Dhanurveda Sem. III
Dhanurveda Sem. III
Dhanurveda Sem. III
PRN : 8022013790
Submitted to,
THE MAHARAJA
SAYAJIRAO
UNIVERSITY,
ITRODUCTION TO THE DHANURVEDA
GUIDED BY : Dr. Anjana Tiwari
VADODARA.
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INDECTION TABLE :
ACKNOWLEDGEMENT
A. INTRODUCTION
B. Some Wonderful Details from धनुर्वेद
C. व्युहादिभिर्युद्धकथनम् (Arranging Army in Battle Array)
D. व्युह (Military Array)
E. संग्रामविधिः
F. अस्त्र प्रकरणम् । (Chapter on Missiles)
G. अस्त्र नामानि (Name of Weapons)
H. CONCLUSION
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ACKNOWLEDGEMENT
- I would like to express gratitude towards Dr. Shweta jejukar, and Dr.Anjana
Tiwari for their Guidance support.
- I sincerely thank to The Oriental library for provided me the best of the
resources and study material.
A. INTRODUCTION :
The rishis determined the names of all things and duties for behavior in the
beginning of the creation from the Vedas only. Vedas are the oldest among the
available literature of the world. His knowledge came in the hearts of four sages
with the inspiration of the Supreme Father Supreme Soul. There are four
Upavedas of these four Vedas.
1. AYURVEDA OF RIGVEDA,
2.DHANURVEDA OF YAJURVEDA,
3.GANDHARVAVEDA OF SAMAVEDA,
4.ARTHVEDA (SHILPASHASTRA) OF ATHARVAVEDA are well known.
1. प्रत्यालीढम् ।
2.आलीढम् ।
3.विशाखस्थानम् ।
4. समपाद ।
5. विषमपाद ।
6. दर्दुराक्रम ।
7. गरुडकर्म ।
8. पद्मासन ।
1. अधसन्धानम्।
2. उर्ध्वसन्धानम्।
3. समसन्धानम्।
Position of Draw(धनुर्व्यायाः) –
1. कै शिकः
2. सात्विकः
3. वत्सकर्ण
4. भरत
5. स्कन्ध
- In the battle field, the king should keep beside him only the faithful,
truthful, and dedicated feudal princes. The warriors who are fond of each
other, who are capable of handling ‘Sarnga’ bows and also the equestrian
warriors who are skilled in war strategy can only win the battle.
- A Large organised body of armies loses battle & get scattered if led by a
coward chief. A chief, no matter how brave and expert he is, cannot win a
battle with the help of scattered armies. So the king should not appoint any
such coward in the army. The warrior who dies in the battlefield and the
ascetic who is Yoga-Yuktah cross over the Suryamandala and attain heaven.
- The warrior who breathes his last in the battlefield surrounded by the
enemies and also he who does not utter any nonsense or cowardly words at
the deathbed, surely attains the heaven. मूर्च्छितं नैव विकलं नाशत्रं नान्ययोधिनम् ।
पलायमानं शरणं गतञ्चैव न हिंसयेत् ।। - means One should not kill the enemy who is lying
unconscious, who is crippled, devoid of weapon or is stricken with fear and
also who has come for shelter. A strong and brave warrior should not chase
and kill any fleeing enemy, who is stricken with fear.
- तस्माद्वैर्य्यैं विधायैव हन्तव्या परवाहिनी। जिते लक्ष्मी र्मृते स्वर्गः कीर्तिश्च धरणीतले।। - means The warrior should
fight with great patience and kill the enemies. While fighting, he should keep
in mind the fact that if he wins over the enemy, he will be a wealthy person.
In case of death, he will attain the heaven and will be known for his deed.
The greatest virtue of the ‘kshatriya’ is to fight in the battle and die. The
most disgraceful for him is the death through disease and physical ailments.
- Each soldier, placed in the middle and having names which start
with yuvasvara(युवस्वरा) would come forward and fight. The king
should keep two group of armies on his each side and one group at
his back. One group of army should remain Car and move here and
there (mainly for vigilence). The Commander-in-chief should know
that there are various types of arrangements of व्यूह or military
array. Some of them like this –
दण्ड व्यूह (Staff array),
गरुड व्यूह is the bird shaped array and snake shaped array.
- Thus he will be able to arrange the army every where and on all
fourside.
E. :
संग्रामविधिः
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The warrior should perform yoga mudras and then he may start battle. One may
surely win if he does Sarpamudra, And warriors used to meditate and praying
silently to the gods and goddesses.
- For Example :-
For God Rudra = ॐ नमः परमात्मने सर्वशक्तिमते विरूपाक्षाय भालनेत्राय रं हुं फट् स्वाहा ।
Obeisance to the Supreme, Almighty soul Salutation to the one
possessing the Universe! Salutation to the one possessing eyes
on forehead !
For Goddess Rudrani = Thereafter one should also meditate and pray to
Haimavati (Durga) before commencement the war.
ॐ ह्लीं श्रीं हैमवतीश्वरीं ह्लीं स्वाहा। ॐ ह्लीं वज्रयोगिन्यै स्वाहा ।
Goddess Rudrani (Durga) seated on lion should also be
meditated upon.
He who has constellation of stars along with planet Rahu, at his back or on the
right side, will be able to defeat lakhs of enemies. thus if the Sun remains on
the backside or on the right or if the moon remains infront or on the leftside
and also if the air flows either on the back or on the right side of the warrior
then he will be able to destroy the enemies at once.
If the Sun remains either on the eastern or northern end or the Moon on the
western or southern end of the fighter, then the General can at case send his
troupe to the battlefield.
The fighter can win if he faces the eastern or northern part of the Sun. The
wise one wins by facing the southern and western part of the moon. The battle
may last long if the moon is in favourable position. If the Sun is in favourable
place, then the battle has short span. The moon helps to win a distant battle
and the Sun helps to win a battle held nearby.
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F. (Chapter on Missiles)
अस्त्र प्रकरणम् । :
The weapons, which is used in the hands is called, & The weapon, which is thrown
from the hand is called .
They are of various types – ब्रह्मास्त्र, ब्रह्मदण्ड, ब्रह्मसिरा (missiles presided over by God
Brahma), पशुपतास्त्र (missiles presided over by God Shiva), अग्नेयास्त्र(missiles presided over
by God Agni), नरसिंहास्त्र(missiles presided over by God Narsimha),
One should know in detail about the sciences of weapons—how to
cast and also the act of warding off the missiles.
For Example =
- Before applying ब्रह्मास्त्र, the archer should utter a hundred thousand million
times the Savitra mantra - ॐ प्रचोदयात् भर्गो देवस्य धीमहि धियो यो नः in a reverse manner and
purify his arrow before showering it on the enemies. By doing so, he can
destroy young, old, the foetus in the womb and everybody present in the
battle field.
- For applying ब्रह्मदण्ड the fighter has to utter such hymns as — प्रणवम् (Om), प्रचोदयात्
and then धीमहि देवस्य भर्गो वरेण्यम् and then the particular enemy’s name should also be
added. After uttering हन हन हूं फट् for two lakh times, he can cast the ब्रह्मदण्ड
weapon on the enemy. The enemy, even if he equals to Yama will be perished.
For counteracting the same missile, he has to utter the same hymn in a
reverse way.
पशुपतास्त्र -
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- If one is well versed in पशुपतास्त्र weapon, he can kill all enemies. For applying
Pasupat weapon, the warrior should utter प्रणवम् and then for two lakh times “श्लीं
पशुं हुं फट् " …
and then he can throw the weapon upon the enemy. In case of counteracting this
weapon one should recite it in a reverse way.
अग्नेयास्त्र –
- For अग्नेयास्त्र, the fighter has to say for two lakh times – “ॐ अग्नि स्त्यता ह्यद्ञ्च शिवं
वनाश्वाविणि च हगादशरूपनः सदावेति ततः कमात् हादति तोयति राम तथा मसो हित्वा वान् सुसेदवेदया च वदेत् ।" and also the
name of the enemy should be uttered. Then he can cast the weapon upon the
enemy. He has to utter it in a reverse way in order to counteract the same
missile.
नरसिंहास्त्र –
So, this are the different ways of purification and application of different missiles
Lord shiva explained all these to Parasurama earlier.
the of lanka
30. गोशीर्ष - A Kind of arrow 70. वायुस्त्र -The missile that creates storms and
kills large number of enemies.
31. चक्र (सुदर्शन)- A discus of sharp circle 71. वड़िश - A hook.
32. चर्म - A Shield 72. ब्रह्मास्त्र-Brahmastra.
33. चाप-Bow 73. वर्षण - Missile causing rain.
34. छू रिका-Small Knife. 74. ब्रह्मदण्ड - Brahmadanda
35. जम्मन - Quiver 75. वेतसपत्रक - A lancet shaped like a pointed leaf
of the cane.
36 जिम्भकास्त्र - A mythical missile 76. व्रीहिमुख- Mythical weapon.
37. तुलागुड़ा - A Kind of hornball with handle 77. विलापन - The wailing missile.
38. तुणीर-Quiver 78. भिन्दिपाल - A short Javelin or arrow
throwan from the hand or shot through a
tube.
39. तोमर - A Lance, Javelin 79. मण्डलाग्र - A bent or rounded Sword.
40. त्रिशूल- A trident 80. मौष्टिक - Sharper.
- According to Vasishtha’s Dhanurveda Samhita By Purnima Ray, There are total 117
different weapons mentioned in Vasishtha’s Dhanurveda.
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H.CONCLUSION :
- In the Agni Purana, there are five types of Dhanurveda – 1.Yantramukta,
2.Panimukta, 3.Muktasandharit, 4.Amukta and 5.Bahuyudha. Shastra and Astra are
said to be two distinctions. There are also two types of weapons, straight and
illusory. Along with weapons, strategy also comes under Dhanurveda.
Along with weapons, the formation of strategy also comes under Dhanurveda.
Performed by bow, chakra, kunta, khadga, kshurika(छू रिका), gada (गदा) and bahu (बाहु) -
these are the seven types of warfare. is addressed to.
- The war done by mantras is called divine, the war done by naladi (cannon-gun) is
called asura or mayik and the war done with weapons in hands is called manav. There
are four types of weapons, divine, serpent, human and demonic.
The use of crooked weapons and firearms has been said to be prohibited in Dharma
Yuddha, but their use is seen in Maya Yuddha (माया युद्ध) and Kutyuddha (कू टयुद्ध).
From Dhanurveda, not only the bow and arrow is accepted, but the word Dhanu,
despite being stereotyped, accepts all the four types of weapons in a symbolic
form.
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- BIBLIOGRAPHY
- Dhanurveda By Dr.Devavrat Acharya,
- Vasishtha’s Dhanurveda Samhita By Purnima Ray
- Dhanurvedasamhita By Khemraj Shrikrushndas Prakashan.
( From webservices.archive.org )
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Vyuha :
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