CHAPTER 1

INTRODUCTION
Definition
The Arabic word for beard is lihyah. It derives from lahy (jaw) and lahyan (the
two jaws). Thus, a beard is defined as the hair that grows on the cheeks and
jaws- [Al-Qamus ul-Muhit by al-Fayruzabadi, and Lisan ul-Arab by Ibn Manzur]. It
includes the hair that grows on the temples, underneath the lower lip, the hair
of the chin, and the hair that grows on the lower side of the jaws.
Ruling
Growing the beard is wajib (mandatory) for all males who are capable of
doing so. As will be presented below, there is ample evidence for this in the
Sunnah, and it is the unanimous opinion of the ‘ulama’ of Islam.
Position of the Scholars
All the ‘ulama’ (scholars) of as-Salaf us-Salih (the Righteous early Muslims),
including the Four Imams, agree that shaving the beard is haram
(prohibited). They consider shaving it an impermissible mutilation, as has
been reported from Umar Bin Abdul Aziz- [At-Tarikh by Ibn Asakir]. They
considered the man who shaved his beard effeminate. Many of them would
not accept his testimony or allow him to lead the prayers.
THE HANAFIS
According to the Hanafis:
“It is prohibited for a man to cut his beard ... as for
cutting it shorter than a fist-length - as is done by
some people from the west and by the effeminate men
- no one permits this. And as for shaving it completely,
it is the doing of the Indian Jews and the Persian
Magians” [Persian Magians-Followers of an old religion, possibly
the same as the "Zoroastrians"] [Ad-Durr ul-Mukhtar].
Ibn-Abidayn said:
“It is prohibited for a man to cut his beard.” (Radd
ul-Muhtar [2:418])
THE MALIKIS
According to the Malikis:
“Shaving the beard is prohibited, as is cutting it if it
causes a (clear) mutilation. But if it becomes oversized,
and if cutting it would not appear as a mutilation, then
it may be cut; but that would be disliked and contrary
to that which is better.” [Sharh ur-Risalah by Abu al-Hasan,
and the commentary on it by al-Adwi]
Al-`Adwi said:
“It has been reported from Malik that he hated shaving
anything under the jaws, until he said, ‘It is from the
doing of the Magians.’ And it is prohibited to remove
the hair of the beard.” [Sharh ur-Risalah by Abu al-Hasan,
and the commentary on it by al-Adwi (2:411)]
Ibn Abd al-Barr said:
“It is prohibited to shave the beard, and it is not done
except by effeminate men.”[At-Tamhid]
THE SHAFI’IS
As for the Shafi’is, al-Imam ash-Shafi’i has expressed that it is prohibited to
shave the beard [al-Umm]. Also, al-Athru’i said, “The correct position is that it
is prohibited to totally shave the beard without a (medical) problem with it.”
[Sharh ul-Ubab].
THE HANBALIS
The Hanbali's agree without exception that it is prohibited to shave the beard
[Al-Insaf, Sharh ul-Muntaha, etc.].
Ibn Taymiyyah stated:
“It is prohibited to shave the beard.” [Al-Ikhtiyarat
ul-Ilmiyyah (p.6)]
As-Saffarini said:
“It is agreed in our mathhab that it is prohibited to
shave the beard.” [Ghitha ul-Albab (1:376)].
IBN HAZM
Ibn Hazm al-Andalusi said:
“All of the scholars agree that shaving the beard is a
form of mutilation, and is prohibited.” [Maratib ul-Ijma'
(p.157), and al-Muhalla (2:189)]
IBN TAYMIYYAH
Shaykh ul-Islam Ibn Taymiyyah said:
“Because of the authentic hadiths, it is prohibited to
shave the beard, and no one has ever permitted it.”
CONTEMPORARY SCHOLARS
The great scholars of our time have expressed that it is prohibited to shave
the beard or cut it short. Among those are Ali Mahfuz, Muhammad Nasir
ud-Din al-Albani, Abd ul-Aziz Bin Baz, al-Kandahlawi, Abu Bakr al-Jaza’iri,
Ismail al-Ansari, and many others.
Extent of the Beard
The commands of the Prophet ! clearly indicate that the beard should be
completely spared. Furthermore, the Prophet ! and his companions had full
and large beards.
There are no authentic reports indicating that the Prophet ! trimmed his
beard. However, there are authentic reports from a number of the sahabah -
particularly, Ibn-Umar, Abu Hurayrah, and Ibn-Abbas (may Allah be pleased with
them all), indicating that they used to cut what extended beyond a fist-length.
There are similar reports as well from a number of the salaf such as Ibrahim
an-Nakhi, Malik, and Ahmad. [Several such authentic reports are compiled by
al-Albani in ad-Da’ifah (following hadith no. 2355)]
When ‘Abdullah bin Umar (may Allah be pleased with them both), went for Hajj or
Umrah, he used to hold his beard with his fist and cut whatever extended
beyond his fist. [Al-Bukhari]
Thus, the general command of sparing the beard should be restricted to the
understanding and practice of the sahabah, and its length below the chin should not
exceed a man's fist.
CHAPTER 2
WRONGS OF SHAVING THE BEARD
Shaving the beard results in a series of Islamic violations, among which are
the following:
1. Disobedience to Allah
Shaving the beard is an act of disobedience to Allah, as is expressed in the
words of His Messenger !,
Abu Hurayrah " reported that the ruler of Yemen,
appointed by the Persian emperor Kisra, sent two envoys
to the Messenger !. When they came into his presence,
he noticed that they had shaved their beards and let
their moustaches grow big. Hating their ugly appearance,
he turned his face away and said,
“Woe be to you, who told you to do so?” They replied:
“Our lord (Kisra) did!”
The Messenger ! responded: “But my Lord, exalted and
glorified be He, has commanded me to spare my beard
and trim my moustaches.” [Recorded by Ibn Jarir at-Tabari, Ibn
Sa’d, and Ibn Bishran. Verified to be hasan (good) by al-Albani (Fiqh
us-Sirah by al-Ghazali p. 359)]
2. Disobedience to the Messenger
Shaving the beard is an act of disobedience to the Messenger ! who
commanded the men to spare their beards in many hadiths. Ibn Umar (may
Allah be pleased with them) reported that Allah's Messenger ! said:
“Closely trim the moustaches, and spare the beard.”
[Al-Bukhari, Muslim and others].
Obeying the Messenger ! is equivalent to obeying Allah:
“He who obeys the Messenger has obeyed Allah; and
as for those who turn away: We have not sent you as a
guardian over them.” [An-Nisa 4:80]
3. Deviation from the Guidance of the Messenger
There is no doubt that Allah’s Messenger ! is the best example of a man, both
in his appearance and actions.
Allah says:
“There has certainly been for you in the Messenger of
Allah an excellent pattern - for anyone whose hope is
in Allah and the Last Day, and who remembers Allah
often.” [An-Nisa' 4:80]
And Jabir " reported that Allah's Messenger ! said:
“Verily, the best guidance is Muhammad's guidance.”
[Recorded by Muslim].
Jabir Bin Samurah " reported that Allah's Messenger ! had a large beard
[Recorded by Muslim]. Shaving the beard clearly exhibits a deviation from his
appearance and guidance.
4. Deviation from the Way of Believers
One must strive to follow the ways of the believers and identify with them.
This is an obligation expressed by Allah:
“Whoever opposes the Messenger, after guidance has
become clear to him, and follows other than the way
of the ‘Believers’, We will give him what he has
chosen and let him into Hell: What an evil
destination!” [an-Nisa 4:115]
Note: The description ‘Believers’ in the ayah applies first and foremost to the
Sahabah [the Prophet's companions-May Allah be pleased with them all]
All of the prophets (alaihis-salaam), the Sahabah (the Prophet's
companions), the great ‘ulama’, and the righteous Salaf (early Muslims) of
this Ummah (Nation) grew their beards. There is no report of a single one of
them selectively shaving his beard. -For example, Allah tells us that Harun
(alaihis-salaam) addressed his brother Musa (alaihis-salaam) as follows:
He said, “O son of my mother! Do not hold me by my
beard or head.” [Ta-Ha 20:94]
Furthermore, there are authentic reports indicating that the Rightly Guided
Successors, as well as other sahabah and tabi'un had large beards. Abu Bakr
" had a thick beard [Qut ul-Qulub 4:9], Umar " had a big beard [Al-Isabah
2:511], Uthman had a large beard [Al-Isabah 2:455], and Ali's beard was so wide
as to span the distance between his shoulders [At-Tabaqat (3:25) by Ibn Sa’d],
Therefore, shaving the beard exhibits a clear deviation from the way of the
believers.
5. Imitation of the Disbelievers
The Muslims have been commanded to be different and distinct from the
disbelievers. In Surat ul-Fatihah, we are commanded to ask Allah to guide us
away from the ways of the disbelievers:
“Guide us to the Straight Path - The path of those
upon whom You have bestowed Your favor, not of
those who have earned Your anger, nor of those who
are astray.” [Al-Fatihah 1:6~7]
Also, Allah prohibits His Messenger ! from following the desires of the
ignorant. And indeed, anyone who is not on the True Guidance is ignorant.
Allah says:
“Do not follow the whims of those who have no
knowledge (of Islam).” [Al-Jathiyah 45:18]
The Prophet ! has indicated that a person who imitates a certain people will
be counted (in Islam) as being one of them. Ibn Umar (may Allah be pleased with
them) reported that Allah's Messenger ! said:
“I have been sent, close to the Last Hour, with the
sword (to fight for the truth) - until Allah is worshipped
alone without partners. My sustenance has been allotted
under the shade of my spear. Humility and defeat have
been allocated to whoever strays from my command. And
whoever imitates a people is one of them.” [Recorded by
Abu Dawud and others. Verifies to be authentic by al-Albani (Irwa ulghalil
no. 1269)]
How terrible it would be for a person whom Allah has favored with Islam to
find himself resurrected on the Day of Judgment among non-Muslims - simply
because he liked to imitate them.
In several hadiths, Allah's Messenger ! has linked sparing the beard to
being different from the followers of other religions.
Abu Hurayrah " reported that the Prophet ! said:
“Cut the moustaches and grow your beards. Be different
from the ‘Magians’.” [Recorded by Muslim and Others]
Note: ‘Magians’ - Followers of an ancient Persian religion.
Abu Umamah " reported that Allah's Messenger ! said:
“Cut your moustaches and leave your beards alone. Be
different from the people of the scripture.” [Recorded by
Muslim]
Ibn Umar (may Allah be pleased with them) reported that Allah's Messenger !
said:
“Be different from the ‘mushrikin’; trim your moustaches
and save your beards.” [Al-Bukhari and Muslim]
Note: ‘mushrikin’ - Those who join others with Allah in worship.
Therefore, shaving the beard is an act of imitation of the disbelievers, and
should be extremely abhorred. It conflicts with many fundamentals of Islam,
and yet many Muslim men do it in compliance with the practices of the
disbelievers! Verily, Allah's Messenger ! has foretold the truth, as was
reported by Abu Said al-Khudri " that he !, said:
“You will follow the example of those who preceded you,
hand-span for hand-span, and arm-length for
arm-length. Even if they entered into a lizard's hole,
you would surely enter it!”
He ! was asked, “Do you mean the Jews and
Christians?” He replied, “Who else are the (previous)
people?” [Recorded by al-Bukhari, Muslim and others].
6. Changing Allah's Creation Without Permission
Except for cases that are expressly indicated in Islam, it is prohibited to
change the way that Allah has created things. Changing Allah's creation
without permission involves obeying Satan who, as Allah tells us, had said:
“They actually call upon none but rebellious Satan,
whom Allah has cursed. And he had said (to Allah), “I
will surely take from among Your servants a specific
portion. I will mislead them, give them false
promises, command them so they will slit the ears of
cattle, and command them so they will change the
creation of Allah.” Certainly, whoever takes Satan as
an ally instead of Allah is in tremendous loss.” [an-Nisa
4:117~119]
Allah has honored the human beings and fashioned them in the best form:
“Verily, We have created the human being in the best
of stature.” [At-Tin 95:4]
Changing this without permission is indeed an act of great atrocity and
deviation that deserves punishment.
The Messenger ! has declared that the women who change what Allah has
created (such as removing their facial hair, wearing wigs, filing their teeth, or
tattooing their bodies) seeking by that to improve their appearance, are
accursed by Allah.
Ibn Mas'ud " reported that Allah's Messenger ! said:
“Allah curses those (women) who tattoo (for others) and
those who get tattoos, those who pluck the facial hair
(for others) and those who have their facial hair
plucked, those who connect their hair with other (fake)
hair, and those who file their teeth for beauty - they
all change Allah's creation.” [al-Bukhari and Muslim]
This hadith mentions women in particular because they normally seek to
beautify themselves more than men. But the warning applies to both genders,
because the condition for the curse is declared: changing Allah's creation.
Thus the curse applies to anyone who satisfies such condition.
Shaving the beard falls under this warning, as it is much worse than ‘nams’
- (removal of facial hair) practiced by some women.
At-Tahanawi said:
“It is established that changing Allah's creation is a
cause for the curse, and that whatever Allah's
Messenger ! prohibits is prohibited by Allah.” [Bayan ul-
Quran]
Waliyy Ullah ad-Dahlawi said:
“Cutting it is the way of the Magians, and involves
changing Allah's creation.” [Bayan ul-Quran]
7. Imitation of Women
The beard presents a major distinction between men and women. Shaving it
removes this distinction, and is thus a means of imitating women. Any act
that involves imitation of the opposite gender makes a person liable for the
curse of Allah and His Messenger !. Ibn Abbas (may Allah be pleased with them),
reported:
“Allah's Messenger ! has cursed the men who imitate
the women; and the women who imitate the men.”
[Recorded by al-Bukhari and others].
Al-Kandahlawi said:
“No one can have doubt that complete imitation of
women arises from shaving the beard. This imitation is
stronger than that of imitating their clothing and other
matters, because the beard is the foremost and
greatest distinction between men and women. This is
possible to observe by all people, and is not denied
except by one who wants to deceive himself, follow his
whims, and be effeminate after Allah has favored him
with the good appearance of a man.” [Wujub i’fa il-Lihyah
31-32].
8. Contradicting the Pure Fitrah
The Messenger ! indicates that a child is born with a pure nature, which may
subsequently be blurred by self-indulgence or unfavorable environmental
influence. Abu Hurayrah and al-Aswad Bin Sari reported that Allah's
Messenger ! said:
“Every child is born with the pure fitrah (nature) - until
he becomes able to express himself. It is his parents
who then turn him into a Jew, a Christian, a Magian, or
a pagan.” [al-Bukhari and Muslim]
Furthermore, Allah's Messenger ! mentioned ten qualities as indicative of a
good, clean nature. Two of these qualities are to trim the moustaches and to
grow the beard.
A’ishah " reported that Allah's Messenger ! said:
“There are ten qualities of fitrah: trimming the
mustaches, sparing the beard, siwak (brushing the
teeth), inhaling water (to clean the nose) [and rinsing the
mouth], cutting the nails, washing the finger knuckles,
plucking the armpit hair, shaving the pubic hair, washing
the private parts with water, [and circumcision].” [Muslim,
Abu Dawud, Ahmad, Ibn Abi Shaybah, and others. The part between
square brackets is not in Muslim (Sahah ul-Jami `no. 2222)]
This fitrah never changes with time: Allah says:
“The pure nature according to which Allah has
created the people. There is no change in Allah's
creation.” [ar-Rum 30:30]
In the footsteps of the disbelievers, many Muslims fitrah is now very
deformed. They find a clean-shaven man more handsome and masculine than
one with a beard - exactly the opposite to what the Messenger ! declared in
the above hadith!
9. Ridiculing the Din
With the deformed fitrah that many contemporary Muslims have, they
approve of the ways of the disbelievers and disapprove of the guidance of
Allah's Messenger !! They adorn themselves with closely shaved beards, and
are ashamed of attending important functions or meetings with even a slight
beard. They admire the shiny look of a clean shaved man, and congratulate
one who just had a nice shave! They command their relatives, children, and
subordinates to shave their beards, declaring that the beard is a sign of being
messy, backward, and lazy! They ridicule the beard and anyone who grows it!
By doing this, they redicule an established part of the religion of Islam,
which is a major sin. If they do not know that, they are most ignorant about
their din, and if they do it knowingly, they could fall into a definite act of kufr
(disbelief) - in Allah we seek refuge.
CHAPTER 3
DOUBTS AND MISCONCEPTIONS
Despite clear texts from the Sunnah, and the consensus of the great scholars
of Islam, we find that the majority of the Muslim men in our time do not grow
their beards. This is one of the many indications that most of the Muslims do
not follow the teachings of their Din. In addition, there are various doubts or
misconceptions to which many men resort in order to justify shaving their
beards. In what follows, we highlight the most important of these.
A Mere Sunnah?
One frequently hears the excuse, "But it is only a sunnah!" In their
understanding, growing the beard is an optional sunnah at best! From the
previous discussion, it is obvious that this is a wrong understanding, and
there is no doubt that growing it is a mandatory sunnah.
Fatwas from Scholars?
BAD EXAMPLES
People are often misled by a number of contemporary shaykhs who neglect
this sunnah or provide unfounded fatwas (religious verdicts) belittling it. Thus
they give a bad example for others, and cause them to neglect this sunnah as
well. And surely, this adds to their burden of sins. Jarir Bin Abdillah "
reported that Allah's Messenger ! said:
“He who initiates in Islam a good way gets his reward
for it, as well as rewards similar to those who follow him
into it, without reducing any of their rewards. And he
who initiates in Islam an evil way gets his burden for it,
as well as burdens similar to those who follow him into
it, without reducing any of their burdens.” [Recorded by
Muslim, Ahmad and others (Ahkam al-Janaiz 226)]
One such wrong fatwa was given by al-Qaradawi:
"It is true that no reports exist of anyone among the
salaf shaving his beard; but that could be because they
had no need for that, and it was their custom (to grow
it)." [al-Halal wal Haram fil Islaam]
It is obvious from our earlier discussion that this is an invalid rationale;
especially since the reason for growing the beard is much greater than mere
custom - it is Allah's command!
FALSE vs. TRUE SCHOLARS
Not every one who is in position of leadership or fatwa is a true scholar. True
scholars are those who found their fatwas on clear evidence from Allah's Book
and His Messenger's Sunnah. As time passes, fewer and fewer of the true
scholars will be around. But this should not justify for anyone turning toward
the false scholars.
Abdullah Bin Amr " reported that Allah's Messenger ! said:
“Allah does not pull the knowledge suddenly from the
breasts of people, but takes away the knowledge by
taking the lives of the ulama (true scholars). When no
ulama are left, the people will appoint ignorant guides.
When they are asked, they provide fatwa (Islamic
verdicts) without knowledge, thereby straying and leading
others astray.” [Recorded by al-Bukhari, Muslims, and others].
The Prophet Trimmed His Beard?
Some people justify shaving their beards by that the Prophet ! used to trim
his. By this, they usually refer to what has been recorded by at-Tirmithhi from
Amr Bin Shu'ay from his father from his grandfather (Ibn Umar) -may Allah be
pleased with them:
"The Prophet ! used to cut from the width and length
of his beard."
However, this report is extremely weak, and may not be used as an evidence
[as expressed by an-Nawawi in Sharh ul-Muhaththab (1:321)]
And even if it were not weak, this report would then only provide an
evidence for trimming the beard, not for shaving it.
Whom Are We to Please?
In order to justify shaving their beard, some men offer the excuse that their
wives prefer them without one! One should fear Allah and remember that our
course in this life must be to abide by the clear commands of Allah and His
Messenger !, and not to follow the deformed inclinations of wives, parents,
friends, etc.
Ali " reported that Allah's Messenger ! said:
“Obedience may not be offered to a human being if it
involves disobeying Allah. Obedience should only be in
good things.” [Recorded by al-Bukhari, Muslim, and others. A
similar hadith is recorded by Ahmad and others from Imran Bin
Husayn " and verified to be authentic byal-Albani (as-Sahihah no.
179,180)]
Irritation and Scratching?
Some men claim that growing their beard causes to them severe skin
irritation and scratching. This cannot result from abiding by the pure fitrah,
but would result from neglect of the proper cleaning and washing with wudu',
as instructed in the Sunnah.
If a person has a legitimate and unusual skin problem, he must consult a
true Muslim doctor in order to find the best way to treat his problem in a way
that would, as much as possible, preserve his beard intact.
Job Requirements?
Some men assert that their jobs require shaving the beard, and that they
would lose their jobs if they do not shave. Usually, this is not true. If one
provides evidence (like the letter included in the Appendix) that the beard is a
religious requirement, the employer cannot force a man to shave it.
If it becomes most likely that one would lose his job if he grew his beard,
then he should weigh his situation and see which option would constitute
more harm to him, shaving the beard or losing that enslaving job. Based on
that, and after consulting with some people of knowledge, he should take the
course that would be most pleasing to Allah.
Threat to Life?
Some men assert that growing their beards in certain countries would
endanger their lives or cause them harm in their person, property, or Din. If
this is true, it should be dealt with in a cautious and reasonable manner,
similar to that described in the previous section.
However, one should not hold a paranoid or cowardly position, and expect
that all forces of evil will be mobilized against him once a few hairs start
surfacing from his face.
CHAPTER 4
OTHER HAIR
The Moustaches
The hadiths presented in Chapter 3 command the men to closely trim their
moustaches, and indicate that trimming them is one of the qualities of fitrah.
Trimming the moustaches is done by cutting them level with the upper lip.
This has been reported from five of the sahabah [Recorded by at-Tabarani,
al-Bayhaqi, and others. Verified to be hasan by al-Albani (Adab uz-Zifaf p. 209].
Trimming the moustaches should be done at least once every forty days.
This is indicated in Anas's hadith below.
Shaving the moustaches completely is a bid ah, as declared by Malik:
"This is a bid ah that has appeared among the people
... my opinion in regard to a person who completely
shaves his moustaches is that he should be beaten."
[Recorded by al-Bayhaqi (1:151). Verified to be authentic by al
Albani (Adab uz Zifaf p. 209)].
Malik had big moustaches. When questioned about that, he reported that when Umar
" got angry, he would roll his moustaches and blow [Recorded by at-Tabarani in al-Kabir.
Verified to be authentic by al-Albani (Adab uz-Zifaf p. 209)].
Facial Hair
Except for the moustaches, it is prohibited to pluck or shave the facial hair.
We mentioned earlier that Allah's Messenger ! has declared that those who
remove their facial hair are accursed by Allah, as was reported from him by
Ibn Mas`ud ":
“Allaah curses ... those who pluck the facial hair (for
others) and those who have their facial hair plucked, ...
” [al-Bukhari and Muslim]
Hair of The Head
The Prophet ! was not particular about the hair of his head. It would
sometimes extend to a level between his ears and shoulders [Recorded by
Muslim, Abu Dawud, and others, from Anas Bin Malik " and Aishah "], other times (in
Umrah) he would shave it completely, and when he entered Makkah he had
four braids [Recorded by Abu Dawud, Ibn Majah, and others, from Umm Hani Bint Abi
Talib. Verified to be authentic by al-Albani (Mukhtasar ush-Shamail p.35)].
Thus there is no specific restriction in regard to the hair of the head - other
than the following:
a) A woman's hair may not be shaved or cut short so
as to resemble that of the men.
b) A man’s or woman's hair may not be cut or done in
a way resembling that of the sinners, disbelievers, etc.
Armpit and Pubic Hair
Removing the hair of the armpits and the pubic hair is among the qualities of
fitrah. It should be done at least once every forty days. Anas " reported:
“Allah’s Messenger ! timed for us trimming our
moustaches, clipping our nails, pulling our armpit hair,
and shaving our pubic hair-that we do not delay that
beyond forty nights.” [Recorded by Muslim, Ahmad and others].
Removing the hair is not considered among the prohibited “change in Allah’s
creation”, because Allah commands us to do it.
Other Hair of the Body
From the above, it is apparent that the human hair is of three types: that
which is obligatory to remove (ex. The pubic hair), that which is prohibited to
remove (ex. the Facial Hair), and that which is optional (the hair of the head).
Other bodily hair is not mentioned in any hadith is considered of the type: it
may be removed for convenience if that does not lead to any violations, such
as for men to resemble women.
Conclusion
Some of the issues mentioned in this chapter are of controversial nature
among the scholars. We attempted to present the opinion that appears to be
closest to the Sunnah, and Allah knows best.
May Allah guide us to abide by His Din, adhere to His Messenger’s Sunnah,
and be among those whom He blessed.
APPENDIX
SAMPLE LETTER TO SUPERIORS
The following is a sample letter that may be presented to employers, prison
authorities, army commanders, etc, in order to get permission to grow the
beard.
Date:
TO WHOM IT MAY CONCERN
This is to inform that the Islamic faith requires of every Muslim man growing a
substantial beard. This is based on the command of the Messenger Muhammad
(peace be upon him): “Trim your moustaches and leave alone your beards.”
Muslim employees and subordinates who choose to abide by this should be
permitted to do so by their superiors. Freedom of religion is protected by our
Constitution. Help and cooperation to facilitate for the Muslims performing their
religious duties is appreciated.
Questions and inquiries are welcome to be directed to us.
Signature
Name
Imaam or Director of Islamic Center
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