This document discusses several controversies and conflicting views in Philippine history. It summarizes debates around the location of the first Catholic mass in the Philippines between Limasawa island and Butuan city. It also discusses differing Spanish and Filipino perspectives on the 1872 Cavite mutiny and the retraction of Jose Rizal. Finally, it outlines the ongoing debate around whether the first cry of the Philippine revolution took place in Balintawak or Pugad Lawin.
This document discusses several controversies and conflicting views in Philippine history. It summarizes debates around the location of the first Catholic mass in the Philippines between Limasawa island and Butuan city. It also discusses differing Spanish and Filipino perspectives on the 1872 Cavite mutiny and the retraction of Jose Rizal. Finally, it outlines the ongoing debate around whether the first cry of the Philippine revolution took place in Balintawak or Pugad Lawin.
This document discusses several controversies and conflicting views in Philippine history. It summarizes debates around the location of the first Catholic mass in the Philippines between Limasawa island and Butuan city. It also discusses differing Spanish and Filipino perspectives on the 1872 Cavite mutiny and the retraction of Jose Rizal. Finally, it outlines the ongoing debate around whether the first cry of the Philippine revolution took place in Balintawak or Pugad Lawin.
This document discusses several controversies and conflicting views in Philippine history. It summarizes debates around the location of the first Catholic mass in the Philippines between Limasawa island and Butuan city. It also discusses differing Spanish and Filipino perspectives on the 1872 Cavite mutiny and the retraction of Jose Rizal. Finally, it outlines the ongoing debate around whether the first cry of the Philippine revolution took place in Balintawak or Pugad Lawin.
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UNIT III
”ONE PAST BUT MANY HISTORIES”
:CONTROVERSIES AND CONFLICTING VIEWS IN PHILIPPINE HISTORY LESSON PROPER
Lesson 1 The site of the First Mass
o Antonio Pigafetta was an Italian scholar and explorer
who joined Ferdinand Magellan to explore the westward route to the Spice Islands and Chronicled the World's first circumnavigation. Despite its tendency for extra details, his written account of the European encounters with parts of Latin America and the East Indies has since become an essential primary source on their new communities and cultures and the indigenous flora and fauna. Controversies between Limasawa and Masao /Butuan Masao
o 1872: A monument to remind the site of the first Mass
on the Philippines was erected in Butuan. o 1953: The people in Butuan questioned the Philippine Historical Committee to rehabilitate the monument or place a marker on it. o On the ground of this objection, the monument re- erected, but the marble slab stating it was the site of the first Mass removed. o Zaide identified Masao in Butuan as the locations of the first Mass. The basis Zaide's requisition is the diary of Antonio Pigafetta, chronicler of Magellan's journey. LIMASAWA
o Jaime de Veyra that the first Mass was
celebrated in Limasawa, not in Butuan. o Historians Pablo Pastells are stating by the footnote to Francisco Colin's Labor Evangelica that Magellan did not go to Butuan but from Limasawa to Cebu. o Francisco Albo (pilot of Magellan's flagship doesn't tell the first Mass, but he writes that they erected a cross on a mountain that forget three islands, the west, and the southwest. LIMASAWA
o James Robertson concedes with Pastells in a
footnote that "Mazua" was actually Limasawa. o In the real account of Pigafetta, the port was not in Butuan but an island named Mazua (MASAWA) o Fr. Bernard studied all the Pigafetta's maps, which place in Mazau off the southern tip of the larger island of Leyte, a check with the modern maps will show that this jibes with Limasawa and not in Masao or Butuan. Evidence for Limasawa
o 1. The evidence of Albo’s Log-Book
o 2. The Evidence of Pigafetta o A) Pigafetta’s testimony regarding the route; o B) The evidence of Pigafetta’s map o C) The two native kings o D) The seven days at "Mazaua." o E) An argument from the omission o 3. Summarizing the evidence of Albo and Pigafetta. o 4. Confirmatory evidence from Legazpi expedition Evidence for Masao
o 1. The name of the place
o 2. The route from Homonhon o 3. The latitude position o 4. The geographical features o A) the bonfire o B) the balanghai o C) house o D) abundance of gold o E) a developed settlement Lesson 2 Cavite Mutiny
o In Philippine History, two major events
happened in 1872: o 1. The 1872 Cavite mutiny and o 2. The martyrdom of the three martyr priests Spanish Perspective
o 1. Jose Montero y Vidal, a prolific historian,
documented the event and highlighted it as an attempt of the Indios to overthrow the Spanish government in the Philippines. o 2. Gov. Rafael de Izquierdo's official report magnified the event and used it to implicate the native clergy, which was then active in the call for secularization. Filipino Perspective
o Dr. Trinidad Hermenigildo Pardo de Tavera, a
Filipino Scholar and researcher, wrote the Filipino version of the bloody incident in Cavite from his point of view. The incident was a mere mutiny by the Cavite arsenal, who turned out to be dissatisfied with the removal of their privileges. What is the Retraction of Rizal?
o In 1935, a controversial document called "The
Retraction "was found o It was signed by none other than the National Hero, who declared in that he was a Catholic and he wanted to take back everything he said against the Roman Catholic Apostolic Church (Iglesia Katolika Apostolika Romana) Collected Testimonies
o Father Vicente Balaguer was said to be the "only
eyewitness "that night, Rizal wrote the retraction. o Cuerpo de Vigilancia consists of the accounts of (1) a Spanish jail guard who overheard Rizal writing a paper called the retraction, (2) the two officials who allegedly signed the retraction as witnesses, and (3) all the people who entered Rizal’s cell before his execution. Collected Testimonies
o On the day he was to be killed. Rizal gave Josephine
his copy of Thomas a Kempi’s De La imitacion de Cristo, on which he wrote, “To my dear and unhappy wife, Josephine, December 30, 1896, Jose Rizal. ”Not only would his handwriting in the dedication be used to validate the document, but it also suggests Rizal’s profession of faith on the day he died. o In his last writings, the recurrence of the word krus was interpreted as Rizal's desire to die as a Catholic. Lesson 3 The Cry of Balintawak o The exact location of the first Cry of the Philippine Revolution is a subject of contention. Famously known as the Cry of Balintawak, it is also speculated to have happened in Pugad Lawin. o The historian Ambeth R. Ocampo rounds up the contradictions and debates: o 1. Aside from Balintawak and Pugad Lawin, people must add the following contenders on the whereabouts of the first Cry, or Unang Sigaw; Kangkong, Bahay Toro, Pasong Tamo, Banat, and more, depending on which primary source is cited. o 2. The National Historical Commission’s proposed date for the start of the Philippine Revolution is 23th of August 1896. Other proposed dates are 20, 24, 25, and 26 August. Lesson 3 The Cry of Balintawak
o 3. Teodoro Agoncillo said that a general assembly was called by
Andres Bonifacio on August 24, 1896, in Malabon. The Katipuneros were in Balintawak on August 19, left for Kangkong on August 21, proceeded to Pugad Lawin on August 22, and on August 23, 1896, tore their cedulas and vowed to fight in the yard of Tandang Sora’s son o Guillermo Masangkay, one of the Supremo’s closest adviser and a general of the revolutionary army, recounted in an interview with the Sunday Tribune in 1932 that it was in Balintawak, on August 26, 1896, where the first cry happened
The Philippine Islands, 1493-1898, Volume 29 of 55
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century