Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
See Verses Found in Dictionary
Let not the book of this law depart out of thy mouth: but record therein day and night that thou mayest be circumspect to do according to all that is written therein. For then shalt thou make thy way prosperous, and then thou shalt have understanding.
Blessed be Jael the wife of Heber the Kenite, above other women: above other women blessed be she in the tent.
and knew her not till she had brought forth her first son: and called his name Jesus.
While he yet talked to the people, behold, his mother and his brethren stood without the doors, desiring to speak with him. Then one said unto him, "Behold, thy mother and thy brethren stand without, desiring to speak with thee." read more. He answered and said to him that told him, "Who is my mother? Or who are my brethren?" And he stretched forth his hand over his disciples, and said, "Behold my mother and my brethren. For whosoever doth my father's will which is in heaven, the same is my brother, my sister, and my mother."
Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things?"
Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre. And behold, there was a great earthquake. For the angel of the Lord descended from heaven: and came and rolled back the stone from the door, and sat upon it. read more. His countenance was like lightning, and his raiment white as snow. And for fear of him the keepers were astunned, and became as dead men. The angel answered, and said to the women, "Fear ye not. I know well that ye seek Jesus which was crucified. He is not here. He is risen, as he said. Come, and see the place where the Lord was put. And go quickly and tell his disciples that he is risen from death. And behold, he will go before you into Galilee: there ye shall see him. Lo I have told you." And they departed quickly from the sepulchre with fear and great Joy. And did run to bring his disciples word. And as they went to tell his disciples: behold, Jesus met them, saying, "All hail." They came and held him by the feet and worshipped him. Then said Jesus unto them, "Be not afraid. Go and tell my brethren, that they go into Galilee, and there shall they see me."
And Mary Magdalene and Mary Joseph beheld where he was laid.
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him. And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen. read more. And they said one to another, "Who shall roll us away the stone from the door of the sepulchre?" And when they looked, they saw how the stone was rolled away. For it was a very great one, and they went into the sepulchre, and saw a young man, sitting on the right side, clothed in a long white garment, and they were abashed. And he said unto them, "Be not afraid. Ye seek Jesus of Nazareth, which was crucified. He is risen, he is not here. Behold the place, where they put him. But go your way, and tell his disciples, and namely Peter, that he will go before you into Galilee: there shall ye see him, as he said unto you." And they went out quickly and fled from the sepulchre. For they trembled, and were amazed. Neither said they anything to any man, for they were afraid. When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils. And she went, and told them that were with him, as they mourned and wept.
And the angel went in unto her, and said, "Hail, full of grace, the Lord is with thee: blessed art thou among women."
And my spirit rejoiceth in God my saviour:
And she brought forth her first begotten son. And wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within, in the inn.
And he said unto them, "How is it that ye sought me? Wist ye not that I must go about my father's business?" And they understood not the saying that he spake to them.
And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment, and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment. read more. When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner." And Jesus answered, and said unto him, "Simon, I have somewhat to say unto thee." And he said, "Master say on." "There was a certain lender, which had two debtors, the one ought five hundred pence, and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most?" Simon answered, and said, "I suppose that he to whom he forgave most." And he said unto him, "Thou hast truly judged." And he turned to the woman, and said unto Simon, "Seest thou this woman? I entered into thy house, and thou gavest me no water to my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint: but she hath anointed my feet with ointment. Wherefore I say unto thee, Many sins are forgiven her, for she loved much. To whom less is forgiven, the same doeth less love." And he said unto her, "Thy sins are forgiven thee." And they that sat at meat with him, began to say within themselves, "Who is this which forgiveth sins also?" And he said to the woman, "Thy faith hath saved thee; Go in peace."
And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuzaa, Herod's steward; And Susanna; And many others: which ministered unto them of their substance.
And this woman had a sister called Mary, which sat at Jesus' feet, and heard his preaching: And Martha was cumbered about much serving, and stood and said, "Master, dost thou not care, that my sister hath left me to minister alone? Bid her therefore, that she help me." read more. And Jesus answered, and said unto her, "Martha, Martha, thou carest, and are troubled, about many things: verily one is needful. Mary hath chosen her that good part, which shall not be taken away from her."
And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck. But he said, "Yea, happy are they that hear the word of God, and keep it."
On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them. And they found the stone rolled away from the sepulchre, read more. and went in: but found not the body of the Lord Jesus. And it happened, as they were amazed thereat, behold, two men stood by them, in shining vestures. And as they were afraid, and bowed down their faces to the earth, they said to them, "Why seek ye the living among the dead? He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galilee, saying that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again." And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all the remnant. It was Mary Magdalene, and Joanna, and Mary Joseph; And others that were with them, which told these things unto the apostles,
It was Mary Magdalene, and Joanna, and Mary Joseph; And others that were with them, which told these things unto the apostles, and their words seemed unto them feigned things, neither believed they them. read more. Then arose Peter and ran unto the sepulchre, and stooped in; And saw the linen clothes laid by themself. And departed, wondering in himself at that which had happened.
Jesus said unto her, "Woman, what have I to do with thee? Mine hour is not yet come."
And they said, "Is not this Jesus, the son of Joseph, whose father, and mother we know? How is it then that he sayeth, I came down from heaven?"
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son."
The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb. Then she ran, and came to Simon Peter, and to the other disciple whom Jesus loved, and said unto them, "They have taken away the Lord out of the tomb and we cannot tell where they have laid him."
And the disciples went away again unto their own home. Mary stood without at the sepulchre weeping: And as she wept, she bowed herself into the sepulchre read more. and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Jesus. And they said unto her, "Woman why weepest thou?" She said unto them, "For they have taken away my Lord, and I know not where they have laid him." When she had thus said, she turned herself back and saw Jesus standing, and knew not that it was Jesus. Jesus said unto her, "Woman why weepest thou? Whom seekest thou?" She, supposing that he had been the gardener, said unto him, "Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him." Jesus said unto her, "Mary." She turned herself, and said unto him, "Rabboni," which is to say, Master. Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God." Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken such things unto her.
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
as it is written, "There is none righteous, no not one:
There is no difference: For all have sinned, and lack the praise that is of valour before God:
But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
See Verses Found in Dictionary
and Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs: Nine cities out of those two tribes.
And Hannah prayed and said, "Mine heart rejoiceth in the LORD. Mine horn is high in the LORD and my mouth is wide open over mine enemies, for I rejoice in thy salvation. There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God. read more. Let go your great boasting of high things, let go out of your mouth that old byword: for the LORD is a God that knoweth all things, and judgeth the thoughts. The bows of the strong are broken: and the weak are endued with strength. They that were full, have hired out themselves for bread, and they that were hungry cease so to be: insomuch that the barren hath borne seven, and she that had many children is waxed feeble. The LORD killeth and maketh alive; bringeth down to hell and fetcheth up again. The LORD maketh poor, and maketh rich; bringeth low, and heaveth up on high. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill: to set them among princes, and to inherit them with the seat of glory. For the pillars of the earth are the LORD's, and he hath set the round world upon them. He will keep the feet of his saints but the wicked shall keep silence in darkness. For in his own might shall no man be strong. The LORD's adversaries shall be made to fear him: and out of heaven he shall thunder upon them. The LORD shall judge the ends of the world, and shall give might unto his king, and exalt the horn of his anointed."
The LORD hath made a faithful oath unto David, and he shall not shrink from it, "Of the fruit of the body shall I set upon thy seat.
And thou Bethlehem Ephrata, art little among the thousands of Judah: Out of thee shall come one, unto me, which shall be the governour in Israel: whose outgoing hath been from the beginning, and from everlasting.
The birth of Jesus Christ was on this wise: When his mother Mary was betrothed to Joseph, before they came to dwell together, she was found with child by the holy ghost. Then Joseph her husband, being a perfect man, and loath to make an example of her, was minded to put her away secretly. read more. While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost. She shall bring forth a son; and thou shalt call his name Jesus: For he shall save his people from their sins."
She shall bring forth a son; and thou shalt call his name Jesus: For he shall save his people from their sins." All this was done, to fulfill that which was spoken of the Lord by the Prophet saying, read more. "Behold, a maiden shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is by interpretation, God with us." And Joseph, as soon as he awoke out of sleep, did as the angel of the Lord bade him, and took his wife unto him: and knew her not till she had brought forth her first son: and called his name Jesus.
and went into the house, and found the child with Mary his mother, and knelt down, and worshipped him: and opened their treasures, and offered unto him gifts; gold, frankincense and myrrh.
While he yet talked to the people, behold, his mother and his brethren stood without the doors, desiring to speak with him.
He answered and said to him that told him, "Who is my mother? Or who are my brethren?" And he stretched forth his hand over his disciples, and said, "Behold my mother and my brethren.
And many women were there, beholding him afar off, which followed Jesus from Galilee, ministering unto him. Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.
The angel answered, and said to the women, "Fear ye not. I know well that ye seek Jesus which was crucified.
When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head.
There were also women a good way off beholding him: among whom was Mary Magdalene, and Mary the mother of James the little and of Joseph, and Mary Salome: which also when he was in Galilee, followed him and ministered unto him, and many other women which came up with him to Jerusalem.
And Mary Magdalene and Mary Joseph beheld where he was laid.
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him. And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.
He shall be great, and shall be called the son of the highest. And the Lord God shall give unto him the seat of his father David:
And the angel answered, and said unto her, "The holy ghost shall come upon thee, and the power of the highest shall overshadow thee. Therefore also that holy thing which shall be born, shall be called the son of God. And behold, thy cousin Elizabeth, she hath also conceived a son in her old age. And this is her sixth month, though she be called barren,
And Mary said, "My soul magnifieth the Lord. And my spirit rejoiceth in God my saviour: read more. For he hath looked on the poor degree of his handmaiden. Behold, now from henceforth shall all generations call me blessed. For he that is mighty hath done to me great things, and holy is his name. And his mercy is always on them that fear him, throughout all generations. He showeth strength with his arm, he scattereth them that are proud in the imagination of their hearts. He putteth Down the mighty from their seats, and hath exalted them of low degree. He hath filled the hungry with good things: And sendeth away the rich empty. He remembereth mercy: and helpeth his servant Israel. Even as he promised to our fathers, Abraham and to his seed forever." And Mary abode with her about a three months; And returned again to her own house.
And it chanced, in those days, that there went out a commandment from Augustus the Emperor, that all the world should be taxed.
And it fortuned while they were there, her time was come that she should be delivered. And she brought forth her first begotten son. And wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within, in the inn.
And his father and mother went to Jerusalem every year at the feast of Easter. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. read more. And when they had fulfilled the days, as they returned home, the child Jesus bode still in Jerusalem, unknowing to his father and mother. For they supposed he had been in the company, and therefore came a day's journey, and sought him among their kinsfolk and acquaintance. When they found him not, they went back again to Jerusalem, and sought him. And it fortuned, after three days, that they found him in the temple sitting in the midst of the doctors: both hearing them, and posing them. And all that heard him marveled at his wit and answers. And when they saw him, they were astonished. And his mother said unto him, "Son, why hast thou thus dealt with us? Behold thy father and I have sought thee, sorrowing." And he said unto them, "How is it that ye sought me? Wist ye not that I must go about my father's business?" And they understood not the saying that he spake to them. And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart. And Jesus increased in wisdom and age, and in favour with God and man.
and Joanna the wife of Chuzaa, Herod's steward; And Susanna; And many others: which ministered unto them of their substance.
The women that followed after, which came with him from Galilee, beheld the sepulchre and how his body was laid.
On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them.
And many of the Jews were come to Martha and Mary, to comfort them over their brother. Martha, as soon as she heard that Jesus was coming, went and met him. But Mary sat still in the house.
The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there."
When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself,
Jesus again groaned in himself and came to the grave: it was a cave, and a stone laid on it.
There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son."
The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb. Then she ran, and came to Simon Peter, and to the other disciple whom Jesus loved, and said unto them, "They have taken away the Lord out of the tomb and we cannot tell where they have laid him."
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
had land, and sold it, and laid the price down at the apostles' feet.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
Aristarchus my prison fellow saluteth you; And Mark, Barnabas' sister's son: touching whom, ye received commandments. If he come unto you receive him:
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Salute one another among yourselves with a holy kiss. The congregations of Christ salute you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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And see, I am with thee, and will be thy keeper in all places whither thou goest, and will bring thee again into this land: Neither will I leave thee; until I have made good all that I have promised thee."
And they shall eat the flesh the same night, roast with fire, and with unleavened bread, and with sour herbs they shall eat it.
And he buried him in a valley in the land of Moab beside Bethpeor: but no man wist of his sepulchre unto this day.
and knew her not till she had brought forth her first son: and called his name Jesus.
Then he goeth his way, and taketh unto him seven other spirits worse than himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation."
And he stretched forth his hand over his disciples, and said, "Behold my mother and my brethren.
And he sent away the people, and took ship and came into the parts of Magdala.
And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?'
there came unto him a woman, which had an alabaster box of precious ointment, and poured it on his head, as he sat at the board.
there came unto him a woman, which had an alabaster box of precious ointment, and poured it on his head, as he sat at the board. When his disciples saw that, they had indignation saying, "What needed this waste? read more. This ointment might have been well sold, and given to the poor." When Jesus understood that, he said unto them, "Why trouble ye the woman? She hath wrought a good work upon me. For ye shall have poor folk always with you: but me shall ye not have always. And in that she casted this ointment on my body, she did it to bury me, withal. Verily I say unto you, wheresoever this gospel shall be preached throughout all the world, there shall also this that she hath done, be told for a memorial of her."
Verily I say unto you, wheresoever this gospel shall be preached throughout all the world, there shall also this that she hath done, be told for a memorial of her." Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said, "What will ye give me, and I will deliver him unto you?" And they appointed unto him thirty pieces of silver.
And many women were there, beholding him afar off, which followed Jesus from Galilee, ministering unto him.
And many women were there, beholding him afar off, which followed Jesus from Galilee, ministering unto him. Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.
And when they that longed unto him heard of it, they went out to hold him. For they said, "He is too fervent."
And when they that longed unto him heard of it, they went out to hold him. For they said, "He is too fervent."
And then came his mother and his brethren, and stood without, and sent unto him and called him:
And then came his mother and his brethren, and stood without, and sent unto him and called him:
And then came his mother and his brethren, and stood without, and sent unto him and called him:
And he asked him, "What is thy name?" and he answered him, saying, "My name is Legion, for we are many."
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head.
When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head. And there were some that were not content in themselves, and said, "What needed this waste of ointment? read more. For it might have been sold for more than three hundred pence, and been given unto the poor." And they grudged against her. And Jesus said, "Let her be in rest. Why trouble ye her? She hath done a good work on me. For ye shall have poor with you always: and whensoever ye will ye may do them good: but me ye shall not have always. She hath done that she could: she came aforehand to anoint my body to his buryingward. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be rehearsed in remembrance of her." And Judas Iscariot, one of the twelve, went away unto the high priests, to betray him unto them. When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray him.
There were also women a good way off beholding him: among whom was Mary Magdalene, and Mary the mother of James the little and of Joseph, and Mary Salome:
And Mary Magdalene and Mary Joseph beheld where he was laid.
And Mary Magdalene and Mary Joseph beheld where he was laid.
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.
When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.
When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.
I determined also, as soon as I had searched out diligently all things from the beginning, that then I would write unto thee, good Theophilus,
And the angel went in unto her, and said, "Hail, full of grace, the Lord is with thee: blessed art thou among women."
And behold, thy cousin Elizabeth, she hath also conceived a son in her old age. And this is her sixth month, though she be called barren,
And Mary said, "Behold the handmaiden of the Lord, be it unto me even as thou hast said." And the angel departed from her.
and cried with a loud voice, and said, "Blessed art thou among the women, and blessed is the fruit of thy womb. And whence happeneth this to me, that the mother of my Lord should come to me? read more. For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe sprang in my belly for joy. And blessed art thou that believedst: For those things shall be performed which were told thee from the Lord."
And when they saw him, they were astonished. And his mother said unto him, "Son, why hast thou thus dealt with us? Behold thy father and I have sought thee, sorrowing."
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment,
And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalene, out of whom went seven devils,
It fortuned as they went, that he entered into a certain town. And a certain woman named Martha, received him into her house. And this woman had a sister called Mary, which sat at Jesus' feet, and heard his preaching: read more. And Martha was cumbered about much serving, and stood and said, "Master, dost thou not care, that my sister hath left me to minister alone? Bid her therefore, that she help me." And Jesus answered, and said unto her, "Martha, Martha, thou carest, and are troubled, about many things: verily one is needful. Mary hath chosen her that good part, which shall not be taken away from her."
And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck.
And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck.
It was Mary Magdalene, and Joanna, and Mary Joseph; And others that were with them, which told these things unto the apostles,
And the third day, was there a marriage in Cana, a city of Galilee. And Jesus' mother was there.
And as soon as she had so said she went her way, and called Mary her sister secretly, saying, "The master is come and calleth for thee." And she, as soon as she heard that, arose quickly, and came unto him. read more. Jesus was not yet come into the town: but was in the place where Martha met him. The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there." Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, "Lord if thou hadst been here, my brother had not been dead."
Then Jesus, six days before Easter, came to Bethany: where Lazarus which was dead was, whom Jesus raised from death. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. read more. Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.
Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment. Then said one of his disciples named Judas Iscariot, Simon's son, which afterward betrayed him,
Then said one of his disciples named Judas Iscariot, Simon's son, which afterward betrayed him, "Why was not this ointment sold for three hundred pence, and given to the poor?" read more. This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus, "Let her alone, against the day of my burying she kept it. The poor always shall ye have with you, but me shall ye not always have."
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son."
When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother, "Woman behold thy son." Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.
The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.
These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Jesus, and with his brethren.
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.
And Mary Magdalene and Mary Joseph beheld where he was laid.
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.
And they returned, and prepared odours, and ointments; but rested the Sabbath day, according to the commandment.
and found not his body. And came saying, that they had seen a vision of angels which said that he was alive.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim his brother king upon Judah and Jerusalem, and turned his name unto Jehoiakim; but Jehoahaz his brother, Neco took and carried him to Egypt.
Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas?
Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
Among which was Mary Magdalene; and Mary the mother of James and the mother of Joseph; and the mother of Zebedee's children.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre. And behold, there was a great earthquake. For the angel of the Lord descended from heaven: and came and rolled back the stone from the door, and sat upon it. read more. His countenance was like lightning, and his raiment white as snow. And for fear of him the keepers were astunned, and became as dead men. The angel answered, and said to the women, "Fear ye not. I know well that ye seek Jesus which was crucified.
And as they went to tell his disciples: behold, Jesus met them, saying, "All hail." They came and held him by the feet and worshipped him.
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head.
There were also women a good way off beholding him: among whom was Mary Magdalene, and Mary the mother of James the little and of Joseph, and Mary Salome: which also when he was in Galilee, followed him and ministered unto him, and many other women which came up with him to Jerusalem.
And Mary Magdalene and Mary Joseph beheld where he was laid.
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him. And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.
In the time of Herod, the king of Jewry, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron: And her name was Elizabeth.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man, whose name was Joseph, of the house of David: and the virgin's name was Mary.
And behold, thy cousin Elizabeth, she hath also conceived a son in her old age. And this is her sixth month, though she be called barren,
And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.
And Jesus himself was about thirty years of age when he began, and he was taken for the son of Joseph: which Joseph was the son of Heli:
And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment,
And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharisee's house, she brought an alabaster box of ointment, and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment.
and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment. When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."
When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."
And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalene, out of whom went seven devils,
And they returned, and prepared odours, and ointments; but rested the Sabbath day, according to the commandment.
On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them.
On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them. And they found the stone rolled away from the sepulchre,
And they found the stone rolled away from the sepulchre, and went in: but found not the body of the Lord Jesus. read more. And it happened, as they were amazed thereat, behold, two men stood by them, in shining vestures. And as they were afraid, and bowed down their faces to the earth, they said to them, "Why seek ye the living among the dead?
It was Mary Magdalene, and Joanna, and Mary Joseph; And others that were with them, which told these things unto the apostles,
Then Jesus, six days before Easter, came to Bethany: where Lazarus which was dead was, whom Jesus raised from death.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
There stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Mary stood without at the sepulchre weeping: And as she wept, she bowed herself into the sepulchre and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Jesus. read more. And they said unto her, "Woman why weepest thou?" She said unto them, "For they have taken away my Lord, and I know not where they have laid him." When she had thus said, she turned herself back and saw Jesus standing, and knew not that it was Jesus. Jesus said unto her, "Woman why weepest thou? Whom seekest thou?" She, supposing that he had been the gardener, said unto him, "Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him." Jesus said unto her, "Mary." She turned herself, and said unto him, "Rabboni," which is to say, Master. Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."
And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.