Reference: John, Gospel of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
See Verses Found in Dictionary
But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
Hastings
Introductory.
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The form of [each of] their faces was that of a man, and each of the four had the face of a lion on the right, the face of an ox on the left, and the face of an eagle.
Each one had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. read more. All things were created through Him, and apart from Him not one thing was created that has been created. Life was in Him, and that life was the light of men. That light shines in the darkness, yet the darkness did not overcome it. There was a man named John who was sent from God. He came as a witness to testify about the light, so that all might believe through him. He was not the light, but he came to testify about the light. The true light, who gives light to everyone, was coming into the world.
The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created through Him, yet the world did not recognize Him. read more. He came to His own, and His own people did not receive Him. But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name, who were born, not of blood, or of the will of the flesh, or of the will of man, but of God. The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.
The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth. (John testified concerning Him and exclaimed, "This was the One of whom I said, 'The One coming after me has surpassed me, because He existed before me.' ") read more. Indeed, we have all received grace after grace from His fullness, for although the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The One and Only Son- the One who is at the Father's side- He has revealed Him. This is John's testimony when the Jews from Jerusalem sent priests and Levites to ask him, "Who are you?"
This is John's testimony when the Jews from Jerusalem sent priests and Levites to ask him, "Who are you?"
So they asked him, "Why then do you baptize if you aren't the Messiah, or Elijah, or the Prophet?"
All this happened in Bethany across the Jordan, where John was baptizing.
"Come and you'll see," He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning.
Now six stone water jars had been set there for Jewish purification. Each contained 20 or 30 gallons.
This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him."
John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized,
so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. Jacob's well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.
"Sir," the woman replied, "I see that You are a prophet. Our fathers worshiped on this mountain, yet you [Jews] say that the place to worship is in Jerusalem."
Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, "What do You want?" or "Why are You talking with her?"
He asked them at what time he got better. "Yesterday at seven in the morning the fever left him," they answered.
This therefore was the second sign Jesus performed after He came from Judea to Galilee.
After this, a Jewish festival took place, and Jesus went up to Jerusalem.
He asked this to test him, for He Himself knew what He was going to do.
After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid.
Jesus, knowing in Himself that His disciples were complaining about this, asked them, "Does this offend you?
But there are some among you who don't believe." (For Jesus knew from the beginning those who would not believe and the one who would betray Him.)
He spoke these words by the treasury, while teaching in the temple complex. But no one seized Him, because His hour had not come.
"Go," He told him, "wash in the pool of Siloam" (which means "Sent"). So he left, washed, and came back seeing.
All who came before Me are thieves and robbers, but the sheep didn't listen to them.
Then the Festival of Dedication took place in Jerusalem, and it was winter. Jesus was walking in the temple complex in Solomon's Colonnade.
When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved.
Therefore Jesus no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim. And He stayed there with the disciples.
I know that His command is eternal life. So the things that I speak, I speak just as the Father has told Me."
I know that His command is eternal life. So the things that I speak, I speak just as the Father has told Me."
Before the Passover Festival, Jesus knew that His hour had come to depart from this world to the Father. Having loved His own who were in the world, He loved them to the end.
Before the Passover Festival, Jesus knew that His hour had come to depart from this world to the Father. Having loved His own who were in the world, He loved them to the end.
When Jesus had said this, He was troubled in His spirit and testified, "I assure you: One of you will betray Me!"
After receiving the piece of bread, he went out immediately. And it was night.
I made Your name known to them and will make it known, so the love You have loved Me with may be in them and I may be in them.
After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it.
After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it.
Then Jesus, knowing everything that was about to happen to Him, went out and said to them, "Who is it you're looking for?"
Then they took Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
Then they took Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
It was the preparation day for the Passover, and it was about six in the morning. Then he told the Jews, "Here is your king!"
After this, when Jesus knew that everything was now accomplished that the Scripture might be fulfilled, He said, "I'm thirsty!"
He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. For these things happened so that the Scripture would be fulfilled: Not one of His bones will be broken.
They placed Jesus there because of the Jewish preparation and since the tomb was nearby.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
Jesus performed many other signs in the presence of His disciples that are not written in this book. But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. He revealed Himself in this way: Simon Peter, Thomas (called "Twin"), Nathanael from Cana of Galilee, Zebedee's sons, and two others of His disciples were together. read more. "I'm going fishing," Simon Peter said to them. "We're coming with you," they told him. They went out and got into the boat, but that night they caught nothing. When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus.
When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus. "Men," Jesus called to them, "you don't have any fish, do you?" "No," they answered. read more. "Cast the net on the right side of the boat," He told them, "and you'll find some." So they did, and they were unable to haul it in because of the large number of fish. Therefore the disciple, the one Jesus loved, said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea. But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish.
But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish. When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. read more. "Bring some of the fish you've just caught," Jesus told them. So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn.
So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn. "Come and have breakfast," Jesus told them. None of the disciples dared ask Him, "Who are You?" because they knew it was the Lord. read more. Jesus came, took the bread, and gave it to them. He did the same with the fish. This was now the third time Jesus appeared to the disciples after He was raised from the dead. When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him. A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him. He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said. "I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!" So Peter turned around and saw the disciple Jesus loved following them. [That disciple] was the one who had leaned back against Jesus at the supper and asked, "Lord, who is the one that's going to betray You?" When Peter saw him, he said to Jesus, "Lord-what about him?" "If I want him to remain until I come," Jesus answered, "what is that to you? As for you, follow Me." So this report spread to the brothers that this disciple would not die. Yet Jesus did not tell him that he would not die, but, "If I want him to remain until I come, what is that to you?" This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.
Clean out the old yeast so that you may be a new batch, since you are unleavened. For Christ our Passover has been sacrificed.
What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed, and have touched with our hands, concerning the Word of life- that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us- read more. what we have seen and heard we also declare to you, so that you may have fellowship along with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. We are writing these things so that our joy may be complete.
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. read more. All things were created through Him, and apart from Him not one thing was created that has been created. Life was in Him, and that life was the light of men. That light shines in the darkness, yet the darkness did not overcome it. There was a man named John who was sent from God. He came as a witness to testify about the light, so that all might believe through him. He was not the light, but he came to testify about the light. The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created through Him, yet the world did not recognize Him. He came to His own, and His own people did not receive Him. But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name, who were born, not of blood, or of the will of the flesh, or of the will of man, but of God. The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth. (John testified concerning Him and exclaimed, "This was the One of whom I said, 'The One coming after me has surpassed me, because He existed before me.' ") Indeed, we have all received grace after grace from His fullness, for although the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The One and Only Son- the One who is at the Father's side- He has revealed Him. This is John's testimony when the Jews from Jerusalem sent priests and Levites to ask him, "Who are you?"
This is John's testimony when the Jews from Jerusalem sent priests and Levites to ask him, "Who are you?"
This is John's testimony when the Jews from Jerusalem sent priests and Levites to ask him, "Who are you?"
On the third day a wedding took place in Cana of Galilee. Jesus' mother was there, and
After this, He went down to Capernaum, together with His mother, His brothers, and His disciples, and they stayed there only a few days. The Jewish Passover was near, so Jesus went up to Jerusalem.
Jesus said, "Everyone who drinks from this water will get thirsty again.
Therefore, when Jesus knew that they were about to come and take Him by force to make Him king, He withdrew again to the mountain by Himself.
After this, Jesus traveled in Galilee, since He did not want to travel in Judea because the Jews were trying to kill Him.
After this, Jesus traveled in Galilee, since He did not want to travel in Judea because the Jews were trying to kill Him.
Others were saying, "These aren't the words of someone demon-possessed. Can a demon open the eyes of the blind?" Then the Festival of Dedication took place in Jerusalem, and it was winter. read more. Jesus was walking in the temple complex in Solomon's Colonnade. Then the Jews surrounded Him and asked, "How long are You going to keep us in suspense? If You are the Messiah, tell us plainly." "I did tell you and you don't believe," Jesus answered them. "The works that I do in My Father's name testify about Me. But you don't believe because you are not My sheep. My sheep hear My voice, I know them, and they follow Me. I give them eternal life, and they will never perish-ever! No one will snatch them out of My hand. My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father's hand. The Father and I are one." Again the Jews picked up rocks to stone Him. Jesus replied, "I have shown you many good works from the Father. Which of these works are you stoning Me for?" "We aren't stoning You for a good work," the Jews answered, "but for blasphemy, because You-being a man-make Yourself God." Jesus answered them, "Isn't it written in your law, I said, you are gods ? If He called those whom the word of God came to 'gods'-and the Scripture cannot be broken- do you say, 'You are blaspheming' to the One the Father set apart and sent into the world, because I said: I am the Son of God? If I am not doing My Father's works, don't believe Me. But if I am doing them and you don't believe Me, believe the works. This way you will know and understand that the Father is in Me and I in the Father." Then they were trying again to seize Him, yet He eluded their grasp. So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there. Many came to Him and said, "John never did a sign, but everything John said about this man was true." And many believed in Him there.
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha.
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. read more. So the sisters sent a message to Him: "Lord, the one You love is sick." When Jesus heard it, He said, "This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it." (Jesus loved Martha, her sister, and Lazarus.) So when He heard that he was sick, He stayed two more days in the place where He was. Then after that, He said to the disciples, "Let's go to Judea again." "Rabbi," the disciples told Him, "just now the Jews tried to stone You, and You're going there again?" "Aren't there 12 hours in a day?" Jesus answered. "If anyone walks during the day, he doesn't stumble, because he sees the light of this world. If anyone walks during the night, he does stumble, because the light is not in him." He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up." Then the disciples said to Him, "Lord, if he has fallen asleep, he will get well." Jesus, however, was speaking about his death, but they thought He was speaking about natural sleep. So Jesus then told them plainly, "Lazarus has died. I'm glad for you that I wasn't there so that you may believe. But let's go to him." Then Thomas (called "Twin") said to his fellow disciples, "Let's go so that we may die with Him." When Jesus arrived, He found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (about two miles away). Many of the Jews had come to Martha and Mary to comfort them about their brother. As soon as Martha heard that Jesus was coming, she went to meet Him. But Mary remained seated in the house. Then Martha said to Jesus, "Lord, if You had been here, my brother wouldn't have died. Yet even now I know that whatever You ask from God, God will give You." "Your brother will rise again," Jesus told her. Martha said, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Everyone who lives and believes in Me will never die-ever. Do you believe this?" "Yes, Lord," she told Him, "I believe You are the Messiah, the Son of God, who was to come into the world." Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you." As soon as she heard this, she got up quickly and went to Him. Jesus had not yet come into the village but was still in the place where Martha had met Him. The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. So they followed her, supposing that she was going to the tomb to cry there. When Mary came to where Jesus was and saw Him, she fell at His feet and told Him, "Lord, if You had been here, my brother would not have died!" When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved. "Where have you put him?" He asked. "Lord," they told Him, "come and see." Jesus wept. So the Jews said, "See how He loved him!" But some of them said, "Couldn't He who opened the blind man's eyes also have kept this man from dying?" Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it. "Remove the stone," Jesus said. Martha, the dead man's sister, told Him, "Lord, he already stinks. It's been four days." Jesus said to her, "Didn't I tell you that if you believed you would see the glory of God?" So they removed the stone. Then Jesus raised His eyes and said, "Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me." After He said this, He shouted with a loud voice, "Lazarus, come out!" The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, "Loose him and let him go." Therefore many of the Jews who came to Mary and saw what He did believed in Him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, "What are we going to do since this man does many signs? If we let Him continue in this way, everybody will believe in Him! Then the Romans will come and remove both our place and our nation." One of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all! You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish." He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, and not for the nation only, but also to unite the scattered children of God. So from that day on they plotted to kill Him. Therefore Jesus no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim. And He stayed there with the disciples. The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
I know that His command is eternal life. So the things that I speak, I speak just as the Father has told Me."
After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it.
When Pilate heard these words, he brought Jesus outside. He sat down on the judge's bench in a place called the Stone Pavement (but in Hebrew Gabbatha).
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we don't know where they have put Him!" read more. At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, yet he did not go in. Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. For they still did not understand the Scripture that He must rise from the dead. Then the disciples went home again. But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb. She saw two angels in white sitting there, one at the head and one at the feet, where Jesus' body had been lying. They said to her, "Woman, why are you crying?" "Because they've taken away my Lord," she told them, "and I don't know where they've put Him." Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus. "Woman," Jesus said to her, "why are you crying? Who is it you are looking for?" Supposing He was the gardener, she replied, "Sir, if you've removed Him, tell me where you've put Him, and I will take Him away." Jesus said, "Mary." Turning around, she said to Him in Hebrew, "Rabbouni!" is also used in Mk 10:51 -which means "Teacher." "Don't cling to Me," Jesus told her, "for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father-to My God and your God." Mary Magdalene went and announced to the disciples, "I have seen the Lord!" And she told them what He had said to her. In the evening of that first day of the week, the disciples were [gathered together] with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them, "Peace to you!" Having said this, He showed them His hands and His side. So the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." After saying this, He breathed on them and said, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain [the sins of] any, they are retained." But one of the Twelve, Thomas (called "Twin"), was not with them when Jesus came. So the other disciples kept telling him, "We have seen the Lord!" But he said to them, "If I don't see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!" After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, "Peace to you!" Then He said to Thomas, "Put your finger here and observe My hands. Reach out your hand and put it into My side. Don't be an unbeliever, but a believer." Thomas responded to Him, "My Lord and my God!" Jesus said, "Because you have seen Me, you have believed. Those who believe without seeing are blessed."
Jesus said, "Because you have seen Me, you have believed. Those who believe without seeing are blessed."
Jesus said, "Because you have seen Me, you have believed. Those who believe without seeing are blessed." Jesus performed many other signs in the presence of His disciples that are not written in this book.
Jesus performed many other signs in the presence of His disciples that are not written in this book. But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. He revealed Himself in this way: Simon Peter, Thomas (called "Twin"), Nathanael from Cana of Galilee, Zebedee's sons, and two others of His disciples were together. read more. "I'm going fishing," Simon Peter said to them. "We're coming with you," they told him. They went out and got into the boat, but that night they caught nothing. When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus. "Men," Jesus called to them, "you don't have any fish, do you?" "No," they answered. "Cast the net on the right side of the boat," He told them, "and you'll find some." So they did, and they were unable to haul it in because of the large number of fish. Therefore the disciple, the one Jesus loved, said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea. But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish. When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. "Bring some of the fish you've just caught," Jesus told them. So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn.
So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn. "Come and have breakfast," Jesus told them. None of the disciples dared ask Him, "Who are You?" because they knew it was the Lord. read more. Jesus came, took the bread, and gave it to them. He did the same with the fish. This was now the third time Jesus appeared to the disciples after He was raised from the dead. When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him. A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him. He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said. "I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!" So Peter turned around and saw the disciple Jesus loved following them. [That disciple] was the one who had leaned back against Jesus at the supper and asked, "Lord, who is the one that's going to betray You?" When Peter saw him, he said to Jesus, "Lord-what about him?" "If I want him to remain until I come," Jesus answered, "what is that to you? As for you, follow Me." So this report spread to the brothers that this disciple would not die. Yet Jesus did not tell him that he would not die, but, "If I want him to remain until I come, what is that to you?" This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.