Sangyan Tattwa - संज्ञान means Information, Knowledge, Proper Knowledge
Sangyan Tattwa - संज्ञान means Information, Knowledge, Proper Knowledge
Sangyan Tattwa - संज्ञान means Information, Knowledge, Proper Knowledge
Hence one can notice how sage in a simple word coded two meanings and
paid his obeisance to both god of sustenance and destruction [for a new
beginning] As per me this interpretation is correct because South Indian
origin of Jaimini Sutras [Jaimini is a system of south India. Will be clear soon]
puts it to Shiva. व्याख्यास्यामः Can mean what they said me [Shiva/Vishnu] now
I am explaining that.
North Indian origin of Jaimini System
Lord Shiva gave this knowledge to Maa Parvati who gave this knowledge to
his son Shri Kartikeya who gave this knowledge to Sage Garga who passed it
on to Sage Jaimini who explained these sutras in Jaimini Sutras
Rashi Drishti
See south Indian chart on left hand side. All signs aspects one in front of
them. Hence Aries aspect Scorpio, Taurus-Libra, Gemini-Sagittarius, Cancer-
Aquarius, Leo-Capricorn, Virgo-Pisces, Libra-Taurus, Scorpio-Aries,
Sagittarius-Gemini, Capricorn-Leo, Aquarius-Cancer, Pisces-Virgo [Except
dual signs these signs are also सन्मु ख signs Sanmukha means front facing. in
Jaimini system a sign is aspected by three other signs (explained in next
shloka) between all those three signs Sanmukha sign is most powerful to
influence. We can note here that except signs of Saturn and Luminaries (Sun
and Moon) another sign owned by same lord is Sanmukha sign. This is also
same in dual signs. Hence for all signs except Capricorn, Leo, Aquarius and
Cancer. Another sign owned by same lord is Sanmukha sign (Also known as
frontal sign/aspect)
1.1.3 – पाशवर्भे च – This is again double meaning. [पार्श्व means both sides
[Left right] and also means side. च can mean too] It says along with aspecting
frontal sign [Main aspect] Signs also aspect planets on both side [Left-Right]
from them [frontal sign] another meaning is but they do not aspect the side
juxtapose to them.
Let we try to understand this frontal aspect is main and most influencing say
100% and Other two signs are little weaker say 90%. Now one can notice a
fixed sign aspect movable sign and a movable sign aspect fixed sign whereas
dual signs aspect each other. Now from aspecting sign left and right will be
4th and 10th house from them [Frontal signs] this is the first meaning of
Shloka. [that suffices] but some interpret it in another meaning [that is also
correct that Signs do not aspect sign juxtapose to them. This is to say fixed
sign aspect movable sign and a movable sign aspect fixed sign whereas dual
signs aspect each other but a fixed sign don’t aspect a movable sign
juxtapose to it and a movable sign don’t aspect a fixed sign juxtapose to it.
Dual signs have no juxtapose [of their aspecting category – so they modify it
to Dual signs don’t aspect each other. Rashi doesn’t need to aspect itself as
any planet in Rashi is bound to influence Rashi itself] However both
interpretation are correct. Whereas first interpretation seems more valid [Due
to sage not mentioning the thing “that all fixed sign aspect movable sign and a
movable sign aspect fixed sign whereas dual signs aspect each other” and
due to Dual Signs having no Dual sign juxtapose to them]
Aspect Table
Rashi Frontal Sign Other Signs under Aspect
Aries Scorpio Aquarius and Leo
Taurus Libra Cancer and Capricorn
Gemini Virgo Sagittarius and Pisces
Cancer Aquarius Scorpio and Taurus
Leo Capricorn Libra and Aries
Virgo Gemini Pisces and Sagittarius
Libra Taurus Aquarius and Leo
Scorpio Aries Capricorn and Cancer
Sagittarius Pisces Gemini and Virgo
Capricorn Leo Taurus and Scorpio
Aquairus Cancer Aries and Libra
Pisces Sagittarius Virgo and Gemini
1.1.4 – तन्निष्ठाश्च तद्वत् – Aspects of planets are same as Rashi they are
placed in [In my humble opinion it means everything in a Rashi aspect with
nature of Rashi – we will see that Jaimini also have used Gulika and special
lagna like Hora Lagna, Ghatika Lagna, Bhava Lagna, Varnada Lagna – They
all aspect same as they Rashi they are placed in. Translating on planets
makes this somewhere confusing for new readers]
1.1.6 – कामस्था भूयसा पापानाम – [काम-3] 3rd from aspecting planet [3rd house
from the point where we are judging argala] Gives argala if there are more
than one malefic placed therein [more than one malefic in 3rd house gives
Argala which can’t be obstructed (see next Shloka)]
1.1.7 – रिफ नीच कामस्था विरोधिनः – [रिफ-10, नीच-12, काम-3] Planets in 10th 12th
and 3rd from aspecting planet [from where we are looking at argala] opposes
the Argala [gives obstruction]
They are in serialised order planets in 10th will oppose Argala giving planet of
4th, planet in 12th will oppose 2nd house planet giving Argala and planet in
3rd will oppose planet giving Argala from 11th house. Here one much take
care that if more than two malefics are in 3rd house it won’y obstruct argala of
11th house planet but will give an special argala [explained above] which can’t
be obstructed as 11th itself is Argala giving planet.
1.1.9 – प्राग्वत् त्रिकोणे – The signs in 5th and 9th also makes Argala and its
obstruction. It means planets in 5th house [from Aspecting planet] gives
Argala whereas planet in 9th house opposes it. [Use the same procedure of
strength to see dominance.
1.1.10 – विपरीतं केतौः – Ketu is opposite [for ketu is is opposite] Means for
Ketu 9th is an Argala giving place and 5th is its opposition.
1.1.21 – मातु लादयो बन्धावो मातृ सजातिया इत्यु रतः – Know about Maternal Uncle,
Aunt [All maternal relatives] from Mercury.
1.1.22 – पितामहौ पति पु त्रविति गु रुमु खादे व जानीयात – Know about Paternal
grandparents, Husband [in female chart] and Progeny from Jupiter.
1.1.23 – पत्नी पितरौ स्वसु रौ मातामहा इत्यन्ते वासिनः – Know about wife [in male
chart] Father, Father-in-law, Mother-in-law [Parent’s of spouse], Maternal
grandparents from Venus.
Shri Sanjay Rath translated this as “The prosperity/evils to elder brothers (and
other elders) and examined from Saturn.” Which in my humble opinion does
not seem to be correct as all other Shlokas dealing with Sthir Karakas have 5
words in them whereas this one is only of three words. Also I am unable to
understand how this translation came as मन्द-Saturn is understandable
[Although Jaimini is very simple. After instructing that he will use KaTaPaYaDi
for Houses and Signs he made our confusion simple and used popular name
for planets only (rarely used other name of planets) and in most of Jaimini
Sutras Saturn is referred as शनि. ग्रहे षु have something to do with Graha off-
course. ज्यायान have to do something with ज्यादा that means more or
increasing.
Others have translated this as Saturn is weakest of all planets or all other are
strong than him [Saturn] and some gave order of Strength as per weekday
order Saturn-Venus-Jupiter-Mercury-Mars-Moon-Sun whereas some gives
Varahamihira’s order Saturn-Mars-Mercury-Jupiter-Venus-Moon-Sun [This
interpretation looks acceptable to some extent]
Bhava Counting
1.1.25 – प्राची वृ त्तिविर्षमे षु 1.1.26 – परा वृ त्त्योत्तरे षु – It means Direct count for
male signs and reverse count for female signs.
1.1.27 – न क्वचित् – Sometimes it is not applied [Sutra 1.1.25 & 1.1.26] This is
a very difficult Shloka.
Dasa Years
1.1.28 – नाथान्ताः समाः प्राये न – Usually count from Dasa Sign to Sign lord is
done for finding Dasa years [To Find dasa years count from Sign to it’s lord
and result give dasa years] प्राये न means generally [not always] Prakriti
Chakra was exposed some shlokas above. Hence it means generally Dasa
years is as much as distance from Dasa sign to it’s lord counted according to
Prakriti Chakra [In those dasa where Prakriti Chakra is followed. In other
Dasa’s follow the chakra Dasa uses] But in some cases it is not so. Like when
lord is in sign it gets 12 years, Or in some dasa when lord is in 7th house it
gets 10 years of dasa, In some dasa exaltation and debilitation +/- 1 year, In
some dasa count [from Rashi to lord] -1 is taken.
Antardasa’s in Dasa
1.1.29 – यावद्विवे कमावृ त्तिभार्नाम – Every dasa have 12 Antardasa of equal
length [In Jaimini’s Graha Dasa (there are few) antardasa are 9 of equal
length] Basically it means one Dasa will be divided into that much equal parts
as much as total Dasa signs. Hence for a dasa of 12 signs one dasa will be
divided into 12 equal parts to find Antardasa’s for a Dasa having 9 planets or
8 Charkarakas one Dasa have to be divided into 8 or 9 equal parts [depending
on context] to find Antardasa. Always remember all Antardasa will be equal
always.
Shloka number 1.1.30 to 1.1.32 are dealt in my article on Arudh Lagna to read
that please visit here http://shubhamalock.com/jaimini/arudh-lagna/
KaTaPaYaDi
1.1.33 – सर्वत्र सवर्णा भावा राशयश्च – [सर्वत्र – Everywhere, स – with वर्ण letters
(Some take वर्ण as Varnada lagna – then the statement that I have used
KaTaPaYaDi is not clear) Method of using letters to denote numbers are
many and one between them is KaTaPaYaDi method. भावा – Houses, राशि –
Signs, श्च – including] Everywhere in this text pneumonic Value of alphabets
[KaTaPaYaDi] is used to denote [refer to] Bhava inlcuding Rashi.
1.3.34 – न ग्रहाः – But this [KaTaPaYaDi] is not used to denote [refer to]
planets
Which Division
1.3.35 – होरादयः सिद्दः – This have a three fold meaning.