And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying: Moses my servant, is dead, - Now, therefore, arise, pass over this Jordan, thou, and all this people, into the land which I am giving unto them - unto the sons of Israel. Every place whereon the sole of your foot shall tread, unto you, have I given it, - as I spake unto Moses. read more.
From the desert and this Lebanon, even unto the great river - the river Euphrates, all the land of the Hittites, and unto the great sea, toward the going in of the sun, shall be your boundary. No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee. Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest. This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success. Have I not commanded thee, Be firm and bold, do not start nor be dismayed, - for, with thee, is Yahweh thy God, whithersoever thou goest?

And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood. Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony. So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye. read more.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.

And Yahweh said unto Moses: Take thee Joshua son of Nun, a man in whom is spirit, - then shalt thou lean thy hand upon him; and shalt cause him to stand before Eleazar the priest, and before all the assembly, - and shalt charge him before their eyes; and shalt put some of thine honour upon him, - that all the assembly of the sons of Israel may hearken. read more.
And, before Eleazar the priest, shall he stand, and shall ask by him for the decision of the Lights, before Yahweh, - at the bidding thereof, shall they go out, and at the bidding thereof, shall they come in - he, and all the sons of Israel with him, even all the assembly. And Moses did Yahweh commanded him, - and took Joshua, and caused him to stand before Eleazar the priest, and before all the assembly; and leaned his hands upon him and charged him, - As Yahweh spake by the hand of Moses.

And Moses called for Joshua, and said unto him, in the sight of all Israel. Be firm and bold, for, thou, shalt go with this people into the land which Yahweh sware unto their fathers to give unto them, and, thou shalt cause them to inherit it. But, Yahweh, it is who is going before thee, he will be with thee, he will not fail thee nor forsake thee, - thou must not fear nor be dismayed.

Then said Yahweh unto Moses: Lo! thy days have drawn near that thou must die. Call Joshua and station yourselves in the tent of meeting, that I may command him. So Moses went, with Joshua, and they took their station in the tent of meeting. And Yahweh appeared in the tent, in a pillar of cloud, - and the pillar of cloud stood, at the entrance of the tent. Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them. read more.
Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out? But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods. Now, therefore write ye for you this Song, and teach it unto the sons of Israel put it in their mouths, - that this Song may become for me a witness against the sons of Israel. When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant. And it shall come to pass, when many calamities and misfortunes shall find them out, then shall this Song respond to their face, as a witness, for it shall not be forgotten out of the mouth of their seed, for I know their imagination, which they are forming to-day, ere yet I bring them into the land of which I sware unto their fathers. Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee.

Then, saith he unto his disciples, The harvest, indeed, is great, but, the labourers, few; Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.

And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, - In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints; In order that, with joy coming unto you through God's will, I may together with you find rest.

Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, - And on behalf of me; - that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;

Now we request you, brethren, - to know them who are toiling among you, and presiding over you, in the Lord, and admonishing you; And to hold them in very high esteem, in love, their work's sake. Be at peace among yourselves,

Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

And Moses called for Joshua, and said unto him, in the sight of all Israel. Be firm and bold, for, thou, shalt go with this people into the land which Yahweh sware unto their fathers to give unto them, and, thou shalt cause them to inherit it.

Joshua son of Nun, who standeth before thee, he, shall enter in thither, him, strengthen thou, for he, shall cause Israel to inherit it.

The signs, indeed, of an apostle, were wrought out among you, in all endurance, - bothin signs, and wonders, and mighty works:

How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, - even as ye know what manner of men we became unto you, for your sake;

A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -

And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; read more.
And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.

For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.

Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed?

Lo! I have made thy face bold like as their faces, and thy forehead bold like as their forehead. As an adamant harder than flint, have I made thy forehead, - thou shalt not fear them neither shalt thou be dismayed at their faces, For a perverse house, they are!

So the Spirit lifted me up, and took me away, - and I went bitterly, in the rage of my spirit, but the hand of Yahweh upon me was strong.

How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save? Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold?

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

And, of the sons of the priests, the sons of Habaiah, the sons of Hakkoz, - the sons of Barzillai, who took of the daughters of Barzillai the Gileadite to wife, and was called after their name. These, sought their writing wherein they were registered, but they were not found, - so they were desecrated out of the priesthood;

Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt. And, of the sons of Immer, Hanani, and Zebadiah. read more.
And, of the sons of Harim, Maaseiah and Elijah and Shemaiah, and Jehiel, and Uzziah. And, of the sons of Passhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasar. And, of the Levites, Jozabad and Shimei, and Kelaiah, the same, is Kelita, Pethahiah, Judah, and Eliezer. And, of the singers, Eliashib. And, of the doorkeepers, Shallum and Telem and Uri.

Now, before this, Eliashib the priest, who was set over a chamber of the house of God, was allied unto Tobiah; so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests. But, throughout all this time , was I not in Jerusalem, - for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king; read more.
and came to Jerusalem, - and had intelligence of the wickedness which Eliashib had committed for Tobiah, in preparing for him a chamber, in the courts of the house of God; and it grieved me exceedingly, - and I cast forth all the household utensils of Tobiah, outside of the chamber. Then commanded I, and they purified the chambers, - and I put back there, the utensils of the house of God, the meal-offering and the frankincense. Then came I to know, that, the portions of the Levites, had not been given them , - so that the Levites and the singers, who had been doing the work, had fled every one to his field. Therefore contended I with the deputies, and said, Wherefore is the house of God, forsaken? So I gathered them together, and set them in their place. Then, all Judah, brought in the tithe of corn, and new wine, and oil, unto the treasuries; and I made treasurers over the treasuries - Shelemiah the priest, and Zadok the scribe, and Pedaiah from among the Levites, and, next unto them, Hanan son of Zaccur, son of Mattaniah, - for faithful were they accounted, and it was laid upon them to distribute unto their brethren.

And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, - therefore I chased him from me. Remember them, O my God, - on account of the Defilings of the Priesthood, and the Covenant of the Priesthood, and of the Levites.

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.

And the sons of the prophets who were in Bethel came forth unto Elisha, and said unto him, Knowest thou that, to-day, Yahweh is taking away thy lord, from thy head? And he said - I also, know, be silent.

So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy.

Then drew near the sons of the prophets who were in Jericho, unto Elisha, and said unto him, Knowest thou that, to-day, Yahweh is taking away thy lord from thy head? And he said - I also, know; be silent.

And, when the sons of the prophets who were in Jericho, over against him, saw him, they said, The spirit of Elijah, resteth, on Elisha. So they came to meet him, and bowed themselves down to him, to the ground.

Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye!

Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain, - save at the bidding of my word. Then came the word of Yahweh unto him, saying: Get thee hence, and turn thee eastward, - and hide thyself in the ravine of Cherith, which faceth the Jordan; read more.
and it shall be that, of the torrent, shalt thou drink, - and, the ravens, have I commanded to sustain thee, there. So he went and did, according to the word of Yahweh, - yea he went and dwelt in the ravine of Cherith, which faceth the Jordan. And, the ravens, used to bring him bread and flesh, in the morning, and bread and flesh, in the evening, - and, of the torrent, used he to drink. But it came to pass, at the end of certain days, that the torrent dried up, - because there had been no rain in the land. Then came the word of Yahweh unto him, saying - Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there, - Lo! I have commanded, there, a widow woman, to sustain thee. So he arose and went to Zarephath, and, when he came to the entrance of the city, lo! there, a widow woman gathering sticks, - and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And, as she went to fetch it, he called to her and said, Bring me, I pray thee, a morsel of bread, in thy hand. And she said - By the life of Yahweh, thy God, verily I have not a cake, only a handful of meal in the jar, and a little oil in the cruse, - and lo! I have been gathering a couple of sticks, so I shall go in and make it ready for me and for my son, that we may eat it - and die! And Elijah said unto her - Do not fear, go in - make ready according to thy word, - howbeit, make me thereof a little cake, first, and bring it out to me, and, for thyself and thy son, make ready, afterwards. For, thus, saith Yahweh, God of Israel, The jar of meal, shall not waste, and, the cruse of oil, shall not fail, - until the day that Yahweh giveth rain upon the face of the ground. So she went and made ready, according to the word of Elijah, - and did eat, she, and he, and her house, certain days: The jar of meal, did not waste, - and, the cruse of oil, did not fail, - according to the word of Yahweh, which he spake through Elijah.

And Ahab told Jezebel, all that Elijah had done, - and withal, how he had slain all the prophets with the sword. Then sent Jezebel a messenger unto Elijah, saying, - So, let the gods do, and, so, let them add, if, by this time to-morrow, I make not thy life as the life of one of them. And, when he saw that , he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, - and left his servant there. read more.
But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers. And, as he lay, and slept, under a certain shrub, lo! a messenger, touching him, who said to him - Rise, eat. So he looked about, and lo! at his head, a cake baked on hot stones, and a cruse of water, - and he did eat and drink, and then went back and lay down. And the messenger of Yahweh came again a second time, and touched him, and said - Rise, eat, - because, too much for thee, is the journey. So he arose, and did eat and drink, - and journeyed, in the strength of that eating, forty days and forty nights, as far as the mountain of God - Horeb. And he entered, there, into a cave, and lodged there, - and lo! the word of Yahweh came unto him, and said to him, What doest thou here, Elijah? And he said - Very jealous, have I been, for Yahweh, God of hosts, because the sons of Israel have forsaken thy covenant, thine altars, have they thrown down, thy prophets, also have they slain with the sword, - and, I alone, am left, and they have sought my life, to take it. And he said - Go forth to-morrow, and stand in the mountain, before Yahweh. And lo! Yahweh, passing by, and a great and strong wind - rending the mountains, and breaking in pieces the crags, before Yahweh, Not, in the wind, was, Yahweh, - And, after the wind, an, earthquake, Not, in the earthquake, was, Yahweh; And, after the earthquake, a, fire, Not, in the fire, was, Yahweh, - And, after the fire, the voice of a gentle whisper. And it came to pass, when Elijah heard it, he wrapped his face in his mantle, and went forth, and stood at the entrance of the cave, - and lo! unto him, a voice; and it said - What doest thou here, Elijah? And he said - Very jealous, have I been, for Yahweh, God of hosts, because the sons of Israel have forsaken thy covenant, thine altars, have they thrown down, thy prophets also, have they slain with the sword, - and, I alone, am left, and they rove sought my life, to take it. And Yahweh said unto him, Go, return to thy way, towards the wilderness of Damascus, - and, when thou enterest, then shalt thou anoint Hazael to be king over Syria; And, Jehu son of Minshi, shalt thou anoint to be king over Israel, - and, Elisha son of Shaphat of Abel-meholah, shalt thou anoint to be prophet in thy stead: Then shall it come to pass, that - him that escapeth the sword of Hazael, shall, Jehu, slay, - and, him that escapeth the sword of Jehu, shall, Elisha, slay; Yet will I leave remaining in Israel, seven thousand, - all knees which have not bowed to Baal, and all mouths which have not kissed to him.

Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God. But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.

Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.

Now, therefore, arise! O Yahweh God, unto thy rest, thou, and the ark of thy strength: Thy priests, O Yahweh God, let them be clothed with salvation, and, thy men of lovingkindness, let them rejoice in prosperity.

As to the present things, then, O Lord, - look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

Thy priests, let them be clothed with righteousness, Thy men of lovingkindness, let them shout for joy!

And, praying, they said - Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, - of these two, one; - To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.

Then, went one of the twelve, the one called Judas Iscariot, unto the High-priests, and said - What are ye willing to give unto me? and, I, unto you, will deliver him up. And they appointed him thirty pieces of silver. And, from that time, was he seeking a favourable opportunity that he might, deliver him up.

This man therefore had possessed himself of a field out of the reward of unrighteousness, - and falling headlong burst asunder in the midst, and forth gushed all his bowels;

Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders, saying - I have sinned, in delivering up righteous blood. But, they, said - What is that to us? thou, shalt see to it for thyself. And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.

and, as they were eating, he said - Verily, I say unto you, One from among you, will deliver me up. And, being exceedingly grieved, they began to be saying to him, each one - Can it be, I, Lord? And, he, answering, said - He who hath dipped with me his hand in the bowl, the same, will deliver me up. read more.
The Son of Man, indeed, goeth his way, according as it is written concerning him, - But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born! And Judas, who was delivering him up, answering, said - Can it be, I, Rabbi? He saith unto him - Thou, hast said.

And, while, yet, he was speaking, lo! Judas, one of the twelve, came, and, with him, a large multitude, with swords and clubs, from the High-priests and Elders of the people. And, he who was delivering him up, gave them a sign, saying - Whomsoever I shall kiss, he, it is, - secure him. And, straightway, coming unto Jesus, he said - Joy to thee! Rabbi, and eagerly kissed him. read more.
But, Jesus, said unto him - Friend! wherefore art thou here? Then, coming forward, they thrust their hands upon Jesus, and secured him.

Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness.

And Balaam responded and said unto the servants of Balak, Though Balak would give me his house full of silver and gold, I could not go beyond the bidding of Yahweh my God, to do less or more.

And Balak said unto Balaam: Did I not, send, unto thee, to call thee? Wherefore didst thou not come unto me? Am I not in very deed, able to honour thee? And Balaam said unto Balak - Lo! I am come unto thee, Now, can, I, possibly, promise any-thing? The word that God shall put in my mouth, that, must I speak.

How can I revile one whom GOD hath not reviled? Yea, how can I rage on one on whom Yahweh hath not raged.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;

Have we not a right to take round, a sister wife, - as even the rest of the apostles, and the brethren of the Lord, and Cephas?

And Jesus, coming into the house of Peter, saw his mother-in-law laid prostrate and in a fever,

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God. Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy. And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed. read more.
And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend; And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean; And, out of the sanctuary, shall he not go forth, so shall he not profane the sanctuary of his God, - for the consecration of the anointing oil of his God is upon him - I, am Yahweh. But, he, shall take a woman in her virginity: A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife; So shall he not profane his seed, among his kinsfolk, - For I - Yahweh, do hallow him.

But, as they began opposing and defaming, shaking out his garments, he said unto them - Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.

Son of man, A watchman, have I appointed thee to the house of Israel, - and thou shalt hear, at my mouth a message, and shalt warn them from me. When I say to the lawless man - Thou shalt surely die, and thou hast not given him warning, neither hast spoken to warn the lawless man from his lawless way, to save him- self alive the same lawless man in his iniquity shall die, but his blood, tat thy hand will I require. Whereas when thou hast warned a lawless man, and he hath not turned from his lawlessness and from his lawless way he in his iniquity shall die, but Thou hast delivered thine own soul. read more.
And when a righteous man hath turned from his righteousness, and committed perversity, and I have suffered a stumbling- block to be laid before him he shall die, - though thou hast not warned him, in his sin I shall he die, neither shall be remembered his righteous deeds which he hath done, but his blood, at thy hand will I require; whereas when Thou hast warned a righteous man. That a righteous man must not sin and he hath not sinned, he shall surely live in that he took warning, and thou hast delivered thine own soul.

When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand.

And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city! Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. read more.
But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house! Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth.

Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you.

And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, - and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it; And, some, fell on the rocky places, where it had not much earth, - and, straightway, it sprang up, because if had no depth of earth; read more.
and, the sun arising, it was scorched, and, because it had no root, it withered away; And, some, fell upon the thorns, and the thorns came up, and choked it; But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

He that, doth indeed go forth, and weep, bearing seed enough to trail along, doth, surely come in, with shouting, bringing his sheaves.

Hearken! Lo! the sower went forth to sow; And it came to pass, as he sowed, some, indeed, fell by the pathway, and the birds came, and devoured it; And, some, fell on the rocky places, evenwhere it had not much earth, - and, straightway, it sprang forth, by reason of its not having depth of earth; read more.
and, when the sun arose, it was scorched, - and, by reason of its not having root, it was dried up; And, some, fell among the thorns, and the thorns came up and choked it, and, fruit, it yielded not; And, other, fell into the good ground, and was yielding fruit, coming up and growing, - and was bearing, thirtyfold and sixtyfold and a hundredfold, And he was saying - He that hath ears to hear, let him hear! And when he was alone they who were about him with the twelve questioned him as to the parables; and he was saying unto them - To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, - that They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them. And he saith unto them - Know ye not this parable? How then will ye get to know all the parables? The sower, soweth the word; And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them; And these are likewise they upon the rocky places sown, - who, as soon as they hear the word, straightway, with joy receive it, and have no root in themselves, but, only for a season are, - afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; And others are they who among thorns are sown, - these are they who hear the word, and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; And those yonder are they who on the good ground are sown, - who, indeed, hear the word, and accept it, and bear fruit - thirtyfold and sixtyfold and a hundredfold.

The sower went forth to sow his seed, - and, as he sowed, some, indeed, fell beside the pathway, and was trodden down; and, the birds of heaven, devoured it. And, other, fell down upon the rock; and, growing, was withered, because it had not moisture. And, other, fell and thorns; and, growing together, the thorns, choked it. read more.
And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear.

And, they who secured Jesus, led him away unto Caiaphas the High-priest, where the Scribes and the Elders gathered themselves together.

Ye know that, after two days, the passover, taketh place, - and, the Son of Man, is to be delivered up, to be crucified. Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas;

But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say - Whether, thou, art the Christ, the Son of God. Jesus saith unto him: Thou, hast said; Moreover, I say unto you - Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven. Then, the High-priest rent asunder his garments, saying - He hath spoken profanely! What further need have we, of witnesses? Lo! now, ye have heard the profanity!

But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them - Ye, know, nothing at all; nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish. This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.

And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk? The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him; But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; read more.
But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses. And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all! And now brethren, I know that by way of ignorance ye acted, - just as even your rulers. Howbeit, God - what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, - did thus fulfill! Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord, And he may send forth him who had been fore-appointed for you - Christ Jesus: Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you. And it shall be - every soul, whatsoever, which shall not hearken unto that prophet, shall be utterly destroyed from among the people. But, indeed, all the prophets, - from Samuel and those following after, as many as have spoken, have even announced these days. Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground. Unto you first, God - having raised up his Servant - hath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.

If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well, Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole. This, is the stone, set at nought by you the builders, which became the head of the corner; read more.
And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved. And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;

But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge! For, we, cannot but be speaking the things which we have seen and heard.

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

But as for me, I have neither forced myself away from tending the flock after thee, Nor yet for the woeful day, have I longed - thou, knowest, - That which came out of my lips, before thy face, was uttered.

In the beginning of the reign of Jehoiakim son of Josiah king of Judah, came this word from Yahweh saying: Thus, saith Yahweh, - Stand thou in the court of the house of Yahweh, and speak unto all the cities of Judah who are entering in to yaw down in the house of Yahweh, all the words which I have commanded thee to speak unto them, - do not thou keep back a word: Peradventure they will hear, and return every man from his wicked way, - and I shall repent as to the calamity which I am devising to execute upon them because of the wickedness of their doings: read more.
Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh. And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die! Why hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And this city, shall be desolate, without inhabitant? And all the people, were gathered together unto Jeremiah in the house of Yahweh, When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh. Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words.

Thus, saith Yahweh, - Let not your own souls, deceive you saying, The Chaldeans will, surely depart, from us! For they will not depart; For though ye had smitten all the force of the Chaldeans who are fighting with you and there had remained of them only desperately wounded men, yet, every man in his tent, should have arisen and burnt this city with fire.

When Jeremiah had entered into the dungeon-house and into the cells, and Jeremiah, had remained there many days, then sent King Zedekiah - and fetched him, and the king asked him, in his own house secretly, and said, - Is there a word from Yahweh? And Jeremiah said, - There is, for (said he), Into the hand of the king of Babylon, shalt thou be delivered! And Jeremiah said unto King Zedekiah, - What sin have I committed against thee, or against thy servants or against this people, that ye have delivered me up into prison?

Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, - even as ye have, us, for, an ensample.

Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, - to the end ye might he imitating us.

Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.

Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win; To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law. I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save. read more.
But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.

All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild.

But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: - But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience? If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? read more.
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God. Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God: Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

But let it be! - I, myself, did not burden you, - Notwithstanding, being crafty, with guile, I caught you?

Then, wore brought unto him children, - that he might lay his hands upon them, and pray. And, the disciples, rebuked them.

And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them.

And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them.

But, he, answered her no a word. And his disciples, coming forward began requesting him, saying - Dismiss her, because she is crying out after us.

But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,

saying, Repent ye, - for the kingdom of the heavens hath drawn near. For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths. But John, himself, had his raiment of camel's hair, and a leathern girdle about his loins, - while, his food, was locusts and wild honey. read more.
Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins. But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham. Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast. I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother. And, Herodias, was cherishing a grudge against him, and wishing, to slay him, - and could not; for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him. read more.
And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee, when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee; and he took an oath to her - Whatsoever thou shalt ask me, I will give thee, unto half my kingdom. And, going out, she said unto her mother - What shall I ask? and she said - The head of John the Immerser; And, coming in straightway, with hast, unto the king, she asked, saying - I desire, that, forthwith, thou give me, upon a charger, the head of John the Immerser. And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her. And the king, straightway, sending off a guard, gave orders to bring his head. And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damsel - and, the damsel, gave it unto her mother.

He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion.

He saith unto him, again, the second time - Simon, son of John! lovest thou me? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee. He saith unto him - Be shepherding my sheep. He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep. Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

And Balaam responded and said unto the servants of Balak, Though Balak would give me his house full of silver and gold, I could not go beyond the bidding of Yahweh my God, to do less or more.

How can I revile one whom GOD hath not reviled? Yea, how can I rage on one on whom Yahweh hath not raged.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying- Though Balak would give me his house full of silver and gold, yet could I not go beyond the bidding of Yahweh, to, do good or ill, out of my own heart, - what Yahweh shall speak, that, must I speak? Now, therefore, behold me! going to my own people, - Come now! let me advise thee, what this people shall do unto thy people in the after-part of the days.

And Balaam said unto Balak - Lo! I am come unto thee, Now, can, I, possibly, promise any-thing? The word that God shall put in my mouth, that, must I speak.

Then took Samuel a flask of oil, and poured out upon his head, and kissed him, - and said - Is it not, that Yahweh hath anointed thee over his inheritance, as leader?

Now, Yahweh, had unveiled the ear of Samuel, - one day before Saul came, saying: About this time to-morrow, will I send unto thee, a man out of the land of Benjamin, whom thou shalt anoint, to be leader over my people Israel, and he shall save my people, out of the hand of the Philistines, - for I have looked upon the oppression, because their outcry hath come in unto me.

And Yahweh said unto Samuel - How long, art thou going to pine for Saul, seeing that, I, have rejected him from being king over Israel? Fill thy horn with oil, and come! let me send thee unto Jesse the Bethlehemite, for I have provided me, among his sons, a king. And Samuel said, How can I go? As soon as Saul heareth, he will slay me. Then said Yahweh, A heifer, take thou with thee, and say, To sacrifice unto Yahweh, am I come. Then shall thou bid Jesse to the sacrifice, - when, I, will let thee know what thou must do, so shalt thou anoint for me him whom I shall name unto thee. read more.
And Samuel did that which Yahweh had spoken, and went to Bethlehem. And the elders of the city came trembling to meet him, and one said - Peaceably, comest thou? And he said - Peaceably: to sacrifice unto Yahweh, am I come. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and bade them to the sacrifice. And it came to pass, when they entered, that he looked upon Eliab, - and said to himself, Surely, before Yahweh, is his Anointed. But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart. Then Jesse called Abinadab, and made him pass before Samuel, - and he said, Neither of this one, hath Yahweh made choice. Then Jesse made Shammah pass by, - and he said - Nor of this one, hath Yahweh made choice. So Jesse made seven of his sons pass before Samuel, - and Samuel said unto Jesse, Yahweh hath not made choice of these. Then said Samuel unto Jesse - Are these all the young men? And he said - There yet remaineth, the youngest, but lo! he is tending the sheep. Then said Samuel unto Jesse - Do, send, and summon him, for we cannot sit round, until he cometh in hither. So he sent, and brought him in. Now, he, was ruddy, a stripling with handsome eyes, and noble mien. Then said Yahweh - Rise - anoint him, for, this, is, he. And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Yahweh came mightily upon David, from that day forward. Then arose Samuel, and went his way unto Ramah.

Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound:

And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees. And, they, began to deliberate among themselves, saying - Because, loaves, we took not. And, observing it, Jesus said - Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not? read more.
Not yet, perceive ye, neither remember, - The five loaves of the five thousand, and how many baskets ye received? Nor the seven loaves of the four thousand, and how many hampers ye received? How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees? Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.

Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

We are giving thanks unto God continually, concerning you all, making, mention, in our prayers, Unceasingly, remembering - your work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father: Knowing, brethren beloved by God, your election, -

Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness, -

Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;

I call to witness against you to-day, the heavens and the earth, that life and death, have I set before thee, the blessing and the curse, - therefore shouldest thou choose life, that thou mayest live, thou and thy seed;

As one, faithful, to him who made him: as, Moses also, in allhis house.

I take both the heavens and the earth to witness against you to-day, that ye shall, perish, speed, from off the land which ye are passing over the Jordan to possess, - ye shall not prolong your days thereupon; for, ye shall surely be laid waste;

Then cried they unto Yahweh, and said, Ah now, Yahweh, pray let it not be that we perish for this man's life, neither lay upon us innocent blood, - for, thou, O Yahweh, as thou hast pleased, hast ever done.

Then were the mariners, afraid, and made outcry every man unto his own god, and they hurled the wares which were in the ship, into the sea, to lighten it of them, - but, Jonah, had gone down into the hinder parts of the vessel, and had lain down, and fallen into a sound sleep. Then drew near unto him the shipmaster, and said to him, What meanest thou, O sound sleeper? Arise, cry unto thy God, Peradventure God will bethink himself of us, that we perish not.

And he said unto them, A Hebrew, am I, - and, Yahweh, the God of the heavens, do, I, revere, him who made the sea, and the dry land.

Then did the men revere Yahweh with a great reverence, - and offered sacrifice to Yahweh, and vowed vows.

So Jonah began to enter into the city, one day's journey, - and he cried out and said - Yet forty days, and, Nineveh, is to be overthrown! And the people of Nineveh believed in God, - and proclaimed a fast, and clothed themselves in sackcloth, from the greatest of them, even unto the least of them. And the word reached unto the king of Nineveh, so he arose from his throne, and laid aside his robe from off him, - and covered him with sackcloth, and sat on ashes. read more.
And he caused an outcry to be made - and said - throughout Nineveh, By decree of the king and of his great men, Be it known: - Man and beast, herd and flock, Let them taste, nothing, let them not feed, and, water, let them not drink: Let both man and beast, cover themselves with sackcloth, and let them cry unto God, mightily, - Yea let them turn, every man from his wicked way, and from the violence which is in their hands: Who knoweth whether God himself - may turn and grieve, - and turn away from the glow of his anger, that we perish not?

Now, Eli, was very old, - but he used to hear all that his sons did unto all Israel, and how they even lay with the women who did service, at the opening of the tent of meeting.

If one man sin against another, God will interpose, but, if, against Yahweh, a man sin, who will intercede, for him? But they hearkened not unto the voice of their father, for Yahweh was pleased to put them to death.

Now, the sons of Eli, were abandoned men, - they knew not Yahweh. And, the custom of the priests with the people, was - when any man offered a sacrifice, then would come the priests young man, as the flesh was boiling, with a three-pronged fork in his hand; and would strike it into the boiler, or into the trough, or into the kettle, or into the pot, all that the fork would bring up, the priest took for himself. Thus and thus, used they to do unto all Israel, who came thither, in Shiloh. read more.
Also, before any could make perfume with the fat, the priests young man would come in and say to the person who was sacrificing, Come! give flesh for the priest's roastings, - for he will not take of thee boiled flesh - only raw. And, if the man said to him, Let them at least, make incense, at once with the fat, then take thou as much as thy soul craveth, Then said he to him, But, at once, shalt thou give it; or else, I will take it by force. And so it was, that, the sin of the young men, was exceeding great, before Yahweh, - for men scorned the offerings of Yahweh.

choosing him out of all the tribes of Israel unto myself, to minister as priest, to offer upon mine altar, to perfume with incense to bear an ephod before me, - Therefore gave I unto the house of thy father all the altar-flames of the sons of Israel. Wherefore have ye been kicking at my sacrifices, and my presents, which I commanded, to serve for a home, - and shouldest have honoured thy sons more than me: fattening yourselves, with the first of every present of Israel, before me?

Then said Samuel - What hast thou done? And Saul said - Because I saw that the people had been scattered from me, and, thou, hadst not come within the appointed days, and, the Philistines, had gathered themselves together to Michmash, therefore I said - Now, will the Philistines come down against me, at Gilgal, but, the face of Yahweh, have I not appeased: So I forced myself, and offered up the ascending-sacrifice. And Samuel said unto Saul - Thou hast shewn thyself foolish, - thou hast not kept the commandment of Yahweh thy God, which he commanded thee, for, now, would Yahweh have established thy kingdom unto Israel until times age-abiding; read more.
Whereas, now, shall thy kingdom not be established, - Yahweh hath sought out for him a man after his own heart, and Yahweh hath commanded him to be leader over his people, because thou hast not kept that which Yahweh commanded thee.

Then came the word of Yahweh unto Samuel, saying - I am grieved that I made Saul to be king, for he hath turned back from following me, and, my words, hath he not established. And it was vexing to Samuel, so that he made outcry unto Yahweh, all the night. And Samuel rose early to meet Saul, in the morning, and it was told Samuel, saying - Saul having come to Carmel, and lo! having set him up a sign, hath gone round, and passed over, and descended to Gilgal. read more.
And Samuel came unto Saul, - and Saul said unto him - Blessed, be thou by Yahweh: I have established the word of Yahweh. And Samuel said, What then is this bleating of sheep, in mine ears, - and the lowing of oxen, which I can hear? Then said Saul - From the Amalekites, have they brought them in; in that the people spared the best of the sheep, and of the oxen, to sacrifice unto Yahweh thy God, - but, the rest, have we devoted to destruction. Then said Samuel unto Saul, Stay, and let me tell thee, that which Yahweh hath spoken unto me, this night. And he said to him - Speak. And Samuel said, Was it not, when, little, thou wast in thine own eyes, that thou wast made, head of the tribes of Israel, - and that Yahweh anointed thee to be king over Israel? So then Yahweh sent thee on a journey, - and said - Go, and devastate to destruction, the sinners - the Amalekites, and make war against them, until they have consumed them. Wherefore, then, didst thou not hearken unto the voice of Yahweh, - but didst rush upon the spoil, and do that which was wrong in the sight of Yahweh? And Saul said unto Samuel - As indeed I have hearkened unto the voice of Yahweh, and have been on the journey on which Yahweh sent me, - and have brought in Agag, king of Amalek, and, the Amalekites, have I devoted to destruction. And the people took, of the spoil, sheep and oxen, the chief of the things so devoted, - to sacrifice unto Yahweh thy God, in Gilgal. Then said Samuel - Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams; For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king. Then said Saul unto Samuel - I have sinned; for I have transgressed the bidding of Yahweh, and thy words, - for I feared the people, and hearkened unto their voice. Now, therefore, I pray thee, pardon my sin, - and turn again with me, that I may bow down unto Yahweh. And Samuel said unto Saul, I will not turn again with thee, - Because thou hast rejected the word of Yahweh, therefore hath Yahweh rejected thee from being king over Israel. And, when Samuel turned about to go away, then laid he hold of the skirt of his robe, and it was rent. And Samuel said unto him, Yahweh hath rent the kingdom of Israel from off thee, to-day, - and will give it unto a neighbour of thine, who is better than thou. Moreover also, the Eminence of Israel, will not lie, neither will he repent, - For no, iron of earth, is, he, to repent! Then he said: I have sinned, Now, honour me, I pray thee, before the elders of my people, and before Israel, - and turn again with me, then will I bow down unto Yahweh thy God. So then Samuel turned again, after Saul - and Saul bowed down unto Yahweh.

And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved.

Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.

Paul, prisoner of Christ Jesus, and Timothy my brother, - unto Philemon the beloved, and a fellow worker of ours,

So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it?

So he gathered together the priests and the Levites, and said unto them - Go ye out unto the cities of Judah, and gather out of all Israel silver to repair the house of your God, year by year, and, ye, shall hasten the matter, - but the Levites hastened it not. Then the king called for Jehoiada the chief, and said unto him, Wherefore hast thou not required of the Levites, to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Yahweh, and of the convocation of Israel, - for the tent of testimony?

Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you.

Even as ye learned it from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,

And, the sons of Samuel, the firstborn, Joel , and, the second, Abiah.

And it came to pass, when Samuel was old, that he appointed his sons judges to Israel; and the name of his firstborn son was, Joel, and the name of his second, Abijah, - they were judges in Beer-sheba. Howbeit his sons walked not in his ways, but stooped to extortion, - and took bribes, and perverted judgment.

Needful, nevertheless have I accounted it - Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you;

Take thy part in suffering hardship, as a brave soldier of Christ Jesus: - No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;

But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land.

And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.

Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

And, their discourse, as a gangrene, will eat its way; - of whom are Hymenaeus and Philetus,

For this cause, I said - Look away from me, Bitterly, will I weep, - Do not press to comfort me, For the ruin of the daughter of my people. For a day of confusion and downtreading and perplexity, pertaineth to My Lord, Yahweh of hosts, in the valley of vision, an undermining of walls, and a crying for help to the mountain.

Then came Isaiah the prophet, unto King Hezekiah, - and said unto him - What said these men? and whence came they unto thee? And Hezekiah said, From a land far away, came they unto me, from Babylon! And he said, What have they seen in thy house? Then said Hezekiah, - All that is in my house, have they seen, there is nothing which I shewed them not among my treasures. Then said Isaiah unto Hezekiah, - Hear thou the word of Yahweh of hosts: read more.
Lo! days are coming, when all that is in thy house, and that which thy fathers have treasured up until this day, shall be carried away unto Babylon, - nothing, shall be left, Saith Yahweh. And of thy sons who shall issue from thee whom thou shalt beget, shall they take away, - and they shall become eunuchs in the palace of the king of Babylon.

Upon thy walls O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace, - O ye that put Yahweh in mind, Do not take rest to yourselves,

Thou therefore Son of man, A watchman, have I appointed thee, to the house of Israel, So then thou shalt hear at my mouth. message, and shalt warn them from me.

Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, - of which, I Paul, have become minister.

That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

But, ye, the priests of Yahweh, shall be called, The attendants of our God, shall ye be named, - The riches of the nations, shall ye eat, And in their glory, shall ye boast yourselves.

But, in everything, commending ourselves as God's ministers, - in much endurance, in tribulations, in necessities, in straits,

Paul and Timothy, servants of Jesus Christ, - unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers: -

Jude, Jesus Christ's servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved, -

But, thou, - be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill;

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

Now, this, is the blessing wherewith Moses, the man of God, blessed the sons of Israel, - before his death.

But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, -

Be glad over her, thou heaven! And ye saints, and ye apostles, and ye prophets! For that God hath exacted your vindication from her.

Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

Elders, therefore, among you, I exhort - I who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share; -

After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also; And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run. But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; - read more.
But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: - Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you. Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further; But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision, For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, - And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood, Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus. read more.
Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days; But, other of the apostles, saw I none, save James the brother of the Lord: - Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: - After that, I went into the regions of Syria and Cilicia, And was still unknown, by face, unto the assemblies of Judaea which were in Christ, - Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste; And they were glorifying, God, in me.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

Unto which, I, have been appointed proclaimer and apostle - Truth I speak, I utter no falsehood - a teacher of nations, in faith and truth.

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.

and he saith unto them, Come after me, - and I will make you fishers, of men.

and Jesus said unto them - Come after me, and I will make you become fishers of men;

And there was a young man out of Bethlehem-judah, of the family of Judah, - he, being a Levite, and, he, being a sojourner there. So the man took his journey out of the city, out of Bethlehem-judah, to sojourn, wheresoever he could find a home , - and he came into the hill country of Ephraim, as far as the house of Micah, in pursuing his journey. And Micah said unto him, Whence comest thou? And he said unto him - A Levite, am I, from Bethlehem-judah, and, I, am taking my journey to sojourn, wheresoever I can find a home . read more.
And Micah said unto him - Dwell with me, and be to me a father and a priest, and, I, will give thee ten pieces of silver by the year, and a suit of apparel, and thy sustenance. So the Levite went. And the Levite was content to dwell with the man, - and the young man became to him, as one of his sons. And Micah installed the Levite, and the young man became his priest, - and remained in the house of Micah. Then said Micah - Now, I know that Yahweh will do me good, - seeing I have a Levite as my priest.

And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, - while, he, was dismissing the multitude.

And he saith unto them - Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity. And they departed, in the boat, into a desert place, apart.

And, the spirit of God, clothed Zechariah son of Jehoiada the priest, and he took his stand above the people, - and said unto them, Thus, saith God, Wherefore are, ye, transgressing the commandments of Yahweh, so that ye cannot prosper, because ye have forsaken Yahweh, therefore hath he forsaken you. So they conspired against him, and stoned him with stones, by the commandment of the king, - in the court of the house of Yahweh.

Then drew near Zedekiah, son of Chenaanah, and smote Micaiah on the cheek, - and said - Where then passed the Spirit of Yahweh, from me, to speak unto thee? Then said Micaiah, Lo! thou art about to see, on that day, - when thou enterest a chamber within a chamber, to hide thyself. And the king of Israel said, Take Micaiah, and carry him back unto Amon captain of the city, - and unto Joash son of the king; read more.
and thou shalt say - Thus, saith the king, Put this man into the prison, - and let him eat the bread of oppression, with the water of oppression, until I enter in peace.

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Now, art, thou, troubling Israel? And he said - I have not troubled Israel, but, thou and the house of thy father, - in that ye have forsaken the commandments of Yahweh, and followed Baal.

So he arose and went to Zarephath, and, when he came to the entrance of the city, lo! there, a widow woman gathering sticks, - and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. And, as she went to fetch it, he called to her and said, Bring me, I pray thee, a morsel of bread, in thy hand. And she said - By the life of Yahweh, thy God, verily I have not a cake, only a handful of meal in the jar, and a little oil in the cruse, - and lo! I have been gathering a couple of sticks, so I shall go in and make it ready for me and for my son, that we may eat it - and die! read more.
And Elijah said unto her - Do not fear, go in - make ready according to thy word, - howbeit, make me thereof a little cake, first, and bring it out to me, and, for thyself and thy son, make ready, afterwards. For, thus, saith Yahweh, God of Israel, The jar of meal, shall not waste, and, the cruse of oil, shall not fail, - until the day that Yahweh giveth rain upon the face of the ground. So she went and made ready, according to the word of Elijah, - and did eat, she, and he, and her house, certain days: The jar of meal, did not waste, - and, the cruse of oil, did not fail, - according to the word of Yahweh, which he spake through Elijah.

Now, the messenger who went to call Micaiah, spake unto him, saying, Behold, I pray thee, the words of the prophets, with one mouth, are good, as touching the king, let thy word, I pray thee, be as the word of one of them, so wilt thou speak that which is good. And Micaiah said, - By the life of Yahweh, what Yahweh saith unto me, that, will I, speak.

But, a certain aged prophet, was dwelling in Bethel, - whose sons came in and related to him all the deeds which the man of God had done that day in Bethel - and the words which he had spoken unto the king, and they related them to their father. And their father said unto them, Which way then went he? Now his sons had seen the way which the man of God went who had come in out of Judah. So he said unto his sons, Saddle for me, the ass. And they saddled for him the ass, and he rode thereon; read more.
and went after the man of God, and found him, sitting under an oak. And he said unto him - Art, thou, the man of God who came in out of Judah? And he said - I am. Then said he unto him, Come home with me, - and eat bread. And he said - I may not return with thee, nor go in with thee, - neither will I eat bread or drink water with thee, in this place; for there came a message unto me by the word of Yahweh, Thou shalt neither eat bread, nor drink water there, - thou shalt not turn back to come by the way by which thou wentest. And he said to him-I also, am a prophet, like unto thee, and, a messenger, hath spoken unto me, by the word of Yahweh, saying - Bring him back with thee, into thy house, that he may eat bread, and drink water. He deceived him. So he went back with him, and did eat bread in his house, and drank water. And so it was, as, they, were sitting at the table, yea, so it was, that the word of Yahweh came unto the prophet who had brought him back; and he cried out unto the man of God who had come in out of Judah, saying, Thus, saith Yahweh, - Forasmuch as thou hast rebelled against the bidding of Yahweh, and hast not kept the commandment which Yahweh thy God commanded thee; but hast returned, and eaten bread and drunk water, in the place of which he said unto thee, Thou mayest neither eat bread nor drink water: thy dead body shall not enter the burying-place of thy fathers. And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, for the prophet whom he had brought back. And, when he had gone, there met him a lion by the way, and slew him, - and his dead body was cast out in the way, and, the ass, was standing near it, and, the lion, was standing near the dead body. And lo! certain men, passing by, saw the dead body, cast out in the way, and the lion standing near the dead body, - so they came in, and spake of it in the city, wherein, the aged prophet, dwelt. And, when the prophet who had brought him back from the way heard of it, he said - The man of God, it is, who rebelled against the bidding of Yahweh, - therefore did Yahweh deliver him unto the lion, and it hath torn him and slain him, according to the word of Yahweh which he spake unto him. And he spake unto his sons, saying, Saddle for me the ass. And they saddled it. So he went and found his dead body, cast out in the way, with, the ass and the lion, standing near the dead body, - the lion had neither eaten the dead body, nor had it torn the ass. And the prophet took up the dead body of the man of God, and laid it upon the ass, and brought it back, - and the aged prophet came into the city, to make lamentation, and to bury him. And he laid his dead body in his own grave, - and they lamented over him, saying - Alas, my brother! And it came to pass, after he had buried him, that he spake unto his sons, saying, When I die, then shall ye bury me in the grave wherein the man of God is buried; beside his bones, lay my bones; For the message which he proclaimed, by the ward of Yahweh, against the altar which is in Bethel, - and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

And, the messenger who went to call Micaiah, spake unto him, saying, Lo! the words of the prophets, with one mouth, are good for the king, - be thy word then, I pray thee, like one of theirs, so wilt thou speak good. Then said Micaiah, - By the life of Yahweh, whatsoever my God shall say, that, must I speak.

But, when he became strong, uplifted was his heart, unto ruin, for he acted unfaithfully against Yahweh his God, - and entered into the temple of Yahweh, to burn incense upon the altar of incense. Then entered after him, Azariah the priest, - and with him eighty priests of Yahweh, sons of valour; and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, shall it be from Yahweh Elohim. read more.
Then was Uzziah wroth, and, in his hand, was a censer, to burn incense, - and, when he was wroth with the priests, a leprosy, shot forth in his forehead, before the priests, in the house of Yahweh, from off the altar of incense. When Azariah the chief priest and all the priests turned towards him, lo! he, was leprous, in his forehead, so they hastened him from thence, - yea, even he himself, hurried to go out, because Yahweh had smitten him.

The sacred secret of the seven stars, which thou sawest upon my right hand, and the seven lamps of gold: - The seven stars, are, messengers of the seven assemblies, and, the seven lamps, are, seven assemblies

Unto the messenger of the assembly, in Ephesus, write: - These things, saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven lamps of gold:

The sacred secret of the seven stars, which thou sawest upon my right hand, and the seven lamps of gold: - The seven stars, are, messengers of the seven assemblies, and, the seven lamps, are, seven assemblies

Unto the messenger of the assembly, in Ephesus, write: - These things, saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven lamps of gold:

And lo! Zadok also, and all the Levites with him, were bearing the ark of the covenant of God, and they set down the ark of God, and Abiathar went up, until all the people had made an end of passing over out of the city. Then said the king unto Zadok, Take back the ark of God into the city, - if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation, but, if thus, he say, I have no delight in thee, here I am, let him do unto me as may be good in his eyes. read more.
And the king said, unto Zadok the priest, Art thou not, a seer? return into the city, in peace, - and Ahimaaz thine own son, and Jonathan son of Abiathar - your two sons, with you.

Thou therefore Son of man, the sons of thy people who are talking against thee Near the walls and in the entrances of the houses, are speaking one with another, every man with his brother saying. Come in we pray you and heat, what is the word that is coming forth from Yahweh; That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do, - though fond with their mouths, they seem to be, After their unjust gain, their heart is going. And lo! thou art to them - As a bewitching song, Of one with a beautiful voice. And skilfully touching the strings, - So will they hear thy words, And yet be going to do none of them. read more.
But when it cometh Lo! it is coming, Then shall they know that a prophet hath been in their midst.

Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us. Then rose up men from among the elders of the land, and spake unto all the convocation of the people saying: Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, read more.
Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives!

When Ebed-melech the Ethiopian one of the eunuchs, he being in the house of the king, heard that they had delivered Jeremiah into the dungeon, - the king being seated in the gate of Benjamin, then went forth Ebed-melech out of the house of the king, and spake unto the king, saying: My lord, O King! wickedly, have these men done all that they haw done to Jeremiah the prophet, whom indeed they have cast into the dungeon, - since he would have died where he was because of the famine, for there is no bread any longer, in the city. read more.
Then the king commanded Ebed-melech the Ethiopian saying, - Take with thee from hence thirty men, and lift Jeremiah the prophet out of the dungeon before he die. So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence pieces of cast-off clothes, and old rags, - and let them down unto Jeremiah in the dungeon with the ropes. Then said Ebed-melech the Ethiopian unto Jeremiah, - Put, I pray thee the pieces of cast-off clothes and the old rags under thine arm-joints, under the ropes, And Jeremiah did so, Then drew they Jeremiah with the ropes, and lifted him up out of the dungeon, - and Jeremiah remained in the guard-court.

And, Barnabas, was minded to take with them John also, called Mark;

And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, -

Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lord's glory and our earnest desire: -

Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christ's glory.

So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. read more.
Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die.

They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.

And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; read more.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures. The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, - properly knowing, only the immersion of John. The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God. read more.
And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift; for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

And the multitudes began to give heed unto the things that were being spoken by Philip, with one accord, when they heard him, and saw the signs which he was working.

But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

And there came to be great joy in that city.

And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.

Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly, Of which, I, have become minister - according to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

And, their discourse, as a gangrene, will eat its way; - of whom are Hymenaeus and Philetus, Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. read more.
Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die.

Needful, nevertheless have I accounted it - Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you; Since he hath been longing to see, you all, and hath been in great distress, because ye had heard he was sick; - And, in fact, he was sick, nigh unto death; but, God, had mercy on him, - and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have. read more.
The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be. Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding, - Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

Epaphras who is from among you, a servant of Christ Jesus, saluteth you, - at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God; For I bear him witness, that he hath great toil in behalf of you, and them in Laodicea, and them in Hierapolis.

Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus, In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

But, if anyone is building, upon the foundation - gold, silver, precious stones, wood, hay, straw, Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: - If, anyone's work, shall abide, which he built, a reward, shall he receive, - read more.
If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: read more.
in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus. And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame. Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee! But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

But the High-priest, arising, and all who were with him, - being the sect of the Sadducees, - were filled with jealousy, And thrust their hands upon the Apostles, and put them in a public ward. But, a messenger of the Lord, by night, opened the doors of the prison; and, leading them out, said - read more.
Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life. Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought. And, the officers who came to the place, found them not in the prison; and, returning, brought tidings, Saying - The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one. Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to. But some one, entering, brought tidings unto them - Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people! Then, the captain with the officers, departing, brought them - not with violence, - for they were afraid of the people, lest they should be stoned; But, leading them in, set them in the high- council. And the High-priest questioned them, Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man. But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him. And, they, when they heard this, were cut to the heart, and were making up their minds to slay them. But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, - And said unto them - Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men. For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered. Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, - But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found. And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go. They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour. And, every day in the temple, and at home, they ceased not to be teaching, and telling the good news as to the Anointed Jesus.

And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), - Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people. Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him. read more.
And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison. And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands. And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me. And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding. And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him. And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews. And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying. And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda; And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, - but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said - Thou art raving She, however, kept on strongly declaring that, so, it was. But, they, were saying - It is his, messenger. And, Peter, continued knocking; and, opening, they saw him, and were amazed. But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place. And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become! And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away to death ; and, going down from Judaea unto Caesarea, stayed there.

And it came to pass that, Peter, going through all quarters went down unto the saints also dwelling in Lydda. And he found there a certain man, by name Aeneas, who, for eight years, had been lying prostrate upon a bed, for he was paralysed. And Peter said unto him - Aeneas! Jesus Christ healeth thee! Arise, and smooth thy bed for thyself. And, straightway, he arose. read more.
And all who dwelt in Lydda and Saron, saw him, - and, they, turned unto the Lord.

and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus;

And, when we were safely through, then, we knew that the island was called, Melita. And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold. But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand. read more.
And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live. He, however, shaking of the brute into the fire, suffered no harm; whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; - but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god. Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, - who, making us welcome, for three days, hospitably entertained us. And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him. And, when this happened, the rest also, even they in the island who were sick, were coming in and getting cured; who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.

And so it was, on a day, that Elisha passed over unto Shunem, where was a woman of position, and she constrained him to eat bread, - and so it came about, whensoever he passed that way, that he turned aside thither, to eat bread. Then said she unto her husband, Lo! I pray thee - I perceive that, a holy man of God, he is, - passing our way continually. I pray thee, let us make a little upper chamber on the wall and set for him there - a bed, and a table, and a seat, and a lampstand, - so shall it be, when he cometh to us, that he can turn in thither.

But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money, Saying - Give unto me also this authority, - in order that, on whomsoever may lay my hands, he may receive Holy Spirit. And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained! read more.
Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God. Repent, therefore, from this thy baseness, and entreat of the Lord - whether, after all, the purpose of thy heart shall be forgiven thee; For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus; Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God. But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith. read more.
But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him, Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord? Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

For they were unable to keep it at that time, - because, the priests, had not hallowed themselves in sufficient numbers, and, the people, had not gathered themselves unto Jerusalem.

So they established a decree, to make proclamation throughout all Israel, from Beer-sheba even unto Dan, that they should come in to keep a passover unto Yahweh the God of Israel, in Jerusalem, - for, not for a long time, had they kept it as written.

And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken. And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it. Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground. read more.
Then said Yahweh suddenly, unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three went out. Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth. Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him. Not so, my servant Moses, - In all my house, trusty, is he: Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses? And the anger of Yahweh kindled upon theme and he departed. And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous! Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned. Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed.

But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money, Saying - Give unto me also this authority, - in order that, on whomsoever may lay my hands, he may receive Holy Spirit. And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained! read more.
Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God. Repent, therefore, from this thy baseness, and entreat of the Lord - whether, after all, the purpose of thy heart shall be forgiven thee; For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away, How shall not, rather, the ministry of the Spirit, be with glory? For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory, read more.
For that which hath been made glorious, hath not even been made glorious, in this respect, - by reason of the surpassing glory. For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

I exhorted Titus, and sent with him the brother, - Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, - who was well-attested by the brethren in Lystra, and Iconium. The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek. read more.
And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem.

And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away.

Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.

But, a certain man named Simon, was already in the city, practising magical arts, and astonishing the nation of Samaria, - saying that himself was someone great: Unto whom all were giving heed, from small even to great, saying - This, is the Power of God, which is called Great. And they were giving heed to him, because that, for a considerable time, with his magical arts, he had astonished them.

No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness! - whose end, shall be according to their works.

Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.

And the word of Yahweh came unto Jonah son of Amittai, saying: Arise, get thee to Nineveh the great city, and proclaim unto it, - that their wickedness, hath come up, before me. But Jonah arose to flee unto Tarshish, away from the presence of Yahweh, - and went down to Joppa, and found a ship going to Tarshish, so he paid the fare thereof, and went down into it, to go with them to Tarshish,, away from the presence of Yahweh. read more.
But, Yahweh, hurled a great wind against the sea, - and, there arose a mighty tempest in the sea, - and, the ship, thought to be broken in pieces, Then were the mariners, afraid, and made outcry every man unto his own god, and they hurled the wares which were in the ship, into the sea, to lighten it of them, - but, Jonah, had gone down into the hinder parts of the vessel, and had lain down, and fallen into a sound sleep. Then drew near unto him the shipmaster, and said to him, What meanest thou, O sound sleeper? Arise, cry unto thy God, Peradventure God will bethink himself of us, that we perish not.

In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders, saying - I have sinned, in delivering up righteous blood. But, they, said - What is that to us? thou, shalt see to it for thyself. And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself. read more.
But, the High-priests, taking the pieces of silver, said - It is not allowed, to cast them into the treasury; since, a price of blood, they are. And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.

And he said to him - I pray thee, say unto her - Lo! thou hast cared for us with all this anxious care, what can be done for thee? Is it, that we should speak for thee, unto the king, or unto the general of the army? But she said, In the midst of mine own people, do, I, dwell.

And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.

We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things.

whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren,

The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

And the word was pleasing in the sight of all the throng; and they selected Stephen, a man full of faith and Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicholaus, a proselyte of Antioch; Whom they set before the Apostles, and, praying, they laid upon them their hands.

Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

a holy portion out of the land, it is for the priests who wait in the sanctuary, shall it be, who draw near to wait upon Yahweh,- so shall it be theirs as a place for houses, and a sanctuary for the sanctuary.

Between the porch and the altar, let the priests, weep, the attendants of Yahweh, - and let them say - Look with pity, O Yahweh, upon thy people, and do not deliver thine inheritance to reproach, that the nations, should mock them, Why should they say among the peoples, Where is their God?

Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice, -

And I will raise up over them shepherds who will tend them, - So shall they not be afraid any more, nor be dismayed nor be missing, Declareth Yahweh.

And, I, began to weep much, because, no one, worthy, was found, to open the scroll, or, to look thereon. And, one of the elders, saith unto me - Do not weep! Lo! the lion that is of the tribe of Judah, the root of David, hath overcome, to open the scroll and the seven seals thereof.

Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christ's glory.

In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!

He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.

And, you, we do certify, that, as touching any of the priests or the Levites, the singers, the doorkeepers, the Nethinim, or the servitors of this house of God, tribute, excise or toll, shall it not be competent to impose upon them.

An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord.

And Samuel did that which Yahweh had spoken, and went to Bethlehem. And the elders of the city came trembling to meet him, and one said - Peaceably, comest thou?

Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.

And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.

and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

And it came to pass that, for a considerable number of days, he abode in Joppa, with one Simon, a tanner.

Then, fasting and praying, and laying their hands upon them, they sent them away.

And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

Have remembrance, O my God, of Tobiah and of Sanballat, according to these their doings, - moreover also, of Noadiah the prophetess, and of the rest of the prophets, who would have put me in fear.

Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

For it is needful that the overseer be - unaccusable, as God's steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus' sake.

All the things which relate unto myself, shall Tychicus make known unto you - the beloved brother and faithful minister and fellow-servant in the Lord,

And sent Timothy - our brother, and God's minister in the glad-message of the Christ - that he might confirm and console you over your faith,

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, - for, the messenger of Yahweh of hosts, he is.

And he said unto them, Thus and so, hath Micah dealt with me, and hath hired me, and I am become his priest.

And he calleth near the twelve, and began to be sending them forth two and two, - and was giving them authority over the impure spirits:

according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;