Reference: Faith
American
The assent of the understanding to any truth. Religious faith is assent to the truth of divine revelation and of the events and doctrines contained in it. This may be merely historical, without producing any effect on our lives and conversation; and it is then a dead faith, such as even the devils have. But a living or saving faith not only believes the great doctrines of religion as true, but embraces them with the heart and affections; and is thus the source of sincere obedience to the divine will, exhibited in the life and conversation. Faith in Christ is a grace wrought in the heart by the Holy Spirit, whereby we receive Christ as our Savior, our Prophet, Priest, and King, and love and obey him as such. This living faith in Christ is the means of salvation-not meritoriously, but instrumentally. Without it there can be no forgiveness of sins, and no holiness of life; and they who are justified by faith, live and walk by faith, Mr 16:16; Joh 3:15-16; Ac 16:31; 1Jo 5:10.
True faith is an essential grace, and a mainspring of Christian life. By it the Christian overcomes the world, the flesh, and the devil, and receives the crown of righteousness, 1Ti 4:7-8. In virtue of it, worthy men of old wrought great wonders, Heb 11; Ac 14:9; 1Co 13:2, being sustained by Omnipotence in doing whatever God enjoined, Mt 17:20; Mr 9:23; 11:23-24. In Ro 1:8, faith is put for the exhibition of faith, in the practice of all the duties implied in a profession of faith.
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He said to them, "Because you have so little faith. I tell you truly, if you had faith the size of a grain of mustard-seed, you could say to this hill, 'Move from here to there,' and remove it would; nothing would be impossible for you."
Jesus said to him, "'If you can'! Anything can be done for one who believes."
I tell you truly, whoever says to this hill, 'Take and throw yourself into the sea,' and has not a doubt in his mind but believes that what he says will happen, he will have it done. So I tell you, whatever you pray for and ask, believe you have got it and you shall have it.
he who believes and is baptized shall be saved, but he who will not believe shall be condemned.
that everyone who believes in him may have eternal life. For God loved the world so dearly that he gave up his only Son, so that everyone who believes in him may have eternal life, instead of perishing.
He heard Paul speaking, and Paul, gazing steadily at him and noticing that he had faith enough to make him better,
"Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well."
First of all, I thank my God through Jesus Christ for you all, because the report of your faith is over all the world.
Shut your mind against these profane, drivelling myths; train for the religious life. The training of the body is of small service, but religion is of service in all directions; it contains the promise of life both for the present and for the future.
Easton
Faith is in general the persuasion of the mind that a certain statement is true (Php 1:27; 2Th 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.
Faith is the result of teaching (Ro 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (Joh 10:38; 1Jo 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God.
Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history.
Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit.
Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel."
The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ (Joh 7:38; Ac 16:31). This is the specific act of faith by which a sinner is justified before God (Ro 3:22,25; Ga 2:16; Php 3:9; Joh 3:16-36; Ac 10:43; 16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices.
This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation.
Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God (1Co 2:14; 2Co 4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching (Joh 6:44; Ac 13:48; 2Co 4:6; Eph 1:17-18) before it can discern the things of the Spirit.
Faith is necessary to our salvation (Mr 16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing.
The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake.
Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life (Joh 14:19; Ro 6:4-10; Eph 4:15-16, etc.); "peace with God" (Ro 5:1); and sanctification (Ac 26:18; Ga 5:6; Ac 15:9).
All who thus believe in Christ will certainly be saved (Joh 6:37,40; 10:27-28; Ro 8:1).
The faith=the gospel (Ac 6:7; Ro 1:5; Ga 1:23; 1Ti 3:9; Jude 1:3).
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he who believes and is baptized shall be saved, but he who will not believe shall be condemned.
For God loved the world so dearly that he gave up his only Son, so that everyone who believes in him may have eternal life, instead of perishing. God did not send his Son into the world to pass sentence on it, but to save the world by him. read more. He who believes in him is not sentenced; he who will not believe is sentenced already, for having refused to believe in the name of the only Son of God. And this is the sentence of condemnation, that the Light has entered the world and yet men have preferred darkness to light. It is because their actions have been evil; for anyone whose practices are corrupt loathes the light and will not come out into it, in case his actions are exposed, whereas anyone whose life is true comes out into the light, to make it plain that his actions have been divinely prompted. [vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing. John was also baptizing at Aenon near Salim, as there was plenty of water there, and people came to him and were baptized (John had not yet been thrown into prison). Now a dispute arose between John's disciples and a Jew over the question of 'purification'; and they came and told John, "Rabbi, the man who was with you on the opposite side of the Jordan, the man to whom you bore testimony ??here he is, baptizing, and everybody goes to him!" John answered, "No one can receive anything except as a gift from heaven. You can bear me out, that I said, 'I am not the Christ'; what I said was, 'I have been sent in advance of him.' He who has the bride is the bridegroom; the bridegroom's friend, who stands by and listens to him, is heartily glad at the sound of the bridegroom's voice. Such is my joy, and it is complete. He must wax, I must wane." He who comes from above is far above all others; he who springs from earth belongs to earth and speaks of earth; he who comes from heaven [is far above all others. He] is testifying to what he has seen and heard, and yet no one accepts his testimony. Whoever does accept it, certifies to the truth of God. For he whom God has sent utters the words of God ??God gives him the Spirit in no sparing measure; the Father loves the Son and has given him control over everything. He who believes in the Son has eternal life, but he who disobeys the Son shall not see life ??God's anger broods over him."
All those will come to me who are the Father's gift to me, and never will I reject one of them;
It is the will of my Father that everyone who sees the Son and believes in him should possess eternal life, and that I should raise him up on the last day."
No one is able to come to me unless he is drawn by the Father who sent me (and I will raise him up on the last day).
he who believes in me ??out of his body, as scripture says, streams of living water will flow"
My sheep listen to my voice, and I know them and they follow me; and I give them eternal life; they will never perish, and no one will snatch them out of my hand.
but if I am, then believe the deeds, though you will not believe me ??that you may learn and understand that the Father is in me and I am in the Father."
A little while longer and the world will see me no more; but you will see me, because I am living and you will be living too.
And the word of God spread; the number of the disciples in Jerusalem greatly increased, and a host of priests became obedient to the faith.
All the prophets testify that everyone who believes in him is to receive remission of sins through his Name."
When the Gentiles heard this they rejoiced and glorified the word of the Lord and believed, that is, all who had been ordained to eternal life;
in cleansing their hearts by faith he made not the slightest distinction between us and them.
"Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well."
"Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well."
that their eyes may be opened and that they may turn from darkness to light, from the power of Satan to God, to get remission of their sins and an inheritance among those who are consecrated by faith in me.'
through whom I have received the favour of my commission to promote obedience to the faith for his sake among all the Gentiles,
but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.
whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over;
As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ.
Our baptism in his death made us share his burial, so that, as Christ was raised from the dead by the glory of the Father, we too might live and move in the new sphere of Life. For if we have grown into him by a death like his, we shall grow into him by a resurrection like his, read more. knowing as we do that our old self has been crucified with him in order to crush the sinful body and free us from any further slavery to sin (for once dead, a man is absolved from the claims of sin). We believe that as we have died with Christ we shall also live with him; for we know that Christ never dies after his resurrection from the dead ??death has no more hold over him; the death he died was for sin, once for all, but the life he lives is for God.
Thus there is no doom now for those who are in Christ Jesus;
But how are they to invoke One in whom they do not believe? And how are they to believe in One of whom they have never heard? And how are they ever to hear, without a preacher? And how can men preach unless they are sent? ??as it is written, How pleasant is the coming of men with glad, good news! read more. But they have not all given in to the gospel of glad news? No, Isaiah says, Lord, who has believed what they heard from us? (You see, faith must come from what is heard, and what is heard comes from word of Christ.)
The unspiritual man rejects these truths of the Spirit of God; to him they are 'sheer folly,' he cannot understand them. And the reason is, that they must be read with the spiritual eye.
they merely heard that 'our former persecutor is now preaching the faith he once harried,'
but since we know a man is justified simply by faith in Jesus Christ and not by doing what the Law commands, we ourselves have believed in Christ Jesus so as to get justified by faith in Christ and not by doing what the Law commands ??for by doing what the Law commands no person shall be justified.
in Christ Jesus circumcision is not valid, neither is uncircumcision, but only faith active in love.
May the God of our Lord Jesus Christ, the glorious Father, grant you the Spirit of wisdom and revelation for the knowledge of himself, illuminating the eyes of your heart so that you can understand the hope to which He calls us, the wealth of his glorious heritage in the saints,
we are to hold by the truth, and by our love to grow up wholly into Him. For He, Christ, is the head, and under him, as the entire Body is welded together and compacted by every joint with which it is supplied, the due activity of each part enables the Body to grow and build itself up in love.
Only, do lead a life that is worthy of the gospel of Christ. Whether I come and see you or only hear of you in absence, let me know you are standing firm in a common spirit, fighting side by side like one man for the faith of the gospel.
and be found at death in him, possessing no legal righteousness of my own but the righteousness of faith in Christ, the divine righteousness that rests on faith.
let your talk always have a saving salt of grace about it, and learn how to answer any question put to you.
But avoid foolish controversy, and let genealogies and dissensions and strife over the Law alone, for these are fruitless and futile.
Beloved, my whole concern was to write to you on the subject of our common salvation, but I am forced to write you an appeal to defend the faith which has once for all been committed to the saints;
Fausets
Heb 11:1, "the substance of things hoped for (i.e., it substantiates God's promises, the fulfillment of which we hope, it makes them present realities), the evidence (elengchos, the 'convincing proof' or 'demonstration') of things not seen." Faith accepts the truths revealed on the testimony of God (not merely on their intrinsic reasonableness), that testimony being to us given in Holy Scripture. Where sight is, there faith ceases (Joh 20:29; 1Pe 1:8). We are justified (i.e. counted just before God) judicially by God (Ro 8:33), meritoriously by Christ (Isa 53:11; Ro 5:19), mediately or instrumentally by faith (Ro 5:1), evidentially by works. Loving trust. Jas 2:14-26, "though a man say he hath faith, and have not works, can (such a) faith save him?" the emphasis is on "say," it will be a mere saying, and can no more save the soul than saying to a "naked and destitute brother, be warmed and filled" would warm and fill him.
Yea, a man (holding right views) may say, Thou hast faith and I have works, show (exhibit to) me (if thou canst, but it is impossible) thy (alleged) faith without thy works, and I will show thee my faith by my works. Abraham believed, and was justified before God on the ground of believing (Ge 15:6). Forty years afterward, when God did" tempt," i.e. put him to the test, his justification was demonstrated before the world by his offering Isaac (Genesis 22). "As the body apart from (chooris) the spirit is dead, so faith without the works (which ought to evidence it) is dead also." We might have expected faith to answer to the spirit, works to the body. As James reverses this, he must mean by "faith" here the FORM of faith, by "works" the working reality. Living faith does not derive its life from works, as the body does from its animating spirit.
But faith, apart from the spirit of faith, which is LOVE (whose evidence is works), is dead, as the body is dead without the spirit; thus James exactly agrees with Paul, 1Co 13:2, "though I have all faith ... and have not charity (love), I am nothing." In its barest primary form, faith is simply crediting or accepting God's testimony (1Jo 5:9-13). Not to credit it is to make God a "liar"! a consequence which unbelievers may well start back from. The necessary consequence of crediting God's testimony (pisteuoo Theoo) is believing in (pisteuoo eis ton huion, i.e. "trusting in") the Son of God; for He, and salvation in Him alone, form the grand subject of God's testimony. The Holy Spirit alone enables any man to accept God's testimony and accept Jesus Christ, as his divine Savior, and so to "have the witness in himself" (1Co 12:3). Faith is receptive of God's gratuitous gift of eternal life in Christ.
Faith is also an obedience to God's command to believe (1Jo 3:23); from whence it is called the "obedience of faith" (Ro 1:5; 16:26; Ac 6:7), the highest obedience, without which works seemingly good are disobediences to God (Heb 11:6). Faith justifies not by its own merit, but by the merit of Him in whom we believe (Ro 4:3; Ga 3:6). Faith makes the interchange, whereby our sin is imputed to Him and His righteousness is imputed to us (2Co 5:19,21; Jer 23:6; 1Co 1:30). "Such are we in the sight of God the Father, as is the very Son of God Himself" (Hooker) (2Pe 1:1; Ro 3:22; 4:6; 10:4; Isa 42:21; 45:21-25).
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Jesus said to him, "You believe because you have seen me? Blessed be those who believe though they have never seen me."
And the word of God spread; the number of the disciples in Jerusalem greatly increased, and a host of priests became obedient to the faith.
through whom I have received the favour of my commission to promote obedience to the faith for his sake among all the Gentiles,
but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.
For what does scripture say? Abraham believed God and this was counted to him as righteousness.
Just as David himself describes the bliss of the man who has righteousness counted to him by God apart from what he does ??7 Blessed are they whose breaches of the Law are forgiven, whose sins are covered!
As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ.
Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
Who is to accuse the elect of God? When God acquits,
Now Christ is an end to law, so as to let every believer have righteousness.
has now been disclosed and made known on the basis of the prophetic scriptures (by command of the eternal God) to all the Gentiles for their obedience to the faith ??27 to the only wise God be glory through Jesus Christ for ever and ever: Amen.]
so I tell you now, that no one is speaking in the Spirit of God when he cries, 'Cursed be Jesus,' and that no one can say, 'Jesus is Lord,' except in the holy Spirit.
I may prophesy, fathom all mysteries and secret lore, I may have such absolute faith that I can move hills from their place, but if I have no love, I count for nothing;
For in Christ God reconciled the world to himself instead of counting men's trespasses against them; and he entrusted me with the message of his reconciliation.
For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.
Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness.
Now faith means we are confident of what we hope for, convinced of what we do not see.
and apart from faith it is impossible to satisfy him, for the man who draws near to God must believe that he exists and that he does reward those who seek him.
My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show? Can his faith save him? Suppose some brother or sister is ill-clad and short of daily food; read more. if any of you says to them, "Depart in peace! Get warm, get food," without supplying their bodily needs, what use is that? So faith, unless it has deeds, is dead in itself. Someone will object, 'And you claim to have faith!' Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is! You believe in one God? Well and good. So do the devils, and they shudder. But will you understand, you senseless fellow, that faith without deeds is dead? When our father Abraham offered his son Isaac on the altar, was he not justified by what he did? In his case, you see, faith co-operated with deeds, faith was completed by deeds, and the scripture was fulfilled: Abraham believed God, and this was counted to him as righteousness ??he was called God's friend. You observe it is by what he does that a man is justified, not simply by what he believes. So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road? For as the body without the breath of life is dead, so faith is dead without deeds.
Symeon Peter, a servant and apostle of Jesus Christ, to those who have been allotted a faith of equal privilege with ours, by the equity of our God and saviour Jesus Christ:
Now this is what he commands, that we believe in the name of his Son Jesus Christ, and love one another as he has commanded us to do;
If we accept human testimony, God's testimony is greater; for God's testimony consists in his testimony to his Son. He who believes in the Son of God possesses that testimony within himself; he who will not believe God, has made God a liar by refusing to believe the testimony which God has borne to his Son. read more. And the testimony is, that God gave us life eternal and this life is in his Son. He who possesses the Son possesses life: he who does not possess the Son does not possess life. I have written in this way to you who believe in the name of the Son of God, that you may be sure you have life eternal.
Hastings
Noun for believe, having in early Eng. ousted 'belief' (wh. see) from its ethical uses. By this severance of noun and vb. (so in Lat. fides
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It is not everyone who says to me 'Lord, Lord!', who will get into the Realm of heaven, but he who does the will of my Father in heaven.
So Simon Peter replied, "You are the Christ, the Son of the living God." Jesus answered him, "You are a blessed man, Simon Bar-jona, for it was my Father in heaven, not flesh and blood, that revealed this to you. read more. Now I tell you, Peter is your name and on this rock I will build my church; the powers of Hades shall not succeed against it. I will give you the keys of the Realm of heaven; whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven." Then he forbade the disciples to tell anyone he was the Christ. From that time Jesus began to show his disciples that he had to leave for Jerusalem and endure great suffering at the hands of the elders and high priests and scribes, and be killed and raised on the third day. Peter took him and began to reprove him for it; "God forbid, Lord," he said, "This must not be." But he turned and said to Peter, "Get behind me, you Satan! You are a hindrance to me! Your outlook is not God's but man's." Then Jesus said to his disciples, "If anyone wishes to come after me, let him deny himself, take up his cross, and follow me; for whoever wants to save his life will lose it, and whoever loses his life for my sake will find it. What profit will it be if a man gains the whole world and forfeits his own soul? What will a man offer as an equivalent for his soul? For the Son of man is coming in the glory of his Father with his angels, and then he will reward everyone for what he has done. I tell you truly, there are some of those standing here who will not taste death till they see the Son of man coming himself to reign."
Then the disciples came to Jesus in private and said, "Why could we not cast it out?"
But whoever is a hindrance to one of these little ones who believe in me, better for him to have a great mill-stone hung round his neck and be sunk in the deep sea.
just as the Son of man has not come to be served but to serve, and to give his life as a ransom for many."
Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former.
this means my blood, the new covenant-blood, shed for many, to win the remission of their sins.
he said, "The time has now come, God's reign is near: repent and believe in the gospel."
And for those who believe, these miracles will follow: they will cast out daemons in my name, they will talk in foreign tongues,
"Blessed be the Lord the God of Israel, for he has cared for his people and wrought them redemption; he has raised up a strong saviour for us in the house of his servant David read more. as he promised of old by the lips of his prophets to save us from our foes and from the hand of all who hate us, to deal mercifully with our fathers and to be mindful of his holy covenant, of the oath he swore to Abraham our father, that freed from fear and from the hand of our foes we should worship him in holiness and uprightness all our days within his presence. And you, my child, shall be called a prophet of the Most High; for you shall go in front of the Lord to make his ways ready, to bring his people the knowledge of salvation through the remission of their sins by the tender mercy of our God, who will make the Dawn visit us from on high, to shine on those who sit in darkness and in the shadow of death, to guide our steps into the way of peace."
Now at that very hour she came up, and she offered praise to God and spoke of him to all who were on the outlook for the redemption of Jerusalem.
who appeared in a vision of glory and said he must go through with his death and departure at Jerusalem.
I have a baptism to undergo. How I am distressed till it is all over!
The apostles said to the Lord, "Give us more faith!"
"Thus," he said, "it is written that the Christ has to suffer and rise from the dead on the third day, and that repentance and the remission of sins must be preached in his name to all nations, beginning from Jerusalem. read more. To this you must bear testimony.
Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!
Jesus performed this, the first of his Signs, at Cana in Galilee, thereby displaying his glory; and his disciples believed in him.
Jesus performed this, the first of his Signs, at Cana in Galilee, thereby displaying his glory; and his disciples believed in him.
Jesus replied, "Destroy this sanctuary and I will raise it up in three days." "This sanctuary took forty-six years to build," the Jews retorted, "and you are going to raise it up in three days!" read more. He meant the sanctuary of his body, however, and when the disciples recalled what he had said, after he had been raised from the dead, they believed the scripture and the word of Jesus. When he was in Jerusalem at the festival of the passover, many people believed in his name, as they witnessed the Signs which he performed.
When he was in Jerusalem at the festival of the passover, many people believed in his name, as they witnessed the Signs which he performed.
When he was in Jerusalem at the festival of the passover, many people believed in his name, as they witnessed the Signs which he performed.
he came one night to Jesus and said, "Rabbi, we know you have come from God to teach us, for no one could perform these Signs of yours unless God were with him."
Indeed the Son of man must be lifted on high, just as Moses lifted up the serpent in the desert,
He who believes in him is not sentenced; he who will not believe is sentenced already, for having refused to believe in the name of the only Son of God.
He who believes in the Son has eternal life, but he who disobeys the Son shall not see life ??God's anger broods over him."
Now many Samaritans belonging to that town believed in him on account of the woman's testimony, "He told me everything I ever did."
Jesus said to him, "Unless you see signs and wonders, you never will believe."
Now when the people saw the Sign he had performed, they said, "This really is the Prophet who is to come into the world!"
Jesus replied to them, "This is the work of God, to believe in him whom God has sent."
Jesus said, "I am the bread of life; he who comes to me will never be hungry, and he who believes in me will never be thirsty again.
Indeed many of the people believed in him, saying, "When the Christ does come, will he perform more Signs than this man?"
he who believes in me ??out of his body, as scripture says, streams of living water will flow"
Then Jesus again addressed them, saying, "I am the light of the world: he who follows me will not walk in darkness, he will enjoy the light of life."
Jesus heard that they had expelled him, and on meeting him he said, "You believe in the Son of man?"
Jesus said to her, "I am myself resurrection and life: he who believes in me will live, even if he dies,
Jesus said to her, "I am myself resurrection and life: he who believes in me will live, even if he dies,
Now a number of the Jews who had come to visit Mary and who witnessed what he had done, believed in him.
since it was owing to him that a number of the Jews went away and believed in Jesus.
And Jesus answered, "The hour has come for the Son of man to be glorified. Truly, truly I tell you, unless a grain of wheat falls into the earth and dies, it remains a single grain; but if it dies, it bears rich fruit. read more. He who loves his life loses it, and he who cares not for his life in this world will preserve it for eternal life.
While you have the Light, believe in the Light, that you may be sons of the Light." [vss 36b to
Let not your hearts be disquieted; you believe ??believe in God and also in me.
Jesus said to him, "I am the real and living way: no one comes to the Father except by means of me. If you knew me, you would know my Father too. You know him now and you have seen him."
Believe me, I am in the Father and the Father is in me: ??or else, believe because of the deeds themselves. Truly, truly I tell you, he who believes in me will do the very deeds I do, and still greater deeds than these. For I am going to the Father,
Yet ??I am telling you the truth ??my going is for your good. If I do not depart, the Helper will not come to you; whereas if I go, I will send him to you.
Nor do I pray for them alone, but for all who believe in me by their spoken word;
Jesus said to him, "You believe because you have seen me? Blessed be those who believe though they have never seen me."
but these Signs are recorded so that you may believe Jesus is the Christ, the Son of God, and believing may have life through his Name.
Men of Israel, listen to my words. Jesus the Nazarene, a man accredited to you by God through miracles, wonders, and signs which God performed by him among you (as you yourselves know),
Men of Israel, listen to my words. Jesus the Nazarene, a man accredited to you by God through miracles, wonders, and signs which God performed by him among you (as you yourselves know), this Jesus, betrayed in the predestined course of God's deliberate purpose, you got wicked men to nail to the cross and murder; read more. but God raised him by checking the pangs of death. Death could not hold him. For David says of him, I saw the Lord before me evermore; lest I be shaken, he is at my right hand. My heart is glad, my tongue exults, my very flesh will rest in hope, because thou wilt not forsake my soul in the grave, nor let thy holy one suffer decay. Thou hast made known to me the paths of life, thou wilt fill me with delight in thy presence. Brothers, I can speak quite plainly to you about the patriarch David; he died and was buried and his tomb remains with us to this day. (He was a prophet; he knew God had sworn an oath to him that he would seat one of his descendants on his throne; so he spoke with a prevision of the resurrection of the Christ, when he said that he was not forsaken in the grave nor did his flesh suffer decay. This Jesus God raised, as we can all bear witness. Uplifted then by God's right hand, and receiving from the Father the long-promised holy Spirit, he has poured on us what you now see and hear.) For it was not David who ascended to heaven; David says, The Lord said to my Lord, 'Sit at my right hand, till I make your enemies a footstool for your feet'. So let all the house of Israel understand beyond a doubt that God has made him both Lord and Christ, this very Jesus whom you have crucified."
So let all the house of Israel understand beyond a doubt that God has made him both Lord and Christ, this very Jesus whom you have crucified." When they heard this, it went straight to their hearts; they said to Peter and the rest of the apostles, "Brothers, what are we to do?" read more. "Repent," said Peter, "let each of you be baptized in the name of Jesus Christ for the remission of your sins; then you will receive the gift of the holy Spirit.
The believers all kept together; they shared all they had with one another,
you and the people of Israel must all understand that he stands before you strong and well, thanks to the name of Jesus Christ the Nazarene whom you crucified and whom God raised from the dead. He is the stone despised by you builders, which has become head of the corner. read more. There is no salvation by anyone else, nor even a second Name under heaven appointed for us men and our salvation."
Look, you disdainful folk, wonder at this and perish for in your days I do a deed, a deed you will never believe, not though one were to explain it to you."
inasmuch as he has fixed a day on which he will judge the world justly by a man whom he has destined for this. And he has given proof of this to all by raising him from the dead."
Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
This is my reason for asking to see you and have a word with you. I am wearing this chain because I share Israel's hope."
and installed as Son of God with power by the Spirit of holiness when he was raised from the dead ??concerning Jesus Christ our Lord,
God's righteousness is revealed in it by faith and for faith ??as it is written, Now by faith shall the righteous live.
Even supposing some of them have proved untrustworthy, is their faithlessness to cancel the faithfulness of God?
Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness.
Hence his faith was counted to him as righteousness.
Jesus who was delivered up for our trespasses and raised that we might be justified.
But God proves his love for us by this, that Christ died for us when we were still sinners.
and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory. Present suffering, I hold, is a mere nothing compared to the glory that we are to have revealed. read more. Even the creation waits with eager longing for the sons of God to be revealed. For creation was not rendered futile by its own choice, but by the will of Him who thus made it subject, the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God. To this day, we know, the entire creation sighs and throbs with pain; and not only so, but even we ourselves, who have the Spirit as a foretaste of the future, even we sigh to ourselves as we wait for the redemption of the body that means our full sonship.
Now Christ is an end to law, so as to let every believer have righteousness.
No, what it does say is this: ??The word is close to you, in your very mouth and in your heart (that is, the word of faith which we preach). Confess with your mouth that 'Jesus is Lord,' believe in your heart that God raised him from the dead, and you will be saved; read more. for with his heart man believes and is justified, with his mouth he confesses and is saved.
But they have not all given in to the gospel of glad news? No, Isaiah says, Lord, who has believed what they heard from us?
one man in the same Spirit has the gift of faith, another in the one Spirit has gifts of healing;
I may prophesy, fathom all mysteries and secret lore, I may have such absolute faith that I can move hills from their place, but if I have no love, I count for nothing;
Now if we preach that Christ rose from the dead, how can certain individuals among you assert that 'there is no such thing as a resurrection of the dead'? If 'there is no such thing as a resurrection from the dead,' then even Christ did not rise; read more. and if Christ did not rise, then our preaching has gone for nothing, and your faith has gone for nothing too. Besides, we are detected bearing false witness to God by affirming of him that he raised Christ ??whom he did not raise, if after all dead men never rise. For if dead men never rise, Christ did not rise either; and if Christ did not rise, your faith is futile, you are still in your sins. More than that: those who have slept the sleep of death in Christ have perished after all. Ah, if in this life we have nothing but a mere hope in Christ, we are of all men to be pitied most! But it is not so! Christ did rise from the dead, he was the first to be reaped of those who sleep in death. For since death came by man, by man came also resurrection from the dead; as all die in Adam, so shall all be made alive in Christ. But each in his own division: ??Christ the first to be reaped; after that, all who belong to Christ, at his arrival. Then comes the end, when he hands over his royal power to God the Father, after putting down all other rulers, all other authorities and powers. For he must reign until all his foes are put under his feet. (Death is the last foe to be put down.) For God has put everything under his feet. When it is said that everything has been put under him, plainly that excludes Him who put everything under him; and when everything is put under him, then the Son himself will be put under Him who put everything under him, so that God may be everything to everyone.
But since our spirit of faith is the same, therefore ??as it is written I believed and so I spoke ??I too believe and so I speak,
for those of us whose eyes are on the unseen, not on the seen; for the seen is transient, the unseen eternal.
(for I have to lead my life in faith, without seeing him):
Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness.
Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness. Well then, you see that the real sons of Abraham are those who rely on faith. read more. Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.
And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them),
Before this faith came, we were confined by the Law and kept in custody, with the prospect of the faith that was to be revealed;
But the harvest of the Spirit is love, joy, peace, good temper, kindliness, generosity, fidelity,
May the God of our Lord Jesus Christ, the glorious Father, grant you the Spirit of wisdom and revelation for the knowledge of himself, illuminating the eyes of your heart so that you can understand the hope to which He calls us, the wealth of his glorious heritage in the saints, read more. and the surpassing greatness of his power over us believers ??a power which operates with the strength of the might which he exerted in raising Christ from the dead and seating him at his right hand in the heavenly sphere, above all the angelic Rulers, Authorities, Powers, and Lords, above every Name that is to be named not only in this age but in the age to come ??22 he has put everything under his feet and set him as head over everything for the church,
the church which is his Body, filled by him who fills the universe entirely.
Also, he is the head of the Body, that is, of the church, in virtue of his primacy as the first to be born from the dead ??that gives him pre-eminence over all. For it was in him that the divine Fulness willed to settle without limit, read more. and by him it willed to reconcile in his own person all on earth and in heaven alike, in a peace made by the blood of his cross. Once you were estranged yourselves, your hearts hostile to him in evildoing; but now he has reconciled you by dying in his mortal body, so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.
I am suffering now on your behalf, but I rejoice in that; I would make up the full sum of all that Christ has to suffer in my person on behalf of the church, his Body; for I am a minister of the church by the divine commission which has been granted me in your interests, to make a full presentation of God's message ??26 of that open secret which, though concealed from ages and generations of old, has now been disclosed to the saints of God.
let your talk always have a saving salt of grace about it, and learn how to answer any question put to you.
Since we believe that Jesus died and rose again, then it follows that by means of Jesus God will bring with him those who have fallen asleep.
what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone.
For we have had the good news as well as they; only, the message they heard was of no use to them, because it did not meet with faith in the hearers.
Hence for all time he is able to save those who approach God through him, as he is always living to intercede on their behalf.
But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order), not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption. read more. For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity, how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus,
let us draw near with a true heart, in absolute assurance of faith, our hearts sprinkled clean from a bad conscience, and our bodies washed in pure water;
Now faith means we are confident of what we hope for, convinced of what we do not see.
and apart from faith it is impossible to satisfy him, for the man who draws near to God must believe that he exists and that he does reward those who seek him.
It was by faith that he left Egypt, not from any fear of the king's wrath; like one who saw the King Invisible, he never flinched.
My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show? Can his faith save him? Suppose some brother or sister is ill-clad and short of daily food; read more. if any of you says to them, "Depart in peace! Get warm, get food," without supplying their bodily needs, what use is that? So faith, unless it has deeds, is dead in itself. Someone will object, 'And you claim to have faith!' Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is! You believe in one God? Well and good. So do the devils, and they shudder. But will you understand, you senseless fellow, that faith without deeds is dead? When our father Abraham offered his son Isaac on the altar, was he not justified by what he did? In his case, you see, faith co-operated with deeds, faith was completed by deeds, and the scripture was fulfilled: Abraham believed God, and this was counted to him as righteousness ??he was called God's friend.
and the scripture was fulfilled: Abraham believed God, and this was counted to him as righteousness ??he was called God's friend. You observe it is by what he does that a man is justified, not simply by what he believes. read more. So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road? For as the body without the breath of life is dead, so faith is dead without deeds.
You never knew him, but you love him; for the moment you do not see him, but you believe in him, and you will thrill with an unspeakable and glorious joy
For thus it stands in the scripture: Here I lay a Stone in Sion, a choice, a precious cornerstone: he who believes in him will never be disappointed. Now you believe, you hold him 'precious,' but as for the unbelieving ??the very stone the builders rejected is now the cornerstone, read more. a stone over which men stumble and a rock of offence; they stumble over it in their disobedience to God's word. Such is their appointed doom.
for whatever is born of God conquers the world. Our faith, that is the conquest which conquers the world.
John to the seven churches in Asia: grace be to you and peace from HE WHO IS AND WAS AND IS COMING, and from the seven Spirits before his throne, and from Jesus Christ the faithful witness, the first-born from the dead, and the prince over the kings of earth; to him who loves us and has loosed us from our sins by shedding his blood ??6 he has made us a realm of priests for his God and Father, ??to him be glory and dominion for ever and ever: Amen.
and from Jesus Christ the faithful witness, the first-born from the dead, and the prince over the kings of earth; to him who loves us and has loosed us from our sins by shedding his blood ??6 he has made us a realm of priests for his God and Father, ??to him be glory and dominion for ever and ever: Amen.
When I saw him, I fell at his feet like a dead man; but he laid his hand on me, saying, "Do not be afraid; I am the First and Last,
Morish
??????. This is a kindred word to 'believe,' and indeed the two cannot be separated. In the O.T. the word 'faith' occurs but twice. De 32:20; Hab 2:4. The words are emun, emunah; but aman is often translated 'to believe.' The first time this occurs in the O.T. is when it is said of Abraham that "he believed in the Lord, and he counted it to him for righteousness." Ge 15:6. This is referred to in Rom. 6 where the faith of the believer is counted for righteousness, and the conclusion is drawn that if any believe on Him that raised up Jesus the Lord from the dead, righteousness will be reckoned to them.
This may be called saving faith. It is confidence in God founded on His word; it is believing in a person, as Abraham believed God. "He that believeth on the Son hath everlasting life." Joh 3:36. There is no virtue or merit in the faith itself; but it links the soul with the infinite God. Faith is indeed the gift of God. Eph 2:8. Salvation is on the principle of faith in contrast to works under the law. Ro 10:9. But true faith is manifested by good works. If a man says he has faith, it is reasonable to say to him, "Show me thy faith" by thy works. Jas 2:14-26. Otherwise, if the faith does not manifest itself, it is described as 'dead,' and is altogether different from real, active belief. A mental assent to what is stated, as a mere matter of history, is not faith. A natural man can believe such things: "the devils also believe and tremble," but true faith gives joy and peace.
There is also the power and action of faith in the Christian's walk: "we walk by faith; not by sight." 2Co 5:7. We see such faith exemplified in the lives of the Old Testament saints, as given in Heb. 11. The Lord had often to rebuke His disciples for their want of faith in their daily walk. The believer should have faith in the living God concerning all the details of his daily life.
THE FAITH is at times referred to in the sense of 'the truth;' that which has been recorded, and which the Christian has believed, to the saving of his soul. For this the Christian should contend earnestly; for it is fundamental; and many false prophets are gone into the world, and have even crept into association with the saints unawares. Jude 1:3.
See Verses Found in Dictionary
He who believes in the Son has eternal life, but he who disobeys the Son shall not see life ??God's anger broods over him."
Confess with your mouth that 'Jesus is Lord,' believe in your heart that God raised him from the dead, and you will be saved;
(for I have to lead my life in faith, without seeing him):
For it is by grace you have been saved, as you had faith; it is not your doing but God's gift,
My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show? Can his faith save him? Suppose some brother or sister is ill-clad and short of daily food; read more. if any of you says to them, "Depart in peace! Get warm, get food," without supplying their bodily needs, what use is that? So faith, unless it has deeds, is dead in itself. Someone will object, 'And you claim to have faith!' Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is! You believe in one God? Well and good. So do the devils, and they shudder. But will you understand, you senseless fellow, that faith without deeds is dead? When our father Abraham offered his son Isaac on the altar, was he not justified by what he did? In his case, you see, faith co-operated with deeds, faith was completed by deeds, and the scripture was fulfilled: Abraham believed God, and this was counted to him as righteousness ??he was called God's friend. You observe it is by what he does that a man is justified, not simply by what he believes. So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road? For as the body without the breath of life is dead, so faith is dead without deeds.
Beloved, my whole concern was to write to you on the subject of our common salvation, but I am forced to write you an appeal to defend the faith which has once for all been committed to the saints;
Watsons
FAITH, in Scripture, is presented to us under two leading views: the first is that of assent or persuasion; the second, that of confidence or reliance. The former may be separate from the latter, but the latter cannot exist without the former. Faith, in the sense of an intellectual assent to truth, is, by St. James, allowed to devils. A dead, inoperative faith is also supposed, or declared, to be possessed by wicked men, professing Christianity; for our Lord represents persons coming to him at the last day, saying, "Lord, have we not prophesied in thy name?" &c, to whom he will say, "Depart from me, I never knew you." And yet the charge in this place does not lie against the sincerity of their belief, but against their conduct as "workers of iniquity." As this distinction is taught in Scripture, so it is also observed in experience: assent to the truths of revealed religion may result from examination and conviction, while yet the spirit and conduct may remain unrenewed and sinful.
2. The faith which is required of us as a condition of salvation always includes confidence or reliance, as well as assent or persuasion. That faith by which "the elders obtained a good report," was of this character; it united assent to the truth of God's revelations with a noble confidence in his promise. "Our fathers trusted in thee, and were not confounded." We have a farther illustration in our Lord's address to his disciples upon the withering away of the fig tree: "Have faith in God." He did not question whether they believed the existence of God, but exhorted them to confidence in his promises, when called by him to contend with mountainous difficulties: "Have faith in God; for verily I say unto you, that whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea, and shall not doubt in his heart, but shall believe (trust) that these things which he saith shall come to pass, he shall have whatsoever he saith." It was in reference to his simple confidence in Christ's power that our Lord so highly commended the centurion, and said, "I have not found so great faith, no not in Israel," Mt 8:10. And all the instances of faith in the persons miraculously healed by Christ, were also of this kind: their faith was belief in his claims, and also confidence in his goodness and power.
3. That faith in Christ which in the New Testament is connected with salvation, is clearly of this nature; that is, it combines assent with reliance, belief with trust. "Whatsoever ye ask the Father in my name," that is, in dependence upon my interest and merits, "he shall give it you." Christ was preached both to Jews and Gentiles as the object of their trust, because he was preached as the only true sacrifice for sin; and they were required to renounce their dependence upon their own accustomed sacrifices, and to transfer that dependence to his death and mediation,
See Verses Found in Dictionary
When Jesus heard that, he marvelled; "I tell you truly," he said to his followers, "I have never met faith like this anywhere in Israel.
Some days later Felix arrived with his wife Drusilla, who was a Jewess. He sent for Paul and heard what he had to say about faith in Christ Jesus;
First of all, I thank my God through Jesus Christ for you all, because the report of your faith is over all the world.
Even supposing some of them have proved untrustworthy, is their faithlessness to cancel the faithfulness of God?
Certainly keep your own conviction on the matter, as between yourself and God; he is a fortunate man who has no misgivings about what he allows himself to eat. But if anyone has doubts about eating and then eats, that condemns him at once; it was not faith that induced him to eat, and any action that is not based on faith is a sin.
Only, do lead a life that is worthy of the gospel of Christ. Whether I come and see you or only hear of you in absence, let me know you are standing firm in a common spirit, fighting side by side like one man for the faith of the gospel.
Beloved, my whole concern was to write to you on the subject of our common salvation, but I am forced to write you an appeal to defend the faith which has once for all been committed to the saints;