run away hearing the roaring sound of
the lion.(5)
Eng. O Lord! Had there been no eulogy of your feet the {Xì`ór-Z`Zm{âm_-{dnw c -lr_o ê $-My S >m_Uo Ÿ &
time could have got victory over the lord of all the ^mñd×mc-{XdmH$a-Úw > {Vha-àmUrï>-^m_§ S >cŸ&&
three worlds like the fire of the forest. The nature Aì`m~mY-_{MÝË`-gma_Vwc§ Ë`º$mon_ emídV§Ÿ&
of time is very fearful. It always remains ahead to gm¡»`§ ËdƒaUma{d§X-`wJcñVwË`¡d g§àmß`VoŸ&&6Ÿ&&
all the worldly beings in their hundreds of birth
divyastri:-nayana:bhira:ma-vipula-
cycles. What way can free a being from the yoke shri:meru:-chu:²a:maé.
of time? The idea is that no being is free from the bha:sadba:la-diva:kara-dyutihara-
fierce fire of time.(4) pra:í:¾°a-bha:ma´²al..
avya:ba:dha-machintya-sa:ramatula¼
cmo H $mcmo H ${Za§ V aà{dVV-kmZ¡ H $_y V £ {d^mo Ÿ & tyaktopama sha:shvata¼.
ZmZmaËZ-{nZÕ-XÊS>-é{Ma-ído V mVnÌ-Ì`§ Ÿ && saukhya¼ tvachcharaá:ravinda-yugala-
ËdÎnmX-Û`-nyV-JrV-adV: erK«§ Ðd§Ë`m-_`mŸ& stutyaiv sampra:pyate..6..
Xßnm©Ü_mV-_¥JÝo Ð-^r_-{ZZXm-ÛÝ`m `Wm Hw$ÄOam:Ÿ&&85&& Eng. O Lord! Your aura (bhamandal) is splendid and
loka:lokanirantarapravitata- soothing to the divine ladies. It is like the crown of
j®a:naikamu:rtai vibho. the mountain of Meru. It is even brighter than the
rising sun. The eulogy of your feet provides with
na:na:ratna-pinaddha-da´²a-ruchira- painless, free from worries, incomparable, unique
shveta:tapatra-traya¼.. and eternal bliss.(6)
tvattpa:da-dvaya-pu:ta-gi:ta-ravatah
shi:ghra¼ dravantya:-maya:. `mdÞmo X `Vo à^mn[aH$a: lr^mñH$amo ^mg`§ ,
ñVmdÕma`Vrh n‘>OdZ§ {ZÐm{V^mal_§ Ÿ &
( 33 ) ( 34 )
`mdÎdƒaUÛ`ñ` ^JdÞ ñ`mËàgmXmo X `- Eng. O Lord Shanti Jinendra! Numerous beings on this
ñVmd‚mrd-{ZH$m` Ef dh{V àmòU nmn§ _hV²Ÿ&&17Ÿ&& earth desiring for peace have attained it by devot-
ya:vannodayate prabha:parikarah ing themselves to your lotus-feet. Hence, O Lord!
shri:bha:skaro bha:saya¼, I devote myself whole heartedly to your feet and
sta:vaddha:rayati:ha pa¬kajavana¼ eulogize you with this hymn. Be kind enough to-
nidra:tibha:rashrama¼. wards me. (8)
ya:vattvachcharaádvayasya bhagavan- Z_: lrdÕ© _ mZm` {ZÕ© ÿ V -H${ccmË_Zo Ÿ &
na sya:tprasa:dodaya-
gmcmoH$mZm§ {ÌcmoH$mZm§ `{ÛÚm Xn©Um`VoŸ&&1Ÿ&&
sta:vajji:va-nika:ya e¾a vahati
pra:yeá pa:pa¼ mahat..7.. namah shri:varddhama:na:ya nirddhu:takalila:tmane.
Eng. O Lord! The lotus flowers cannot blossom in the
sa:loka:na:¼ triloka:na:¼ yadvidya: darpaá:yate..1..
absence of sunlight, similarly the beings suffer Eng.I bow to Lord Vardhman who is free from all
great sin in the absence of the eulogy of your feet worldly attachments and whose omniscience
and the blessings of yours.(7) knows all the three worlds and the entire cosmos
em§qV em§{V{OZoÝÐ em§V-_Zgñ-ËdËnmX-nÙm-l`mV², as clearly as the image of the object reflected in
g§àmám: n¥{WdrVcofw ~hd: emÝË`{W©V: àm{UZ:Ÿ& the mirror. (1)
H$méÊ`mÝ__ ^{º$H$ñ` M {d^moÑqï> àgÞm§ Hw$éŸ, {OZoÝÐ_wÝ_y{bV-H$_©~ÝY§, àUå` gÝ_mJ©-H¥$V-ñdê$n_²Ÿ&
ËdËnmXÛ`-X¡dVñ` JXV: em§Ë`ï>H§$ ^{º$V:Ÿ&&8Ÿ&&
AZÝV~moYm{X-^d§JwUm¡K§, {H«$`m-H$bmn§ àH$Q>§ àdúòŸ&&2Ÿ&&
sha:nti¼ sha:ntijinendra sha:nta-manasas-
tvatpa:dapadma:shraya:t, jinendramunmu:lita-karmabandha¼,
sampra:pta:h p¨thivi:tale¾u bahavah praámya sanma:rga-k¨ta-svaru:pam.
sha:ntyarthitah pra:ínah. anantabodha:di-bhava¬guáugha¼,
ka:ruýa:nmama bhaktikasya cha vibho- kriya:-kala:pa¼ praka°a¼ pravak¾ye..2..
d¨¾°i¼ prasanna:¼ kuru, Eng. Having bowed to Lord Jinendra who is capable to
tvatpa:dadvaya-daivatasya gadatah root out all the karmic bondages and having all the
sha:ntya¾°aka¼ bhaktitah..8.. attributes of attaining salvation, I state apparently
( 35 ) ( 36 )
the entire ritual of the state of equanimity (samayik) anto anto ²ajjha:mi
which is possessed with the virtues originating from pachchhatta:veá vedanto..3..
infinite knowledge.( 2)
Eng. I repent for any wrong done or contemplated or
g§H$ën gyÌ
said or done secretly and pledge to give it up.(3)
sa¬kalpa su:tra
Iå_m{_ gìdOrdmU§ gìdo Ordm I_§ V w _o Ÿ & Xìdo IoÎmo H$mbo ^mdo ` H$Xm@damh-gmohU`§Ÿ&
_oÎmr _o gìd^yXogw, d¡a§ _ÁP§ U Ho$U {dŸ&&1Ÿ&& qUXU-JahU-OwÎmmo _U-d` H$mòU n{S>¸$_U§Ÿ&&4&&
khamma:mi savvaji:va:á¼ savve ji:va: khamantu me. davve khette ka:le
metti: me savvabhu:desu, vaira¼ majjha¼ á keá vi..1.. bha:ve ya kada:A•vara:ha-sohaáya¼.
Eng. I forgive all the beings. I beg pardon from all the índaá-garahaá-jutto
beings. Let there be friendship with all the beings maá-vaya ka:yeá pa²ikkamaá¼..4..
and no enmity with any being.(1)
Eng. I repent and beg forgiveness mentally, verbally and physi-
amJ-~ÝY-nXmog§ M, h[ag§ XrU-^md`§Ÿ&
cally for criticizing or looking down upon any one with
CñgwJÎm§ ^`§ gmoJ§, a{X_aqX M dmoñgaoŸ&&2Ÿ&& reference to substance, time, space or feeling.
ra:ga-bandha-padosa¼ cha,
harisa¼ di:á-bha:vaya¼. AW H¥ $ Ë` à{Vkm ^JdÞ_ñVo Efmo @ h§ ,
ussugatta¼ bhaya¼ soga¼, Xo d dÝXZm§ Hw $ `mª B{V gm_m{`H$ñdrH$ma:&&5&&
radimaradi¼ cha vossare..2.. atha k¨tya pratij®a: bhagavannamaste e¾oA•ha¼,
Eng. I give up from the very core of my heart the faults devavandana:¼ kurya:¼ iti sa:ma:yikasvi:ka:rah..5..
of the bondage of attachment, pleasure, inferior-
Eng. Now I pledge to perform the ritual of equanimity
ity, eagerness, fear and sorrow.(2)
(samayik) O Lord! I bow to you.I pray you and
níMmVmn gyÌ
thus accept to do the same.
pashcha:ta:pa su:tra
hm XwÆ>-H$`§ hm XwÆ> -qM{V`§ ^m{g`§ M hm XwÆ>§Ÿ& g_Vm gd© ^ y V o f w g§ ` _: ew ^ ^mdZmŸ&
A§ V mo A§ V mo S>ÁPm{_ nÀN>Îmmdo U do X § V mo Ÿ &&3Ÿ&& AmÎm©-am¡Ð-n[aË`mJñ-V{Õ gm_m{`H$ d«V_²Ÿ&&6&&
ha: du°°ha-kaya¼ ha: du°°ha-chintiya¼ samata: sarvabhu:te¾u sa¼yamah shubhabha:vana:.
bha:siya¼ cha ha: du°°ha¼. a:rtta-raudra-paritya:gas-taddhi sa:ma:yik vratam..6..
( 37 ) ( 38 )
Eng. The vow of equanimity is to have the feeling of a:dau madhyeA•vasa:ne cha,
harmony (samta) towards all the beings; to observe ma¬gala¼ bha:¾ita¼ budhaih.
restraints; to have auspicious feelings and to re- tajjinendra-guástotra¼,
nounce painful (artra) and cruel (raudra) medita- tadavighna-prasiddhaye..9..
tion.(6)
Eng. The scholars have stated to recite auspicious hymns
{gÕ§ gånyU© ^ì`mWª, {gÕo: H$maU_wº$__²Ÿ& in the beginning, middle and end. Therefore, for
àeñV-Xe© Z -kmZ-Mm[aÌ-à{VnmXZ_² Ÿ&&7&& the attainment of smoothness Lord Jinendra is be-
ing eulogized. (9)
gw a o Ý Ð-_w H w $ Q>mpícï->nmX-nÙm§ e w - Ho $ ea_² Ÿ &
àU_m{_ _hmdra§ cmoH$-{ÌV`-_§Jc_²Ÿ&&8&& {d¿Zm: àUí`§{V ^`§ Z, OmVw ZjwÐ-Xodm: n[ac§K`§{VŸ&
AWm©Z² `Woï>míM gXm c^§Vo, {OZmoÎm_mZm§ n[aH$sV©ZoZŸ&&10&&
siddha¼ sampu:rá bhavya:rtha¼, vighna:h praáshyanti bhaya¼ na,
siddheh ka:raámuktamam. ja:tu nak¾udradeva:h parila¬ghayanti.
prashasta-darshana-j®a:na- artha:n yathe¾°a:shcha sada: labhante,
cha:ritra-pratipa:danam..7.. jinottama:na:¼ pariki:rtanen..10..
surendra-muku°a:shli¾°a- Eng. Worshipping the great Tirhankaras root out the ob-
pa:da-padma:¼shu-kesharam. stacles; keep away from fear, mean deities do not
praáma:mi maha:vi:ram harm and everything desired is achieved.(10)
loka-tritaya-ma¬galam..8..
{gÕoä`mo {Z{ï>VmW}ä`mo, d[aï>oä`: H¥$VmXa:Ÿ&
Eng. I bow to Lord Mahaveer who has attained salva-
A{^ào`mW©-{gX²Ü`Wª, Z_ñHw$d} nwZ: nwZ:Ÿ&&11&&
tion. He is perfect in sublime meaning. He is the
best cause of salvation. He is supreme, reveals such siddhebhyo ni¾°ita:rthebhyo,
knowledge, faith and conduct, whose feet are be- vari¾°ebhyah k¨ta:darah.
ing revered by keshri Indras and who is the em- abhipreya:rtha-siddhyrtha¼,
bodiment of auspicious.(7-8) namaskurve punah punah..11..
AmXm¡ _Üò@dgmZo M, _§Jc§ ^m{fV§ ~wY¡:Ÿ& Eng. I pay homage to such supreme souls having firm
faith in the entire meaning of the subject for the
V{‚mZo Ý Ð-Jw U ñVmo Ì § , VX{d¿Z-à{gÕò Ÿ&&9&&
attainment of desired meaning.(11)
( 39 ) ( 40 )
AmB©_“cH$aUo {gagm chþ nma`m hd§{V{ÎmŸ& of it. Observing reverential conduct is meant for
_ãô Aã~w { N>Vr, {~‚mm{d‚mm\$c§ Ma_o Ÿ&&12&& shedding of karmas. Therefore, the reverential con-
duct yields its fruits if performed with purity and
a:¤ma¬galakaraé siras¢ lahu pa:ray¢ havantitti. getting away from thirty two faults.(14)
mabbhe abbuchit¤, bijja:vijja:phala¼ charame..12..
{V{dh§{VàUgwÕ§ ^à{h`§ Xw{dhJUnwUê$Îm§Ÿ&
Eng. Paying obeisance in the beginning helps in smooth {dUEU H$å_{dgwÕ§, {H${XH$å_§ hmo{X H$m`ìd§Ÿ&&15&&
completion of the task. Paying obeisance in the
middle does not obstruct the task and paying obei-
tivihantiyaraásuddha¼
sance in the end leads to the fruitful completion of bhayarahiya¼ duvihagaápuáru:tta¼.
the task.(12)
viáeá kammavisuddha¼,
kidikamma¼ hodi ka:yavva¼..15..
Xw C ÊUX§ Ohm OmX§ dmagmdÎm_o d `Ÿ&
Eng. Reverential conduct (kratikarm)be observed again
MXwpñga§ {VgqÕ M, {H$[a`å_§ nC§ OXoŸ&&13&& and again according to the tradition of the acharyas
duu´áda¼ jaha: ja:da¼ va:rasa:vattameva y. paying due respect, keeping in mind three ways
chadussira¼ tisaddhi¼ cha, kiriyamma¼ paua¼ jade..13.. i.e. with the purity of mind, words and body, the
purity of words and their meanings, getting free
Eng. One should perform reverential conduct (kratikarm)
from pride in sitting or standing meditative
with proper religious observance-twelve move-
posture.(15)
ments (a:vart), bowing head with folded and joined
hands in reverence four times with purity of mind, g§ñH¥$V ícmoH$
words and body.(13) Sanskrit Couplets
{H$[a`å_§ {nH$a§Vmo Uhmo{X{H$[a`å_{U‚mam^mJmoŸ& `mo½`H$mcmgZñWmZ_wÐmdV©{eamoZ{V:Ÿ&

~Îmr gmUÊUXa§ , gmhÿ R >mU§ {damh§ V mo Ÿ &&14&& {dZò Z `WmOmV: H¥ $ VrH$_m© _ c§ Ôo V ² Ÿ &&1&&
sa¼sk¨ta shloka
kiriyamma¼ pikaranto áhodikiriyammaíjjara:bha:go. yogyaka:la:sanastha:namudra:vartashironatih.
batt¤ sa:á´ádara¼, sa:hu:°ha:á¼ vira:hanto..14.. vinayena yatha:ja:tah k¨ti:karma:mala¼ bhajet..1..
Eng. The saints who perform reverential conduct with Eng. The person who on appropriate time, posture, place,
any of the thirty-two faults do not achieve the fruits appearance and movements bows his head and
( 41 ) ( 42 )
humbly realizes the self even in changes occur- observes absolute purity like that of Arihant as
ring continuously in any matter performs the pure stated in scriptures attains the 'Greiveiyak' i.e. heav-
action(karma). (1) enly abode beyond sixteen heavens. Thus, who will
not perform the two times ritual of equanimity
ñZnZmƒm©ñVw{VOnmZ² gmå`mWª à{V_m_mß`©VoŸ&
which is extraordinary bliss yielding? The idea is
`w Á `m§ `WmåZm`_mÚmX¥ V o g§ H $pënVo @ h© { VŸ&&2&& that every wise person necessarily should like to
snapana:rchcha:stutijapa:n sa:mya:rtha¼ pratima:ma:rpyate. perform the holy two times ritual of equanimity.(3)
yujya:¼ yatha:mna:yama:dya:d¨te sa¬kalpiteA•rhati..2.. AW H¥$Ë`{dkmnZm
Eng. I attach myself according to the scripture to Lord atha k¨tyavij®a:pana:
Arihant who is paid obeisance first and kept in
determination (will) after taking bath, eulogizing, ^JdÞ_moñVw àgrXVw à^wnmXm¡ d§{Xîòh{_{VŸ&
meditating, observing equanimity and meditative Efmo h § gìd© g mo d Ú`mo J {ÛaVmo p ñ_Ÿ&&4&&
relaxation.(ka:yotsarg ) (2) bhagavannamostu prasi:datu prabhupa:dau vandi¾yehamiti.
EH$ÎdoZ Ma{ÞOmË_{Z _Zmodm¸$m`H$å_©À`wVoŸ& e¾oha¼ sarvvasovadya - yogadviratosmi..4..
H¡$píM{Õ{H«$`Vo Z OmVw `{VdÚØmJ{nlmdH$:Ÿ& Eng. Now, I vow to perform the ritual, pray and bow to
ò Z mh© À N® > V{c“mdmZw n [a_J« ¡ d o ` H§ $ Zr`Vo Ÿ & the Lord to please Him. By doing so I save myself
^ì`mo@ß`X²^yVd¡^do@Ì Z g¥OoV² gm_m{`Ho$H$: gwYr:&&3&& from sinful activities. (4)
ekattvena charannija:tmani manova:kka:yakarmmachyute. AW nydm©{•H$Xodd§XZm`m§ nydm©Mm`m©ZwH«$_oU gH$bH$_©j`mWª
kaishchiddhikriyate na ja:tu yativadyadbha:gapishra:vakah. ^mdnyOmdÝXZmñVdg_oV§ lrM¡Ë`^{º$ H$m`moËgJª H$amoå`h_²Ÿ&Ÿ&5Ÿ&&
yena:rhachchhi:tali¬ga:va:nuparimagraiveyaka¼ ni:yate. (Zd Omß` H$a| 27 ídmgmoÀN>dmg _|)
bhavyoA•pyadbhu:tavaibhaveA•tranas¨jetsa:ma:yikekahsudhi:h..3.. atha pi:rva:hnikadevavandana:ya:¼ pi:rva:cha:rya:nu-
Eng. A religious house holder (shra:vak) who performs krameá sakalakarmak¾aya:rtha¼ bha:vapu:ja:-
the ritual of equanimity (sa:ma:yik) two times like vandana:stava-sameta¼ shri:chaityabhakti ka:yotsarga¼
that of an ascetic mentally, verbally and physically karomyaham..5..
cannot obscure the soul with any change for the (nava ja:pya kare¼ 27 shva:sochchhava:sa me¼)
worse or distortion in nature and the person who Eng. Now, I perform 'Ka:yotsarg' i.e. recite 'Namoka:r
mantra' along with volitional (Subjective) wor-
( 43 ) ( 44 )
shipping, eulogical prayer, praising of omniscient MÎmm[a _§Jb§, A[ah§Vm _§Jb§, {gÕm _§Jb§,
supreme souls (Tirthankaras) during the morning gmhÿ _§ J b§ , Ho $ d{b nÊUÎmmo Yå_mo _§ J b§ Ÿ &
prayer of the Lord as per the acharyas of the past.(5) MÎmm[a bmoJÎw m_m, A[ah§Vm bmoJÎw m_m, {gÕm bmoJÎw m_m,
(Namoka:r mantra - nine times in 27 respirations ) gmhÿ bmoJwÎm_m, Ho$d{b nÊUÎmmo Yå_mo bmoJwÎm_moŸ&
MÎmm[a gaU§ nìd‚mm{_, A[ah§Vo gaU§ nìd‚mm{_,
U_mo A[ah§ V mU§ , U_mo {gÕmU§ U_mo AmB[a`mU§ Ÿ {gÕo gaU§ nìd‚mm{_, gmhÿ gaU§ nìd‚mm{_,
U_mo CdÁPm`mU§ , U_mo bmo E gìdgmhÿ U § Ÿ && Ho $ d{b nÊUÎm§ Yå_§ gaU§ nìd‚mm{_Ÿ&
( Bg àH$ma U_moH$ma _§Ì 9 ~ma n‹T>|) chatta:ri ma¬gala¼, arihanta: ma¬gala¼, siddha: ma¬gala¼,
ámo arihanta:á¼, ámo siddha:á¼ ámo a:iriya:á¼ sa:hi: ma¬gala¼, kevali pa´átto dhammo ma¬gala¼.
ámo uvajjha:ya:á¼, ámo loe savvasa:hu:á¼.. chatta:ri loguttama:, arihanta: loguttama:, siddha: loguttama:,
( isa praka:ra ámoka:ra mantra 9 ba:ra paåhe¼) sa:hi: loguttama:, kevali pa´átto dhammo loguttamo.
Eng. I bow to the omniscient supreme souls chatta:ri saraá¼ pavvajja:mi, arihante saraá¼ pavvajja:mi,
(Tirthankaras) who have attained the stage of en- siddhe saraá¼ pavvajja:mi, sa:hi: saraá¼ pavvajja:mi,
lightenment by conquering all the passions like kevali pa´átta¼ dhamma¼ saraá¼ pavvajja:mi.
anger, pride, deceit and greed and have shown the Eng. Four are most auspicious in the universe -the
path to the lay men to bring a check to the cycle of Arihantas, the Siddhas, the ascetics and the reli-
birth, disease and death. I bow to the salvated souls gion expounded by the 'Keivelies - the omniscient
who have attained salvation. supreme souls.
I bow to the acharyas who are the head of the as- These four are the supreme in the universe - the
cetic congregation and who preach the principles Arihantas, the Siddhas, the ascetics and the reli-
of religion and show us the path of salvation. gion expounded by the 'Keivelies - the omniscient
supreme souls.
I bow to the upa:dhya:yas who are the religious
scholars and scriptural teachers. I bow to all the I take refuge in these four - the Arihantas, the
ascetics who observe the five vows strictly. The Siddhas, the ascetics and the religion expounded
five vows are- non-violence (Ahimsa), truthfulness by the 'Keivelies - the omniscient supreme souls.
(Satya), non-stealing (Achaurya), celibacy AS²>T>mB‚m-Xrd-Xmog_wÔogw nÊUmag-H$å_^y{_gw Omd Aah§VmU§
(Brahmcharya) and non-attachment (Aparigrah). ^`d§VmU§ Am{XàmU§ {VËWàmU§ {OUmU§ {OUmoÎm_mU§ Ho$d{b`mU§
( 45 ) ( 46 )
{gÕmU§ ~wÕmU§ n[a{UìdwXmU§ A§V`S>mU§ nmaJ`mU§ Yå_mB[a`mU§ Eng. There are fifteen lands of action (Karm Bhu:mi)
Yå_Xo[g`mU§ Yå_Um`JmU§ Yå_-da-MmC>a§J-M¸$dÅ>rU§ Xodm{h- in the midst of two and half dwi:p and two oceans.
XodmU§ UmUmU§-X§gUmU§-M[aÎmmU§ gXm H$ao{_ {H$[a`å_§ H$ao{_ Where are the first propounders of religion the
omniscient souls - Tirthankars and Arihantas there
^§VoŸ! gm_mB`§ gìd-gmd‚m-OmoJ§ nƒŠIm{_ Omd‚mrd§ {V{dhoU
are salvated souls (Siddhas) who have attained the
_Ugm, dMgm, H$mEU U H$ao{_, U H$mao{_, U AÊU§ H$a§V§ {n eternal bliss by bringing a check to the cycle of
g_Uw_Um{_ Vñg ^§VoŸ! ABMma§ n{S>ŠH$_m{_ qUXm{_ Jahm{_ birth disease and death; the non-attached ascetics
AßnmU§ Omd Aah§VmU§ ^`d§VmU§ U_moH$ma§ n‚mwdmg§ H$ao{_ who are the leaders of religion. There are the five
VmdH$mb§ nmdH$å_§ Xwƒ[a`§ dmoñgam{_Ÿ& supreme souls who are capable to do the good of
O` Ahª U_mo Aah§VmU§ Omß` 9 Xr`Vo CÀN>dmg 27 the soul and are the leaders of the sublime reli-
gion.
a²²ha:ijja-di:va-dosamuddesu pa´á:rasa-
kammabhi:misu ja:va arahanta:á¼ bhayavanta:á¼ I indulge in reverential conduct with religious ob-
a:diyara:á¼ titthayara:á¼ jiá:á¼ jióttama:á¼ servance to them along with knowledge, faith and
kevaliya:á¼ siddha:á¼ buddha:á¼ pariívvuda:á¼ conduct.
antaya²a:á¼ pa:ragaya:á¼ dhamma:iriya:á¼ O Lord! I perform the ritual of equanimity and give
dhammadesiya:á¼ dhammaá:yaga:á¼ dhamma- up all the sinful activities during the activity of
vara-cha:ura¬ga-chakkava°°i:á¼ deva:hi-deva:á¼ equanimity neither I will do nor will get done by
á:á:á¼-da¼saá:á¼-charitta:á¼ sada: karemi others nor will approve to be done by others by
kiriyamma¼ karemi bhante! sa:ma:iya¼ savva-sa:vajja- mind words and body, O Lord! I contemplate, upon,
joga¼ pachchakkha:mi ja:vajji:va¼ tiviheá maása:, confess and repent for any of the violations com-
vachasa:, ka:eá á karemi, á ka:remi, á a´á¼ mitted during equanimity. I give up the bad con-
karanta¼ pi samaúmaá:mi tassa bhante! aicha:ra¼ duct resulting from sinful activities till I am busy
pa²ikkama:mi índa:mi garaha:mi appa:á¼ ja:va in the prayer of the Lord Arihant.
arahanta:á¼ bhayavanta:á¼ ámoka:ram pajjuva:sa¼ (Nine times Namokara mantra in 27 respiration.)
karemi ta:vaka:la¼ pa:vakamma¼ duchchariya¼
(The prayer for unobstructed free from all worldly
vossara:mi.
worries- equanimity)
jaya arha¼ ámo arahanta:á¼ ja:pya 9 di:yate uchchhava:sa 27
( 47 ) ( 48 )
MVw{dªe{V ñVd usahamajiya¼ cha vande
chaturvi¼shati stava sambhavamabhiándaya¼ cha sumaia¼ ch.
paumappaha¼ supa:sa¼
› Z_mo: na_mË_Zo Z_moZoH$m§Vm` g§Vm` jiá¼ cha chandappaha¼ vande..3..
Om• namoh parama:tmane namoneka:nta:ya santa:ya
Eng. I bow with reverence to Lords Rishabh, Ajitnath,
Wmoñgm{_ h§ {OUdao {VËWào Ho$dbr AU§V{OUoŸ& Sambhavnath, Abhinandanna:th, Sumatinath,
Uandabmo ` _{hE {dhþ ` a`_bo _hßnÊUo Ÿ &&1Ÿ&& Padma Prabh, Suparswanath and Chandra Prabh.
thossa:mi ha¼ jiávare titthayare kevali: aántajié. gw{dqh M nwß\$`§V§ gr`b go`§ M dmgwnw‚m§ MŸ&
árapavaraloyamahie vihuyarayamale mahappa´é..1.. {d_b_U§ V § ^`d§ Yå_§ g§ q V M d§ X m{_Ÿ&&4Ÿ&&
Eng. I bow to Omka:r, supreme souls, pluralism, suvihi¼ cha pupphayanta¼
Jinendra, Tirthankars, Keivalis omniscient. Jinas si:yala seya¼ cha va:supujja¼ ch.
who have conquered the infinite world and the vimalamaánta¼ bhayava¼
saints who are respected by the noble persons in
dhamma¼ santi¼ cha vanda:mi..4..
the world and are free from the filth of knowledge
obscuring karmas. Eng. I pay obeisance to Suvidhinath (Pushpdant),
Sheetal nath, Shreyans nath, Vasupujya, Vimal nath,
bmo ` ñgw ‚ mmo ` ào Yå_§ {VËW§ H $ao {OUo d§ X o Ÿ & Dharmnath and Shantinath.
Aah§ V o {H${Îmñgo MCdrg§ Mo d Ho $ d{bUmo Ÿ &&2Ÿ&&
loyassujjoyayare dhamma¼ tittha¬kare jié vande. Hw § $ Ww § M {OUd[a¨ X § Aa§ M _q„ M gw ì d`§ M Uq_Ÿ&
arahante kittisse chauvi:sa¼ cheva kevalió..2.. d§ X m{_ [aÆ>Uo q _ Vh nmg§ d–_mU§ MŸ&&5Ÿ&&
Eng. I glorify and pray twenty four Tirthankaras who
kunthu¼ cha jiávarinda¼
have enlightened the entire universe by the light ara¼ cha malli¼ cha suvvaya¼ cha ámi¼.
of religion; those who are the founders of divine vanda:mi ri°°haémi¼
laws leading to the path of salvation, and have con- taha pa:sa¼ va²²hama:á¼ ch..5..
quered the inner enemies - attachment and aversion.
Eng. I bow with reverence to Kunthunath, Arnath,
Cgh_{O`§ M dÝXo g§^d_{Û§X`§ M gw_B§ MŸ& Mallinath, Munisuvratnath, Naminath, Nemi nath,
nC_ßnh§ gw n mg§ {OU§ M M§ X ßnh§ dÝXo Ÿ &&3Ÿ&& Parshwanath and Vardhman.
( 49 ) ( 50 )
Ed§ _E A{^ËWw A m {dhþ ` a_bm nhrUOa_aUmŸ& deeper than the oceans to grant me strength to at-
MCdrg§ {n {OUdam {VËWàm _o ngr`§ V w Ÿ &&6Ÿ&& tain liberation.
eva¼ mae abhitthua: vihuyaramala: pahi:ájaramaraá:. lr M¡Ë`^{º$:
chauvi:sa¼ pi jiávara: titthayara: me pasi:yantu..6.. shri: chaityabhaktih
Eng. Thus, I have eulogized those who are completely `mdpÝV {OZ M¡ Ë `m{Z {dÚÝVo ^w d ZÌò Ÿ &
devoid of all the Karmas that obstruct the virtues VmdpÝV gVV§ ^ŠË`m, {Ì:narË` Z_må`h§ Ÿ &&1Ÿ&&
of the soul, and have put barriers to the cycle of ya:vanti jina chaitya:ni vidyante bhuvanatraye.
birth, old age and death. I pray twenty four
t¢vanti satata¼ bhaktya:, trihpar¤tya nam¢myaha¼..1..
Tirthankaras who are supreme among the jinas to
bless me. Eng. I bow with reverence to all the Jin idols of all the
Jin temples in all the three worlds having taken
{H${Îm` d§{X` _{h`m EXo bmoJmoÎm_m {OUm {gÕmŸ& three rounds.
Amamo ½ JUmUbmh§ qXVw g_mqh M _o ~mo q hŸ&&7Ÿ&& Note-[Those intending to perform Pratikraman may
kittiya vandiya mahiya: ede logottama: jiá: siddha:. recite Pratikraman or they should continue the
a:roggaá:ála:ha¼ dintu sama:hi¼ cha me bohi¼..7.. ritual of equanimity.]
Eng. I pray those, Jinas who have attained the stage of h[aUrd¥Îm_²
salvation; who are praised and worshipped; who harií:v¨ttam
are supreme in the universe to grant me divine
O`{V ^JdmZ² ho _ må^mo O , àMma{dO¥ p å^Vm-,
health, right knowledge, right faith and right con-
duct along with holy end.
d_a_w H w $ Q>ÀN>m`mo X ² J rU© , à^mn[aMw p å~Vm¡ Ÿ &
H$bw f öX`m _mZmo X ² ^ « m ÝVm:, nañnad¡ [ aU:Ÿ&
M§ X o { h§ {Uå_bàm AmBƒo q h A{h` n`mg§ V mŸ& {dJVH$bw f m: nmXm¡ `ñ`, ànÚ {deídgw : &&2&&
gmà{_d J§ ^ ram {gÕm {gqÕ __ {Xg§ V w Ÿ &&8Ÿ&& jayati bhagava:n hema:mbhoja, pracha:ravij¨mbhita:-,
chandehi¼ ímmalayara: a:ichchehi¼ ahiya paya:santa:. vamaramuku°achchha:yodgi:rá, prabha:parichumbitau.
sa:yaramiva gambhi:ra: siddha: siddhi¼ mama disantu..8.. kalu¾a h¨daya: ma:nodbhra:nta:h, parasparavairiáh.
Eng. I pray those liberated souls Tirthankars who are vigatakalu¾a:h pa:dau yasya, prapadya vishashvasuh..2..
purer than the moon, brighter than the sun and
( 51 ) ( 52 )
Eng. The Lords are revered on attaining absolute knowl- tadanu jayata:jjaini: vittih, prabha¬gatara¬gií:.
edge - when they move gold lotus are spread for prabhavavigamadhrauvyadravya, svabha:vavibha:vini:..
them to walk on. The indras with their crowns on nirupamasukhasyeda¼ dva:ra¼, vigha°ya nirargalam.
their heads bow to their feet. The persons with vi- vigatarajasa¼ mok¾a¼ deya:nniratyamavyayam..4..
cious and aversive feelings of enmity towards one
another give up feelings and become friendly and Eng. According to Jain scriptures the wealth of knowl-
faithful towards each other when they take refuge edge, the nature of matter i.e. productivity, con-
under those lords. sumption and permanence is (Utpad, Vyaya &
Dhrauvya) this wealth of knowledge is the gate-
VXZw O`{V lo ` mZ² Y_© : , àd¥ Õ _hmo X `:Ÿ& way of eternal bliss and salvation. May this wealth
Hw $ J{V{dnWŠbo e mÚmo g m¡ , {dnme`{V àOm:Ÿ&& of knowledge attain eterniy and bless with eternal
n[aUVZ`ñ`m§ J r^mdm{Û{dº${dH$pënV_² Ÿ & bliss and salvation.
^dVw ^dVómo V ¥ Ìo Y m, {OZo Ý ÐdMmo _ ¥ V _² Ÿ &&3Ÿ&& Ah© p ËgÕmMm`m} n mÜ`mò ä `ñVWm M gmYw ä `:Ÿ&
tadanu jayati shreya:n dharmah, prav¨ddhamahodayah. gd© O JÛ§ Ú o ä `mo , Z_mo ñ Vw gd© Ì gd} ä `:Ÿ&&1Ÿ&&
kugativipathaklesha:dyosau, vipa:shayati praja:h.. arhatsiddha:cha:ryo-
pariátanayasya:¬gi:bha:va:dviviktavikalpitam. pa:dhya:yebhyastatha: cha sa:dhubhyah.
bhavatu bhavatastro:t¨ tredha:, jinendravachom¨tam..3.. sarvajagadvandyebhyo,
Eng. The great emperors by following the supreme re- namostu sarvatra sarvebhyah..1..
ligion keep their subjects away from the troubles Eng. Five supreme souls - Arihantas, Siddhas, Acharyas,
of their sinful acts. Three types of Lord Jindendra's Upadhyayas and the non- attached passionless
words - beneficial, sweet and dear exemplified by ascetics of the entire universe are worth worship-
pure and modified point of view may protect you ping in the world. They ought to be bowed with
from doing sinful acts.
respect all the time.
VXZw O`Vm‚m¡ Z r {d{Îm:, à^§ J Va§ { JUrŸ&
_mo h m{Xgd© X mo f m[aKmVHo $ ä`:, gXm hVaOmo ä `:Ÿ&
à^d{dJ_Y« m ¡ ì `Ðì`, ñd^md{d^m{dZrŸ&&
{da{hVahñH¥ $ Vo ä `:,ny O mh} ä `mo Z_mo @ h© X ² ä `:Ÿ&&2Ÿ&&
{Zén_gw I ñò X § Ûma§ , {dKQ>ç {ZaJ© b _² Ÿ &
{dJVaOg§ _mo j § Xo ` m{ÞaË`_ì``_² Ÿ &&4Ÿ&& moha:disarvado¾a:righa:takebhyah,
sada: hatarajobhyah.
( 53 ) ( 54 )
virahitarahask¨tebhyah, and body; having perfect scriptural knowledge
pu:ja:rhebhyo namoA•rhadbhyh..2.. subject to no addition and no detraction.
Eng. I bow with reverence to the omniscient supreme ^dZ{d_mZÁ`mo{Vì`ªVa - ZabmoH${dídM¡Ë`m{ZŸ&
souls - Arihantas who have rooted out the vicious {ÌOJX{^d§ { XVmZm§ , Ìo Y m d§ X o {OZo Ý ÐmUm_² Ÿ &&5Ÿ&&
enemies like attachment greed, pride etc.. They save ^w d ZÌò @ {n ^w d ZÌ`m{Ynmä`À`© V rW© H $V¦ © U m_² Ÿ &
us from sinful activities and are completely free d§ X o ^dm{¾emÝË`¡ , {d^dmZm_mb`mbrñVm:Ÿ&&6Ÿ&&
from them.
bhavanavima:najyotirvyantara -
jmÝË`mO©dm{XJwUJUgwgmYZ§, gH$bbmoH${hVhoVw_²Ÿ& naralokavishvachaitya:ni.
ew ^ Ym_{Z YmVma§ , dÝXo Y_ª {OZo Ý Ðmo º $_² Ÿ &&3Ÿ&& trijagadabhivandita:na:¼,
k¾a:ntya:rjava:diguágaásusa:dhana¼, tredha: vande jinendra:á:m..5..
sakalalokahitahetum. bhuvanatrayeA•pi bhuvanatraya:dhi-pa:-
shubhadha:mani dha:ta:ra¼, bhyarchyati:rthakart¨Ãá:m.
vande dharma¼ jinendroktam..3.. vande bhava:gnisha:ntyai,
vibhava:na:ma:laya:li:sta:h..6..
Eng. The religion propounded by Lord Jinendra is the
Eng. I pay obeisance to all the temples of Lord Jinendras
source of auspicious virtues like peace, simplicity
in the entire universe which are being worshipped
and beneficial to everyone in the world, I always
by the masters of the three worlds free from birth
respect this religion.
and death; I worship all the temples of all the three
{_Ï`mkmZV_mod¥VbmoH¡$H$, Á`mo{Va{_VJ_`mo{JŸ& worlds; and heavenly planes for pacifying the fire
gm§ J mo n m§ J _Oo ` § , O¡ Z § dMZ§ gXm d§ X o Ÿ &&4Ÿ&& of the world i.e. putting barrier to the cycle of birth,
mithya:j®a:natamov¨talokaika, old age and death.
jyotiramitagamayogi. B{V n§M_hmnwéfm: àUwVm, {OZY_©dMZM¡Ë`m{ZŸ&
sa:¬gopa:¬gamajeya¼, M¡ Ë `mb`míM {d_bm§ , {XeÝVw ~mo q Y ~w Y OZo ï >m_² & &7&&
jaina¼ vachana¼ sada: vande..4..
iti pa®chamaha:puru¾a:h praúta:,
Eng. I always pay obeisance to the 'Jinva:ni' the Jain jinadharmavachanachaitya:ni.
scripture uttered by Lord Jinendra which enlight- chaitya:laya:shcha vimala:¼,
ens the world full of darkness due to wrong knowl- dishantu bodhi¼ budhajane¾°a:m..7..
edge. It is free from pride; activities of mind, speech
( 55 ) ( 56 )
Eng. Thus, worshipped five supreme souls, Jain reli- vigata:yudhavikriya:vibhi:¾a:h
gion, Jain scripture, Jain idols, Jain temples are prak¨tistha:h k¨tina:¼ jineshvara:á:m.
desired by the wise may all these bless with pure pratima:h pratima:g¨he¾u ka:ntya:
knowledge. pratima:h, kalma¾asha:ntayeA•bhivande..3..
AH¥$Vm{Z H¥$Vm{Z Mmà_o`- Úw{V_pÝV Úw{V_Ëgw _§{XaofwŸ& Eng. These idols have renounced keeping the weapons
_ZwOm_any{OVm{Z d§Xo, à{Vq~~m{Z OJËÌò {OZmZm_²Ÿ&&1Ÿ&& and the supernatural power to transform the body,
clothes and ornaments, they are in their true nature
ak¨ta:ni k¨ta:ni cha:prameya-
and thus installed in the temples in unique splen-
dyutimanti dyutimatsu mandire¾u.
dor. I pray these idols that are wellbeing giving. I
manuja:marapi:jita:ni vande,
pray them for they free from inauspicious.
pratibimba:ni jagattraye jina:na:m..1..
Eng. I pay obeisance to the idols of Lord Jinendra in-
H$W`pÝV H$fm`_w{º$bú_r§, na`m emÝVV`m^dmÝVH$mZm_²Ÿ&
stalled in the splendid and fascinating temples. n«U_må`{^ê$n_y{V©_§{V, à{Vê$nm{U {dewÕço {OZmZm_²Ÿ&&4Ÿ&&
These idols are eternal and worshipped by men and kathayanti ka¾a:yamuktilak¾mi:¼,
deities. paraya: sha:ntataya:bhava:ntaka:na:m.
Úw { V_§ S >b^mgw a m“`{ï>:, à{V_m Aà{V_m {OZmo Î m_mZm_² Ÿ & praáma:myabhiri:pami:rtimanti,
pratiri:pa:í vishuddhye jina:na:m..4..
^wdZofw {d^yVò àd¥Îmm, dnwfm àmÄO{bapñ_ d§X_mZ:Ÿ&&2Ÿ&&
dyutima´²alabha:sura:¬gaya¾°ih, Eng. I worship the idols for the purification of the self.
pratima: apratima: jinottama:na:m. The idols convey the supreme message to end the
bhuvane¾u vibhi:taye prav¨tta:, world (cycle of birth, old age and death) to the as-
vapu¾a: pra:®jalirasmi vandama:nah..2.. cetics and, to the beings. These idols through their
ultimate peace state how the passions are re-
Eng. I pray these idols with folded hands. These idols nounced and is attained the wealth of liberation.
are resplendent unmatchable and inspiring to at-
tain the wealth of liberation. `{XX§ __ {gÕ^{º$ZrV§, gwH¥$V§ XwîH¥$VdË_©amo{Y VoZŸ&
nQw>Zm {OZY_© Ed ^{º$-^©dVm‚mÝ_{Z OÝ_{Z pñWam _oŸ&&5Ÿ&&
{dJVm`wY{d{H«$`m{d^yfm: àH¥${VñWm: H¥${VZm§ {OZoídamUm_²Ÿ&
à{V_m: à{V_mJ¥hofw H$mÝË`m à{V_m:, H$ë_femÝVò@{^d§XoŸ&&3Ÿ&&
( 57 ) ( 58 )
yadida¼ mama siddhabhaktini:ta¼, installed in the fascinating temple leads to attain
suk¨ta¼ du¾k¨tavartmarodhi ten. the supreme state- liberation.
pa°una: jinadharma eva bhakti -
`md§ { V g§ { V bmo H o $ @pñ_ÞH¥ $ Vm{Z H¥ $ Vm{Z MŸ&
rbhavata:jjanmani janmani sthira: me..5..
Vm{Z gdm© { U M¡ Ë `m{Z, d§ X o ^y ` m§ { g ^y V ò Ÿ &&3Ÿ&&
Eng. The devotion towards salvated souls keep away ya:vanti santi lokeA•sminnak¨ta:ni k¨ta:ni ch.
from doing sinful deeds and engage in doing aus- ta:ni sarva:í chaitya:ni, vande bhu:ya:¼si bhu:taye..3..
picious. I pray to have firm faith in such Jain reli-
gion in the lives to come. Eng. I worship all the eternal temples of this universe
for attaining the wealth of liberation.
Ah© V m§ gd© ^ mdmZm§ , Xe© Z kmZg§ n Xm_² Ÿ &
H$s{V©{`î`m{_ M¡Ë`m{Z, `Wm~w{Õ {dewÕòŸ&&1&& ò ì`§ V a{d_mZo f w , ñWo ` m§ g : à{V_mJ¥ h m:Ÿ&
arhata:¼ sarvabha:va:na:¼, Vo M g§»`m_{VH«$mÝVm:, g§Vw Zmo Xmof{dpÀN>XoŸ&&4Ÿ&&
darshanaj®a:nasampada:m. ye vyantaravima:ne¾u,
ki:rtiyi¾ya:mi chaitya:ni, stheya:¼sah pratima:g¨ha:h.
yatha:buddhi vishuddhaye..1.. te cha sa¬khya:matikra:nta:h,
santu no do¾avichchhide..4..
Eng. Lord Jinendra is omnipotent i.e. knows everything
Eng. In the planes of peripatetic deities (vyantar deiv)
and possesses the wealth of faith and knowledge.
there are innumerable temples having eternal idols
I will worship the temples of Lord Jinendra for the
installed in them may all these temples help us re-
purification of my intellect.
move our faults.
lr_ØmdZdmgñWm:, ñd`§^mgwa_yV©`:Ÿ& Á`mo{Vfm_W bmoH$ñ`, ^yVò@X²^wVg§nX:Ÿ&
d§{XVm Zmo {dYo`mgw:, à{V_m: na_m§ J{V_²&&2&& J¥hm: ñd`§^wd: g§{V, {d_mZofw Z_m{_ VmZ²Ÿ&&5Ÿ&&
shri:madbha:vanava:sastha:h, jyoti¾a:matha lokasya,
svayambha:suramu:rtayah. bhu:tayeA•dbhutasampadah.
vandita: no vidheya:suh, g¨ha:h svayambhuvah santi,
pratima:h parama:¼ gatim..2.. vima:ne¾u nama:mi ta:n..5..
Eng. The worship of the resplendent idol of the Lord Eng. I bow to all the eternal temples situated in the
( 59 ) ( 60 )
planes of luminous deities (Jyotishi deities) pos- prak¾a:lanaikaka:raámati-
sessing strange valuable wealth. laukikakuhakati:rthamuttamati:rtham..1..
d§Xo gwa-{H$arQ>mJ« - _{U-ÀN>m`m{^foMZ_²ŸŸ& Eng. Lord Arihantas are just like an ever flowing river
`m: H«$_oU¡d godÝVo, VXƒm©: {g{ÕbãYòŸ&&6Ÿ&& forming a place of pilgrimage - an artificial but
supreme place of pilgrimage for it is the means of
vande sura-kiri:°a:gra - washing of all the vices of the great pilgrims of all
maí-chchha:ya:bhi¾echanam. the three worlds.
ya:h krameáiva sevante,
tadarchcha:h siddhilabdhaye..6.. bmoH$mbmoH$gwVÎd - àË`d~moYZg_W© - {Xì`kmZ-
àË``dhËàdmh§ d« V erbm_b{dembHy $ b{ÛV`_² Ÿ &&2Ÿ&&
Eng. I pray all those idols of Lord Jinendra for the ac-
complishment of supernatural power which are loka:lokasutattva - pratyava-
being bowed to by the heavenly deities with their bodhanasamartha - divyaj®a:na-
crowns on their heads. pratyayavahatprava:ha¼
vratashi:la:malavisha:laki:ladvitayam..2..
B{V ñVw{VnWmVrV - lr^¥Vm_h©Vm§ __Ÿ&
M¡Ë`mZm_ñVw g§H$s{V©:, gdm©òd{Zamo{YZrŸ&&7Ÿ&& Eng. In this place of pilgrimage there flows an eternal
and divine stream of knowledge that makes us
iti stutipatha:ti:ta - shri:bh¨ta:marhata:¼ mam. realize the auspicious elements of this world and
chaitya:na:mastu sa¬ki:rtih, sarva:sravanirodhini:..7.. beyond. The stream of this place of pilgrimage has
Eng. May all these temples of such Lord Arihantas who two banks of virtues and vows.
are possessed with the wealth of non-attachment
towards any praise or eulogy check all the influx ewŠbÜ`mZpñV{_V - pñWVamOÐmOh§g - am{OV_gH¥$V²Ÿ&
of our Karmas. ñdmÜ`m`_§Ð Kmof §, ZmZmJwU g{_{VJw{ á- {gH$Vmgw^ J_²& &3&&
Prayer of places of Pilgrimage shukladhya:nastimita - sthita-
Ah©Ý_hmZXñ` {Ì^wdZ - ^ìÒZVrW©`m{ÌH$Xw[aV_²Ÿ& ra:jadra:jaha¼sa - ra:jitamasak¨t.
àjmbZ¡H$H$maU_{V - bm¡{H$H$Hw$hH$VrW©_wÎm_VrW©_²Ÿ&&1Ÿ&& sva:dhya:yamandragho¾a¼,
na:na:guá samitigupti- sikata:subhagam..3..
arhanmaha:nadasya tribhuvana -
bhavyajanati:rthaya:trikaduritam. Eng. In this place of pilgrimage of the Arihantas great
( 61 ) ( 62 )
ascetics performed supreme and pure meditation ï¾i-v¨¾abhastutimandrodrekita-
and engrossed themselves in scriptural study. This nirgho¾a-vividha-vihagadhva:nam.
place built of the sand of various virtues like five vividhataponidhipulina¼,
disciplines (Samiti) and three restraints (Gupti) sa:sravasa¼varaánirjara:nihsravaám..6..
looks very beautiful.
Eng. The eulogy of ascetic Rishabh made by the ascet-
jmÝË`mdV©ghò§, gd©X`m-{dH$MV²Hw$gw_- {dbgëb{VH$_²Ÿ& ics in this place of pilgrimage is transformed into
Xw:gh - narfhm»` - ÐþVVa-a§JÎma§J-^§Jwa-{ZH$a_²Ÿ&&4&& the sounds of chirping of the birds and the flowing
k¾a:ntya:vartasahasra¼, streams.
sarvadaya:-vikachatkusuma- vilasallatikam. JUYa-MH«-YaoÝÐà^¥{V-_hm^ì`-n§wS>arH¡$: nwéf¡:Ÿ&
duhsaha - pari:¾aha:khya - drutatara- ~hþ{^: ñZmV§ ^ŠË`m H${b- H$bwf_bmnH$f©UmW©__o`_²Ÿ&&7Ÿ&&
ra¬gattara¬ga-bha¬gura-nikaram..4..
gaádhara-chakra-dharendraprabh¨ti-
Eng. In this place of pilgrimage there are thousands of maha:bhavya-pu´²ari:kaih puru¾aih.
movements of forgiveness and the veins blooming
bahubhih sna:ta¼ bhaktya:
with the flowers of compassion for all the beings
kali- kalu¾amala:pakar¾aá:rthamameyam..7..
and the waves of afflictions (Parishah).
ì`nJV - H$fm`\o$Z§ amJ - Ûofm{X - Xmofe¡dba{hV_²Ÿ& Eng. Great personages to attain salvation like the chief
AË`ñV_mohH$X©__{V-Xya-{ZañV_aU_H$aàH$a_²Ÿ&&5Ÿ&& disciple of Arihanta (Gandhar), the emperor bathed
in this place to wipe of the filth of vices of
vyapagata - ka¾a:yaphena¼ 'Kaliyug".
ra:ga - dve¾a:di - do¾ashaivalarahitam.
atyastamohakardamamati- AdVrU©dV: ñZmVw§ __m{n, XwñVag_ñVXw[aV§ Xya_²&
di:ra-nirastamaraámakaraprakaram..5.. ì`dhaVw na_nmdZ_ZÝÒæ`ñd^mdJ§ ^ ra_² Ÿ &&8&&
Eng. This place of pilgrimage is free from passions, at- avati:rávatah sna:tu¼ mama:pi,
tachments and aversions, delusion is completely dustarasamastadurita¼ du:ram.
destroyed and the fear of death is removed. vyavaharatu paramapa:vana-
F${f-d¥f^ñVw{V_§ÐmoÐo{H$V-{ZKm}f-{d{dY-{dhJÜdmZ_²Ÿ& mananyajayyasvabha:vagambhi:ram..8..
{d{dYVnmo { Z{Ynw { bZ§ , gmòdg§ d aU{ZO© a m{Z:òdU_² Ÿ &&6Ÿ&&
Eng. This place of pilgrimage is supremely purifying
( 63 ) ( 64 )
and possessed of unfathomable depth of nature and it is resplendent as it has destroyed the strong de-
feelings. May all the vices be washed off by taking sires of attachments. It being uncovered (digambar)
bath in it. The idea is that the places of pilgrimage naturally flawless is fascinating. It is undaunted in
free us from vices and lead us to salvation. spite of having no weapons - the cause of violence.
It is self-contented in spite of having no worldly
AVm_« Z `Zmo Ë nb§ gH$bH$mo n d•o O © ` mV² , pleasures because of the annihilation of various
H$Q>mj- ea_moj - hrZ_ - {dH$maVmoÐoH$V:Ÿ& types of sorrows.
{dfmX_Xhm{ZV: àh{gVm`_mZ§ gXm,
{_VpñWV - ZIm§JO§ JVaOmo_b - ñne©Z_²,
_wI§H$W`Vrd Vo öXèw{Õ_mË`pÝVH$s_²Ÿ&&1Ÿ&&
Zdm§~wéh - M§XZà{V_ - {Xì`J§YmoX`_²Ÿ&
ata:mranayanotpala¼ sakalakopavahnerjaya:t, adrÝXwHw{bem{X - {Xì`-~hþbjUmb§H¥$V_²,
ka°a:k¾a- sharamok¾a - hi:nama - vika:ratodrekatah. {XdmH$aghò^mgwa_nrjUmZm§ {à`_²Ÿ&&3Ÿ&&
vi¾ayadamadaha:nitah prahasita:yama:na¼ sada:,
mukha¬kathayati:va te h¨dayashuddhima:tyantiki:m..1.. mitasthita - nakha:¬gaja¼ gatarajomala - sparshanam,
nava:mburuha - chandanapratima - divyagandhodayam.
Eng. O Lord! Your lotus like eyes that have got victory ravi:ndukulisha:di - divya-bahulak¾aá:la¬k¨tam,
over all types of anger are devoid of any fraudu- diva:karasahasrabha:suramapi:k¾aá:na:¼ priyam..3..
lent looks. Your smiling face free from any sorrow
Eng. O Lord! Your form is such that has nails and hair
and pride reveals the utmost purity of heart.
in symmetrical proportion and untouched from
{ZamâU - ^mgwa§ {dJV - amJ - doJmoX`mV², obstructive Karmas, giving out the divine fragrance
{Za§~a - _Zmoha§ àH¥${V - ê$n - {ZXm}fV:Ÿ& of new lotus and sandal. It is decorated with the
{Zam`wY - gw{Z^©`§ {dJV-qhñ`-qhgmH«$_mV², sacred symptoms like that of the sun, the moon,
{Zam{_fgw V ¥ { á_{Û{dYdo X ZmZm§ j`mV² Ÿ &&2Ÿ&& the thunder bolt. It is shining like that of thousands
of suns. It looks very soothing to the eyes.
nira:bharaá - bha:sura¼ vigata - ra:ga - vegodaya:t,
nirambara - manohara¼ prak¨ti - ru:pa - nirdo¾atah. {hVmW©-n[an§{W{^: à~b-amJ-_mohm{X{^:,
nira:yudha - sunirbhaya¼ vigata-hi¼sya-hi¼sa:krama:t, H$b§{H$V_Zm - OZmo `X{^drúèmoeÕ
w çVoŸ&
nira:mi¾asut¨ptimadvividhavedana:na:¼ k¾aya:t..2.. gXm{^_wI_od `‚mJ{V ní`Vm§ gd©V:,
Eng. O Lord! Your form though without ornaments yet ea{Û_bM§Ð_§S>b{_dmopËWV§ Ñí`VoŸ&&4Ÿ&&
( 65 ) ( 66 )
hita:rtha-paripanthibhih prabala-ra:ga-moha:dibhih, emb: H$ënÐþ _ mUm§ gw n [ad¥ Î mdZ§ , ñVy n hå`m© d br MŸ&
kala¬kitamana: - jano yadabhivi:k¾yashoshuddhyate. àmH$ma: ñ\$m{Q>H$moÝVZ¥©gwa_w{Zg^m, nr{R>H$mJ«o ñd`§^y:Ÿ&&6Ÿ&&
sada:bhimukhameva yajjagati pashyata:¼ sarvatah,
ma:nastambha:h sara:¼si pravimalajala
sharadvimalachandrama´²alamivotthita¼ d¨shyate..4..
satkha:tika: pu¾pava:°i:.
Eng. A man engrossed in the feelings like attachment, pra:ka:ro na:°yasha:la:dvitayamupavana¼,
passions, aversion which are anti to the wellbeing vedika:ntardhvaja:dya:h..
of the self gets extraordinarily purified having the sha:lah kalpadruma:á:¼ supariv¨ttavana¼,
look of your face ever soothing as that of the clear sti:paharmya:vali: ch.
moon of the autumn. pra:ka:rah spha:°ikontarn¨suramunisabha:,
VXoVX_aoída-àMb-_m¡{b-_mbm-_{U-, pi:°hika:gre svayambhi:h..6..
ñ\w$apËH$aU - Mwå~Zr`-MaUma{dÝX-Û`_²Ÿ& Eng. The omniscient Lord is seated on the rear part of
nwZmVw^Jd{‚mZoÝÐŸ! Vd ê$n_ÝYrH¥$V_², the seat in the place where there are - a glory pil-
OJËgH$b_Ý`VrW©Jwéê$nXmofmoX`¡:Ÿ&&5Ÿ&& lar, pond of pure water, ditch, garden, fort, two
auditoriums, forest, altar, flags, auspicious tree
tadetadamareshvara-prachala-mauli-ma:la:-maí-,
'sha:l' fast growing wish yielding trees, stupa, rows
sphuratkiraá - chumbani:ya-charaá:ravinda-dvayam. of houses, fort of crystal in which there is the as-
puna:tubhagavajjinendra! tava ri:pamandhi:k¨tam, sembly of devas and ascetics.
jagatsakalamanyati:rthagururi:pado¾odayaih..5..
ZVmIÊS>c_m¡crZm§, `ËnmXZI_ÊS>c_²&
Eng. O Lord Jinendra! Your feet are worth to be kissed
by the diadems of the crowns of Indras, such of I§SoÝXþeoIar^yV§, Z_ñVñ_¡ ñd`§^wdo&&7&&
your form may purify the world blinded by wrong nata:kha´²alamauli:na:¼,
faith and reverence for unrevered. yatpa:danakhama´²alam.
ò½Yamd¥Îm_² kha¼²endushekhari:bhu:ta¼,
sragdhara:v¨ttam namastasmai svaya¼bhuve..7..
Description of Lord’s Congregation Eng. Obeisance to the omniscient lord to whose feet.
_mZñVå^m: gam§{g à{d_bOb gËIm{VH$m nwîndmQ>rŸ& Indras bow their heads with their crowns on.
àmH$mamo ZmQ>çembm{ÛV`_wndZ§, do{XH$m§VÜd©OmÚm:Ÿ&&
( 67 ) ( 68 )
BÝÐdO«d¥Îm_² svapak¾asausthityamada:valipta:
indravajrav¨ttam va:ksi¼hana:dairvimada: babhu:vuh.
MÝÐà^§ MÝÐ_ar{MJm¡a§ MÝÐ§ {ÛVr`§ OJVrd H$m§V_²Ÿ& prava:dino yasya mada:rdraga´²a:
dÝXo@{^dÝÚ§ _hVm_¥frÝÐ§ {OZ§ {OVñdmÝVH$fm`~ÝY_²Ÿ&&1&& gaja: yatha: kesarió nina:daih..3..
chandraprabha¼ chandramari:chigaura¼, Eng. The infuriated elephants get pacified by hearing
the roaring sound of the lion similarly the men
chandra¼ dviti:ya¼ jagati:va ka:¼tam.
proud of their status become prideless by hearing
vande’bhivandya¼ mahata:m¨¾i:ndra¼ the preachings of Lord Jinendra.
jina¼ jitasva:ntaka¾a:yabandham..1..
`: gd©bmoHo$ na_o{ð>Vm`m: nX§ ~^ydmX²^wVH$_©VoOm:Ÿ&
Eng. I pay obeisance to Lord Chandraprabh who is as
fair as the beams of the moon' whose appearance
AZÝVYm_mja{dídMjw: g_ÝVXw:IjèmgZíMŸ&&4&&
is more fascinating than that of the moon; worth yah sarvaloke parame¾°hita:ya:h
worshipped by the noble persons and conquers the
pada¼ babhu:va:dbhutakarmateja:h.
bondage of passions.
anantadha:ma:k¾aravishvachak¾uh
`ñ`m§Jbú_rn[adof{^ÝZ§ V_ñV_mo@ao[ad a{í_{^ÝZ_²Ÿ& samantaduhkhak¾ayasha:sanashch..4..
ZZme ~mø§ ~hþ_mZg§ M Ü`mZàXrnm{VeòZ {^ÝZ_²Ÿ&&2&& Eng. The lord who is the embodiment of the strange di-
yasya:¼galak¾mi:parive¾abhinna¼ vine glow of Karmas, omnipresent, eternal, omni-
tamastamo’reriva rashmibhinnam. scient, and whose scepter destroys infinite suffer-
nana:sha ba:hya¼ bahuma:nasa¼ cha ings has attained the status of salvated soul.
dhya:napradi:pa:tishayena bhinnam..2.. g MÝÐ_m ^ì`Hw$_wÛVrZm§ {dnÝZXmofm^«H$b§H$bon:Ÿ&
Eng. Your aura dispels the external darkness whereas ì`mH$moedmL²>Ý`m`_`yI_mb: ny`mËn{dÌmo ^JdmÝ_Zmo _oŸ&&5&&
the light of the lamp of meditation dispels the in- sa chandrama: bhavyakumudvati:na:¼
ternal the darkness just like the external darkness
vipannado¾a:bhrakala¼kalepah.
is destroyed by rays of the sun.
vya:koshava:¬nya:yamayu:khama:lah
ñdnjgm¡pñWË`_Xmd{bám dmH²$qghZmX¡{d©_Xm ~^ydw:Ÿ& pu:ya:tpavitro bhagava:nmano me..5..
àdm{XZmo `ñ` _XmÐ©JÊS>m JOm `Wm Ho$g[aUmo {ZZmX¡:Ÿ&&3&&
( 69 ) ( 70 )
Eng. The Lord is devoid of all types of inauspicious and O` g§ ^ d g§ ^ d H$`{dAmo ` ,
whose just preachings are the rosary of entire de- O` A[hU§ X U U{X`nAmo ` &&1&&
veloped rays. The lord like the pure and bright
moon that assists in the blooming of the lotus of jaya risaha, risi:saraáviyapa:ya,
virtues may purify my heart. jaya ajiya jiya¼gayarosara:y.
jaya sa¼bhava sa¼bhava kayavioya,
AW O`_mcm JmWm (àmH¥$V)
jaya ahiá¼daá ádiyapaoy..1..
atha jayama:la: ga:tha: (pra:krit)
dÎmmUwÆmUo, OUwYUXmUo§, nB©, nmo{gC, Vwhþ§, IÎmYé& Eng. May Lord Rishabh who is being worshipped by
great ascetics be worshipped all the time. Lord
Vd MaU{dhmUo, Ho$dcUmU|, Vwhþ§ na_ßnC, na_nê$&&6&&
Ajitnath has conquered the sense, attachment and
vatta:ú°°ha:é, jaúdhaáda:é¼, aversion. May he be worshiped eternally. Lord
pai:, posiu, tuhu¼, khattadharu. Sambhavna:th has wiped off the sorrows of the
tava charaáviha:é, kevalaá:é¼, ailing world. May he attain omniscience Lord
tuhu¼ paramappau, paramaparu:..6.. Abhinandannath develops cognitive consciousness
and perception consciousness (darshanopyog).
Eng. O Lord! You have strengthened the worldly be-
May he attain eternity.
ings endowing them with the path of liberation and
the three gems 'Ratnatraya' hence you are real O` gw_B gw_B gå_` n`mg,
'Kshatriya' because the protector of the lives of the O` nC_ßnhnE_m{Udmg&
distressed is called 'Kshatriya' for performing aus- O` O`{h gw n mg gw n mgJÎm,
terities and right conduct you attained omniscience O` M§ X ßnh MÝXmhdÎm&&2&&
- the supreme knowledge. It is why you are supe-
rior to the noble personages like ascetics- munis jaya sumai sumai sammaya paya:sa,
and the disciples of Tirthankaras well versed in jaya paumappahapaema:íva:s.
scriptures. jaya jayahi supa:sa supa:sagatta,
nÕar N>ÝX jaya cha¼dappaha chanda:havatt..2..
paddhari: chhanda Eng. Lord Sumatinath, possessed with supreme knowl-
O` [agh, [agrgaU{d`nm`, edge, advocates the truth. Lord Padmaprabh is the
O` A{O` {O`§ J àmo g am`& abode of the goddess of wealth of absolute supreme
( 71 ) ( 72 )
knowledge, absolute perception and universality, the sun. May he attain eternity.
radiance etc.. May be attain omniscience. Lord Va:supu:jya is worshipped by celestial beings
Lord Supa:rshwanath is extraordinarily handsome human beings, non- human beings, indras,
for having properly proportionate body (physique Ahmindras, Narendras, ascetics, emperors etc..
making Karma - Samchatusasra Samstha;n), strong May he be worshipped eternally.
body with osseous structure (Vajra O` {d_c {d_cJw U go { T>R>mU,
Vrishabhna:ra:ch Samhanan).
O` O`{h AU§ V mU§ V UmU&
Lord Chandraprabha's face like the moon light pro- O` Yå_ Yå_ {VËWà g§ V ,
vides pleasure, peace and happiness to all the be- O` g§ { V g§ { V{d{h`m`dÎm&&4&&
ings of the world and extinguishes the darkness of
ignorance. jaya vimala vimalaguáse²hi°ha:á,
jaya jayahi aá¼ta:á¼taá:´.
O` nw ß \$`§ V X§ V § V a§ J ,
jaya dhamma dhamma titthayara sa¼ta,
O` gr`c gr`c ~Ù^§ J &
jaya sa¼ti sa¼tivihiya:yavatt..4..
O` go ` go ` {H$aUmo h gw ‚ m,
O` dmgw n w ‚ m nw ‚ mUw n w ‚ m&&3&& Eng. Lord Vimalnath is devoid of the vices like hunger
and is the means to achieve the pure virtues. May
jaya pupphaya¼ta da¼ta¼tara¼ga, he attain eternity.
jaya si:yala si:yala bayaábha¼g.
Lord Ananthnath, knows all aspects of all the sub-
jaya seya seyakiraóhasujja,
stances in all their modes in all the three times di-
jaya va:supujja pujjaúpujj..3.. rectly and possessed with infinite knowledge, May
Eng. Lord Pushpdant has conquered and controlled the he attain eternity.
internal. May he attain eternity. Lord Dharmnath has paved the path of salvation
Lord Sheetalnath's voice has the soothing power to the ailing beings in their various modes of life
to the beings ailing from worldly diseases. He is through the means of righteousness, May he attain
the master of style and seven fold viewpoints. May eternity.
he attain eternity. Lord Shantinath saves the beings from the scorch-
Lord Shreyansnath is as benevolent as the rays of ing heat of knowledge obscuring Karmas and pro-
( 73 ) ( 74 )
vides peace to the ailing beings through his jaya ámi ámi ya:mara íyarasa:mi,
preachings, May he attain eternity. jaya émi dhamma raha chakkaémi.
O` Hw § $ Ww H w § $ Ww n hþ A§ { JgX`, jaya pa:sa pa:sa chhi¼daákiva:á,
O` AaAa_mha{d{h`g_`& jaya va²²hama:á jasa va²²hama:´..6..
O` _{„ _{„ AmXm_J§ Y , Eng. Lord Naminath is worshipped by Indras - the chief
O` _wUgwìd` gwìd`{U~§Y&&5&& of devas. May he attain eternity.
jaya ku¼thuku¼thupahu a¼gisadaya, Lord Neminath is like the pivot of the wheels of
jaya araarama:haravihiyasamay. the chariot of religion. May he attain eternity.
jaya malli malli a:da:maga¼dha, Lord Parshwanath is like the sword to cut of the
jaya muásuvvaya suvvayaíba¼dh..5.. net of the world. May he attain eternity.
Eng. Lord Kunthunath is full of compassion to all the Lord Vardhman is supreme in sacred fame in all
worldly beings even towards the micro beings. May the three worlds. May he attain eternity.
he attain eternity. KÎmm ghatta:
Lord Arahnath provides divine and unperturbed B` Om{U` Um_qh, Xþ[a`{~am_qh,
peace of mind to the beings, May he attain naqh {dU{_` gw a md{cqh&
eternity.
A{UhUqh AUmBqh g{_`Hw$dmBqh,
Lord Mallinath is the destroyer of diseases, pains, nU{d{d Aah§ V md{c{h§ & &7&&
foul smell etc.. and spreads the fragrance of reli-
gion like that of the garland of flowers of 'malti', iya ja:íya á:mahi¼, duriyabira:mahi¼,
May he attain eternity. parahi¼ viámiya sura:valihi¼.
Lord Munisuvratnath exhibits the pure flawless aíhaáhi¼ aá:ihi¼ samiyakuva:ihi¼,
conduct of great ascetics. May he attain eternity. paávivi araha¼ta:valihi¼..7..
Eng. I bow to the supreme souls Arihantas Risabh etc..
O` U{_ U{_ `m_a {Uàgm{_,
who root out the vices; who are worshipped by the
O` Uo { _ Yå_ ah M¸$Uo { _& group of celestials devas; who are eternal and
O` nmg nmg qN>XU{H$dmU, pacify the wrong beliefs.
O` d–_mU Og d–_mU&&6&&
( 75 ) ( 76 )
lr M¡Ë`-d§XZm Oå~y Y mV{H$nw î H$amÕ© d gw Y mjo Ì Ìò ò ^dm-,

shri: chaitya-vandana: íM§Ðmå^moO{eI{ÊS>H§$R>H$ZH$àmd¥”Zm^m{OZm:Ÿ&
Prayer of Eternal Temples gå`½kmZM[aÌbjUYam X½Ymï>H$_} Ý YZm:,
df} f w dfm© Ý Vand© V o f w , Z§ X rídao `m{Z M _ÝXao f w Ÿ & ^y V mZmJVdV© _ mZg_ò Vo ä `mo {OZo ä `mo Z_:&&3&&
`mdpÝV M¡Ë`m`VZm{Z bmoHo$, gdm©{U d§Xo {OZnw§JdmZm_²Ÿ&&1Ÿ&& jambu:dha:takipu¾kara:rddhavasudha:
var¾e¾u var¾a:ntaraparvate¾u, k¾etratraye ye bhava:-,
na¼di:shvare ya:ni cha mandare¾u. shcha¼dra:mbhojashikha´²ika¼°hakanaka-
ya:vanti chaitya:yatana:ni loke, pra:v¨¬ghana:bha:jina:h.
sarva:í va¼de jinapu¼gava:na:m..1.. samyagj®a:nacharitralak¾aádhara:
dagdha:¾°akarmendhana:h,
Eng. I bow with reverence to all the holy temples of
Tirthankaras in the states like Bharat, in the regions
bhu:ta:na:gatavartama:nasamaye
of Varsdhar mountains, in Nandiswar, in tebhyo jinebhyo namah..3..
Mandargiri. Eng. I bow to Lord Jinendras of the past, present and
Ad{ZVbJVmZm§ H¥ $ {Ì_m@H¥ $ {Ì_mUm§ , future - born in Jambu dwip. Ghatki Khand and
Puskarardha the three regions of this earth. They
dZ^dZJVmZm§ {Xì`d¡ _ m{ZH$mZm_² Ÿ &
are as resplendent as moon, Lotus, neck of pea-
Bh _Zw O H¥ $ VmZm§ Xo d amOm{M© V mZm§ , cock, gold and the clouds of rainy season. They
{OZda{Zb`mZm§ ^mdVmo@h§ ñ_am{_Ÿ&&2Ÿ&& are possessed with the symptoms of right knowl-
avanitalagata:na:¼ k¨trima:’k¨trima:á:¼, edge and right conduct. They have destroyed the
vanabhavanagata:na:¼ divyavaima:nika:na:m. bondages of eight karmas.
iha manujak¨ta:na:¼ devara:ja:rchita:na:¼, lr_Ý_oam¡ Hw$bmÐm¡ aOV{J[adao emë_bm¡ O§~wd¥joŸ&
jinavaranilaya:na:¼ bha:vato’ha¼ smara:mi..2.. djmao M¡ Ë `d¥ j o a{VH$aéMHo $ Hw $ ÊS>bo _mZw f m§ H o $ Ÿ&&
Eng. I sincerely recall and bow to the holy temples of BîdmH$mao@ÄOZmÐm¡ X{Y_wI{eIao ì`§Vao ñdJ©bmoHo$Ÿ&
Lord Jinendras - eternal and built on earth, forests, Á`mo{Vbm}Ho$@{^d§Xo, ^wdZ_{hVbo `m{Z M¡Ë`mb`m{ZŸ&&4&&
palaces and celestial planes.
( 77 ) ( 78 )
shri:manmerau kula:drau man beings, divine snakes and are decorated with
rajatagirivare sha:lmalau ja¼buv¨k¾e. the auspicious and grand articles like bell, flag etc..
vak¾a:re chaityav¨k¾e which are the destroyers of the sins.
ratikararuchake ku´²ale ma:nu¾a:¼ke.. Ûm¡ Hw $ ÝXo Ý Xþ V w f mahmaYdcm¡ , ÛmqdÑZrcà^m¡ &
i¾va:ka:re’®jana:drau Ûm¡ ~ÝYÿH$g_à^m¡ {OZd¥fm¡, Ûm¡ M {à`§Jwà^m¡&&
dadhimukhashikhare vya¼tare svargaloke. eofm: fmoS>e OÝ__¥Ë`wa{hVm: g§Váho_à^mñVo,
jyotirloke’bhiva¼de, g§kmZ{XdmH$am: gwaZwVm:, {gqÕ à`ÀN>§Vw Z:&&6&&
bhuvanamahitale ya:ni chaitya:laya:ni..4..
dvau kundendutu¾:rah:radhavalau,
Eng. I bow to all the temples on the beautiful moun- dv:vi¼d¨ni:laprabhau.
tains - The Meru, on The Kul Mountain, on The dvau bandhu:kasamaprabhau jinav¨¾au,
Rajat giri, on Shalmali tree, Jambu: tree, Vaksha:r
dvau cha priya¼guprabhau..
mountain, Chaitya tree, Ratikar mountain, Roopak
mountain, Kundal giri, Manushottar, Ishwa:ka:r
ºe¾:h ¾o²aºa janmam¨tyurahit:h
mountain, Anjan giri, Dadhimukh, Vyantarlok, sa¼taptahemaprabh:ste,
Swarglok, Jyotish Lok and Bhuvan tilak. sa¼j®:nadiv:kar:h suranut:h,
siddhi¼ prayachchha¼tu nah..6..
Xo d mgw a o Ý Ð-Za-ZmJ-g_{M© V o ä `:, Eng. Two tirthankaras - Chandrapabh and Suvidhinath
nmn-àUmeHa ^ì`-_Zmo h ao ä `:Ÿ& are as bright as that of the Kund flower, the moon,
K§ Q >m-ÜdOm{X-n[adma-{d^y { fVo ä `mo , snow and the garland of pearls. Two tirthankaras -
{ZË`§ Z_mo OJ{V gd©{OZmbòä`:Ÿ&&5Ÿ&& Mallinath and Parshwanath are of the colour of
deva:surendra-nara-na:ga-samarchitebhyah, Indraneel-gem [greenish]. Two tirthankaras Padma
Prabh and Vasupujya are of the colour of Bandhu:k
pa:pa-praá:shakara bhavya-manoharebhyah.
[reddish], two tirthankaras - Munisuvrat and
gha¼°a:-dhvaja:di-pariva:ra-vibhu:¾itebhyo,
Neminath are like the Priyangu flower [bluish] and
nitya¼ namo jagati sarvajina:layebhyah..5.. the rest sixteen tirthunkaras are like the heated gold.
Eng. I bow every day to all the temples which are wor- All these tirthankaras are free from the cycle of
shipped by the Indras of devas and (asuras), hu- birth and death. They are like the sun of knowl-
edge and are worshipped by the celestials. May
( 79 ) ( 80 )
these tirthankaras bless us with the purity of con- repent for sinful deeds. I bow with reverence all
duct. the three times of everyday to all the eternal and
BÀN>m{_ ^§Vo! MoB`^{Îm H$mCñg½Jmo H$Amo VñgmbmoMoC§, built in temples in all the three worlds. I bow and
worship all the four types of devas - Residential
Ahbmo`, {V[a`bmo`, CS²>T>bmo`på_, {H${Å>_m{H${Å>_m{U, Om{U
(Bhavanva:si:), Peripatetic (Vyantar), Stellar
{OUMo B `m{U, Vm{U gìdm{U, {Vgw { d bmo E gw , ^dUdm{g`,
(Jyotishi) and Heavenly-born in planes (vaima:nik)
dmUqdVaOmoB{g`H$ßndm{g`{Îm, MC{dhm Xodm gn[admam, {XìdoU
with divine auspicious articles of worship and
ÊhmUoU, {XìdoU J§YoU, {XìdoU AŠIoU, {XìdoU nwß\o$U, {XìdoU
worship all the Jin idols installed in the temples-
MwÊUoU, {XìdoU XrdoU, {XìdoU YydoU, {XìdoU dmgoU, {UƒH$mb§
eternal and built in all the three worlds. By doing
Aƒ§{V, nw‚m§{V, d§X§{V, U_§g§{V, Ah_{d Bh g§Vmo VËW g§VmB`§ this I may have shedding of sorrows and Karmas;
{UƒH$mb§ Aƒo{_, nyOo{_, d§Xm{_, U_§gm{_, XwŠIŠIAmo, Liberation, noble mode of life and holy death after
H$å_ŠIAmo, ~mo{hbmhmo, gwJBJ_U§, g_m{h_aU§, {OUJwUgån{Îm physical modification along with the virtues of
hmoC _ÁP§Ÿ& Lord Jinendra.
ichchha:mi bha¼te! cheiyabhatti ka:ussaggo kao && B{V lr M¡Ë`^º$ò Z_:Ÿ&&
tassa:locheu¼, ahaloya, tiriyaloya, u²²haloyammi, .. iti shri: chaityabhaktaye namah..
ki°°ima:ki°°ima:í, ja:í jiácheiya:í, ta:í savva:í, --- 0 ---
tisuvi loesu, bhavaáva:siya, va:ávi¼tarajoisiya- n§M _hmJwé ^{º$ (àmH¥$V)
kappava:siyatti, chauviha: deva: sapariva:ra:, divveá
´ha:éá, divveá ga¼dheá, divveá akkheá, divveá pa¼cha maha:guru bhakti (pra:k¨ta)
puppheá, divveá chu´éá, divveá di:veá, divveá AW nydm©{•H$Xodd§XZm`m§ nydm©Mm`m©ZwH«$_oU gH$bH$_©j`mWª
dhu:veá, divveá va:seá, íchchaka:la¼ achcha¼ti, ^mdnyOmdÝXZmñVdg_oV§ n§MJwé^{º$H$m`moËgJª H$amoå`h_²Ÿ&
pujja¼ti, va¼da¼ti, áma¼sa¼ti, ahamavi iha sa¼to atha pu:rva:hnikadevava¼dana:ya:¼ pu:rva:-
tattha sa¼ta:iya¼ íchchaka:la¼ achchemi, pu:jemi, cha:rya:nukrameá sakalakarmak¾aya:rtha¼
va¼da:mi, áma¼sa:mi, dukkhakkhao, kammakkhao, bha:vapu:ja:vandana:stavasameta¼ pa¼chagurubhakti-
bohila:ho, sugaigamaá¼, sama:himaraá¼, ka:yotsarga¼ karomyaham.
jiáguásampatti hou majjha¼. (nava ja:pya kare¼)
Eng. Thus, in the forenoon of the day I perform the psy-
Eng. O Lord! I intend to perform the worship of temples chical worship according to the acharyas of the past
meditative relaxation and desire to confess and
( 81 ) ( 82 )
in order to shed our Karmas and meditative relax- Eng. May Lord Arihant bless me with supreme auspi-
ation as the eulogy of five supreme entities. cious - salvation. Lord Arihant is offered with three
(Namo: Kaar hymn 9 times) parasols by the human beings, Nagendra celestials
and the beings of all the three worlds. He is blessed
To be repeated from Namo Arihantanam till 'tripariya
with the pleasure of five auspicious events, con-
nama:myaham' Page.45 to 52 nama:myaham. followed by
ception, birth, penance, knowledge and salvation.
accompanied with meditative relaxation).
He is endowed with four infinites - perception,
àm{Vhm`m} {OZmZ²{gÕmZ²JwU¡: gy[aZ² ñd_mV¥{^:& knowledge, meditation and vitality.
nmR>H$mZ² {dZ`¡: gmYyZ², `moJm§J¡aï>{^: ñVwdo&&1&& Oo q h PmU{½J-dmUo q h AB-X–`§ ,
pra:tiha:ryairjina:n siddha:n, Oå_-Oa-_aU-Uà-Îm`§ X–`§ Ÿ &
guáih su:ri:n svama:t¨bhih. Oo q h nÎm§ {gd§ gmg`§ R>mU`§ ,
pa:°haka:n vinayaih sa:dhu:n, Vo _h§ qXVw {gÕm da§ UmU`§ Ÿ &&3&&
yoga:¼gaira¾°abhih stuve..1.. jehi¼ jha:ággi-va:éhi¼ ai-da²²haya¼,
Eng. I eulogize - Lord Jinendra with eight auspicious jamma-jara-maraá-áyara-ttaya¼ da²²haya¼.
articles of adoration (asht-pra:tiharya), Salvated jehi¼ patta¼ siva¼ sa:saya¼ °ha:áya¼,
souls with eight virtues, acharyas with eight moth- te maha¼ di¼tu siddha: vara¼ á:áya¼..3..
ers of sermon, (five samities and three Gupti:s)
scriptural teachers with eight types of humility and Eng. May the salvated souls bless me with supreme
ascetics with eight types of parts of Yoga. knowledge. The salvated souls have burnt the three
cycles of birth, disease and death by the fiery ar-
_Uw ` - UmB§ X - gw a -Y[a`- N>ÎmÎm`m, row of meditation and attained the eternal place -
n§ M H$ëbmU- gmo Š Imdbr- nÎm`mŸ& salvation.
X§ g U§ UmU - PmU§ AUV§ ~b§ ,
n§ M -hmMma - n§ M {½J - g§ g mh`m,
Vo {OUm qXVw Aåh§ da§ _§ J b§ Ÿ &&2&&
~mag§ J mB-gw A -Ob{h-AdJmh`mŸ&
maúya- á:i¼da- sura-dhariya- chhattattaya:, _mo Š I-bÀN>r _h§ V r _h§ V o g`m,
pa¼chakalla:á- sokkha:vali:- pattaya:. gy[aUmo qXVw _moŠI§-J`m-g§J`mŸ&&4&&
da¼saá¼ á:á - jha:á¼ aáta¼ bala¼,
te jiá: di¼tu amha¼ vara¼ ma¼gala¼..2..
( 83 ) ( 84 )
pa¼cha-ha:cha:ra - pa¼chaggi - sa¼sa:haya:, ugga tava charaá-karaéhi¼ jhi:á¼ gaya:,
ba:rasa¼ga:i-sua-jalahi-avaga:haya:. dhamma- vara- jha:á sukkekka- jha:á¼ gaya:.
mokkha-lachchhi: maha¼ti: maha¼te saya:, íbbhara¼ tava siri: e sama: li¼gaya:,
su:rió di¼tu mokkha¼-gaya:-sa¼gaya:..4.. sa:havo te maha:mokkha paha-maggaya:..6..
Eng. May the Acharyas - bless me with absolute wealth Eng. May the ascetics lead me to the path of salvation.
of salvation. They are the masters of the fire of Their physique is reduced considerably due to se-
five - perception, knowledge, conduct, penance and vere penance. They have attained righteous and
vitality; they are the occupants of the ocean of pure concentration. They are endowed with the
twelve fold scriptures. They have always attained wealth of form.
salvation through one space point - shedding of
Karmas. EU Wmo Î mo U Omo n§ M Jw é d§ X E,
Jw é E-g§ g ma-KU-do { ëb gmo qN>XEŸ&
Kmoa-g§gma-^r_mS>dr-H$mUUo, bhB gmo {gÕ-gmo Š ImB§ ~hþ - _mUU§ ,
{VŠI-{dàmb-Uh-nmd-n§ M mUUo Ÿ & Hw $ UB H$på_¨ Y U§ nw § O -n‚mmbU§ Ÿ &&7&&
UÆ>-_½JmU OrdmU nhXo { g`m,
d§{X_mo Vo CdÁPm` Aåho g`mŸ&&5&& eá thotteá jo pa¼chaguru va¼dae,
gurue-sa¼sa:ra-ghaá-velli so chhi¼dae.
ghora-sa¼sa:ra-bhi:ma:²avi:-ka:áé, lahai so siddha-sokkha:i¼ bahu-ma:áá¼,
tikkha-viyara:la-áha-pa:va-pa¼cha:áé. kuái kammi¼dhaá¼ pu¼ja-pajja:laá¼..7..
á°°ha-magga:á ji:va:á pahadesiya:,
va¼dimo te uvajjha:ya amhe saya:..5.. Eng. The persons who eulogize five supreme souls with
this eulogy, they suspend the dense vein of the
Eng. I bow to the scriptural teacher - the performer of
world and attain the bliss of liberation and attain-
the ritual of equanimity. He is the torchbearer to
ing some other position, burn the bondage of
those who are strayed in the terrible forest of the
Karmas opponent to liberation.
world having fierce lions.
C½J Vd MaU-H$aUo q h PrU§ J`m, Aéhm {gÕmB[a`m CdPm`m gmhþ n§ M na_o Æ >rŸ&
Yå_- da- PmU gw¸o$¸$- PmU§ J`mŸ& EXo n§ M -U_mo ` mam ^do ^do __ gw h § qXVw Ÿ &&8Ÿ&&
{Uãâ§ Vd {gar E g_m qbJ`m, aruha: siddha:iriya: uvajha:ya: sa:hu pa¼chaparame°°hi:.
gmhdmo Vo _hm_mo Š I nh-_½J`m&&6&& edepa¼cha-ámoya:ra:bhavebhavemamasuha¼di¼tu..8..
( 85 ) ( 86 )
Eng. Arihantas (the omniscient lords), Siddhas (the savvasa:huá¼, íchchaka:la¼, a®chemi, pu:jemi,
salvated souls), acharya (the heads of ascetics), va¼da:mi, áma¼sa:mi, dukkhakkhao, kammakkhao,
Upadhyayas (the scriptural teachers - preceptors) bohila:o sugai-gamaá¼, sama:hi-maraá¼, jiá-guá-
and Sadhus) (The ascetics) these are five supreme sa¼patti hou majjha¼.
souls. I bow to them with reverence and pray that .. iti shri: (pra:k¨ta) pa¼chagurubhaktaye namah..
they bless me with happiness in lives to come.
Eng. O Lord! I intend to perform the prayer of five su-
A#m{bH$m preme souls, meditative relaxation and desire to
a®chalika: confess and repent for my sinful deeds. The omni-
BÀN>m{_ ^§VoŸ! n§M_hmJwé- ^{Îm$ H$mCñg½Jmo H$Amo, scient Lords adorned with eight auspicious articles
VñgmbmoMoC§, AÆ>-_hm-nm{S>hoa-g§OwÎmmU§ Aah§VmU§, AÆ>-JwU- of adoration (ast pratiha:rya), the salvated souls
g§nÊUmU§ C–-bmo`-_ËW`på_ nB{Æ>`mU§ {gÕmU§, AÆ>-ndÙ- endowed with eight virtues and occupying the place
_C-g§OwÎmmU§ AmB[a`mU§, Am`mam{X-gwX-UmUmodXog`mU§, in the upper world (U:rdhva Lo:K), the heads of
CdÁPm`mU§ , {V-aÙ-Jw U -nmbU-a`mU§ gìdgmhþ U § , ascetics - the acharyas who are possessed with eight
{UƒH$mb§, AÄMo{_, nyOo{_, d§Xm{_, U_§gm{_, XwŠIŠIAmo, paths of (Sermons) (five samities and three
H$å_ŠIAmo, ~mo{hbmAmo gwJB-J_U§, g_m{h-_aU§, {OU-JwU- Gupties) scriptures, the scriptural teachers/ precep-
g§n{Îm hmoC _ÁP§Ÿ& tors, the preachers of right knowledge of conduct
&& B{V lr (àmH¥$V) n§MJwé^º$ò Z_:Ÿ&& and the ascetics ever ready to follow the path of
ichchha:mi bha¼te! pa¼chamaha:guru- bhatti right faith, right knowledge and conduct, I bow to
ka:ussaggo kao, tassa:locheu¼, a°°ha-maha:-pa:²ihera- them, pray to them, worship them, eulogize them
sa¼jutta:á¼ araha¼ta:á¼, a°°ha-guá- so that I may shed my sorrows and Karmas, attain
sa¼pa´á:á¼ u²²ha-loya-matthayammi pai°°hiya:á¼ enlightenment, noble mode of life and holy death
siddha:á¼, a°°ha-pavayaá-mau-sa¼jutta:á¼ after physical mortification.
a:iriya:á¼, a:ya:ra:di-suda-á:óvadesaya:á¼, --- 0 ---
uvajjha:ya:á¼, ti-rayaá-guá-pa:laá-raya:á¼
( 87 ) ( 88 )
lr em§{V^{º$: are like Lotus flower.

shri: sha:¼tibhaktih n§M_^rpßgVMH«$-YamUm§ ny{OV{_ÝÐZaoÝÐJU¡íMŸ&
AW nydm©{•H$Xodd§XZm`m§ nydm©Mm`m©ZwH«$_oU gH$bH$_©j`mWª empÝVH$a§-JUempÝV_^rßgw: fmoS>eVrW©H$a§-àU_m{_&&2&&
^mdnyOmdÝXZmñVdg_oV§ lr_V²em§{V^{º$H$m`moËgJª H$amoå`h_²Ÿ& pa¼chamabhi:psitachakra-dhara:á:¼
(Zd Omß` H$a|) pu:jitamindranarendragaáishch.
atha pu:rva:hnika - devava¼dana:ya:¼ sha:ntikara¼-gaásha:ntimabhi:psuh
pu:rva:cha:rya:nu-krameá sakalakarmak¾aya:rtha¼ ¾o²ashati:rthakara¼-praáma:mi..2..
bha:vapu:ja:-vandana:stavasameta¼ shri:mat-
Eng. I bow to Lord Sha:ntina:th with the expectation of
sha:¼tibhakti-ka:yotsarga¼ karomyaham. (nava ja:pya
getting peace of virtues. Lord Sha:ntina:th is ca-
kare¼) pable to fulfill our desired goal. He is the fifth
Eng. Thus, in the first part of the day during the wor- among the chakravartis - worshipped by Indras and
ship of devas. I perform psychical worship and Kings and the sixteenth tirthankar - the provider
meditative relaxation according to the acharyas of of peace.
the past to shed our Karmas.
{Xì`Vé: gwanwîngwd¥{ï>: XwÝXw{âmgZ`moOZKmofm¡Ÿ&
(Namo:Ka:r hymn - 9 times to be repeated from AmVndmaUMm_a`w½_o `ñ` {d^m{V M _§S>bVoO:Ÿ&&3Ÿ&&
chattari manglam . Page.45 to 52 nama:myaham.)
divyataruh surapu¾pasuv¨¾°ih
empÝV{OZ§ e{e{Z_©bdŠÌ§ erbJwUd«Vg§`_nmÌ_²Ÿ& dundubhira:sanayojanagho¾au.
Aï>eVm{M©VbjUJmÌ§ Zm¡{_ {OZmoÎm__§~wOZoÌ_²Ÿ&&1Ÿ&& a:tapava:raácha:marayugme
sha:ntijina¼ shashinirmalavaktra¼ yasya vibha:ti cha ma¼²alatejah..3..
shi:laguávratasa¼yamapa:tram. Eng. He is adorned with eight auspicious articles of
a¾°ashata:rchitalak¾aága:tra¼ adoration-divine trees, showering of divine flowers,
naumi jinottamama¼bujanetram..1.. kettle drum, throne and proclamation till the distance
of one 'Yojan', parasols, two whiskers and aura.
Eng. I bow to the supreme lord Sha:ntina:th whose face
is as pure and bright as the moon. He is possessed V§ OJX{M©V - empÝV{OZoÝÐ§ empÝVH$a§ {eagm àU_m{_Ÿ&
with 108 virtues of vows and restraints. His eyes gd©JUm` Vw `ÀN>Vw empÝV¨ _ø_a§ nR>Vo na_m§ MŸ&&4Ÿ&&
( 89 ) ( 90 )
ta¼ jagadarchita - sha:ntijinendra¼ sa¼pu:jaka:na:¼ pratipa:laka:na:¼,
sha:ntikara¼ shirasa: praáma:mi. yati:ndrasa:ma:nyatapodhana:na:m.
sarvagaá:ya tu yachchhatu sha:nti¼ deshasya ra:¾°rasya purasya ra:j®ah,
karotu sha:nti¼ bhagava:®jinendrah..6..
mahyamara¼ pa°hate parama:¼ ch..4..
Eng. I bow with reverence to Lord Sha:ntina:th who is Eng. May the Lord Jinendra bless all those who wor-
worshipped throughout the world and provides ship, rear, 'Yatindras' ordinary ascetics, country
peace and happiness to the beings. May Lord nation and King - with peace.
Sha:ntina:th bless the congregation and me with Aemo H $d¥ j :gw a nw î nd¥ { ï>-{X© ì `Üd{ZíMm_a_mgZ#m&
instant and absolute peace. ^m_ÊS>cXþÝXþ{âmVnÌ§, gËnàm{Vhm`m©{U {OZoídamUm_²&&7&&
ò@ä`{M©Vm _wHw$Q>Hw§$S>bhmaaËZ¡:, aºokav¨k¾ahsurapu¾pav¨¾°i-
eH«$m{X{^: gwaJU¡: ñVwVnmXnÙm:Ÿ& rdivyadhvaniºch:maram:sana®ch.
Vo _o {OZm: àdad§eOJËàXrnm:, bh:ma´²aladundubhir:tapatra¼,
VrWªH$am: gVVempÝVH$am ^dÝVwŸ&&5Ÿ&& satpapr:tih:ry:í jineºvar:´:m..7..
ye’bhyarchita: muku°aku¼²alaha:raratnaih, Eng. Ashoka tree, showering of divine flowers, divine

sound, whiskers (Chamar), throne, aura, sound of
shakra:dibhih suragaáih stutapa:dapadma:h. kettle drum, parasols over the head are the eight
te me jina:h pravarava¼shajagatpradi:pa:h, auspicious articles of adoration (ast pra:tiha:rya)
ti:rtha¼kara:h satatasha:ntikara: bhavantu..5.. of Lord Jinendra.
Eng. The tirthankar - the Jin Lord is worshipped by jo_§ gd©àOmZm§ à^dVw ~bdmÝYm{_©H$mo ^y{_nmb:Ÿ&
Indras and devas and he belongs to noble family H$mbo H$mbo M gå`H²$ df©Vw _Ydm ì`mY`mo `mÝVw Zme_²Ÿ&&
and is like the lamp in the world. May such Xw{^©j§ Mm¡a_m[a: jU_{n OJVm§ _m ñ_ ^y‚mrdbmoHo$Ÿ&
tirthankar - the Jin Lord always bless me with O¡ZoÝÐ§ Y_©MH«§$ à^dVw gVV§ gd©gm¡»`àXm{`Ÿ&&8Ÿ&&
peace. k¾ema¼ sarvapraja:na:¼ prabhavatu
g§nyOH$mZm§ à{VnmbH$mZm§, `VrÝÐgm_mÝ`VnmoYZmZm_²Ÿ& balava:ndha:rmiko bhu:mipa:lah.
Xoeñ` amï´>ñ` nwañ` amk:, H$amoVw empÝV¨ ^Jdm{ÄOZoÝÐ:Ÿ&&6Ÿ&& ka:le ka:le cha samyak varshatu madhava:
vya:dhayo ya:ntu na:sham..
durbhik¾a¼ chaurama:rih
( 91 ) ( 92 )
k¾aámapi jagata:¼ ma: sma bhu:jji:valoke. ichchha:mi bha¼te! sha:ntibhatti - ka:ussaggo
jainendra¼ dharmachakra¼ kao, tassa:locheu¼ pa¼chamaha:kalla:á -
prabhavatu satata¼ sarvasaukhyaprada:yi..8.. sa¼pa´á:á¼, a°°hamaha: pa:²ihera sahiya:á¼
Eng. May there be the wellbeing of the public, the king chauti:sa:tisayavisesasa¼jutta:á¼, batti:sadevi¼da
be the religious and strong, it rains on time and maí maya mau²a-matthayamahiya:á¼ baladeva
sufficient, no diseases, no famine, no thefts or epi- va:sudeva chakkahara risi muí jadi-aága:rova-
demics in the world and the religion of Lord gu:²ha:á¼, thuisayasahassaílaya:á¼, usaha:ivi:ra
Jinendra (which is) the source of peace and happi- pachchhimama¼gala maha:purisa:á¼ íchchaka:la¼,
ness, flourishes. a¼chemi, pu:jemi, va¼da:mi, áma¼sa:mi,
àÜdñVKm{VH$_m©U: Ho$dbkmZ^mñH$am:Ÿ& dukkhakkhao, kammakkhao, bohila:ho, sugaigamaá¼,
Hw$d©ÝVw OJVm§ empÝV¨ d¥f^mÚm {OZoídam:Ÿ&&9Ÿ&& sama:himaraá¼, jiáguása¼patti hou majjha¼.
pradhvastagha:tikarma:áh kevalaj®a:nabha:skara:h. .. iti shri: sha:ntibhaktaye namah..
kurvantu jagata:¼ sha:nti¼ v¨¾abha:dya: jineshvara:h..9..
Eng. O Lord! I intend to perform the eulogy of peace
Eng. May the twenty four tirthankars Lord Rishabh and and wish to confess and repent for the sinful deeds.
others are the destroyers of destructive Karmas;
The Tirthankaras are endowed with five auspicious
enlighten the absolute knowledge like that of the
sun create peace in the world. events of life, eight auspicious articles of adora-
tion, thirty four miracles; worshipped by thirty two
BÀN>m{_ ^§VoŸ! empÝV^{Îm - H$mCñg½Jmo H$Amo, VñgmbmoMoC§ types of Indras, crowned kings, Baldeva, Vasudev,
n§ M _hmH$ëbmUg§ n ÊUmU§ , AÆ>_hm nm{S>ho a g{h`mU§ Chakravarti, Saints, ascetics and religious house-
MCVrgm{Vg`{dgo g g§ O w Î mmU§ , ~ÎmrgXo q dX _{U _` _CS>- holders. They are the wellbeing givers. I bow with
_ËW`_{h`mU§ ~bXo d dmgw X o d M¸$ha [a{g _w { U O{X- reverence, to the twenty four Tirthankaras from
AUJmamodJyT>mU§, WwBg`ghñg{Ub`mU§, CghmBdra npÀN>__§Jb Lord Rishabh to Vardhma:n. I pray them, eulogize
_hmnw [ agmU§ {UƒH$mb§ , A§ M o { _, ny O o { _, d§ X m{_, U_§ g m{_, them worship them all the three times of the day.
XwŠIŠIAmo, H$å_ŠIAmo, ~mo{hbmhmo, gwJBJ_U§, g_m{h_aU§,
{OUJwUg§n{Îm hmoC _ÁP§Ÿ& I may shed my sorrows and Karmas, attain enlight-
enment, noble mode of life and holy death after
&& B{V lr empÝV^º$ò Z_:Ÿ&&
( 93 ) ( 94 )
physical mortification along with the virtues of AWoï> àmW©Zm
Lord Jinendra. athe¾°a pra:rthana:
shri: sha:ntibhaktaye namah.. Prayer of Benefactors (Isht-Prarthna)
--- 0 --- àW_§ H$aU§ MaU§ Ðì`§ Z_:
prathama¼ karaá¼ charaá¼ dravya¼ namah.
AW nydm©{•H$Xodd§XZm`m§ nydm©Mm`m©ZwH«$_oU gH$bH$_©j`mWª
Eng. Now I pray to Benefactors - I bow to the four cat-
^mdny O mdÝXZmñVdg_o V § M¡ Ë `n§ M Jw é em§ { V^{º§ $ H¥ $ Ëdm egories of scriptures - Prathma:nuyo:g,
V{ÕZm{YH$Ëdm{XXmof{dewX²>Ü`Wª AmË_n{dÌrH$aUmW© g_m{Y^{º$- Karna:nuyo:g, Charna:nuyo:g, Dravya:nuyo:g.
H$m`moËgJª H$amoå`h_²Ÿ& (Zd Omß` H$a|)
atha pu:rva:hnika - devava¼dana:ya:¼ emómä`mgmo {OZn{VZw { V: g§ J {V gd© X m`£ : ,
pu:rva:cha:rya:nukrameá sakalakarmak¾aya:rtha¼ gX² > d¥ Î mmZm§ Jw U JUH$Wm Xmo f dmXo M _m¡ Z _² Ÿ &
bha:vapu:ja:vandana:stavasameta¼ chaityapa¼chaguru gd© ñ `m{n {à`{hVdMmo ^mdZm MmË_VÎdo Ÿ &
sha:¼tibhakti¼ k¨tva: taddhina:dhikatva:di- gånÚÝVm§ __ ^d^do `mdXo V o @ ndJ© : Ÿ&&1Ÿ&&
do¾avishuddhyartha¼ a:tmapavitri:karaá:rtha sha:stra:bhya:so jinapatinutih sa¼gati sarvada:ryaih,
sama:dhibhaktika:yotsarga¼ karomyaham. (nava ja:pya sadv¨tta:na:¼ guágaákatha: do¾ava:de cha maunam.
kare¼) sarvasya:pi priyahitavacho bha:vana: cha:tmatattve.
Eng. Thus, in the first part of the day I perform the psy-
sampadyanta:¼ mama bhavabhave ya:vadete’pavargah..1..
chical worship and along with eulogy and worship Eng. May I get the opportunity of study of Jain scrip-
of temples and the prayer of five supreme souls tures, eulogy of Lord Jinedra, company of noble
persons every day, appreciations of the virtues of
for peace and happiness in the order of the acharyas
noble persons, silence in finding faults, speaking
in the part. In order to rectify the faults any oc- sweet and beneficial and reflection of the self in
curred during the activities of worship or eulogy lives to come till salvation is attained.
and to purify the soul I perform the meditative re-
Vd nmXm¡ __ öXò __ öX`§ Vd nXÛò brZ§Ÿ&
laxation and prayer for holy end.
{Vð>Vw {OZo Ý Ð! VmdÚmd{Þdm© U gåàm{á:Ÿ&&2&&
(Namo:ka:r hymn 9 times in 27 respirations)
( 95 ) ( 96 )
tava pa:dau mama h¨daye ka:yotsarga (9 ba:ra ámoka:ra mantra ka: ja:pya)
mama h¨daya¼ tava padadvaye li:na¼. Now I perform Siddha-bhakti meditative relaxation in
ti¾°hatu jinendra! ta:va- the eulogy of acharyas.
dya:vannirva:ásampra:ptih..2.. (Namo:ka:r hymn 9 times in 27 respirations)
Eng. O Lord Jinedra! May your feet remain in my heart Vd{gÕo U`{gÕo g§ O _{gÕo M[aÎm{gÕo `Ÿ&
and my heart remains absorbed in your feet till sal- UmUpå_ X§ g Upå_ ` {gÕo {gagm U_§ g m{_Ÿ&&1Ÿ&&
vation is attained. tavasiddhe áyasiddhe sa¼jamasiddhe charittasiddhe y.
AŠIan`ËWhrU§ _ÎmmhrU§ M O§ _E ^{U`§Ÿ& á:ámmi da¼saámmi ya siddhe sirasa: áma¼sa:mi..2..
V§ I_C UmUXod! ` _ÁP{d XwŠIŠI`§ qXVwŸ&&4Ÿ&& Eng. I bow to such supreme souls that have attained sal-
akkharapayatthahi:á¼ vation after penance, after mastering view points,
matta:hi:á¼ cha ja¼ mae bhaíya¼. after right conduct, after right knowledge and af-
ta¼ khamau á:ádeva! ya ter right faith.
majjhavi dukkhakkhaya¼ di´tu..4.. gå_ÎmUmUX§ g Udr[a`gw h _§ Vho d AdJhU§ Ÿ &
Eng. May the god of knowledge forgive me for any of AJw é bhþ _ ìdmdmh§ AÆ>Jw U m hm| { V {gÕmU§ Ÿ &&2Ÿ&&
my faults committed during reading regarding lan- sammattaá:áda¼saá-
guage and all my sorrows are shed. vi:riyasuhama¼ taheva avagahaá¼.
(AmMm`© dÝXZm) {gÕ ^{º$ agurulahumavva:va:ha¼
(a:cha:rya vandana:) siddha bhakti a°°haguá: ho¼ti siddha:á¼..1..
Prayer of Salvated Souls (Siddha Bhakti) Eng. Salvated souls are endowed with eight virtues -
Z_mo lr AmMm`©dÝXZm`m§ {gÕ ^{º$ H$m`moËgJª H$amoå`h_²Ÿ& (1) Infinite knowledge, (2) Infinite perception, (3)
H$m`moËgJ© (9 ~ma U_moH$ma _§Ì H$m Omß`) Infinite vitality, (4) Infinite power, (5) Eternal bliss
namo shri: a:cha:ryavandana:ya:¼ siddh bhakti (happiness), (6) Formlessness, (7) Freeness from
ka:yotsarga¼ karomyaham. social status- high and low, (8) Freeness from the
cycle of birth and death.
( 97 ) ( 98 )
Z_moñVw AmMm`©dÝXZm`m§ lwV ^{º$: H$m`moËgJª H$amoå`h_²Ÿ& paáma:mi bhattijutto
H$m`moËgJ© (9 ~ma U_moH$ma _§Ì H$m Omß`) sudaá:ámahovahi¼ sirasa:..2..
namostu a:cha:ryavandana:ya:¼ shrut bhaktih Eng. I bow with reverence and devotion to the vast ocean
ka:yotsarga¼ karomyaham. of scriptural knowledge expressed by the omni-
ka:yotsarga (9 ba:ra ámoka:ra mantra ka: ja:pya) scient Lords and communicated by Gandhar - the
Eng. I bow and perform prayer to the scripture accom- chief disciple of the omniscient Lord.
panied with meditative relaxation in the prayer of Z_mo lr AmMm`©dÝXZm`m§ AmMm`© ^{º$ H$m`moËgJª H$amoå`h_²Ÿ&
Acharyas. H$m`moËgJ© (9 ~ma U_moH$ma _§Ì H$m Omß`)
(Namo:ka:r hymn 9 times in 27 respirations) namo shri: a:cha:ryavandana:ya:¼ a:cha:rya
Obeisance to the Scripture bhakti ka:yotsarga¼ karomyaham.
H$moQ>reV§ ÛmXe M¡d H$moQ>çmo, búmmÊèr{Vg²Í`{YH$m{Z M¡dŸ& ka:yotsarga (9 ba:ra ámoka:ra mantra ka: ja:pya)
n§MmeXï>m¡ M ghò - g§»`-_oVÀN®>V§ n§M-nX§ Z_m{_Ÿ&&1Ÿ&& I bow and perform meditative relaxation in the
ko°i:shata¼ dva:dasha chaiva ko°yo, prayer of Acharyas.
lak¾a:ýashi:tistryadhika:ni chaiv. (Namo:ka:r hymn 9 times in 27 respirations)
pa¼cha:shada¾°au cha sahasra - sa¼khya-
lw V Ob{YnmaJo ä `:, ñdna_V{d^mdZmnQw > _{Vä`:Ÿ&
metachchhruta¼ pa¼cha-pada¼ nama:mi..1..
gw M [aVVnmo { Z{Yä`mo , Z_mo Jw é ä`mo Jw U Jw é ä`:Ÿ&&1Ÿ&&
Eng. I bow to the scripture consisting of one hundred shrutajaladhipa:ragebhyah,
twelve crore eighty three lac fifty eight thousand svaparamatavibha:vana:pa°umatibhyah.
and five verses. sucharitataponidhibhyo,
Aah§V-^m{g`ËW§ JUhaXodoqh J§{W`§ gå_§Ÿ& namo gurubhyo guágurubhyah..1..
nU_m{_ ^{ÎmOwÎmmo gwXUmU_hmodqh {gagmŸ&&2Ÿ&& Eng. I bow and pay obeisance to the acharya who has
crossed the ocean of scriptural knowledge i.e. he
araha¼ta-bha:siyattha¼ has mastered the scripture. He is intelligent enough
gaáharadevehi¼ ga¼thiya¼ samma¼. to know the viewpoints of others. He is the trea-
sure of good conduct, penance and virtues.
( 99 ) ( 100 )
N>ÎmrgJw U g_½Jo , n§ M {dhmMmaH$aU-g§ X [ago Ÿ & ye nitya¼ vratamantrahomanirata:h
{gñgmUw ½ JhHw $ gbo , Yå_mB[aò g`m dÝXo Ÿ &&2Ÿ&& dhya:na:gnihotra:kula:h.
chhatti:saguásamagge, ¾a°karma:bhirata:stapodhanadhana:h
pa¼chaviha:cha:rakaraá-sa¼darise. sa:dhukriya:h sa:dhavah..
sissa:úggahakusale, shi:lapra:varaá: guápraharaá:sh-
dhamma:iriye saya: vande..2.. chandra:rkatejo’dhika:h.
mok¾adva:rakapa:°apa:°anabha°a:h
Eng. I always pay homage to the acharya of religion
pri:á¼tu ma:¼ sa:dhavah..4..
who possesses thirty six virtues. He exhibits five
Eng. May the ascetics who are ever ready to observe
types of spiritual conduct and well skilled in do-
the vows, absorbed in meditation, observe six es-
ing the wellbeing of disciples.
sentials, rich in the wealth of penance observe the
Jw é ^{Îmg§ O _o U `, Va§ { V g§ g magmà§ Kmo a § Ÿ & activities of ascetics, possesses the armor of celi-
{N>ÊU§ { V AÆ>H$å_§ , Oå_U_aU§ U nmdo § { VŸ&&3Ÿ&& bacy, keeps the weapons of virtues, more lustrous
gurubhattisa¼jameá ya, than the moon and the sun and brave enough to
tara¼ti sa¼sa:rasa:yara¼ ghora¼. break open the gate of salvation.
chhi´á¼ti a°°hakamma¼, Jwad: nmÝVw Zmo {ZË`§, kmZXe©Z - Zm`H$m:Ÿ&
jammaámaraá¼ á pa:ve¼ti..3.. Mm[aÌmU©d - J§^ram: _moúm - _mJm}nXoeH$m:Ÿ&&5Ÿ&&
Eng. The beings capable to attain salvation with the help
guravah pa:ntu no nitya¼,
of the devotion to the scriptural teacher cross safely
j®a:nadarshana - na:yaka:h.
the sea of the world, suspend eight karmas and do
cha:ritra:ráva - ga¼bhi:ra:h
not have birth and death.
mok¾a - ma:rgopadeshaka:h..5..
ò {ZË`§ d«V_ÝÌhmo_{ZaVm: Ü`mZm{¾hmoÌmHw$bm:Ÿ&
Eng. May the scriptural teacher who is the master
fQ²>H$_m©{âVmñVnmoYZYZm: gmYw{H«$`m: gmYd:&&
of right knowledge, right perception and right
erbàmdaUm JwUàhaUmíMÝÐmH©$VoOmo@{YH$m:Ÿ&
conduct, who paves the way to salvation, always
_moúmÛmaH$nmQ>nmQ>Z^Q>m: àrU§Vw _m§ gmYd:Ÿ&&4Ÿ&&
protect me.
( 101 ) ( 102 )
(Thus ends the ritual of equanimity) ~¥hV² à{VH«$_U

Namo:ka:r hymn 108 times.
Recite the following in standing position - bähat pratikramaá
BÀN>m{_ ^ÝVoŸ! B[a`md{h`ñg AmcmoMoC§ nwìdÎma XpŠIU npÀN>_ Ordo à_mX-O{ZVm: àMw a m: àXmo f mŸ,
MC{Xgw {d{Xgmgw {dha_mUoU OwJ§Va {X{Å>Um XÆ>dm S>dS>dM[a`mE `ñ_mËà{VH« $ _UV: àb`§ à`mpÝVŸ&
n_mXXmogoU nmU^yX OrdgÎmmU§ CdKmXmo H$Xmo dm H$m[aXmo dm H$sa§Vmo dm Vñ_mÎmXW© _ _b§ J¥ { h - ~mo Y ZmW© _ ² ,
dúò {d{MÌ-^d-H$_© - {demo Y ZmW© _ ² Ÿ &&1Ÿ&&
g_Uw_qUXmo Vñg {_ÀN>m{_ Xþ¸$S>§&
ji:ve prama:da-janita:h prachura:h prado¾a:,
Ichchha:mi Bhantei iriya:v hiyass a:locheiyu: yasma:tpratikramaátah pralaya¼ praya:nti.
puvuttar dakkhin pachchhim chaudis, vidisa:su tasma:ttadarthamamala¼ g¨hi - bodhana:rtham,
biharma:hein jugantar dithina: dathabba: dabdab vak¾ye vichitra-bhava-karma-vishodhana:rtham..1..
cha:riya:yei pama:d doshein pa:nbhu:d ji:v Eng. The being [Ji:va] commits enumerable faults ei-
sata:nam uvgha:do: kads: va: ka:rids: va: ki:vanto: ther by carelessness or by ignorance. By perform-
samnu manindo: tass michcha:mi dukkhadam. ing 'Pratikraman' those faults are subsided and pu-
Eng. O Lord! I repent and apologize for the sins rified hence, for the purification of the activities
and deeds performed the appropriate form of
committed while moving in all the four directions
'Pratikraman' is elucidated.
and their sub directions causing pain, hurting the
living beings by carelessness or ignorance by mind, nm{nð>oZ XwamË_Zm OS>{Y`m _m`m{dZm bmo{^ZmŸ&
amJÛo f _br_go Z _Zgm Xw î H$_© `{Þ{_© V _² Ÿ &
body and speech by encouragement or approval, I
Ì¡bmoŠ`m{YnVoŸ! {OZoÝÐ$! ^dV: lrnmX_ybo@YwZmŸ&
pray all my such sins become fruitless. {ZÝXmnyd©_h§ Ohm{_ gVV§ dd©{V©fw: gËnWoŸ&&2Ÿ&&
(Namo:ka:r hymn 9 times in 27 respirations, three pa:pi¾°hena dura:tmana: ja²adhiya: ma:ya:vina: lobhina:.
movements and bowing down in all the four directions.) ra:gadve¾amali:masena manasa: du¾karma yannirmitam.
---- 0 ---- trailokya:dhipate! jinendra! bhavatah shri:pa:damu:le’dhuna:.
ninda:pu:rvamaha¼ jaha:mi satata¼ varvarti¾uh satpadre..2..
( 103 ) ( 104 )
Eng. O Lord of the three worlds! O Jinendra! I am a caused by the separation of akin dislike feelings
heinous sinner, cruel, ignorant, deceitful and of affection and caused by the desire to have other's
greedy. I have committed a number of ignoble and object- I renounce all these vicious feelings.
sinful deeds due to attachment or aversion. O Lord Thus, the affection and aversion, for other's ob-
Jinendra! Now, taking the shelter of your lotus feet jects pleasure and sorrow etc., be renounced and
in your presence, I am compelled to adopt the path
pure state of the self be reflected upon.
of virtues and wish not to commit such ignoble
deed in future. hm XwÆ>-H$`§ hm XwÆ> -qM{V`§ ^m{g`§ M hm XwÆ>§Ÿ&
A§Vmo A§Vmo S>ÁP{_ nÀN>ÎmmdoU do`§VmoŸ&&5Ÿ&&
Iå_m{_ gìdOrdmU§ gìdo Ordm I_§ V w _o Ÿ &
_oÎmr _o gìd^yXogw, doa§ _ÁP§ U Ho$U {dŸ&&3Ÿ&& ha: du°°ha-kaya¼ ha: du°°ha-chi¼tiya¼
bha:siya¼ cha ha: du°°ha¼.
khamma:mi savvaji:va:á¼ savve ji:va: khama¼tu me.
a¼to a¼to ²ajjhami
metti: me savvabhu:desu, vera¼ majjha¼ á keá vi..3..
pachchhatta:veá veya¼to..5..
Eng. I forgive all living beings, May all living beings Eng. Oh! I am sorry to have done cruel deeds and re-
forgive me. I wish friendship with all the living flected upon again and again cruel thoughts. Oh! I
beings and no enmity with any one. feel sorry to have uttered unkind words. Thus, I
The idea is that the feeling of equanimity be nur- have performed cruel and sinful activities (by mind,
tured which is the best means to be free from at- words and body) mentally, verbally and physically.
tachment and aversion. I repent for all such activities and feel sorry within.
amJ~§ Y nXmo g § M, h[ag§ XrU^md`§ Ÿ & As I remember my activities done, I feel extremely
CñgwJÎm§ ^`§ gmoJ§ a{X_aqX M dmoñgaoŸ&&4Ÿ&& aghast and repenting.
ra:gaba¼dhapadosa¼ cha, harisa¼ di:ábha:vaya¼. Xìdo IoÎmo H$mbo ^mdo ` H$Xm@damh-gmohU`§Ÿ&

ussugatta¼ bhaya¼ soga¼ radimaradi¼ cha vossare..4.. qUXUJahU-OwÎmmo _U-d`-H$mòU n{S>¸$_U§&&6&&
Eng. Attachment is the cause of bondage of Karmas, davve khette ka:le
unwanted and wanted cause aversion, achievement bha:ve ya kada:’vara:ha-sohaáya¼.
of sensual pleasures cause humility, pride. Causes í¼daágarahaá-jutto
arrogance, fear regarding this life and after, grief maá-vaya-ka:yeá pa²ikkamaá¼..6..
( 105 ) ( 106 )
Eng. Had I hurt any of the living being because of sub- X§gU-d`-gm_mB`-nmogh-g{MÎm-amB^Îmo `Ÿ&
stance, space, time and feelings, I sincerely con- ~§^m@a§^-n[a½Jh-AUw_Uw_w{ÔÆ>-Xog{daXo `Ÿ&&
fess, repent apologize and pledge to renounce such E`mgw OhmH${hX-n{S>_mgw n_mXmBH$`mBMmagmohUÆ>§ N>oXmodÆ>mdU§,
activity with the purity of mind, words and body. hmoC _ÁP§Ÿ&
EB§{X`m, ~oB§{X`m, VoB§{X`m, MC[a¨{X`m, n§Mo§[X`m, nwT>{dH$mB`m, da¼saá-vaya-sa:ma:iya-
AmCH$mB`m, VoCH$mB`m, dmCH$mB`m, dUß\${XH$mB`m, VgH$mB`m, EXoqg posaha-sachitta-ra:ibhatte y.
CÔmdU§ n[aXmdU§ {damhU§ CdKmXmo H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm ba¼bha:’ra¼bha-pariggaha-
g_Uw_{ÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ& aúmaúmuddi°°ha-desavirade y..
ei¼diya:, bei¼diya:, tei¼diya:, chauri¼diya:, eya:su jaha:kahida-pa²ima:su pama:da:i-
pa¼che¼diya:, pu²havika:iya:, a:uka:iya:, teuka:iya:, kaya:icha:rasohaá°°ha¼ chhedova°°ha:vaá¼, hou
va:uka:iya:, vaápphadika:iya:, tasaka:iya:, edesi¼ majjha¼.
udda:vaá¼ parida:vaá¼ vira:haá¼ uvagha:do kado Eng. There are eleven stages of a religious householder
va:, ka:rido va:, ki:ra¼to va: samaúma´ído, tassa observing Vows partially, perfectly or in the form
michchha: me dukka²a¼. of practice. They are:-
Eng. Had I killed one sensed, two sensed, three sensed, 1. 'Darshan Pratima' :- Stage of observing the vow of
four sensed, five sensed, earth bodied, water affirming right faith in the principles of Jainism
bodied, fire bodied, air bodied, vegetables and and act accordingly.
mobile beings or got them killed or approved 2. 'Vrat Pratima:- Stage of observing twelve vows -
the act of killing or had I hurt/ troubled the said (5 partial vows, 3 vows enhancing virtues and 4
beings or got them hurt or approved them being vows enhancing restraint)
hurt or had made them handicapped or got them
3. 'Sa:ma:yik Pratima' :- Stage of observing ritual of
handicapped or approved getting them handi-
equanimity renouncing the causes of affection and
capped and like sinful activities caused pain to the
aversion.
beings, I renounce all such sinful activities. May
the effect of such sinful activities done or got done 4. 'Prosodhva:s Pratima' :- Stage of observing fast on
or approved to be done by mind words and body is 8th and 14th of every fortnight and such other days
pacified. of religious festivals.
( 107 ) ( 108 )
5. 'Brahmcharya Pratima' :- Stage of observing celi- preme souls (omniscient lords, salvated souls,
bacy. acharyas, scriptural teachers and ascetics) and right
6. 'Sachitta tya:g Pratima' :- Stage of renouncing tak- faith and right conduct.
ing edibles with living sense. Xod{gAmo (amB`mo) n{S>¸$_UmE gìdmBMma{dgmo{h-{U{_Îm§
7. 'Ra:tribhukti tya:g Pratima':- The stage of renounc- nwìdmB[a` H$_oU AmbmoÙ-{gÕ^{º$-H$mCñg½J§ H$ao{_Ÿ&
ing sexual activity during day time by mind, words devasio (ra:iyo) pa²ikkamaá:e savva:icha:ra-
and body. visohi-ímitta¼ puvva:iriya kameá a:loyaá-
8. 'A:rambh tya:g Pratima' :- The stage of renounc- siddhabhakti-ka:ussagga¼ karemi.
ing occupational activities. Eng In order to purify the faults committed during the
9. 'Parigrah tya:g Pratima' :- The stage of renouncing routine activities- physical, mental and vocal- I
possessiveness. repent for them and observe meditative relaxation
10. 'Anumati tya:g Pratima' :- The stage of renouncing so as to absorb in the devotion of the salvated soul.
giving permission regarding worldly activities. H$m`moËgJ© (Zd Omß` H$a| )
11. 'Uddist tya:g Pratima' :- The stage of renouncing ka:yotsarg (nava ja:pya kare¼)
favorite diet. (Namo:ka:r hymn 9 times in 27 respirations)
It is possible that due to carelessness or ignorance gm_m{`H$ XÊS>H$
violations might have committed while observing
the vows. I repent for all such faults. sa:ma:yika da´²aka
U_mo A[ah§ V mU§ , U_mo {gÕmU§ U_mo AmB[a`mU§ Ÿ
Aah§V {gÕ Am`[a` CdÁPm` gìdgmhþ gpŠI`§, gå_ÎmnwìdJ§, U_mo CdÁPm`mU§ , U_mo bmo E gìdgmhÿ U § Ÿ &&
gwìdX§ {XT>ìdX§ g_mamo{h`§ _o ^dXw, _o ^dXw, _o ^dXwŸ&
araha¼ta siddha a:yariya uvajjha:ya savvasa:hu ámo ariha¼ta:á¼, ámo siddha:á¼ ámo a:iriya:á¼
sakkhiya¼, sammattapuvvaga¼, suvvada¼ ámo uvajjha:ya:á¼, ámo loe savvasa:hu:á¼..
di²havvada¼ sama:rohiya¼ me bhavadu, me bhavadu, Eng. I bow to the omniscient supreme souls
me bhavadu. (Tirthankaras) who have attained the stage of en-
lightenment by conquering all the passions like
Eng. May I have the firmness of supreme vows along anger, pride, deceit and greed and have shown the
with righteousness keeping in mind the five su-
( 109 ) ( 110 )
path to the lay men to bring a check to the cycle of Eng. Four are most auspicious in the universe -the
birth, disease and death. I bow to the salvated souls Arihantas, the Siddhas, the ascetics and the reli-
who have attained salvation. gion expounded by the 'Keivelies - the omniscient
supreme souls.
I bow to the acharyas who are the head of the as-
cetic congregation and who preach the principles These four are the supreme in the universe - the
of religion and show us the path of salvation. Arihantas, the Siddhas, the ascetics and the reli-
gion expounded by the 'Keivelies - the omniscient
I bow to the upa:dhya:yas who are the religious
supreme souls.
scholars and scriptural teachers. I bow to all the
ascetics who observe the five vows strictly. The I take refuge in these four - the Arihantas, the
five vows are- non-violence (Ahimsa), truthfulness Siddhas, the ascetics and the religion expounded
(Satya), non-stealing (Achaurya), celibacy by the 'Keivelies - the omniscient supreme souls.
(Brahmcharya) and non-attachment (Aparigrah). AS²>T>mB‚m-Xrd-Xmo-g_wÔogw nÊUmag-H$å_^y{_gw, Omd- Aah§VmU§,
MÎmm[a _§ J b§ , A[ah§ V m _§ J b§ , {gÕm _§ J b§ , ^`d§VmU§, Am{XàmU§, {VËWàmU§, {OUmU§, {OUmoÎm_mU§, Ho$d{b`mU§,
gmhÿ _§ J b§ , Ho $ d{b nÊUÎmmo Yå_mo _§ J b§ Ÿ & {gÕmU§, ~wÕmU§, n[a{UìdwXmU§, A§V`S>mU§, nmaJ`mU§, Yå_mB[a`mU§,
MÎmm[a bmoJwÎm_m, A[ah§Vm bmoJwÎm_m, {gÕm bmoJwÎm_m, Yå_Xo[g`mU§, Yå_Um`JmU§, Yå_-da-MmC>a§J-M¸$dÅ>rU§, Xodm{h-XodmU§,
gmhÿ bmo J w Î m_m, Ho $ d{b nÊUÎmmo Yå_mo bmo J w Î m_mo Ÿ & UmUmU§-X§gUmU§, M[aÎmmU§ gXm H$ao{_ {H$[a`å_§Ÿ,
MÎmm[a gaU§ nìd‚mm{_, A[ah§Vo gaU§ nìd‚mm{_, H$ao{_ ^§VoŸ! gm_mB`§ gìd-gmd‚m-OmoJ§ nƒŠIm{_ Omd‚mrd§
{gÕo gaU§ nìd‚mm{_, gmhÿ gaU§ nìd‚mm{_, {V{dhoU _Ugm, dMgm, H$mEU, U H$ao{_, U H$mao{_, U AÊU§ H$a§V§
Ho $ d{b nÊUÎm§ Yå_§ gaU§ nìd‚mm{_Ÿ& {n g_Uw_Um{_Ÿ, Vñg ^§VoŸ! ABMma§ n{S>ŠH$_m{_, qUXm{_, Jahm{_
chatta:rima¼gala¼,ariha¼ta:ma¼gala¼,siddha:ma¼gala¼, AßnmU§, Omd Aah§VmU§ ^`d§VmU§ n‚mwdmg§ H$ao{_ VmdH$mb§ nmdH$å_§
sa:hu: ma¼gala¼, kevali pa´átto dhammo ma¼gala¼. Xwƒ[a`§ dmoñgam{_Ÿ&
chatta:ri loguttama:, ariha¼ta: loguttama:, siddha: loguttama:, a²²ha:ijja-di:va-do-samuddesu pa´á:rasa-
sa:hu: loguttama:, kevali pa´átto dhammo loguttamo. kammabhu:misu, ja:va- araha¼ta:á¼, bhaya-
chatta:ri saraá¼ pavvajja:mi, ariha¼te saraá¼ pavvajja:mi, va¼ta:á¼, a:diyara:á¼, titthayara:á¼, jiá:á¼,
siddhe saraá¼ pavvajja:mi, sa:hu: saraá¼ pavvajja:mi, jióttama:á¼, kevaliya:á¼, siddha:á¼,
kevali pa´átta¼ dhamma¼ saraá¼ pavvajja:mi. buddha:á¼, pariívvuda:á¼, a¼taya²a:á¼,
pa:ragaya:á¼, dhamma:iriya:á¼, dhamma-
( 111 ) ( 112 )
desiya:á¼, dhammaá:yaga:á¼, dhamma-vara- om namoh parama:tmane namoneka:¼ta:ya sa¼ta:ya
cha:ura¼ga-chakkava°°i:á¼, deva:hi-deva:á¼, (9 ba:ra ámoka:ra ma¼tra 27 shva:sochchhva:sa
á:á:á¼-da¼saá:á¼, charitta:á¼ sada: karemi me¼).
kiriyamma¼, Eng. I bow to the supreme souls embodied with
pluralism.
karemi bha¼te! sa:ma:iya¼ savva-sa:vajja-joga¼
(Namo:ka:r hymn 9 times in 27 respirations)
pachchakkha:mi ja:vajji:va¼ tiviheá maása:, vachasa:,
ka:eá, á karemi, á ka:remi, á a´á¼ kara¼ta¼ pi MVw{dªe{V ñVd
samaúmaá:mi, tassa bha¼te! aicha:ra¼ chaturvi¼shati stava
pa²ikkama:mi, í¼da:mi, garaha:mi appa:á¼, ja:va Wmoñgm{_ h§ {OUdao {VËWào Ho$dbr AU§V{OUoŸ&
araha¼ta:á¼ bhayava¼ta:á¼ pajjuva:sa¼ karemi Uandabmo ` _{hE {dhþ ` a`_bo _hßnÊUo Ÿ &&1Ÿ&&
ta:vaka:la¼ pa:vakamma¼ duchchariya¼ vossara:mi.
thossa:mi ha¼ jiávare titthayare kevali: aá¼tajié.
Eng. There are Keivali (Arihant) tirthankar the destroyer árapavaraloyamahie vihuyarayamale mahappa´é..1..
of the fear of the world, salvated souls, Acharyas,
Scriptural teachers and the ascetics - the five su- bmo ` ñgw ‚ mmo ` ào Yå_§ {VËW§ H $ao {OUo d§ X o Ÿ &
preme souls in the two and half dwip - (Jambu Aah§ V o {H${Îmñgo MCdrg§ Mo d Ho $ d{bUmo Ÿ &&2Ÿ&&
dwi:p, Dha:tkikhand and half of Puskarvar) hav- loyassujjoyayare dhamma¼ tittha¼kare jié va¼de.
ing fifteen lands of action. These supreme souls araha¼te kittisse chauvi:sa¼ cheva kevalió..2..
pave the way of truth directly, hence, keeping their
Cgh_{O`§ M dÝXo g§^d_{Û§XU§ M gw_B§ MŸ&
presence in mind adopt the right faith, right knowl-
nC_ßnh§ gw n mg§ {OU§ M M§ X ßnh§ dÝXo Ÿ &&3Ÿ&&
edge and right conduct. Suggest and inspire others
to follow the path of truth. If I committed any of usahamajiya¼ cha vande
the faults of violations, following the path of truth, sa¼bhavamabhiá¼daá¼ cha sumai¼ ch.
I confess and repent and resolve to renounce them paumappaha¼ supa:sa¼
for their eradication and for the purification of the jiá¼ cha cha¼dappaha¼ vande..3..
mind. gw{dqh M nwß\$`§V§ gr`b go`§ M dmgwnw‚m§ MŸ&
› Z_mo: na_mË_Zo Z_moZoH$m§Vm` g§Vm` {d_b_U§ V § ^`d§ Yå_§ g§ q V M d§ X m{_Ÿ&&4Ÿ&&
(9 ~ma U_moH$ma _§Ì 27 ídmgmoÀN‰>mg _|)Ÿ&
( 113 ) ( 114 )
suvihi¼ cha pupphaya¼ta¼ ya:vanti jina chaitya:ni vidyante bhuvanatraye.
si:yala seya¼ cha va:supujja¼ ch. t¢vanti satata¼ bhaktya:, trihpar¤tya nam¢myaha¼..9..
vimalamaá¼ta¼ bhayava¼ Eng. I pray, worship and bow down to the 'Keivalis' -
dhamma¼ sa¼ti¼ cha va¼da:mi..4.. The omniscient Lords free from the filth of Karmas,
Hw§$Ww§ M {OUd[a¨X§ Aa§ M _q„ M gwìd`§ M Uq_Ÿ& endowed with absolute knowledge and worshipped
d§ X m{_ [aÆ>Uo q _ Vh nmg§ d–_mU§ MŸ&&5Ÿ&& by all in all the three worlds and the religion pro-
pounded by them recalling again and again. I pray
ku¼thu¼ cha jiávari¼da¼ twenty four tirthankaras from Rishabh to Mahaveer
ara¼ cha malli¼ cha suvvaya¼ cha ámi¼. whole heartedly. These twenty four tirthankars are
va¼da:mi ri°°haémi¼ free from all the faults like birth and death, en-
taha pa:sa¼ va²²hama:á¼ ch..5.. dowed with absolute peace infinite bliss, auspi-
cious, supreme and worth taking refuge. The
Ed§ _E A{^ËWwAm {dhþà_bm nhrUOa_aUmŸ&
salvated souls too are free from the filth of karmas,
MCdrg§ {n {OUdam {VËWàm _o ngr`§ V w Ÿ &&6Ÿ&&
absolutely pure and the treasure of infinite virtues.
eva¼ mae abhitthua: vihuyaramala: pahi:ájaramaraá:. Their eulogy is the source of direct experience of
chauvi:sa¼ pi jiávara: titthayara: me pasi:ya¼tu..6.. pure soul. The omniscient lords - tirthankars being
{H${Îm` d§{X` _{h`m EXo bmoJmoÎm_m {OUm {gÕmŸ& the idol of absolute meditation are 'yogis'. Jain
temples are the abode of religion, hence, while
Amamo ½ JUmUbmh§ qXVw g_mqh M _o ~mo q hŸ&&7Ÿ&&
performing the ritual of 'Pratikraman', I pay rever-
kittiya va¼diya mahiya: ede logottama: jiá: siddha:. ence, I worship - tirthankar, Keivali, Siddha, Jain
a:roggaá:ála:ha¼ di¼tu sama:hi¼ cha me bohi¼..7.. religion and Jain temples
M§ X o { h§ {Uå_bàm AmBƒo q h A{h` n`mg§ V mŸ&
gmà{_d J§ ^ ram {gÕm {gqÕ __ {Xg§ V w Ÿ &&8Ÿ&& (To be repeated from Namo Arihantanam till
'tripariya nama:myaham' Page.45 to 52
cha¼dehi¼ ímmalayara: a:ichchehi¼ ahiya paya:sa¼ta:. nama:myaham. followed by Namo:ka:r hymn 108
sa:yaramiva ga¼bhi:ra: siddha: siddhi¼ mama disa¼tu..8.. times accompanied with meditative relaxation).
`mdpÝV {OZ M¡ Ë `m{Z {dÚÝVo ^w d ZÌò Ÿ & lr_Vo dY© _ mZm` Z_mo Z{_V-{d{Ûfo Ÿ &
VmdpÝV gVV§ ^ŠË`m, {Ì:narË` Z_må`h§ Ÿ &&9Ÿ&& `ÁkmZm@ÝVJ© V § ^y Ë dm Ì¡ b mo Š `§ Jmo î nXm@`Vo Ÿ &&1Ÿ&&
( 115 ) ( 116 )
shri:mate vardhama:na:ya namo namita-vidvi¾e. siddha:á¼, adi:da:á:gada- va°°ama:áka:lattaya-
yajj®a:na:’ntargata¼ bhu:tva: trailokya¼ go¾pada:’yate..1.. siddha:á¼, savvasiddha:á¼ íchchaka:la¼
Eng. I bow to Lord Vardhma:n the destroyer of the ter- achchemi, pu:jemi, va¼da:mi, áma¼sa:mi,
rible enemies like delusion and who knows the dukkhakkhao, kammakkhao, bohila:ho, sugaigamaá¼,
entire universe. sama:himaraá¼, jiáguásampatti hou majjha¼.
Vd-{gÕo U`-{gÕo g§O_-{gÕo M[aÎm-{gÕo `Ÿ& BÀN>m{_ ^ÝVo! Xod{gAmo (amB`mo) AmcmoMoC§ {gÕ^{º$
UmUpå_ X§ g U{å_ ` {gÕo {gagm U_§ g m{_Ÿ&&2Ÿ&& H$m`moñg½J§ H$ao{_Ÿ&
tava-siddhe áya-siddhe sa¼jama-siddhe charitta-siddhe y. ichchha:mi bhante! devasio (ra:iyo) a:locheu¼
á:ámmi da¼saámmi ya siddhe sirasa: áma¼sa:mi..2.. siddhabhakti ka:yossagga¼ karemi.
Eng. I bow to the salvated souls who have attained sal- Eng. O Lord ! I condemn my sinful activities commit-
vation by penance, view points, knowledge, re- ted during my daily routine to perform the prayer
straint, conduct and faith. of salvated souls (Siddha bhakti). I pay obeisance,
worship, pray and reflect upon the virtues of
BÀN>m{_ ^§Vo ! {gÕ^{Îm-H$mCñg½Jmo H$Amo VñgmbmoMoC§ gå_UmU- salvated souls of the past, present and future who
gå_X§gU-gå_M[aÎmOwÎmmU§, AÆ>{dh-H$å_-{dßn-_w¸$mU§, AÆ>JU w g§nÊUmU§ attained salvation by penance, knowledge, restraint,
C–bmo`_ËW`på_ nB{Æ>`mU§, Vd{gÕmU§, U`{gÕmU§, g§O_{gÕmU§, right conduct, right faith and absolute meditation,
M[aÎm{gÕmU§, AXrXmUmJX- dÅ>_mUH$mbÎm`{gÕmU§, gìd{gÕmU§ salvated souls endowed with right faith, right
{UƒH$mb§ Aƒo{_, nyOo{_, d§Xm{_, U_§gm{_, XwŠIŠIAmo, H$å_ŠIAmo, knowledge, right conduct; free from eight Karmas
~mo{hbmhmo, gwJBJ_U§, g_m{h_aU§, {OUJwUgån[Îm hmoC _ÁP§Ÿ& and having eight virtues are settled at the end of
ichchha:mi bha¼te ! siddhabhatti-ka:ussaggo kao the universe - known as 'Siddha:laya'.
tassa:locheu¼ sammaá:á-sammada¼saá- May I achieve the right faith, right knowledge,
sammacharittajutta:á¼, a°°haviha-kamma-vippa- right conduct, transcendence in better mode of life
mukka:á¼, a°°haguása¼pa´á:á¼ u²²haloya- of holy end after physical mortification.
matthayammi pai°°hiya:á¼, tavasiddha:á¼,
áyasiddha:á¼, sa¼jamasiddha:á¼, charitta- (Namo:ka:r hymn 9 times in 27 respirations)
( 117 ) ( 118 )
Nature of eleven stages of religious d«V à{V_m vrata pratima:

house-holders observing vows n§M ` AUwìd`mB§, JwUìd`mB§ hd§{V Vh {VpÊUŸ&
{gŠImd`mB§ MÎmm[a, OmU {d{X`på_ R>mUpå_Ÿ&&2Ÿ&&
Xe©Z à{V_m
darshana pratima: pa¼cha ya aúvvaya:i¼,
n§ M w å ~a g{h`mB§ , gÎm{d dgUmB§ Omo {dd‚mo B Ÿ& guávvaya:i¼ hava¼ti taha ti´í.
gå_Îm{dew Õ _B© , gmo X§ g U gmdAmo ^{UAmo Ÿ &&1Ÿ&& sikkha:vaya:i¼ chatta:ri,
pa¼chumbara sahiya:i¼, sattavi vasaá:i¼ jo vivajjei. ja:á vidiyammi °ha:ámmi..2..
sammattavishuddha mai:, so da¼saá sa:vao bhaío..1.. Eng. One who observes five partial vows, three vows
A religious house holder is of three types - enhancing virtues and four vows enhancing re-
straint is a religious householder observing vows
1. 'Pa:kshik', 2. 'Naisthik', 3. 'Sa:dhak' has the stages of spiritual development.
* 'Pakshik' - householder is one who has firm faith
nm§M AUwd«V pa:¼cha aúvrata
in the seven elements propounded by Lord
Five partial vows
Jinendra; one who has renounced meat, wine and
nmUmBdm`{daB© gƒ_XÎmñg d‚mU§ Mo d &
honey and observes five partial vows.
Ww c `S> ~§ ^ Mo a § BÀN>mò J§ W n[a_mU§ & &3&&
* 'Naisthik' - house holder observes the eight basic
pa:á:iva:yavirai: sachchamadattassa vajjaá¼ chev.
virtues and practices five partial vows, three vows
thulaya²a ba¼bhachera¼ ichcha:ye ga¼thaparima:á¼..3..
enhancing virtues and four vows enhancing re-
straint. He is ever ready to endeavor for the exter- Eng. Giving up violence, lie, stealing, non-celibacy and
nal and internal purification. possessiveness partially are five partial vows.
* 'Sa:dhak' - householder is one who is voluntarily AqhgmUwd«V ahi¼sa:úvrata

engaged to attain holy end after physical mortifi- Partial vow of Non-violence
cation. Oo VgH$m`m Ordm nw ì dw { ÔR>m U qh{g`ìdm&
EBpÝX` {d {UH$maUo U nT>_§ dÚ§ Wy c § & &4&&
( 119 ) ( 120 )
je tasaka:ya: ji:va: puvvuddi°ha: á hi¼siyavva:. Eng. To take other's articles found lying in the city, town
eindiya vi íka:raéá pa²hama¼ vadya¼ thu:la¼..4.. or road or forgotten or fallen anywhere is the par-
tial vow of non-stealing.
Eng. Not to kill the mobile beings visible and one sensed
beings purposelessly is the first partial vow of non- ~«÷M`m©Uwd«V brahmachharya:úvrata
violence. Partial vow of Celibacy
nìdo g w BpËWgo d m AU§ J H$sS>m gÙ {d~‚m§ V mo &
gË`mUwd«V satya:úvrata
Wy c `S>~§ ^ Mmar {OUo q h ^{UAmo ndÙpå_&&7&&
Partial vow of Truth
A{c`§ U O§nUr`§ nm{UdhH$a§ Vw gƒdÙ§ {n& pavvesu itthiseva: aá¼gaki:²a: sayaá vibajja¼to.
amò U ` Xmo g o U ` `§ U § {d{X`§ d`§ Wy c § & &5&& thu:laya²aba¼bhacha:ri: jiéhi¼ bhaío pavayaámmi..7..
aliya¼ á ja¼paí:ya¼ Eng. Not to indulge in sensual pleasure with any of the
women on the days of religious festivals, and re-
pa:ívahakara¼ tu sachchavayaá¼ pi.
nounce completely indulging in sensual pleasure
ra:yeá ya doseá ya with any woman other than one's own wife and
ya¼á¼ vidiya¼ vaya¼ thu:la¼..5.. not to indulge in (obscene games) unnatural sex is
the partial vow of celibacy.
Eng. Not to speak such unethical words out of affec-
tion or aversion and speak such truth that may cause n[aJ«h n[a_mUmUwd«V
violence of any being is the partial vow of truth. parigraha parima:´:úvrata
Partial vow of Limiting possessions
AMm¡`m©Uwd«V achhaurya:úvrata
Partial vow of Non-stealing O§ n[a_mU§ H$saB YUYÊU{haÊUH$#mmUmB© U § &
V§ OmU n#m_d`§ {U{ÔÆ>_w d mg`m‚mÙo & &8&&
nwaJm_-nÅ>UmB gw n[S>`§ UÆ>§ M {U{h`drgar`§&
naXìd_{JÊh§ Vñg hmo B © Wy c d`§ {V{X`§ & &6&& ja¼ parima:á¼ ki:rai
puraga:ma-pa°°aá:i su dhaádha´áhira´áka®cha:á:i:á¼.
pa²iya¼ á°°ha¼ cha íhiyavi:sari:ya¼. ta¼ ja:á pa®chamavaya¼
paradavvamagi´ha¼ íddi°°hamuva:saya:jjayaé..8..
tassa hoi: thu:lavaya¼ tidiya¼..6..
( 121 ) ( 122 )
Eng. To prescribe limit of wealth, grain, gems, gold etc. ki:rai gamaáíyatti:
is the partial vow of Limiting possession. Thus, ta¼ ja:á guávvaya¼ vidiya¼..10..
are the five partial vows.
Eng. Not to go beyond any place delimiting the limits
{X½d«V of 'Digvrat' from direction to part of the place like
digvrata road, ward etc.. and also limiting the time is the
second vow enhancing virtues - 'Deshvrat'.
'Digvrat' vow enhancing virtues
nw ì dw Î maXpŠIUnpÀN>_mgw H$mD$U Omo ` Un_mU§ & AZW©XÊS> d«V
naXmo J_U{U`Îmr {X{g {d{X{g JwUìd`§ nT>_§&&9&& anarthada´²a vrata
puvvuttaradakkhiápachchima:su Anarthdand Vrat
ka:u:á joyaápama:á¼. A`X§ S >-nmg-{d{¸$`-Hy $ S>Vw c m_mU Hy $ Q>n[a_mU§ &
parado gamaáíyatti: O§ g§Jhmo U H$saB© V§ OmU JwUìd`§ {V{X`§&&11&&
disi vidisi guávvaya¼ pa²hama¼..9.. ayada¼²a-pa:sa-vikkiya-
Eng. Not to go beyond the limit-pledged in all the four ku:²atula:ma:á ku:°aparima:á¼.
directions is 'Digvrat' - the first vow enhancing ja¼ sa¼gaho á ki:rai:
virtues. For example - Calcutta in the East, Bombay ta¼ ja:á guávvaya¼ tidiya¼..11..
in the west, Kashmir in the north and Chennai in
the south. Eng. Giving up doing purposeless sinful deeds is the
third vow enhancing virtues - 'Anarthdand vrat'.
Xoed«V Like - suggesting professions and activities that
deshavrata may cause violence or violent thoughts.
Deshvrat ^moJ{da{V {eúmmd«V
d`^§ J H$maU§ hmo B © Opå_ Xo g på_ VËW {U`_o U & bhogavirati shik¾a:vrata
H$saB J_U{U`Îmr V§ OmU JwUìd`§ {d{X`§&&10&& Bho:g virati - Vow enhancing Restraint
vayabha¼gaka:raá¼ hoi: O§ n[a_mU§ H$saB _§ S >U V§ ~ w c JÝYnw â \$mU§ &
jammi desammi tattha íyame´. V§ ^mo ` {daB ^{U`§ nT>_§ {gŠImd`§ gw Î mo & &12&&
( 123 ) ( 124 )
ja¼ parima:á¼ ki:rai atihissa sa¼vibha:go tiiya¼ sikkha:vaya¼ muéyavv.
ma¼²aá ta¼bulagandhapuphpha:á¼. tattha vi pa¼chahiya:ra: éya: sutta:ú magge´..14..
ta¼ bhoyavirai bhaíya¼ Eng. There are three types of eligible persons/institu-
pa²hama¼ sikkha:vaya¼ sutte..12.. tions. Where donation/charity be given - (a) Su-
Eng. Sensual pleasures are due to the use of consum- per, (b) medium and (c) low. To give four kinds of
able and non-consumable objects. The articles used donation (i) donation of scriptural books, (ii) medi-
once are consumable known as 'Bho:g' like betel cine (iii) shelter (iv) food) to temples, places of
leaf, scents, oil, flowers etc.. Limiting the use of salvation, centers of learning, dispensaries, librar-
such articles is "Bho:g Virati". Vow of enhancing ies etc.. is the third vow of enhancing restraint.
restraint. g„oIZm {eúmmd«V
Cn^moJ{da{V {eúmmd«V sallekhan: shik¾a:vrata
upabhogavirati shik¾a:vrata 'Sallekhna' Physical Mortification for Holy End
Limiting the use of consumables and non-consumables Y[aD$U dËW_o Î m§ n[a½Jh§ N>§ { S>D$U Adgo g § &
gJgÎmrE _{hcm-dÎWmâUmU§ O§ V w n[a`mU§ & g{Jho {OUmcE dm {V{dhmhmañg dmo ñ gaU§ & &
V§ n[a^mo`{UìdwÎmr {d{Xd`§ {gŠIm`§ OmUo&&13&& O§ Hw $ U{X Jw é n`mgo gå__mcmo B CU {V{dho U &
sagasatti:e mahila:-vatttha:bharaá:á¼ ja¼tu pariya:á¼. g„o h U§ MCËW§ gw Î mo {gŠImd`§ ^{U`§ & &15&&
ta¼ paribhoyaívvutti: vidivaya¼ sikkha:ya¼ ja:é..13.. dhariu:á vatthametta¼ pariggaha¼ cha¼²iu:á avasesa¼.
Eng. The objects which can be used again and again sagihe jiá:lae va: tiviha:ha:rassa vossaraá¼..
like woman, clothes, ornaments etc.. are non- ja¼ kuádi gurupaya:se sammama:loiuá tivihe´.
consumables. Limiting their use is the second vow sallehaá¼ chauttha¼ sutte sikkha:vaya¼ bhaíya¼..15..
of enhancing restraint.
Eng. Renouncing all types of possession excluding cloth
XmZ {eúmmd«V d:na shik¾a:vrata (necessary), observing the process of physical
Charity mortification (sallekhna) either at home or in the
A{V{hñg g§ { d^mJmo {VB`§ {gŠImd`§ _w U o ` ìd& temple to attain the holy end for the fruition of vows
VËW {d n§ M {h`mam Uo ` m gw Î mmUw _½Jo U &&14&& is must.
( 125 ) ( 126 )
The holy end after physical mortification is the jiávayaá dhammacheiya,
only means to attain salvation. The holy end is parame°°hi jiáya:laya:á íchcha¼pi.
achieved by renouncing the body without any pas- ja¼ va¼daá¼ tia:la¼,
sions, peacefully with the feeling of equanimity. ki:rai sa:ma:iya¼ ta¼ khu..3..
To have the systematic holy end three types of diet
Eng. The ritual of equanimity be performed renouncing
is gradually renounced only warm water or hay is
worldly activities, having control over mind,
taken that too is renounced when time comes. Giv- speech and body, remaining clam. It should be per-
ing up the body recalling, confessing and repent- formed in secluded peaceful place after twelve
ing for his activities committed during the life time movements from East or North to all the four di-
and beg pardon from others for his sinful activi- rections along with bowing down.
ties and reciting the Namo:Ka:r hymn. This is the
During the ritual of equanimity there should be no
fourth vow of enhancing restraint. Thus, the house ill concentration and reflection. All thoughts tainted
holder undergoing the second stage observes these by desire and aversion be abandoned. Lord
twelve vows. Jinendra, preaching of Jinendra, Jain Scriptures,
gm_m{`H$ à{V_m Jain temples, and the attributes of five supreme
souls be reflected upon, worshipped and eulogized
sa:ma:yika pratima: three times a day to develop the feeling of equa-
Third Stage of Spiritual Development of a Religious nimity towards pleasure and pain and to be free
Householder from attachment and aversion. This is the third
hmoD$U gwB© MoB`{Jhpå_ g{Jho d MoB`m{h_whmo& stage of spiritual development of a religious house-
holder - known as 'Sa:ma:yik Pratima'.
AÊUËW gw B nEgo nw ì d_w h mo CÎma_w h mo dm&&
{OUdÙ Yå_MoB`, na_o{Æ> {OU`mb`mU {Uƒ§{nŸ& àmofYmondmg à{V_m
O§ d§XU§ {VAmb§, H$saB gm_mB`§ V§ IwŸ&&3Ÿ&& pro¾adhopava:sa pratima:
'Pro:sadho:pva:s' - The Fourth Stage of Spiritual De-
hou:á sui: cheiyagihammi sagihe va cheiya:himuho.
velopment
a´áttha suipaese puvvamuho uttaramuho va:..
CÎm_ _ÁP OhÊU§, {V{dh§ nmogh{dhmU _w{ÔÆ>§Ÿ&
gJgÎmrE_mgpå_, MCgw nìdo g w H$m`ìd§ Ÿ &&4Ÿ&&
( 127 ) ( 128 )
uttama majjha jaha´á¼, un-warmed water is the fifth stage of spiritual de-
tiviha¼ posahaviha:á muddi°°ha¼. velopment.
sagasatti:ema:sammi, {Xdm _¡WwZ Ë`mJ `m am{Ì^moOZ Ë`mJ à{V_m
chausu pavvesu ka:yavva¼..4.. diva: maithuna tya:ga ya: ra:tribhojana tya:ga
Eng. Fasting on the days of religious festivals and 8th pratima:
and 14th of every fortnight is called Sixth Stage of Spiritual Development
'Pro:sadho:pva:s'. It is of three types- (a) Superior _U dÙ H$m` H$X, H$m[aXmUw_moXoqh _ohþU§ UdYmŸ&
(b) Medium (c) Low. Superior fasting is preceded
{Xdgpå_ Omo {dd‚m{X, JwUmpå_ Omo gmdAmoÆ>moŸ&&6Ÿ&&
and followed by one time diet (Eika:san) during
this type of fasting all domestic and professional maá vayaá ka:ya kada,
activities be given up and five supreme souls be ka:rida:úmodehi¼ mehuá¼ ávadha:.
reflected upon fearlessly and without any tension. divasammi jo vivajjadi,
In medium type of fasting all professional activi- guá:mmi jo sa:vao°°ho..6..
ties involving violence are given up. In low type Eng. Vow not to indulge in sensual pleasure (sex) dur-
fasting one grain is taken and time is devoted in ing the day by mind, words and body, self or
scriptural study and religious activities. Fasting on through others or approval is the sixth stage of
the days of festivals is the fourth stage of spiritual spiritual development.
development. ~«÷M`© à{V_m
g{MÎm Ë`mJ à{V_m
brahmacharya pratima:
sachitta tya:ga pratima: Partial vow of Celibacy
Fifth Stage of Spiritual Development Seventh Stage of Spiritual Development
O§ d{‚mO{X h[aX§, V` nÎm ndmb H§$X\$b dr`§Ÿ& nw ì dw Î mUd {dhmU§ {n, _o h þ U § gìdXm {dd‚mÝVmo Ÿ &
Aßnmgw J § M g{bb§ , g{MÎm{Uìd{Îm_§ R>mU§ Ÿ &&5Ÿ&& BpËWH$hm{X {U{dÎmr, gÎm_Jw U ~§ ^ Mmar gmo Ÿ &&7Ÿ&&
ja¼ vajjijadi harida¼, taya patta pava:la ka¼daphala vi:ya¼. puvvuttaáva viha:á¼ pi,
appa:suga¼ cha salila¼, sachittaívvattima¼ °ha:á¼..5.. mehuá¼ savvada: vivajjanto.
Eng. Vow not to use the edibles with living sense, green itthikaha:di ívitti:,
vegetation, sprouted grains, fruits, roots, seeds and sattamaguá ba¼bhacha:ri: so..7..
( 129 ) ( 130 )
Eng. Vow of renouncing the woman in aforesaid nine Eng. Vow of renunciation of all possessions excluding
ways and talk about woman is the seventh stage of clothes is the ninth stage of spiritual development.
spiritual development.
AZw_{V Ë`mJ à{V_m
Amaå^ Ë`mJ à{V_m
anumati tya:ga pratima:
a:rambha tya:ga pratima:
Partial vow of Limiting possessions Tenth Stage of Spiritual Development
Eighth Stage of Spiritual Development nwQ²>R>mo dm@nwQ²>R>mo dm, {U`Joqh naoqh gp½Jh H$‚moŸ&
O§ qH$ {n {Jhma§ ^ § , ~hþ W mo d § dm g`m {dd‚mo { XŸ& AUw_UU§ Omo U Hw$U{X, {d`mU gmo gmdAmo Xg_mo&&10&&
Ama§ ^ {U{dÎm_Xr, gmo AÆ>_ gmdAmo ^{UAmo Ÿ &&8Ÿ&& pu°°ho va:’pu°°ho va:, íyagehi¼ parehi¼ saggiha kajje.
ja¼ ki¼ pi giha:ra¼bha¼, aúmaáá¼ jo á kuádi, viya:á so sa:vao dasamo..10..
bahuthova¼ va: saya: vivajjedi.
a:ra¼bhaívittamadi:, Eng. Vow not to give permission in one's own and oth-
ers domestic and professional activities is the tenth
so a°°hama sa:vao bhaío..8..
stage of spiritual development.
Eng. Vow of giving up domestic and professional ac-
tivities partially is eighth stage of spiritual devel- C{Ôï> Ë`mJ à{V_m
opment. uddi¾°a tya:ga pratima:
n[aJ«h Ë`mJ à{V_m
Eleventh Stage of Spiritual Development
parigraha tya:ga pratima:
UdH$mo S >rgw {dgw Õ § , {^ŠImàUo U ^w § O Xo ^w § O § Ÿ &
Ninth Stage of Spiritual Development OmÙa{h`§ Omo ½ J§ , E`mag gmdAmo gmo Xw Ÿ &&11Ÿ&&
_mo Î my U dËW{_Îm§ , n[a½Jh§ Omo {dd‚mXo go g § Ÿ & ávako²i:su visuddha¼,
VËW{d _wÀN>§ U H$ao{X, {d`mU gmo gmdAmo Ud_moŸ&&9Ÿ&& bhikkha:yaraéá bhu¼jade bhu¼ja¼.
mottu:á vatthamitta¼, ja:yaárahiya¼ jogga¼,
pariggaha¼ jo vivajjade sesa¼. eya:rasa sa:vao so du..11..
tatthavi muchchha¼ á karedi, Eng. Vow of taking the diet pure in nine ways, with the
viya:á so sa:vao ávamo..9.. tendency of begging alms but free from inferiority
complex is the eleventh stage of spiritual development.
( 131 ) ( 132 )
E`magpå_ R>mUo , C{¸$Æ>mo gmdAmo hdB© Xw { dhmo Ÿ & ittha¼ me jo koi: devasio (ra:iyo) aicha:ro
dËWo ` Yamo nT>_mo , H$mo d rU n[a½Jhmo {d{XAmo Ÿ &&12Ÿ&& aá:cha:ro tassa bha¼te! pa²ikkama:mi
eya:rasammi °ha:é, ukki°°ho sa:vao havai: duviho. pa²ikkama¼tassa me sammattamaraá¼, sama:hi-
vattheya dharo pa²hamo, kovi:á pariggaho vidio..12.. maraá¼, pa¼²iyamaraá¼, vi:riyamaraá¼,
Eng. Superior house-holder is of two types - 'Kshullak' dukkhakkhao, kammakkhao, bohila:o, sugaigamaá¼,
and 'Eilak'. 'Kshullak' - keeps clothes whereas sama:himaraá¼, jiáguása¼patti hodu majjha¼.
'Eilak' keeps only 'Koupi:n' i.e. Loin cloth (a picce Eng. I confess and repent for any of the violations com-
of cloth to cover the secret organ). mitted while observing the vows during the day
Vd d` {U`_mdmg`, bmoM§ H$mao{X {nÀN>{JÊho{XŸ& and aspire for the holy end with the attainment of
AUw d o h m Yå_PmU§ , H$anÎmo E`-R>mUpå_Ÿ&&13Ÿ&& supreme virtues.
tava vaya íyama:va:saya, locha¼ ka:redi pichchhagi´hedi. X§gU d` gm_mB`, nmogh g{MÎm am`^Îmo `Ÿ&
aúveha: dhammajha:á¼, karapatte eya-°ha:ámmi..13.. ~§^ma§^ n[a½Jh, AUw_U_w{ÔÆ>Xog{daXmo `Ÿ&&1Ÿ&&
Eng. Both kinds of superior house holders observe pen- da¼saá-vaya-sa:ma:iya-
ance, vows, restraint, meditation and code of con- posaha-sachitta-ra:ibhatte y.
duct and takes diet only once in a day in palms. ba¼bha:’ra¼bha-pariggaha-
Thus, the conqueror of passions is the house-holder aúmaúmuddi°°ha-desavirade y..
observing eleventh stage of spiritual development.
Eng. There are eleven stages of a religious householder
Thus, is the code of conduct of all the three types
observing Vows partially, perfectly or in the form
of house holders observing this code of conduct
of practice. They are:-Darshan Pratima, Vrat
leads to the achievements in both the worlds and
Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima,
makes the life free from the fear from the state etc..
Sachitta tya:g Pratima, Brahmcharya Pratima,
making the life happy.
A:rambh tya:g Pratima, Parigrah tya:g Pratima,
BËW§ _o Omo H$moB© Xod{gAmo (amB`mo) ABMmamo AUmMmamo Vñg ^§VoŸ! Anumati tya:g Pratima, Uddist tya:g Pratima.
n{S>¸$_m{_ n{S>¸$_§Vñg _o gå_Îm_aU§, g_m{h_aU§, n§{S>`_aU§,
dr[a`_aU§, XwŠIŠIAmo, H$å_ŠIAmo, ~mo{hbmAmo, gwJBJ_U§, g_m{h_aU§, E`mgw OYm H${hX n{S>_mgw n_mXmB H$`mBMma gmohU§ N>oXmodÆ>mdU§
{OUJwUg§n{Îm hmoXw _ÁP§Ÿ& hmoXw _ÁP§Ÿ& Aah§V {gÕ Am`[a` CdÁPm` gìdgmhþgpŠI`§, gå_ÎmnwìdJ§,
gwìdX§ {XT>ìdX§ g_mamo{h`§ _o ^dXw, _o ^dXw, _o ^dXwŸ&&
( 133 ) ( 134 )
eya:su jadha: kahida pa²ima:su pama:da:i (Namo:ka:r hymn 9 times) To be repeated from 'Namo:
kaya:icha:ra sohaá¼ chhedova°°ha:vaá¼ hodu Arihantanam to Ya:vanti Jin Chaitya:ni' followed
majjha¼. araha¼ta siddha a:yariya uvajjha:ya by meditative relaxation.( Page.45 to 52
savvasa:husakkhiya¼, sammattapuvvaga¼, suvvada¼ nama:myaham.)
di²havvada¼ sama:rohiya¼ me bhavadu, me bhavadu, à{VH«$_U ^{º$:
me bhavadu.. pratikramaá bhaktih
Eng. While performing the activities destroying the eight U_mo A[ah§VmU§, U_mo {gÕmU§ U_mo AmB[a`mU§Ÿ
Karmas - (Equanimity, Pratikraman, Meditation, U_mo CdÁPm`mU§ , U_mo bmo E gìdgmhÿ U § Ÿ &&
Penance, Prayer and Scriptural study are the means ámo ariha¼ta:á¼, ámo siddha:á¼ ámo a:iriya:á¼
to destroy Karmas), May I have the firmness of ámo uvajjha:ya:á¼, ámo loe savvasa:hu:á¼..
supreme vows along with righteousness keeping
Eng. I bow with reverence to the omniscient Lord
in mind the five supreme souls (omniscient lords,
(Arihant), the salvated soul (Siddha), the head of
salvated souls, acharyas, scriptural teachers and as-
the congregation of ascetics (Acharya), the scrip-
cetics) and right faith and right conduct.
tural teacher (Upadhyay), and asceties (Sadhu).
AW Xod{gAmo (amB`mo) n{S>¸$_UmE gìdmBMma {dgmo{h-{U{_Îm§
U_mo {OUmU§, U_mo {OUmU§, U_mo {OUmU§, U_mo {U{ñghrE, U_mo
nwìdmB[a` H$_oU n{S>¸$_U^{º$-H$mCñg½J§ H$ao{_Ÿ&
{U{ñghrE, U_mo {U{ñghrE, U_moËWw Xo, U_moËWw Xo, U_moËWw Xo, Aah§VŸ!
(U_moH$ma _§Ì go MVw{dªe{V ñVd VH$ n‹T>o)
{gÕŸ! ~wÕŸ! Ura`Ÿ! {Uå_bŸ! g__UŸ! gw^_UŸ! gwg_ËWŸ! g_OmoJŸ! g_^mdŸ!
atha devasio (ra:iyo) pa²ikkamaá:e savva:icha:ra gëbKÅ>mU§Ÿ! gëbKÎmmU§Ÿ! {Uã^`Ÿ! {Uam`Ÿ! {UÔmogŸ! {Uå_mohŸ! {Uå__Ÿ!
visohi-ímitta¼ puvva:iriya kameá pa²ikkamaá- {Uñg§JŸ! {UgëbŸ! _mU_m`m-_mog_yaU, VdßnhmdU, JwUaÙ, grbgmà,
bhakti-ka:ussagga¼ karemi. AU§V, Aßn_o`, _h{X _hmdra dS>²T>_mU, ~w{Õ[a{gUmo Mo{X U_moËWw Xo
(ámoka:ra ma¼tra se chaturvi¼shati stava taka pa²he) U_moËWw Xo U_moËWw XoŸ&
Eng- I take up meditative relaxation as the part of the ámo jiá:á¼, ámo jiá:á¼, ámo jiá:á¼,
eulogy of Lord 'Pratikraman'. While performing ámo íssihi:e, ámo íssihi:e, ámo íssihi:e, ámotthu
this ritual of 'Partikarman' and during this I entirely de, ámotthu de, ámotthu de, araha¼ta! siddha!
give up the sinful activities and attachment for the buddha! í:raya! ímmala! samamaá! subhamaá!
body. susamattha! samajoga! samabha:va! sallagha°°a:á¼!
( 135 ) ( 136 )
sallaghatta:á¼! íbbhaya! íra:ya! íddosa! ímmoha! cheiyarukkha:ya chei:ya:í.
ímmama! íssa¼ga! ísalla! ma:áma:ya:- CS²>T>-_h-{V[a`bmoE, {gÕm`XUm{U U_§gm{_, {g{Õ{Ugr{h`mAmo,
mosamu:raá, tavappaha:vaá, guárayaá, AÆ>md` nìdò, gå_oX,o C‚m§V,o M§nmE, nmdmE, _pÁP_mE, hpËWdm{b`ghm`,
si:lasa:yara, aá¼ta, appameya, mahadi maha:vi:ra OmAmo AÊUmAmo H$mAmo{d {Ugr{h`mAmo Ordbmo`på_ B©{gnã^maVbJ`mU§
va²²hama:á, buddhirisió chedi ámotthu de {gÕmU§ ~wÕmU§ H$å_M¸$_w¸$mU§ Ura`mU§ {Uå_bmU§ Jwé AmB[a` CdÁPm`mU§
ámotthu de ámotthu de. nìd{VËWoa Hw$bàmU§ MCdÊUmo` g_U-g§Kmo`, Xggw âhoamdEgw n§Mgw
__ _§Jb§ Aah§Vm `, {gÕm `, ~wÕm `, {OUm `, Ho$d{bUmo, _hm{dXohogw Omo bmoE g§{V gmhdmo g§OXm Vdgr EXo __ _§Jb§ n{dÎm§ EXoh§
Amo{hUm{UUmo, _Un‚mÙm{UUmo, MCXg-nwìdJm{_Umo, gwXg{_{Xg{_Õm`, _§Jb§ H$ao{_ ^mdXmo {dgwÕmo{gagm A{hd§{XD$U {gÕoH$mD$U A§Oqb
Vdmo`, dmah {dhmo Vdgr, JwUm`, JwUd§Vmo`, _h[agr {VËW§ {VËW§H$m`, _ËW`på_ {V{dh§ {VàU gwÕmoŸ&
ndÙ§ ndÙr `, UmU§ UmUr `, X§gU§ X§gUr `, g§O_mo g§OXm `,
{dUAmo {dUXm `, ~§^Moadmgr ~§^Mmar `, JwÎmrAmo, Mod Jw{Îm_§Vmo `, u²²ha-maha-tiriyaloe, siddha:yadaá:í
_w{ÎmAmoMod _w{Îm_§Vmo `, g{_XrAmo Mod g{_{X _§Vmo `, gwg_` nag_` áma¼sa:mi, siddhiísi:hiya:o, a°°ha:vaya pavvaye,
{dXw, I§{V I§{Vd§Vmo `, IdJm `, IrU_mohm `, IrUd§Vmo `, ~mo{h` ~wÕm`, sammede, ujja¼te, cha¼pa:e, pa:va:e, majjhima:e,
~w{Õ_§Vmo `, MoB`éŠIm` MoB©`m{UŸ& hatthiva:liyasaha:ya, ja:o a´á:o ka:ovi ísi:hiya:o
mama ma¼gala¼ araha¼ta: ya, siddha: ya, ji:valoyammi i:sipabbha:ratalagaya:á¼ siddha:á¼
buddha: ya, jiá: ya, kevalió, ohiá:íó, buddha:á¼ kammachakkamukka:á¼ í:raya:á¼
maápajjayaá:íó, chaudasa-puvvaga:mió, ímmala:á¼ guru a:iriya uvajjha:ya:á¼ pavvatitthera
sudasamidisamiddha:ya, tavoya, va:raha viho tavasi:, kulayara:á¼ chauva´óya samaá-sa¼ghoya, dasasu
guá:ya, guáva¼toya, maharisi: tittha¼ tittha¼ka:ya, bharahera:vaesu pa¼chasu maha:videhesu jo loe sa¼ti
pavayaá¼ pavayaí: ya, á:á¼ á:í: ya, da¼saá¼ sa:havo sa¼jada: tavasi: ede mama ma¼gala¼ pavitta¼
da¼saí: ya, sa¼jamo sa¼jada: ya, viáo viáda: ya, edeha¼ ma¼gala¼ karemi bha:vado visuddhosirasa:
ba¼bhacherava:si: ba¼bhacha:ri: ya, gutti:o, cheva ahiva¼diu:á siddheka:u:á a¼jali¼ matthayammi
guttima¼to ya, muttiocheva muttima¼to ya, samidi:o tiviha¼ tiyaraá suddho.
cheva samidi ma¼to ya, susamaya parasamaya vidu, Eng. O Lord Jinendra ! Obeisance to you. Worth wor-
kha¼ti kha¼tiva¼to ya, khavaga: ya, khi:ámoha: ya, shipping, worth eulogising, wellbeing bestower.
khi:áva¼to ya, bohiya buddha:ya, buddhima¼to ya,
( 137 ) ( 138 )
Lord Jinendra bless me for wellbeing. Hastinapur etc.. and Videih region along with the
O Lord Mahaveer ! I pray you. You are free from entire land of action bless four types of congrega-
attachment, aversion, affection, sting of possession tions with purity, peace and wellbeing.
and passions. You have eradicated all the Karmas I bow down prostrate with purity of mind. May all
by adopting the feeling of equanimity. By virtue my karmas be eradicated.
of auspicious feelings you have become fearless.
Thus the faults committed in seven addictions be
May you be the jewel of virtues because of your
recalled, confessed criticized and the ritual of
austerity be the ocean of moral conduct, be wise,
"Pratikraman" be observed.
great, worshipped by saints, ascetics and scholars,
you are supreme in the universe and omniscient, Specially for House-holder
free from the filth of Karmas, treasure of infinite Note - In the original text 'Padikkaman' of eight basic
virtues, O Lord ! be kind to bless me with virtues has not been included. 'Pa:kshik' house-
wellbeing. holder necessarily commits faults/violations in
May Keivalis, Arihanta, Tirthankar-master of clair- observing eight basic virtues, hence, they need to
voyance, telepathy, scripture; ascetics observing se- read the following text while performing the ritual
cret penance, possessing supernatural powers; of 'Pratikarm'.
scholars; great saints; virtuous; righteous; observer (1) O Lord! I apologize and repent for the faults com-
of restraint; worth to be revered; celibate; control- mitted while observing eight basic virtues. Had I
ler of the activities of mind, speech and body-bless taken the wine (Pickles, curd, hay, liquor) or made
me with the well-being. others to take it or had approved others taking it
by mind speech and body.
I pay obeisance to all the Jin idols, Jin temples,
(2) O Lord! I apologize and repent for any of the faults
places of salvation and pilgrimage of all the three
committed while observing the second basic vir-
worlds.
tue the vow of renouncing meat. Had I used ghee,
May the being liberated from Asta:pad, oil, kept in leather, rotten, grain or any medicine
Sammeda:chal, Girna:r, Champa:pur, Pawa:pur,
( 139 ) ( 140 )
mixed with meat, the violations and faults thus com- in observing this virtue, I repent for the same.
mitted, I sincerely repent.
(8) O Lord! The eighth basic virtue is compassion for
(3) O Lord! The third basic virtue is the renunciation all the beings. In observing this virtue, had I hurt,
of honey, had I used it ever or the green flowers pierced or teased any of the beings carelessly, or
inhabited by numerous mobile beings, the viola- ignorantly without purpose, thus the sins commit-
tions and faults, committed in observing the third ted, I repent and apologize.
basic virtue, I repent.
Note- While doing yearly Pratikraman insead of
(4) O Lord! Had I taken any of five kinds of non-ed- “devasio” (daily) “samvatsarik” (yearly) be used.
ible fruits (of ficus genus class) the violation and
faults committed in observing the fourth basic vir- Xe©Z à{V_m H$m ñdê$n
tue committed, I repent for them. darshana pratima: ka: svaru:pa
(5) O Lord! While observing the fifth basic virtue- re- n{S>¸$_m{_ ^§VoŸ! X§gU n{S>_mE, g§H$mE, H§$ImE, {d{XqJÀN>mE,
nunciation of taking meals after 48 minutes to sun nanmg§S>ng§gUmE, ng§WwE, Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo,
set had I taken meals or any other diet in the form _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo,
of liquid in the name of medicine, the violation and Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&1Ÿ&&
the faults committed are sincerely repented.
pa²ikkama:mi bha¼te! da¼saá pa²ima:e,
(6) O Lord! The sixth basic virtue is the use of filtered
sa¼ka:e, ka¼kha:e, vidigi¼chchha:e, parapa:sa¼²a-
water, In observing this virtue had I taken unfil-
pasa¼saá:e, pasa¼thue, jo mae devasio (ra:iyo)
tered water or left the extract of filtered water to
the place other than the real source of water or aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá, kado
got the water filtered by unclean or torn or very va:, ka:rido va:, ki:ra¼to va:, samaúma´ído, tassa
thin cloth, the violation and the faults committed michchha: me dukka²a¼..1..
are sincerely repented. Eng. Eng. O Lord! I repent and apologize for the sins/
(7) O Lord! The seventh basic virtue is the prayer of faults committed during observance of reverential
Jin idol with reverence and purity of mind, speech conduct and activities related to routine.
and body. Had I committed any violations or faults
( 141 ) ( 142 )
While observing the first stage of spiritual devel- done. While observing the second stage of spiri-
opment 'Darshan Pratima' (Regarding Right Faith) tual development in observing the vow of non-vio-
had I doubted the preaching's of Jainism; aspired lence, had I tied any of the beings; Killed; pierced,
for worldly pleasures by following auspicious con-
overloaded, under fed, etc. and thus sins commit-
duct; felt contempt to see the unclean body of as-
ted by mind, speech and body or encouraged oth-
cetics; appreciated the wrong believers and wrong
doers etc.. I repent and apologize for the sins thus ers or approved I sincerely repent and apologize
committed by mind, speech and body personally and pray all my such sins are pacified and become
encouraged others or approved. I pray my sins thus fruitless.
committed become fruitless.
gË`mUwd«V H$m à{VH«$_U
AqhgmUwd«V H$m à{VH«$_U satya:úvrata ka: pratikramaá
ahi¼sa:úvrata ka: pratikramaá n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE {d{Xò Wyb`S>o Agƒ{da{XdXo -
n{S>¸$_m{_ ^§VoŸ! dX n{S>_mE nT>_o Wyb`S>o qhgm{da{XdXo - dhoU {_ÀN>modXogoU dm, ahmoAã^ŠImUoU dm, Hy$S>bohUH$aUoU dm, UmgmnhmaoU
dm, ~§YoU dm, N>oEU dm, AB^mamamohUoU dm, AÊUnmU-{UamohUoU dm, Omo dm, gm`ma_§VôEU dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo,
_E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo,
dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-1Ÿ&& Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-2&&
pa²ikkama:mi bha¼te! vada pa²ima:e pa²hame pa²ikkama:mi bha¼te! vadapa²ima:e vidiye
thu:laya²e hi¼sa:viradivade - vaheá va:, ba¼dheá thu:laya²e asachchaviradivade - michchhovadeseá va:,
va:, chheeá va:, aibha:ra:rohaéá va:, a´ápa:á- rahoabbhakkha:éá va:, ku:²alehaákaraéá va:,
írohaéá va:, jo mae devasio (ra:iyo) aicha:ro, á:sa:paha:reá va:, sa:ya:rama¼tabheeá va:, jo mae
aá:cha:ro, maása:, vachasa:, ka:eá, kado va:, ka:rido devasio (ra:iyo) aicha:ro, aá:cha:ro, maása:, vachasa:,
ka:eá, kado va:, ka:rido va:, ki:ra¼to va:,
va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me
samaúma´ído, tassa michchha: me dukka²a¼..2-2..
dukka²a¼..2-1..
Eng. O Lord! I repent and apologize for committing any
Eng. O Lord! I repent and apologize for my sinful deeds
( 143 ) ( 144 )
sin while observing the vow of partial truth under mitted while observing the partial vow of non-steal-
the second stage of spiritual development. Had I ing. Had I revealed the way to stealing; taken the
parched false; disclosed the secret; written false stolen goods, disclosed, acted against the rule of
article, committed mis-appropriation (taken away the state used faulty tools of measurement applied
securely) etc., thus might have violated the vow adulteration for getting undue, profit etc.. thus
by mind, speech or body, through encouragement might have committed numerous violations and
or approval I pray all such of my sins become fruit- sins by mind, speech and body through encour-
less. agement or approval. May all my such sins become
fruitless.
AMm¡`m©Uwd«V H$m à{VH«$_U
achaurya:úvrata ka: pratikramaá ~«÷M`m©Uwd«V H$m à{VH«$_U
brahmacharya:úvrata ka: pratikramaá
n{S>¸$_m{_ ^§VoŸ! dX n{S>_mE {V{Xò Wyb`S>o WoU{da{XdXo -
Wo U nAmo J o U dm Wo U h[a`mXmUo U dm, {déÕ-a‚mmB¸$_Uo U dm, n{S>¸$_m{_ ^§VoŸ! dX n{S>_mE MCËWo Wyb`S>o A~§^{da{XdXo -
hrUm{h`_mUwå_mUoU dm, n{S>ê$d` ddhmaoU dm, Omo _E Xod{gAmo (amB`mo) na{ddmhH$aUoU dm, BÎm[a`mJ_UoU dm, n[a½J{hXm n[a½J{hXmJ_UoU dm,
ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo AU§JH$sS>UoU dm, H$m_{Vìdm{^{UdogoU dm, Omo _E Xod{gAmo (amB`mo)
dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-3&& ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo
dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-4&&
pa²ikkama:mi bha¼te! vada pa²ima:e tidiye
thu:laya²e theáviradivade - theápaogeá va: pa²ikkama:mi bha¼te! vada pa²ima:e chautthe
theáhariya:da:éá va:, viruddha-rajja:ikkamaéá va:, thu:laya²e aba¼bhaviradivade - paraviva:hakaraéá
hi:á:hiyama:úmma:éá va:, pa²iru:vaya vavaha:reá va:, ittariya:gamaéá va:, pariggahida:
va:, jo mae devasio (ra:iyo) aicha:ro, aá:cha:ro, pariggahida:gamaéá va:, aá¼gaki:²aéá va:,
maása:, vachasa:, ka:eá, kado va:, ka:rido va:, ka:mativva:bhiíveseá va:, jo mae devasio (ra:iyo)
ki:ra¼to va:, samaúma´ído, tassa michchha: me aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá, kado
dukka²a¼..2-3.. va:, ka:rido va:, ki:ra¼to va:, samaúma´ído, tassa
Eng. O Lord! I repent and apologize for the sins com- michchha: me dukka²a¼..2-4..
( 145 ) ( 146 )
Eng. O Lord! I repent and apologize for the faults com- aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá, kado
mitted while observing the vows. While observ- va:, ka:rido va:, ki:ra¼to va:, samaúma´ído, tassa
ing the partial vow of celibacy had I indulged in michchha: me dukka²a¼..2-5..
the marriage of others' daughters, kept contacts Eng. O Lord! I repent and apologize for the sins com-
with corrupt/immoral ladies, had sensual relations mitted while observing the partial vow of limiting
with prostitute, unmarried or widow, aroused sen- possessions. Had I violated the limit to possess
sual passion through unnatural organs etc., thus land, house, cows, bulls, wealth, grain, gold,
silver, servants, clothes etc., by mind, speech or
might have committed numerous sins during the
body, through encouragement or approval May all
daily activities by mind, speech or body through
such of my sins become fruitless.
encouragement or approval may all such of my sins
become fruitless. {X½d«V JwUd«V H$m à{VH«$_U
n[aJ«h n[a_mU d«V H$m à{VH«$_U digvrata guávrata ka: pratikramaá
parigraha parima:á vrata ka: pratikramaá n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE nT>_o JwUìdXo - CS²>T>dB¸$_UoU
n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE n§M_o Wyb`S>o n[a½Jhn[a_mUdXo - dm, AhmodB¸$_UoU dm, {V[a`dB¸$_UoU dm, IoÎmd{ÕEU dm, A§VamYmUoU
IoÎmdËWyU§ n[a_mUmB¸$_UoU dm, h[aÊU gwdÊUmU§ n[a_mUmB¸$_UoU dm, dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU,
YUYÊUmU§ n[a_mUmB¸$_UoU dm, XmgrXmgmU§ n[a_mUmB¸$_UoU dm, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-
Hw$ßn^m§S> n[a_mUmB¸$_UoU dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, 6-1&&
AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, pa²ikkama:mi bha¼te! vadapa²ima:e pa²hame
g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-5&& guávvade - u²²havaikkamaéá va:, ahovaikkamaéá
pa²ikkama:mi bha¼te! vadapa²ima:e pa¼chame va:, tiriyavaikkamaéá va:, khettavaddhieá va:,
thu:laya²e pariggahaparima:ávade - khettavatthu:á¼
a¼tara:dha:éá va:, jo mae devasio (ra:iyo) aicha:ro,
parima:á:ikkamaéá va:, hari´á suva´á:á¼
parima:á:ikkamaéá va:, dhaádha´á:á¼ aá:cha:ro, maása:, vachasa:, ka:eá, kado va:, ka:rido
parima:á:ikkamaéá va:, da:si:da:sa:á¼ va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me
parima:á:ikkamaéá va:, kuppabha:¼²a dukka²a¼..2-6-1..
parima:á:ikkamaéá va:, jo mae devasio (ra:iyo)
( 147 ) ( 148 )
Eng. O Lord! I repent and apologize for the sins com- observing the vows. Had I committed any sin while
mitted while observing the vows. While observ- observing the second vow of enhancing virtue -
'Deshvrat' by calling or sending anything beyond
ing the first vow enhancing virtue, had I crossed
the set limit, by throwing stone or pebble might
or encroached the limits in any direction upper, have transacted with any person beyond the limit,
lower, East, West, North and South, this might have might have acted pretending the problem of
committed numerous sins in daily routine, by language to get the work done of beyond the limit
mind, speech or body, through encouragement or thus, might have committed a number of faults in
routine activities by mind, speech or body through
approval. I sincerely repent for the same and pray
encouragement or approval. I sincerely repent for
all my sins become fruitless. the same and pray all my sins become fruitless.
XoeJwUd«V H$m à{VH«$_U AZW©XÊS> Ë`mJ JwUd«V H$m à{VH«$_U
deshaguávrata ka: pratikramaá anarthada´²a tya:ga guávrata ka:
n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE {d{XE JwUìdXo - AmUÙoU dm, pratikramaá
{d{UOmoJoU dm, gÔmUwdmEU dm, ê$dmUwdmEU dm, nw½JbIodoU dm, Omo _E n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE {V{XE JwUìdXo - H§$XßnoU dm,
Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, Hw $ Hw $ do E U dm, _mo Š I[aEU dm, Ag_pŠI`m{hH$aUo U dm,
H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-7-2&& ^moJmon^moJmUËWHo$U dm Omo _E Xod{gAmoo (amB`mo) ABMmamo, AUmMmamo,
pa²ikkama:mi bha¼te! vadapa²ima:e vidie _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo,
guávvade - a:áyaéá va:, viíjogeá va:, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-8-3&&
sadda:úva:eá va:, ru:va:úva:eá va:, puggalakheveá pa²ikkama:mi bha¼te! vadapa²ima:e tidie
va:, jo mae devasio (ra:iyo) aicha:ro, aá:cha:ro, guávvade - ka¼dappeá va:, kukuveeá va:,
maása:, vachasa:, ka:eá, kado va:, ka:rido va:, mokkharieá va:, asamakkhiya:hikaraéá va:,
ki:ra¼to va:, samaúma´ído, tassa michchha: me bhogopabhoga:átthakeá va: jo mae devasioe (ra:iyo)
dukka²a¼..2-7-2.. aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá, kado
Eng. O Lord! I perform the ritual of 'Pratikraman' to va:, ka:rido va:, ki:ra¼to va:, samaúma´ído, tassa
repent and apologize for the sins committed in michchha: me dukka²a¼..2-8-3..
( 149 ) ( 150 )
Eng. O Lord! I perform the ritual of 'Pratikraman' to re- chakkhi¼diya bhogaparima:á:ikkamaéá va:,
pent and apologize for the sins committed in ob- savaí¼diya bhoga-parima:á:ikkamaéá va:, jo mae
serving the vows. While observing the third vow devasio (ra:iyo) aicha:ro, aá:cha:ro, maása:, vachasa:,
enhancing virtue - 'Anarthdand Vrat' had I ridiculed ka:eá, kado va:, ka:rido va:, ki:ra¼to va:, samaú-
out of attachment, delivered negative-destructive ma´ído, tassa michchha: me dukka²a¼..2-9-1..
speech, done purposeless works causing violence,
Eng. O Lord! I perform the ritual of 'Pratikraman' to re-
hoarded the articles of use- consumable and non-
pent and apologize for the sins committed in ob-
consumable without purpose etc.. thus, might have
serving the vows. While observing the first vow
committed a number of faults in routine activities
enhancing restraint "Bhog Parima:n Vrat", had I
by mind, speech and body, through encouragement
violated the limits of using the consumable articles
or approval. I sincerely repent for the same and
related to the pleasures of five senses - touch,
pray all my such sins become fruitless.
tongue, nose, eyes and ears thus, might have com-
^moJ n[a_mU d«V H$m à{VH«$_U mitted a number of faults in routine activities by
bhoga parima:á vrata ka: pratikramaá mind, speech and body through encouragement or
n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE nT>_o {gŠImdXo - \$mqg{X` approval. I sincerely repent and apologize for the
^moJn[a_mUmB¸$_UoU dm, agqU{X` ^moJ-n[a_mUmB¸$_UoU dm, KmqU{X` same and pray all my such sins become fruitless.
^moJn[a_mUmB¸$_UoU dm, MpŠI¨{X` ^moJn[a_mUmB¸$_UoU dm, gdqU{X` Cn^moJ n[a_mU d«V H$m à{VH«$_U
^moJ-n[a_mUmB¸$_UoU dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, upabhoga parima:á vrata ka: pratikramaá
_Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo,
Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-9-1&& n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE {d{XE {gŠImdXo - \$mqg{X`
n[a^moJn[a_mUmB¸$_UoU dm, agqU{X` n[a^moJ-n[a_mUmB¸$_UoU dm,
pa²ikkama:mi bha¼te! vadapa²ima:e pa²hame
KmqU{X` n[a^mo J n[a_mUmB¸$_Uo U dm, MpŠI¨ { X` n[a^mo J -
sikkha:vade - pha:si¼diya bhogaparima:á:ikkamaéá
n[a_mUmB¸$_UoU dm, gdqU{X` n[a^moJ-n[a_mUmB¸$_UoU dm, Omo _E
va:, rasaí¼diya bhoga-parima:á:ikkamaéá va:,
Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm,
gha:í¼diya bhogaparima:á:ikkamaéá va:,
( 151 ) ( 152 )
H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&2-10-2&& A{V{W g§{d^mJ {ejmd«V H$m à{VH«$_U
pa²ikkama:mi bha¼te! vadapa²ima:e vidie atithi sa¼vibha:ga shik¾a:vrata ka: pratikramaá
sikkha:vade - pha:si¼diya paribhogaparima:á:i- n{S>¸$_m{_ ^§VŸo ! dXn{S>_mE {V{XE {gŠImdXo - g{MÎm{UŠIodU
o
kkamaéá va:, rasaí¼diya paribhoga- dm, g{MÎmm {nhmUoU dm, naCdEgoU dm, H$mbmB¸$_UoU dm _ÀN>[aEU dm,
parima:á:ikkamaéá va:, gha:í¼diya paribhoga- Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU,
parima:á:ikkamaéá va:, chakkhi¼diya H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o
paribhogaparima:á:ikkamaéá va:, savaí¼diya Xw¸$S>§Ÿ&&2-11-3&&
paribhoga-parima:á:ikkamaéá va:, jo mae devasio pa²ikkama:mi bha¼te! vadapa²ima:e tidie
(ra:iyo) aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá, sikkha:vade - sachittaíkkheveá va:, sachitta:
kado va:, ka:rido va:, ki:ra¼to va:, samaúma´ído, piha:éá va:, parauvaeseá va:, ka:la:ikkamaéá va:
tassa michchha: me dukka²a¼..2-10-2.. machchharieá va:, jo mae devasio (ra:iyo) aicha:ro,
aá:cha:ro, maása:, vachasa:, ka:eá, kado va:, ka:rido
Eng. O Lord! I perform the ritual of 'Pratikraman' to re- va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me
pent and apologize for the sins committed in ob- dukka²a¼..2-11-3..
serving the vows. While observing the second vow
Eng. O Lord! I perform the ritual of 'Pratikraman' to re-
enhancing restraint "upbhog parima:n vrat" had I
pent and apologize for the sins committed in ob-
violated the limits of using the nonconsumable
serving the vows. While observing the third vow
articles related to the pleasures of five senses touch,
enhancing restraint "Atithi-samvibha:g Vrat", had
tongue, nose, eyes, and ears thus, might have com-
I kept any animate object with living sense with
mitted a number of faults in routine activities by
hot inanimate object, covered it with animate ob-
mind, speech and body through encouragement or
ject. Might have made donation on other's saying
approval, I sincerely repent and apologize for the
or donated other's money saying my own, not made
same and pray all my such sins become fruitless.
the donation in time, might have lack of earnest-
( 153 ) ( 154 )
ness in charity differentiated between the great enhancing restraint - 'Sama:dhi maran' had I wished
souls in giving donation etc.. Thus, might have to live more or feared to die, had much attachments
committed a number of sins in routine activities with friends, recalled the worldly pleasures enjoyed
in the past to aspire for enjoying them more etc..
by mind, speech and body through encouragement
Thus, might have committed a number of sins in
or approval. I sincerely repent and apologize for
routine activities by mind, body and speech through
the same and pray all my such sins become fruit- encouragement or approval. I sincerely repent and
less. apologize for the same and pray all my such sins
gëboIZm {ejmd«V H$m à{VH«$_U become fruitless.
sallekhana: shik¾a:vrata ka: pratikramaá gm_m{`H$ à{V_m H$m à{VH«$_U
n{S>¸$_m{_ ^§VoŸ! dXn{S>_mE MCËWo {gŠImdXo - Or{dXmg§gUoU sa:ma:yika pratima: ka: pratikramaá
dm, _aUmg§gUoU dm, {_ÎmmUwamEU dm, gwhmUw~§YoU dm, {UXmUoU dm, Omo
n{S>¸$_m{_ ^§VoŸ! gm_mB` n{S>_mE - _UXwßn{UYmUoU dm,
_E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU,
dm`Xw ß n{UYmUo U dm, H$m`Xw ß n{UYmUo U dm, AUmXao U dm, g{X
H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o
AUwìdQ²>R>mdUoU dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm,
Xw¸$S>§Ÿ&&2-12-4&&
dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg
pa²ikkama:mi bha¼te! vadapa²ima:e chautthe
{_ÀN>m _o Xw¸$S>§Ÿ&&3&&
sikkha:vade - ji:vida:sa¼saéá va:, maraá:sa¼saéá
va:, mitta:úra:eá va:, suha:úba¼dheá va:, ída:éá pa²ikkama:mi bha¼te! sa:ma:iya pa²ima:e -
va:, jo mae devasio (ra:iyo) aicha:ro, aá:cha:ro, maáduppaídha:éá va:, va:yaduppaídha:éá va:,
maása:, vachasa:, ka:eá, kado va:, ka:rido va:, ka:yaduppaídha:éá va:, aá:dareá va:, sadi
ki:ra¼to va:, samaúma´ído, tassa michchha: me aúvva°°ha:vaéá va:, jo mae devasio (ra:iyo) aicha:ro,
dukka²a¼..2-12-4.. aá:cha:ro, maása:, vachasa:, ka:eá, kado va:, ka:rido
Eng. O Lord! I perform the ritual of 'Pratikraman' to re- va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me
pent and apologize for the sins committed in ob- dukka²a¼..3..
serving the vows. While observing the fourth vow Eng O Lord! I perform the ritual of 'Pratikraman' to re-
( 155 ) ( 156 )
pent and apologize for the sins committed in ob- mae devasio (ra:iyo) aicha:ro, aá:cha:ro, maása:,
serving the vows. While observing the vows of vachasa:, ka:eá, kado va:, ka:rido va:, ki:ra¼to va:,
third stage of spiritual development - 'Sa:ma:yik - samaúma´ído, tassa michchha: me dukka²a¼..4..
Pratima (the vow of performing the ritual of equa- Eng O Lord! I perform the ritual of 'Pratikraman' to re-
nimity) had I not kept my mind stable, words stable, pent and apologize for the sins committed in ob-
body stable, showed disrespect for the ritual of serving the vows. While observing the vows un-
equanimity or forgot the text of the ritual etc.. Thus, der fourth stage of spiritual development -
might have committed a number of sins in rou- 'Pro:sadhopva:s' - fasting on the days of religious
tine activities by mind, speech and body through festivals had I eased excreta, urine etc. on places
encouragement or approval, I sincerely repent and not cleaned and observed, taken the utensils of
apologize for the same and pray all my such sins worship carelessly and unobserved, spread bed/mat
fruitless. carelessly and unobserved, shown disrespect for
àmofYmondmg à{V_m H$m à{VH«$_U the vow, forgot observing necessary rituals prop-
pro¾adhopava:sa pratima: ka: pratikramaá erly. Thus, might have committed a number of sins
n{S>¸$_m{_ ^§VŸo ! nmogh n{S>_mE - Aßn{S>dpo ŠI`m-n_{‚m`mg½JoU in routine activities by mind, speech and body
dm, Aßn{S>dopŠI`m-n_{‚m`m-XmUoU dm, Aßn{S>dopŠI`m-n_{‚m`m- through encouragement or approval, I sincerely
g§Wmamo - d¸$_UoU dm, Amdñg`mUmXaoU dm, g{XAUwdÆ>mdUoU dm, Omo repent and apologize for the same and pray all my
_E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo such sins become fruitless.
dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&4&&
Note- House-holders ought to observe both types of six
pa²ikkama:mi bha¼te! posaha pa²ima:e - essentials. 1. Equanimity, Prayer, Eulogy,
appa²ivekkhiya:-pamajjiya:saggeá va:, appa²i- Pratikraman, Study of scripture and meditative-
vekkhiya:-pamajjiya:-da:éá va:, appa²ivekkhiya:- relaxation. 2. Worshipping of Lord Jinendra, Ser-
pamajjiya:-sa¼tha:ro - vakkamaéá va:, vice to the scriptural teacher, Study of scripture,
a:vassaya:á:dareá va:, sadiaúva°°ha:vaéá va:, jo Restraint, Penance and charity. The objective of
( 157 ) ( 158 )
both types of essentials is to purify our feelings. serving the vows. While observing the vows un-
Disrespect for the essentials amounts to slackness der the fifth stage of spiritual development -
in observing the vow. "Sachitta tya:g" - had I hurt, pierced, trembled or
killed any of numerous water bodied, fire-bodied,
g{MÎm Ë`mJ à{V_m H$m à{VH«$_U
air-bodied, earth-bodied or vegetable bodied, thus
sachitta tya:ga pratima: ka: pratikramaá might have committed a number of sins in routine
n{S>¸$_m{_ ^§VoŸ! g{MÎm{da{X n{S>_mE - nwT>{dH$mB`m Ordm activities by mind, speech and body through en-
Ag§Io‚mmg§IoÁOm,AmCH$mB`m Ordm Ag§Io‚mmg§IoÁOm, VoCH$mB`m Ordm couragement or approval. I sincerely repent and
Ag§Io‚mmg§IoÁOm, dmCH$mB`m Ordm Ag§Io‚mmg§IoÁOm,dUß\${XH$mB`m apologize for the same and pray all my such sins
Ordm AU§VmU§Vm, h[a`m, ~r`m, A§Hw$am {N>ÊUm {^ÊUm, EXoqg CÔmdU§, become fruitless.
n[aXmdU§, {damhU§, CdKmXmo, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, am{Ì^w{º$ {daV `m {Xdm _¡WwZ Ë`mJ à{V_m H$m à{VH«$_U
Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&5&&
ra:tribhukti virata ya: diva: maithuna tya:ga
pa²ikkama:mi bha¼te! sachittaviradi pa²ima:e - pratima: ka: pratikramaá
pu²havika:iya: ji:va: asa¼khejja:sa¼khejja:,a:uka:iya:
n{S>¸$_m{_ ^§VoŸ! amB^Îmn{S>_mE - Ud{dh-~§^M[a`ñg {Xdm
ji:va: asa¼khejja:sa¼khejja:, teuka:iya: ji:va:
Omo _E Xod{gAmo (amB`mo) ABMmamo, AUmMmamo, _Ugm, dMgm, H$mEU,
asa¼khejja:sa¼khejja:, va:uka:iya: ji:va:
H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&6&&
asa¼khejja:sa¼khejja:,vaápphadika:iya: ji:va:
aá¼ta:á¼ta:, hariya:, bi:ya:, a¼kura: chhi´á: pa²ikkama:mi bha¼te! ra:ibhattapa²ima:e -
bhi´á:, edesi¼ udda:vaá¼, parida:vaá¼, ávaviha-ba¼bhachariyassa diva: jo mae devasio
vira:haá¼, uvagha:do, kado va:, ka:rido va:, ki:ra¼to (ra:iyo) aicha:ro, aá:cha:ro, maása:, vachasa:, ka:eá,
va:, samaúma´ído, tassa michchha: me kado va:, ka:rido va:, ki:ra¼to va:, samaúma´ído,
dukka²a¼..5.. tassa michchha: me dukka²a¼..6..
Eng O Lord! I perform the ritual of 'Pratikraman' to re-
Eng O Lord! I perform the ritual of 'Pratikraman' to repent and apologize for the sins committed in ob-
pent and apologize for the sins committed in observing the vows. While observing the vows un-
( 159 ) ( 160 )
der sixth spiritual development - Renunciation of itthikaha:yattaéá va:, itthimaóhara:¼gaírikkhaéá
sensual pleasures during the day time had I desired va:, puvvaraya:ússaraéá va:, ka:ma-
nine types of pleasures to be enjoyed relating to kovaárasa:sevaéá va:, shari:rama¼²aéá va:, jo
women - deformation in sex organ, renunciation mae devasio (ra:iyo) aicha:ro, aá:cha:ro, maása:,
of six kinds of tastes - (milk, curd, ghee, oil, salt vachasa:, ka:eá, kado va:, ka:rido va:, ki:ra¼to va:,
and sugar), women, cattle, impotent, men of im- samaúma´ído, tassa michchha: me dukka²a¼..7..
moral character and the staying place of the people Eng O Lord! I perform the ritual of 'Pratikraman' to
indulged in seven kinds of sensuous pleasures, repent and apologize for the sins committed
watching the beautiful parts of the woman's body, in observing the vows. While observing the vows
listening to the appreciation of religious rites, under seventh stage of spiritual development -
decorating the body, or might have enjoyed dance, 'celibacy' had I stated the story arousing sexual feel-
music thus might have committed a number of sins ing, watched the secret organs of women in the
in routine activities by mind, speech and body respect of sex, recalled the sensual pleasures en-
through encouragement or approval. I sincerely re- joyed in the past, decorated the body with the in-
pent and apologize for the same and pray all my tention to attract women etc.. Thus might have com-
such sins become fruitless. mitted a number of sins in routine activities by
~«÷M`© à{V_m H$m à{VH«$_U mind, speech and body through encouragement or
brahmacharya pratima: ka: pratikramaá approval. I sincerely repent and apologize for the
same and pray all my such sins become fruitless.
n{S>¸$_m{_ ^§ V o Ÿ ! ~§ ^ n{S>_mE - BpËWH$hm`ÎmUo U dm,
BpËW_Umo h am§ J {U[aŠIUo U dm, nw ì da`mUw ñ gaUo U dm, H$m_- Amaå^ Ë`mJ à{V_m H$m à{VH«$_U
H$modUagmgodUoU dm, eara_§S>UoU dm, Omo _E Xod{gAmo (amB`mo) ABMmamo, a:rambha tya:ga pratima: ka: pratikramaá
AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, n{S>¸$_m{_ ^§VoŸ! Ama§^{da{X n{S>_mE - H$gm`-dg§JEU dm, Omo
g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&7&& _E Xod{gAmo (amB`mo) Ama§^moo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo
pa²ikkama:mi bha¼te! ba¼bhapa²ima:e - dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&8&&
( 161 ) ( 162 )
pa²ikkama:mi bha¼te! a:ra¼bhaviradi pa²ima:e pa²ikkama:mi bha¼te! pariggahaviradi pa²ima:e
- kasa:ya-vasa¼gaeá va:, jo mae devasio (ra:iyo) - vatthametta pariggaha:do avarammi pariggahe
a:ra¼bhoe, maása:, vachasa:, ka:eá, kado va:, ka:rido muchchha:pariá:me jo mae devasio (ra:iyo) aicha:ro,
va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me aá:cha:ro, maása:, vachasa:, ka:eá, kado va:, ka:rido
dukka²a¼..8.. va:, ki:ra¼to va:, samaúma´ído, tassa michchha: me
Eng O Lord! I perform the ritual of 'Pratikraman' to re- dukka²a¼..9..
pent and apologize for the sins committed in ob- Eng O Lord! I perform the ritual of 'Pratikraman' to re-
serving the vows. While observing the vows un- pent and apologize for the sins committed in ob-
der eighth stage of spiritual development - 'Re- serving the vows. While observing the vows un-
nunciation of tendency causing pain to others' der ninth stage of spiritual development- 'Renun-
(a:rambh tya:g) had I nurtured the tendency to cause ciation of Possessiveness' had I desired to have
pain to others out of passions like anger, pride, de- attachment for anything apart from cloth. Thus the
ceit, greed and attachment or aversion thus might sins might have been committed in routine activi-
have committed a number of sins in routine activities by mind, speech and body through encourage-
ties by mind, speech and body through encouragement or approval. I sincerely repent and apologize
ment or approval. I sincerely repent and apologize for the same and pray all my such sins become fruit-
for the same and pray all my such sins become fruitless.
less. AZw_{V Ë`mJ à{V_m H$m à{VH«$_U
n[aJ«h Ë`mJ à{V_m H$m à{VH«$_U anumati tya:ga pratima: ka: pratikramaá
parigraha tya:ga pratima: ka: pratikramaá n{S>¸$_m{_ ^§VoŸ! AUw_U{da{Xn{S>_mE - O§ qH$ {n AUw_UU§
n{S>¸$_m{_ ^§VoŸ! n[a½Jh{da{X n{S>_mE - dËW_oÎm n[a½JhmXmo nwÆ>mnwÆ>oU H$X§ dm, H$m[aX§ dm, H$sa§Vmo dm, g_Uw_pÊUXmo, Vñg {_ÀN>m _o
Adapå_ n[a½Jho _wÀN>mn[aUm_o Omo _E Xod{gAmo (amB`mo) ABMmamo, Xw¸$S>§Ÿ&&10&&
AUmMmamo, _Ugm, dMgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, pa²ikkama:mi bha¼te! aúmaáviradipa²ima:e
- ja¼ ki¼ pi aúmaáá¼ pu°°ha:pu°°heá kada¼ va:,
g_Uw_pÊUXmo, Vñg {_ÀN>m _o Xw¸$S>§Ÿ&&9&&
ka:rida¼ va:, ki:ra¼to va:, samaúma´ído, tassa
( 163 ) ( 164 )
michchha: me dukka²a¼..10.. der the eleventh stage of spiritual development -
Eng. O Lord! I perform the ritual of 'Pratikraman' to re- 'Renunciation of favorite diet'- (uddist tya:g) - had
pent and apologize for the sins committed in ob- I taken intended diet with the faults of intention
serving the vows. While observing the vows un- myself or offered such diet to others or approved
der the tenth stage of spiritual development - 'Re- taking such diet. Thus, the sins might have been
nunciation of giving permission' (Anumati
committed in routine activities by mind, speech and
Viratitya:g) had I given permission to anyone when
body, I sincerely repent and apologize for the same
asked or not asked, thus the sins might have been
committed in routine activities by mind, speech and and pray all my such sins become fruitless.
body through encouragement or approval. I sin- {ZJ«©ÝW nX H$s dm§N>m
cerely repent and apologize for the same and pray nirgrantha pada ki: va:¼chha:
all my such sins become fruitless. Wish to attain the state of Absolute Non-attachment
and passionless-ness
C{Ôï> Ë`mJ à{V_m H$m à{VH«$_U
BÀN>m{_ ^§VoŸ! B_§ {U½J§W§ ndÙ§ AUwÎma§ Ho$d{b`§, n{S>nwÊU§,
uddi¾°a tya:ga pratima: ka: pratikramaá
UoJmB`§, gm_mB`§, g§gwÕ§, gëbKQ²>Q>mU§, gëbKÎmmU§, {g{Õ_½J§, go{T>_½J§,
n{S>¸$_m{_ ^§VŸo ! C{ÔÆ>{da{X n{S>_mE - C{ÔÆ>-Xmog~hþb§ Ahmoa{X`§
I§{V_½J§, _w{Îm_½J§, n_w{Îm_½J§, _moŠI_½J§, n_moŠI_½J§, {U‚mmU_½J§,
Amhma`§ dm, Amhmam{d`§ dm, Amhm[a‚m§V§ dm, g_Uw_pÊUXmo, Vñg {_ÀN>m
{UìdmU_½J§, gìd-Xw:In[ahm{U_½J§, gwM[a`n[a {UìdmU_½J§, A{dVh§
_o Xw¸$S>§Ÿ&&11&& A{dg§{V-ndÙ§, CÎm_§ V§ gÔhm{_, V§ n{Îm`m{_, V§ amoMo{_, V§ \$mgo{_,
pa²ikkama:mi bha¼te! uddi°°haviradi pa²ima:e BXmoÎma§ AÊU§ UpËW, U ^yX§, U ^{dñg{X, UmUoU dm, X§gUoU dm, M[aÎmoU
- uddi°°ha-dosabahula¼ ahoradiya¼ a:ha:raya¼ va:, dm, gwÎmoU dm, BXmo Ordm {gÁP§{V, ~wÁP§{V, _wƒ§{V, n[a-{UìdmU`§{V,
a:ha:ra:viya¼ va:, a:ha:rijja¼ta¼ va:, samaúma´ído, gìd-XwŠImU_§V§H$a|{V, n{S>-{d`mU§{V, g_Umo{_, g§OXmo{_, CdaXmo{_,
tassa michchha: me dukka²a¼..11.. Cdg§Vmo{_, Cd{Y-{U`{S>-_mU-_m`m-_mog_yaU-{_ÀN>mUmU-{_ÀN>mX§gU-
Eng. O Lord! I perform the ritual of 'Pratikraman' to re- {_ÀN>mM[aÎm§ M n{S>{daXmo{_, gå_UmU-gå_X§gU-gå_M[aÎm§ M amoMo{_,
pent and apologize for the sins committed in ob- O§ {OUdaoqh nÊUÎmmo, BËW _o Omo H$moB© Xod{gAmo (amBAmo) ABMmamo AUmMmamo
serving the vows. While observing the vows un- Vñg {_ÀN>m _o Xw¸$S>§Ÿ&
( 165 ) ( 166 )
ichchha:mi bha¼te! ima¼ ígga¼tha¼ ment and possessiveness in lives to come. The state
pavayaá¼ aúttara¼ kevaliya¼, pa²ipu´á¼, of absolute non-attachment and passionless-ness
éga:iya¼, sa:ma:iya¼, sa¼suddha¼, sallagha°°a:á¼, is free from external and internal possessions. The
sallaghatta:á¼, siddhimagga¼, se²himagga¼, best (Salvation can be attained only through the
kha¼timagga¼, muttimagga¼, pamuttimagga¼, path of non-attachment and passionless-ness -
mokkhamagga¼, pamokkhamagga¼, íjja:ámagga¼, hence it is supreme - the best). It is the originator
ívva:ámagga¼, savva-duhkhapariha:ímagga¼, of omniscience. It is the seed of three jewels - right
suchariyapari ívva:ámagga¼, avitaha¼ avisa¼ti- faith, right knowledge and right conduct. It is free
pavayaá¼, uttama¼ ta¼ saddaha:mi, ta¼ pattiya:mi, from all the sinful activities of mind, speech and
ta¼ rochemi, ta¼ pha:semi, idottara¼ a´á¼ átthi, body. It is the cause of absolute indifference. It is
á bhu:da¼, á bhavissadi, á:éá va:, da¼saéá va:, absolutely pure since endowed with the virtues of
charitteá va:, sutteá va:, ido ji:va: sijjha¼ti, bujjha¼ti, confession, repentance, non-violated ritual of
muchcha¼ti, pari-ívva:áya¼ti, savva- 'Pratikraman'. It is free from three stings of illu-
dukkha:áma¼ta¼kare¼ti, pa²i-viya:á¼ti, sion (deceit), falseness and desire for worldly plea-
samaómi, sa¼jadomi, uvaradomi, uvasa¼tomi, sures in the next life (ma:ya:, mithya:, nida:n). It is
uvadhi-íya²i-ma:á-ma:ya:-mosamu:raá- the main path of liberation. It is the direct way of
michchha:á:á-michchha:da¼saá-michchha:- destruction and destruction cum subsidence of
charitta¼ cha pa²iviradomi, sammaá:á- Karmas. It being free from the vices of possession,
sammada¼saá-sammacharitta¼ cha rochemi, ja¼ anger, pride, deceit, greed lust, confusion - is the
jiávarehi¼ pa´átto, ittha me jo koi: devasio (ra:io) best and the direct way to attain the state of non-
aicha:ro aá:cha:ro tassa michchha: me dukka²a¼. attached and passionless supreme soul. It is the path
Eng. O Lord! I wish to attain the state of non-attach- of renunciation, salvation the highest state of the
ment. Till I undergo the cycle of births and deaths being. It is free from the birth-cycle. It is flawless.
may I get the most auspicious, worshipped in all It is the path of eradicating every sorrow. It is the
the three worlds. The state of absolute non-attach- path of originating moral conduct. It is unob-
( 167 ) ( 168 )
structed. It is the path of liberation. It is the path of subside passions and free myself from worldly
fearlessness. It is path of getting all pleasures. Thus, pleasures. I give up possessiveness, anger, pride,
the state of non-attachment and passionless-ness deceit, greed, envy in giving charity, aversion, at-
is the supreme. tachment, desire for sensual pleasure, fear and all
I revere the supreme state of non-attachment and confusions. I renounce violence, falsehood, steal-
passionless-ness with purity of mind and aspire it ing, non-celibacy and possessiveness. I am com-
free from any doubt -with determined mind. I ac- pletely free from wrong faith, wrong knowledge
cept it absolute; I confess it absolute, love it whole and wrong conduct. I renounce them for all and
heartedly and desire to adopt it with purity of heart. whole heartedly adopt right faith, right knowledge
and right conduct whatever Lord Jinendra has said
There is none supreme other than the state of non- is true, his words are the touch-stone of right
attachment and passionless -ness. None is the first knowledge and are absolute and unobstructed.
nor will any be in future like this. This state of
non-attachment and passionless-ness is the su- I believe them I revere them. May the violation
preme as per right faith, right knowledge, right committed regarding this become fruitless.
conduct and right scripture. By following this path à{VH«$_U H$m Cng§hma
the beings will attain liberation and salvation. They pratikramaá ka: upasa¼ha:ra
will be absolutely free from all the Karmas and
BÀN>m{_ ^§VoŸ! dra^{Îm H$mCñg½J§ H$ao{_ Omo _E Xod{gAmo (amBAmo)
thus will be free from the bondage of the world.
ABMmamo, AUmMmamo, Am^moJmo, AUm^moJmo, H$mBAmo, dmBAmo, _mU{gAmo,
Through the state of non-attachment salvation will
Xwƒ[aAmo, XwÀMm[aAmo, Xwã^m{gAmo, Xwßn[aUm{_Amo, UmUo, X§gUo, M[aÎmo,
be attained and all the sorrows will be eradicated
gwÎmo, gm_mBE, E`magÊh§-n{S>_mU§ {damhUmE, AÆ>-{dhñg H$å_ñg-
and be omniscient.
{U½KmXUmE, AÊUhm Cñgm{gXoU dm, {Uñgm{gXoU dm, Cpå_pñgXoU dm,
Hence, I adopt this great and revered state of non- {Upå_pñgXoU dm, Im{gXoU dm, qN>{H$XoU dm, O§^mBXoU dm, gwhþ_oqh-
attachment and passionless-ness and to achieve this A§J-MbmMboqh, {X{Æ>MbmMboqh, EXoqh gìdoqh, A-g_mqh-nÎmoqh, Am`maoqh,
I observe restraints firmly and whole-heartedly. I
( 169 ) ( 170 )
Omd Aah§VmU§, ^`d§VmU§, n‚mwdmg§ H$ao{_, Vmd H$m`§ nmdH$å_§ Xwƒ[a`§ or aversion or ignorance, or carelessness or arro-
dmoñgam{_Ÿ& gance, shown the importance saying ill-words,
ichchha:mi bha¼te! vi:rabhatti ka:ussagga¼ performed the work with vicious thoughts, com-
karemi jo mae devasio (ra:io) aicha:ro, aá:cha:ro, mitted fault in bad dream, shown disrespect for
a:bhogo, aá:bhogo, ka:io, va:io, ma:ásio, duchchario, right faith, right knowledge, right conduct and Jain
duchcha:rio, dubbha:sio, duppariá:mio, á:é, scripture, Jin idol, thus, might have committed
da¼saé, charitte, sutte, sa:ma:ie, eya:rasa´ha¼- number of faults during the activities of day or
pa²ima:á¼ vira:haá:e, a°°ha-vihassa kammassa- night.
íggha:daá:e, a´áha: ussa:sideá va:, íssa:sideá va:, While performing the activities destroying the eight
ummissideá va:, ímmissideá va:, kha:sideá va:, Karmas - (Equanimity, Pratikraman, Meditation,
chhi¼kideá va:, ja¼bha:ideá va:, suhumehi¼-a¼ga- Penance, Prayer and Scriptural study are the means
chala:chalehi¼, di°°hichala:chalehi¼, edehi¼ savvehi¼, to destroy Karmas), had I committed faults by tak-
a-sama:hi¼-pattehi¼, a:ya:rehi¼, ja:va araha¼ta:á¼, ing respiration, winking of eyes, coughing, sneez-
bhayava¼ta:á¼, pajjuva:sa¼ karemi, ta:va ka:ya¼ ing, yawning, shaking of small limbs, moving the
pa:vakamma¼ duchchariya¼ vossara:mi. parts of the body or due to defect in vision might
Eng. O Lord! I wish to eulogize Lord 'Veer' for this I have forgot - mistaken in the reciting of hymns,
give up all attachment with this perishable body. eulogy or prayer, shown disrespect, carelessness
Had I shown carelessness in performing the essen- ignorance or mispresented. I sincerely repent and
tial duties, obstructed observing the vows, violated apologize for them and pray all those faults be-
their observance, been indifferent in observing come fruitless.
them, felt hatred, observed vows apparently ex- X§ g U-d`-gm_mB`-nmo g h-g{MÎm-amB^Îmo `Ÿ&
pressing pride, performed the conduct concealing ~§^ma§^-n[a½Jh-AUw_U_w{ÔQ²>R>Xog{daXo`Ÿ&&1Ÿ&&
the self out of shame, observed the vows with the da¼saá-vaya-sa:ma:iya-
cruelty of mind, speech and body done the con- posaha-sachitta-ra:ibhatte y.
temptuous act, observed the vows with attachment
( 171 ) ( 172 )
ba¼bha:ra¼bha-pariggaha- atha devasiyo (ra:iyo) pa²ikkamaá:e
aúmaámuddi°°hadesaviradey..1.. savva:icha:ra visohiímitta¼, puvva:iriyakameá
Eng. There are eleven stages of a religious householder ni¾°hitakaraá vi:rabhakti ka:yotsarga¼ karemi.
observing Vows partially, perfectly or in the form I take up meditative relaxation as the part of the eulogy
of practice. They are:-Darshan Pratima, Vrat of Lord 'Veer' while performing this ritual of
Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, 'Partikarman' and during this I entirely give up the
Sachitta tya:g Pratima, Brahmcharya Pratima, sinful activities and attachment for the body.
A:rambh tya:g Pratima, Parigrah tya:g Pratima, (Namo:Ka:r hymin 9 time preceded by - 'Namo:ka:
Anumati tya:g Pratima, Uddist tya:g Pratima. hymin Page.45 to 52 ya:vante Jin chaitya:ni)
E`mgw OYm H${hX n{S>_mgw n_mXmB H$`mBMma gmohUÆ>§ N>Xo modÆ>mdU§ dra à^w H$m ñVdZ
hmoXw _ÁP§Ÿ& Aah§V {gÕ Am`[a` CdÁPm` gìdgmhþgpŠI`§, gå_ÎmnwìdJ§, vi:ra prabhu ka: stavan
gwìdX§ {XT>ìdX§ g_mamo{h`§ _o ^dXw, _o ^dXw, _o ^dXwŸ& Eulogy of Lord Mahaveer
eya:su jadha: kahida pa²ima:su pama:da:i `: gdm©{U MamMam{U {d{YdX²Ðì`m{U Vofm§ JwUmZ²Ÿ,
kaya:icha:ra sohaá°°ha¼ chhedova°°ha:vaá¼ hodu n`m© ` mZ{n ^y V ^m{d^dV: gdm© Z ² gXm gd© X mŸ&
majjha¼. araha¼ta siddha a:yariya uvajjha:ya
OmZrVo `w J nËà{VúmU_V: gd© k BË`w À `Vo Ÿ &
savvasa:husakkhiya¼, sammattapuvvaga¼, suvvada¼
gd© k m` {OZo í dam` _hVo dram` Vñ_¡ Z_:Ÿ&&1Ÿ&&
di²havvada¼ sama:rohiya¼ me bhavadu, me bhavadu,
yah sarva:í chara:chara:í vidhivaddravya:í te¾a:¼ guá:n,
me bhavadu.
parya:ya:napi bhu:tabha:vibhavatah sarva:n sada: sarvada:.
Eng. May I have the firmness of supreme vows along
ja:ni:te yugapatpratik¾aámatah sarvaj®a ityuchyate.
with righteousness keeping in mind the five su-
sarvaj®a:ya jineshvara:ya mahate vi:ra:ya tasmai namah..1..
preme souls (omniscient lords, salvated souls,
acharyas, scriptural teachers and ascetics) and right Eng. One who all the time knows all the objects of the
faith and right conduct. universe along with all their states of past, present
AW Xod{g`mo (amB`mo) n{S>¸$_UmE gìdmBMma {dgmo{h{U{_Îm§, and future at a time is omniscient, Lord Mahaveer
nwìdmB[a`H$_oU {Z{ð>VH$aU dra^{º$ H$m`moËgJª H$ao{_Ÿ&
( 173 ) ( 174 )
is omniscient, non-attached and greatly adorable ye vi:rapa:dau praáma¼ti nitya¼,
Lord Jinendra, hence, obeisance to Lord Mahaveer. dhya:nasthita:h sa¼yamayogayukta:h.
dra: gd© g w a mgw a o Ý Ð_{hVmo dra§ ~w Y m: g§ { lVm, te vi:tashoka: hi bhava¼ti loke
drao U m{^hV: ñdH$_© { ZM`mo dram` ^ŠË`m Z_:Ÿ& sa¼sa:ra - durga¼ vi¾ama¼ taranti..3..
dramÎmrW© { _X§ àd¥ Î m_Vw b § drañ` Kmo a § Vnmo , Eng. The person, who observes restraints and pays hom-
drao lrÚw{VH$m§{VH$s{V©Y¥V`mo ho dra ! ^Ð§ Ëd{`Ÿ&&2Ÿ&& age to Lord Veer, frees himself from all the sor-
vi:rah sarvasura:surendramahito vi:ra¼ budha:h sa¼shrita:, rows and swims across the ocean of the world.
vi:reá:bhihatah svakarmanichayo vi:ra:ya bhaktya: namah. dra à^w H$m Mm[aÌ
vi:ra:tti:rthamida¼ prav¨ttamatula¼ vi:rasya ghora¼ tapo, veer prabhu ka: chha:ritra
vi:re shri:dyutika:¼tiki:rtidh¨tayo he vi:ra ! bhadra¼ tvayi..2.. Conduct of the Lord Veer
Eng. O Lord Mahaveer! You are worshipped by all the Mm[aÌ§ gd© { OZ¡ í M[aV§ àmo º § $ M gd© { eîò ä `:Ÿ&
Indras. Great scholars of scripture serve you. You àU_m{_ n§ M ô X § n§ M _Mm[aÌbm^m`Ÿ&&1Ÿ&&
have destroyed all the Karmas, hence, O veer! I cha:ritra¼ sarvajinaishcharita¼
pay obeisance to you. It is because of you that sa- prokta¼ cha sarvashi¾yebhyah.
cred religion is prevailing in the present era - praáma:mi pa¼chabheda¼
'Kaliyug'. You are supreme meditation absorbed in pa¼chamacha:ritrala:bha:y..1..
severe austerity. You are the benefactor as you are
Eng. Lord Jinendra himself had observed the right con-
the abode of all the virtues like prosperity- glory,
duct and preached the same for the benefit of all
radiance, fame etc.. May you be benefactor and
the beings. In order to achieve the right conduct, I
auspicious.
pay obeisance.
ò dranmXm¡ àU_§{V {ZË`§, d«Vg_wX`_yb: g§`_ñH$ÝY~ÝYmo,
Ü`mZpñWVm: g§`_`moJ`wº$m:Ÿ& `_{Z`_n`mo{^d©{Y©V: erbemI:Ÿ&
Vo drVemoH$m {h ^d§{V bmoHo$ g{_{VH${bH$^mamo Jw{áJwáàdmbmo,
g§gma - XwJª {df_§ Va{ÝVŸ&&3Ÿ&& JwUHw$gw_gwJpÝY: gÎmn{íMÌnÌ:ŸŸ&&
( 175 ) ( 176 )
{edgwI\$bXm`r `mo X`mN>m``m¡K: dhammo ma¼galamukki°°ha¼ ahi¼sa: sa¼jamo tavo.
ewÔZn{WH$mZm§ IoXZmoXo g_W©:Ÿ& deva: vi tassa paáma¼ti jassa dhamme saya: maó..8..
Xw[aVa{dOVmn§ àmn`Þ§V^md§ Eng. Religion is the most auspicious. Non-violence, re-
g ^d{d^dhmÝ`¡ Zmo@ñVw Mm[aÌd¥úm:Ÿ&&2Ÿ&& straints and penance are the forms of religion. The
vratasamudayamu:lah sa¼yamaskandhabandho, person who observes the religion with purity of
yamaniyamapayobhirvardhitah shi:lasha:khah. heart is paid homage even by celestials.
samitikalikabha:ro guptiguptaprava:lo, Y_© : gd© g w I mH$amo {hVH$amo Y_ª ~w Y m{íMÝdVo
guákusumasugandhih sattapashchitrapatrah... Y_© o U ¡ d g_mß`Vo {edgw I § Y_m© ` Vñ_¡ Z_:Ÿ&
shivasukhaphalada:yi: yo daya:chha:yayaughah Y_m© Þ mñË`na: gw ö Ød^¥ V m§ Y_© ñ ` _y b § X`m
shubhajanapathika:na:¼ khedanode samarthah. Y_© o {MÎm_h§ XYo à{V{XZ§ ho Y_© ! _m§ nmb`Ÿ&&7Ÿ&&
duritaravijata:pa¼ pra:payanna¼tabha:va¼ dharmah sarvasukha:karo hitakaro
sa bhavavibhavaha:nyai no’stu cha:ritrav¨k¾ah..2.. dharma¼ budha:shchinvate
dharmeáiva sama:pyate shivasukha¼
Eng. Vows, restraints, restrictions, fame, celibacy, dis-
dharma:ya tasmai namah.
cipline, self-control penance, perfect vows and ten
dharma:nna:styaparah suh¨dbhavabh¨ta:¼
supreme virtues are the attributes of conduct the
dharmasya mu:la¼ daya:
means of salvation. It is the seed of compassion. It
dharme chittamaha¼ dadhe pratidina¼
eradicates all the vices and ends the cycle of birth
he dharma! ma:¼ pa:lay..7..
and death.
Eng. The base of religion is compassion. Religion is
Y_© _{h_m
observed by scholars, disciples of Lord Jinendra,
dharma mahima:
ascetics. Religion is the source of all types of hap-
Glory of Religion
piness and well-being. By observing religion-sal-
Yå_mo _§ J b_w { ¸$Æ>§ Aqhgm g§ O _mo Vdmo Ÿ & vation is attained. Religion is the benefactor of all
Xo d m {d Vñg nU_§ { V Oñg Yå_o g`m _Umo Ÿ &&8Ÿ&& hence, I turn to concentrate on observing the reli-
gion. O religion! Protect me, obeisance to you.
( 177 ) ( 178 )
BÀN>m{_ ^§Vo ! n{S>¸$_UmBMma_mbmoMoC§, VËW Xogm{gAm, tation, Penance, Prayer and Scriptural study are
AgUm{gAm R>mUm{gAm H$mbm{gAm, _wÔm{gAm, H$mCg½Jm{gAm nU_m{gAm the means to destroy Karmas), had I committed
AmdÎmm{gAm n{S>¸$_UmE VËWgw AmdmgEgw n[ahrUXm Omo _E AƒmgUm faults by taking respiration, winking of eyes,
_Ugm, dgm, H$mEU, H$Xmo dm, H$m[aXmo dm, H$sa§Vmo dm, g_Uw_{ÊUXmo Vñg coughing, sneezing, yawning, shaking of small
{_ÀN>m _o Xw¸$S>§ŸŸ&&9Ÿ&& limbs, moving the parts of the body or due to
ichchha:mi bha¼te ! pa²ikkamaá:icha:ra- defect in vision might have forgot - mistaken in
ma:locheu¼, tattha desa:sia:, asaá:sia: °ha:á:sia: the reciting of hymns, eulogy or prayer, shown
ka:la:sia:, mudda:sia:, ka:usagga:sia: paáma:sia: disrespect, carelessness ignorance or
a:vatta:sia: pa²ikkamaá:e tatthasu a:va:saesu mispresented, I sincerely repent and apologize
parihi:áda: jo mae achcha:saá: maása:, vasa:, ka:eá, for them and pray all my such sins become fruit-
kado va:, ka:rido va:, ki:ra¼to va:, samaúma´ído less.
tassa michchha: me dukka²a¼..9..
X§ g U-d`-gm_mB`-nmo g h-g{MÎm-amB^Îmo `Ÿ&
Eng. O Lord! Now in the end I repent and apologize ~§^ma§^-n[a½Jh-AUw_U_w{ÔQ²>R>Xog{daXo`Ÿ&&1Ÿ&&
for the sins committed in observing the ritual of da¼saá-vaya-sa:ma:iya-
'Pratikarman'. Had I committed any sin for want posaha-sachitta-ra:ibhatte y.
of the propriety of substance, space, time and ba¼bha:ra¼bha-pariggaha-
feelings regarding region, posture, place, time, aúmaámuddi°°hadesaviradey..1..
position, meditation, respiration, obeisance etc.
and might have faltered in any of the activities of Eng. There are eleven stages of a religious householder
six essentials by carelessness or ignorance by observing Vows partially, perfectly or in the form
mind, body and speech by encouragement or of practice. They are:-Darshan Pratima, Vrat
approval. Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima,
Sachitta tya:g Pratima, Brahmcharya Pratima,
While performing the activities destroying the A:rambh tya:g Pratima, Parigrah tya:g Pratima,
eight Karmas - (Equanimity, Pratikraman, Medi- Anumati tya:g Pratima, Uddist tya:g Pratima.
( 179 ) ( 180 )
E`mgw OYm H${hX n{S>_mgw n_mXmB H$`mBMma gmohUÆ>§ N>Xo modÆ>mdU§ ( B{V {dkmß`-U_mo Aah§VmU§ BË`m{X XÊS>H§$ n{R>Ëdm H$m`moËgJª Hw$`m©V²Ÿ&
hmoC _ÁP§Ÿ& Wmoñgm_rË`m{X ñVd§ nR>oV²)
Aah§V {gÕ Am`[a` CdÁPm` gìdgmhþgpŠI`§, gå_ÎmnwìdJ§, (itivij®a:pya-ámoaraha¼ta:á¼itya:dida´²aka¼pa°hitva:
gwìdX§ {XT>ìdX§ g_mamo{h`§ _o ^dXw, _o ^dXw, _o ^dXwŸ&& ka:yotsarga¼ kurya:t. thossa:mi:tya:di stava¼ pa°het)
(Namo:ka:r hymn 9 times.)
eya:su jadha: kahida pa²ima:su pama:da:i
To be repeated from Namo Arihantanam till 'tripariya
kaya:icha:ra sohaá°°ha¼ chhedova°°ha:vaá¼ hou
nama:myaham' Page.45 to 52 nama:myaham. followed by
majjha¼.
accompanied with meditative relaxation).
araha¼ta siddha a:yariya uvajjha:ya
Note :- Namo:ka:r hymn 36 times for the Pratikraman
savvasa:husakkhiya¼, sammattapuvvaga¼, suvvada¼
observed during the day, 108 times for the
di²havvada¼ sama:rohiya¼ me bhavadu, me bhavadu,
Pratikraman observed during the night.
me bhavadu..
Eng. May I have the firmness of supreme vows along MVw{dªe{V VrWªH$a ñVw{V:
with righteousness keeping in mind the five su- chaturvi¼shati ti:rtha¼kara stutih
preme souls (omniscient lords, salvated souls, Eulogy of twenty four Tirthankaras.
acharyas, scriptural teachers and ascetics) and right MCdrg§ {VËWào CghmBdranpÀN>_o d§ X o Ÿ &
faith and right conduct. gìdo q g Jw U JUhao {gÕo {gagm U_§ g m{_Ÿ&&
ò bmo H o $ @ï>ghòbúmUYam ko ` mU© d mÝVJ© V m,
AW Xod{gAmo (amB`mo) n{S>¸$_UmE gìdBMma {dgmo{h{U{_Îm§, ò gå`½^dOmbho V w _ WZmíMÝÐmH© $ Vo O mo @ {YH$m:Ÿ&
nwìdmB[a`H$_oU MCdrg {VËWà ^{º$ H$m`moËgJª H$ao{_Ÿ& ò gmpÜdÝÐgw a mßgamo J UeV¡ J uVàUw Ë `m{M© V m:,
atha devasio (ra:iyo) pa²ikkamaá:e savvaicha:ra VmZ² XodmZ² d¥f^m{XdraMa_mZ² ^ŠË`m Z_ñ`må`h_²Ÿ&&1Ÿ&&
visohiímitta¼, puvva:iriyakameá chauvi:sa titthayara
chauvi:sa¼ titthayare
bhakti ka:yotsarga¼ karemi.
usaha:ivi:rapachchhime va¼de.
Eng. I take up meditative relaxation as the part of the
savvesi¼ guágaáhare
eulogy of twenty four Tirthankaras to eradicate the
siddhe sirasa: áma¼sa:mi..
faults.
( 181 ) ( 182 )
ye loke’¾°asahasra- _wº§$ Xm§VopÝÐ`míd§ {d_b_¥{fnqV qghg¡Ý`§ _wZrÝÐ§,
lak¾aádhara: j®eya:ráva:ntargata:, Y_ª gÕ_©-Ho$Vw§ e_X_{Zb`§ ñVm¡{_ em§qV eaÊ`_²Ÿ&&4&&
ye samyagbhavaja:lahetu-
Hw$ÝWw§ {gÕmb`ñW§ l_Un[V_a§ Ë`º$^moJofw MH«§$,
mathana:shchandra:rkatejo’dhika:h.
_q„ {d»`mVJmoÌ§ IMaJUZwV§ gwd«V§ gm¡»àm{e_²Ÿ&
ye sa:dhvindrasura:psarogaáshatair-
XodoÝÐmÀ`ª Z_re§ h[aHw$b{VbH§$ Zo{_MÝÐ§ ^dmÝV§,
gi:tapraútya:rchita:h,
nmídª ZmJoÝÐdÝÚ§ eaU_h{_Vmo dY©_mZ§ M ^ŠË`mŸ&&5Ÿ&&
ta:n deva:n v¨¾abha:divi:racharama:n
na:bheya¼ devapu:jya¼
bhaktya: namasya:myaham..1..
jinavaramajita¼ sarvalokapradi:pa¼,
Eng. I bow to all the twenty four omniscient Lords from sarvaj®a¼ sambhava:khya¼
Rishabh dev to Lord Maha:vir. I also bow to munigaáv¨¾abha¼ na¼dana¼ devadevam.
Ganadhara and Siddha. They know all the objects karma:righna¼ subuddhi¼
of universe. They are endowed with one thousand varakamalanibha¼ padmapu¾pa:bhigandha¼,
and eight auspicious attributes. They have de- k¾a:nta¼ da:nta¼ supa:rshva¼
stroyed the bondage of the world. They are wor- sakalashashinibha¼ chandrana:ma:nami:²e..3..
shiped by celestials, ascetics and emperors. They vikhya:ta¼ pu¾pada¼ta¼
are more luminous than the thousands of suns and bhavabhayamathana¼ shi:tala¼ lokana:tha¼,
moons. They are worshipped by ascetics, emper- shreya:¼sa¼ shi:lakosha¼
ors and celestials. pravaranaraguru¼ va:supu:jya¼ supu:jyam.
Zmô ` § Xo d ny Á `§ {OZda_{OV§ gd© b mo H $àXrn§ , mukta¼ da:¼tendriya:shva¼
gd©k§ gå^dm»`§ _w{ZJUd¥f^§ Z§XZ§ XodXod_²Ÿ& vimalam¨¾ipati¼ si¼hasainya¼ muni:ndra¼,
H$_m©[a¿Z§ gw~wqÕ daH$_b{Z^§ nÙnwînm{^JÝY§, dharma¼ saddharma-ketu¼
úmmÝV§ XmÝV§ gwnmídª gH$be{e{Z^§ MÝÐZm_mZ_rS>oŸ&&3Ÿ&& shamadamanilaya¼ staumi sha:¼ti¼ sharaýam..4..
{d»`mV§ nwînX§V§ ^d^`_WZ§ erVb§ bmoH$ZmW§, kunthu¼ siddha:layastha¼
lo`m§g§ erbH$moe§ n«daZaJwé§ dmgwnyÁ`§ gwnyÁ`_²Ÿ& shramaápatimara¼ tyaktabhoge¾u chakra¼,
( 183 ) ( 184 )
malli¼ vikhya:tagotra¼ áma¼sa:mi, dukkhakkhao, kammakkhao, bohila:ho,
khacharagaánuta¼ suvrata¼ saukhyara:shim. sugai gamaá¼, sama:himaraá¼, jiá-guásampatti
devendra:rchya¼ nami:sha¼ hou majjha¼.
harikulatilaka¼ nemichandra¼ bhava:nta¼,
Eng. O Lord! I observe meditative relaxation as the form
pa:rshva¼ na:gendravandya¼
of the devotion of twenty four tirthankars to eradi-
sharaámahamito vardhama:na¼ cha bhaktya:..5..
cate all the sins and criticize all the deeds done.
A§M{bH$m
Twenty four tirthankars are adorned with five aus-
BÀN>m{_ ^§Vo ! MCdrg-{VËWà^{Îm-H$mCñg½Jmo H$Amo VñgmbmoMCo ,§
picious events of life- conception, birth, penance,
n§M-_hmH$„mU-g§nÊUmU§ AÆ>-_hm-nm{S>hoa-g{h`mU§ MCVrgm{Xg`-
knowledge and salvation, eight auspicious articles
{dgog-g§OwÎmmU§, ~Îmrg-XoqdX-_{U_`-_CS>>_ËW`_{h`mU§, ~bXod-
of adoration, thirty four miracles, revered by the
dmgwXod-M¸$ha-[a{g-_w{U-OB-AUJmamodJyT>mU§ WwB-g`-ghñg-
gems on the foreheads of thirty two types of
{Ub`mU§, CghmBdra-npÀN>_-_§Jb-_hmnw[agmU§, {UƒH$mb§ AÀMo{_,
celestials, respected to great personalities like
nyOo{_, d§Xm{_, U_§gm{_, XwŠIŠIAmo, H$å_ŠIAmo, ~mo{hbmhmo, gwJB
Balbhadra, Vasudev, Chakravorty, Rudra, Sages,
J_U§, g_m{h_aU§, {OU-JwUgån{Îm hmoC _ÁP§Ÿ&
ascetics, saints absorbed in severe austerities (yati)
a¼chalika: saints having no attachment with the family (angar)
ichchha:mi bha¼te ! chauvi:sa-titthayarabhatti- bow down with respect to them. These twenty four
ka:ussaggo kao tassa:locheu¼, pa¼cha-maha:kalla:á- tirthankaras from Lord Rishabh to Lord Mahaveer
sa¼pa´á:á¼ a°°ha-maha:-pa:²ihera-sahiya:á¼ are the great benefactors. They are the auspicious
chauti:sa:disaya-visesa-sa¼jutta:á¼, batti:sa- personalities. I pray them three times a day, I eulo-
devi¼da-maímaya-mau²amatthayamahiya:á¼, gies them, I worship them, I bow to them.
baladeva-va:sudeva-chakkahara-risi-muí-jai-
aága:rovagu:²ha:á¼ thui-saya-sahassa-ílaya:á¼, May the prayer of tirthankaras destroy all the sor-
usaha:ivi:ra-pachchhima-ma¼gala-maha:purisa:á¼, rows, eradicate all the Karmas; may the three jew-
íchchaka:la¼ achchemi, pu:jemi, va¼da:mi, els be achieved; auspicious mode of life be ascer-
( 185 ) ( 186 )
tained, holy end with physical mortification be araha¼ta siddha a:yariya uvajjha:ya
achieved and the attributes of Lord Jinendra be savvasa:husakkhiya¼, sammattapuvvaga¼, suvvada¼
achieved. di²havvada¼ sama:rohiya¼ me bhavadu, me bhavadu,
me bhavadu..
X§ g U-d`-gm_mB`-nmo g h-g{MÎm-amB^Îmo `Ÿ&
~§ ^ ma§ ^ -n[a½Jh-AUw _ U_w { ÔQ² > R>Xo g {daXo ` Ÿ&&1Ÿ&& Eng. While performing the activities destroying the eight
da¼saá-vaya-sa:ma:iya- Karmas - (Equanimity, Pratikraman, Meditation,
posaha-sachitta-ra:ibhatte y. Penance, Prayer and Scriptural study are the means
ba¼bha:ra¼bha-pariggaha- to destroy Karmas). May I have the firmness of
aúmaámuddi°°hadesaviradey..1.. supreme vows along with righteousness keeping
in mind the five supreme souls (omniscient lords,
Eng. There are eleven stages of a religious householder
salvated souls, acharyas, scriptural teachers and as-
observing Vows partially, perfectly or in the form
cetics) and right faith and right conduct.
of practice. They are:-Darshan Pratima, Vrat
Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, AW Xod{gAmo (amB`mo) n{S>ŠH$_UmE gìdmBMma {dgmo{h{U{_Îm§,
Sachitta tya:g Pratima, Brahmcharya Pratima, nwìdmB[a`H$_oU AmbmoÙ lr {gÕ^{Îm, n{S>¸$_U ^{Îm, {U{Æ>XH$aU dra
A:rambh tya:g Pratima, Parigrah tya:g Pratima, ^{Îm, MCdrg-{VËWà ^{Îm H¥$Ëdm VÕrZm{YH$Ëdm{XXmof n[ahmamWª gH$b
Anumati tya:g Pratima, Uddist tya:g Pratima. Xmof {ZamH$aUmWª gd©_bm{VMma {dewÕçWª AmË_n{dÌrH$aUmWª g_m{Y^{º$
H$m`moËgJª H$amoå`h_²Ÿ&& (9 dma U_moH$ma _§Ì H$m Omn)
E`mgw OYm H${hX n{S>_mgw n_mXmB H$`mBMma gmohUÆ>§ N>Xo modÆ>mdU§
hmoXw _ÁP§Ÿ& atha devasio (ra:iyo) pa²ikkamaá:e savva:icha:ra
Aah§V {gÕ Am`[a` CdÁPm` gìdgmhþgpŠI`§, gå_ÎmnwìdJ§, visohiímitta¼, puvva:iriyakameá a:loyaá shri:
gwìdX§ {XT>ìdX§ g_mamo{h`§ _o ^dXw, _o ^dXw, _o ^dXwŸ&& siddhabhatti, pa²ikkamaá bhatti, í°°hidakaraá vi:ra
eya:su jadha: kahida pa²ima:su pama:da:i bhatti, chauvi:sa-titthayara bhatti k¨tva:
kaya:icha:ra sohaá°°ha¼ chhedova°°ha:vaá¼ hodu taddhi:na:dhikatva:dido¾a pariha:ra:rtha¼ sakala do¾a
majjha¼. nira:karaá:rtha¼ sarvamala:ticha:ra vishuddháartha¼
a:tmapavitri:karaá:rtha¼ sama:dhibhakti ka:yotsarga¼
( 187 ) ( 188 )
karomyaham.. (9 va:ra ámoka:ra ma¼tra ka: ja:pa) sadv¨tta:na:¼ guágaákatha: do¾ava:de cha maunam.
sarvasya:pi priyahitavacho bha:vana: cha:tmatattve.
Eng. In order to purify the faults in observing the vows
sampadyanta:¼ mama bhavabhave ya:vadete’pavargah..1..
in any of the stage of spiritual development, I ob-
serve meditative relaxation for Siddha Pratikarman Eng. May there be the practice of the principles of Jain
Bhakti, Veer Bhakri and the Bhakti of twenty four scripture, worship with devotion of Lord Jinendra,
tirthankars and for the purification of specific faults the company of Saints, celibates, Eilak and
observe meditative relaxation to have the holy end Scholars, listening to the stories of holy persons
after physical mortification to apologize for the engrossed in the devotion of Lord Jinendra, renun-
activities performed according to the tradition of ciation of the tendency of condemning others, si-
the acharyas of the past. May all the perfect vows lence on the contempt's of others, affection for all
with right faith are enshrined in the temple of my the beings, beneficial and sweet words and con-
heart in the presence of (Arihant, Siddha, Acharyas, sciousness for the self (soul) - in lives to come till
Upadhyay and Sadha) five supreme souls. the salvation is not attained.
Vd nmXm¡ __ öXò __ öX`§ Vd nXÛò brZ§Ÿ&

(Namo:ka:r hyma 9 times in 27 respirators)
{Vð>Vw {OZo Ý Ð! VmdÚmd{Þdm© U gåàm{á:Ÿ&&2&&
AWoï>-àmW©Zm tava pa:dau mama h¨daye
athe¾°a-pra:rthana: mama h¨daya¼ tava padadvaye li:na¼.
àW_§ H$aU§ MaU§ Ðì`§ Z_:Ÿ& ti¾°hatu jinendra! ta:vad-
prathama¼ karaá¼ charaá¼ dravya¼ namah. ya:vannirva:ásampra:ptih..2..
emómä`mgmo {OZn{VZw{V: g§J{V gd©Xm`£:,
Eng. O Lord Jinendra! May your sacred lotus feet re-
gX²>d¥ÎmmZm§ JwUJUH$Wm XmofdmXo M _m¡Z_²Ÿ&
main enshrined in my heart and my heart is ab-
gd© ñ `m{n {à`{hVdMmo ^mdZm MmË_VÎdo Ÿ &
sorbed in the devotion of your lotus feet till the
gånÚÝVm§ __ ^d^do `mdXo V o @ ndJ© : Ÿ&&1Ÿ&&
salvation is not attained
sha:stra:bhya:so jinapatinutih sa¼gati sarvada:ryaih,
( 189 ) ( 190 )
AŠIan`ËWhrU§ _ÎmmhrU§ M O§ _E ^{U`§Ÿ& Ichchha:mi Bhantei iriya:v hiyass a:locheiyu:
V§ I_C UmUXod! _ÁP{d XwŠIŠI`§ qXVwŸ&&3Ÿ&& puvuttar dakkhin pachchhim chaudis, vidisa:su
biharma:hein jugantar dithina: dathabba: dabdab
akkharapayatthahi:á¼
cha:riya:yei pama:d doshein pa:nbhu:d ji:v
matta:hi:á¼ cha ja¼ mae bhaíya¼. sata:nam uvgha:do: kads: va: ka:rids: va: ki:vanto:
ta¼ khamau á:ádeva! samnu manindo: tass michcha:mi dukkhadam.
majjhavi dukkhakkhaya¼ di¼tu..3..
Eng. O Lord! I repent and apologize for the sins com-
Eng. O Lord of Jain Scripture! Forgive me for any of mitted while moving in all tho four directions and
the fault in pronouncing wrongly, omitting any let- their sub directions causing pain, hurting the liv-
ter or inflation and destroy my sorrows. ing beings by carelessness or ignorance by mind,
XwŠIŠIAmo, H$å_ŠIAmo, ~mo{hbmhmo, gwJB-J_U§, g_m{h-_aU§, body and speech by encouragement or approval, I
{OU-JwU-g§n{Îm hmoC _ÁP§Ÿ& pray all my such sins become fruitless.
dukkhakkhao, kammakkhao, bohila:ho, sugai- (Namo:ka:r hymn 9 times and movement in all the
gamaá¼, sama:hi-maraá¼, jiá-guá-sa¼patti hou four directions with bowing down).
majjha¼. && B{V lmdH$ à{VH«$_U_²Ÿ&&
Eng. O Lord! I wish my sorrows are destroyed; Karmas .. iti shra:vaka pratikramaám..
are destroyed; three jewels are achieved; transcend ---- 0 ----
in auspicious mode of life; attain right faith; have
holy end after physical mortification and attain the
virtues of Lord Jinendra.
BÀN>m{_ ^ÝVoŸ! B[a`md{h`ñg AmcmoMoC§ nwìdÎma XpŠIU npÀN>_
MC{Xgw {d{Xgmgw {dha_mUoU OwJ§Va {X{Å>Um XÆ>dm S>dS>dM[a`mE
n_mXXmogoU nmU^yX OrdgÎmmU§ CdKmXmo H$Xmo dm H$m[aXmo dm H$sa§Vmo dm
g_Uw_qUXmo Vñg {_ÀN>m{_ Xþ¸$S>§&
( 191 ) ( 192 )

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SAMAYIK AND PRATIKRAMAN Book : SAMAYIK AND PRATIKRAMAN

(Ritual of Equanimity, Confession and Repentance) (Ritual of Equanimity, Confession and

English Annotation by English Annotation by : Subhash Chand Jain

Abvailable at : Jain Samskriti Shodha Samsthhan

The noble souls

_§Jc ^mdZm Message

Pratikramana is a self analysis or repentance for

Professor Bhagchandra Jain "Bhaskar"

cKw à{VH«$_U chau indriya doya la:kha, narakagati cha:ra la:kha,

`¡ : na_mË_m@{_VJ{VdÝÚ:, gd© { d{dº$mo ^¥ e _ZdÚ:Ÿ& ~¥hËgm_m{`H$ nmR>

{H$[a`å_§ {nH$a§Vmo Uhmo{X{H$[a`å_{U‚mam^mJmoŸ& `mo½`H$mcmgZñWmZ_wÐmdV©{eamoZ{V:Ÿ&

lr M¡Ë`-d§XZm Oå~y Y mV{H$nw î H$amÕ© d gw Y mjo Ì Ì`o `o ^dm-,

lr em§{V^{º$: are like Lotus flower.

ye’bhyarchita: muku°aku¼²alaha:raratnaih, Eng. Ashoka tree, showering of divine flowers, divine

(Thus ends the ritual of equanimity) ~¥hV² à{VH«$_U

ra:gaba¼dhapadosa¼ cha, harisa¼ di:´abha:vaya¼. Xìdo IoÎmo H$mbo ^mdo ` H$Xm@damh-gmohU`§Ÿ&

Nature of eleven stages of religious d«V à{V_m vrata pratima:

* 'Sa:dhak' - householder is one who is voluntarily AqhgmUwd«V ahi¼sa:´uvrata

Vd nmXm¡ öX`o öX`§ Vd nXÛ`o brZ§Ÿ&

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