129 Bible Verses about Death

For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.

But she who lives for pleasure is dead even while she lives.

and whoever lives and believes in me shall never die. Do you believe this?"

they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart;

He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your exile on earth.

we must work the works of him who sent me, while it is day. Night is coming, when no one can work.

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

he will wipe away every tear from their eyes, and death will be no more, neither will there be mourning nor crying nor pain any more, for the former things have passed away."

but has now been revealed through the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.

After that he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

And when he came in, he said to them, "Why make this commotion and weep? The child is not dead, but sleeping."

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.

let him know that whoever turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

But as for the cowardly, the unbelieving, the immoral, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot will be in the lake that burns with fire and sulfur, which is the second death."

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your exile on earth.

we must work the works of him who sent me, while it is day. Night is coming, when no one can work.

If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your exile on earth.

we must work the works of him who sent me, while it is day. Night is coming, when no one can work.

But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have prepared?'

After that he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

These things he said, and after that he said to them, "Our friend Lazarus has fallen asleep, but I go to wake him up."

And I heard a voice from heaven, saying, "Write, 'Blessed are the dead who die in the Lord from now on!'" "Yes," says the Spirit, "that they may rest from their labors, for their deeds follow them."

For he who has died has been freed from sin.

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with him for a thousand years.

Jesus answered, "I do not have a demon; but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it and he will be the judge. Truly, truly, I say to you, if anyone keeps my word he will never see death."

For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him. read more.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.

But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots; and sitting down, they kept watch over him there. read more.
And they put up over his head the charge written against him: THIS IS JESUS THE KING OF THE JEWS. Then two robbers were crucified with him, one on the right and one on the left. And those who passed by hurled insults at him, wagging their heads and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross." So also the chief priests, with the scribes and elders, mocked him, saying, "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him; for he said, 'I am the Son of God.'" And the robbers who were crucified with him also reviled him in the same way. Now from the sixth hour until the ninth hour there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, "Eli, Eli, lama sabachthani?" that is, "My God, my God, why have you forsaken me?" When some of those standing there heard this, they said, "This man is calling Elijah." Immediately one of them ran and took a sponge, filled it with wine vinegar and put it on a reed, and offered it to him to drink. The rest said, "Let him alone; let us see if Elijah will come to save him." And Jesus cried out again with a loud voice, and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.

Then they offered him wine mingled with myrrh, but he did not take it. And when they crucified him, they divided his garments, casting lots for them to determine what each man should take. And it was the third hour, when they crucified him. read more.
And the inscription of the charge written against him read: THE KING OF THE JEWS. And with him they crucified two robbers, one on his right and one on his left. (...) And those who passed by hurled insults at him, wagging their heads, and saying, "Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!" So also the chief priests mocked him among themselves with the scribes, and said, "He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reviled him. And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lama sabachthani?"which means, "My God, my God, why have you forsaken me?" When some of those standing near heard this, they said, "Behold, he is calling Elijah." And one ran and filled a sponge full of wine vinegar, put it on a reed, and offered it to him to drink, saying, "Wait, let us see if Elijah will come to take him down." And with a loud cry, Jesus breathed his last. Then the veil of the temple was torn in two from top to bottom.

But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed!' Then they will begin to say to the mountains, 'Fall on us!' and to the hills, 'Cover us!' read more.
For if they do these things when the wood is green, what will happen when it is dry?" Two others, criminals, were also led with him to be put to death. And when they came to the place called The Skull, there they crucified him, and the criminals, one on the right and the other on the left. Then Jesus said, "Father, forgive them, for they know not what they do." And they divided his garments and cast lots. And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One." The soldiers also mocked him, coming up and offering him wine vinegar, and saying, "If you are the King of the Jews, save yourself." There was also an inscription written over him: THIS IS THE KING OF THE JEWS. One of the criminals who were hanged there hurled insults at him, saying, "Are you not the Christ? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." And Jesus said to him, "Truly, I say to you, today you will be with me in Paradise." It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, for the sun was darkened; and the curtain of the temple was torn in two. And Jesus, crying out with a loud voice, said, "Father, into your hands I commit my spirit." And having said this, he breathed his last. Now when the centurion saw what had happened, he praised God, and said, "Certainly this was a righteous man!" When all the multitudes who had gathered to witness this sight saw what had taken place, they beat their breasts, and returned home. But all his acquaintances, and the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a man named Joseph, a member of the Council, a good and righteous man,

Then he handed him over to them to be crucified. So they took Jesus. And he, bearing his cross, went out to a place called the Place of the Skull, which is called in Hebrew, Golgotha. There they crucified him, and two others with him, one on either side, and Jesus in the center. read more.
Pilate wrote a title and put it on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. The chief priests of the Jews then said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written, I have written." When the soldiers had crucified Jesus, they took his garments, and made four parts, one for each soldier, and also his tunic. Now the tunic was without seam, woven in one piece from top to bottom. So they said to one another, "Let us not tear it, but cast lots for it, whose it shall be." This happened that the Scripture might be fulfilled which says: "They divided my garments among them, and for my clothing they cast lots." This is what the soldiers did. By the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing by, he said to his mother, "Woman, behold your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. After this, Jesus, knowing that all was now accomplished, that the Scripture might be fulfilled, said, "I thirst." Now a vessel full of wine vinegar was sitting there; so they filled a sponge with the vinegar, put it on hyssop, and put it to his mouth. So when Jesus had received the vinegar, he said, "It is finished!" And he bowed his head and gave up his spirit.

And I tell you, that you are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it.

For none of us lives to himself, and none of us dies to himself. If we live, we live to the Lord; and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. read more.
But each in his own order: Christ the first fruits, then, at his coming, those who belong to him.

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. read more.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. Law came in, that the trespass might increase. But where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.

But someone will ask, "How are the dead raised? With what kind of body do they come?" You foolish man! What you sow does not come to life unless it dies. And that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. read more.
But God gives it a body as he has determined, and to each kind of seed he gives its own body.

If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.

Certainly not! How can we who died to sin live any longer in it? Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. read more.
For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with him. For we know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

Do you not know, brethrenfor I am speaking to those who know the lawthat the law has authority over a man only as long as he lives? For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband. So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress. read more.
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet." But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin sprang to life and I died. The very commandment which was to bring life I found to be death to me.

as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.

Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with him for a thousand years.

But as for the cowardly, the unbelieving, the immoral, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot will be in the lake that burns with fire and sulfur, which is the second death."

He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.'

Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband.

Then he came and touched the open coffin, and those who carried him stood still. And he said, "Young man, I say to you, arise." The dead man sat up, and began to speak. And he gave him to his mother.

When he had said this, he cried with a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with grave clothes, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. For before he was taken he was attested as having pleased God.

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

When you were slaves of sin, you were free in regard to righteousness. But then what return did you get from the things of which you are now ashamed? The end of those things is death.

For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

because you will not abandon my soul to hades, nor let your Holy One see decay.

Then we who are alive and are left will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

Behold, I tell you a mystery; we will not all sleep, but we will all be changed,

For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.

Here indeed we groan, longing to be clothed with our heavenly dwelling,

We are confident, I say, and would rather be away from the body and at home with the Lord.

as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me. Yet which I shall choose I do not know. read more.
I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better;

"O death, where is your victory? O death, where is your sting?"

The sting of death is sin, and the power of sin is the law.

that he was buried, that he was raised on the third day according to the Scriptures,

For godly sorrow produces a repentance that leads to salvation and brings no regret, but worldly sorrow produces death.

he will wipe away every tear from their eyes, and death will be no more, neither will there be mourning nor crying nor pain any more, for the former things have passed away."

nor can they die any more, for they are equal to the angels and are sons of God, being sons of the resurrection.

By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. For before he was taken he was attested as having pleased God.

And I heard a voice from heaven, saying, "Write, 'Blessed are the dead who die in the Lord from now on!'" "Yes," says the Spirit, "that they may rest from their labors, for their deeds follow them."

For to me, to live is Christ and to die is gain.

By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped as he leaned on the top of his staff.

and the Living One; I was dead, and behold, I am alive for evermore! And I have the keys of death and Hades.

and the Living One; I was dead, and behold, I am alive for evermore! And I have the keys of death and Hades.

And in those days men will seek death and will not find it; they will long to die, and death will fly from them.

These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth.

For this reason my Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again. This command I have received from my Father."

Do not marvel at this; for the hour is coming when all who are in the graves will hear his voice and come forth those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

And just as it is appointed for men to die once, and after that comes judgment,

If we live, we live to the Lord; and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.

So the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried.

and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.

And as they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." Then he fell on his knees and cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.

Then when desire has conceived, it gives birth to sin; and when sin is full-grown, it brings forth death.

For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved his appearing.

But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have prepared?'

Therefore I hope to send him immediately, as soon as I see how things go with me;

since I know that the putting aside of my body will be soon, as our Lord Jesus Christ has made clear to me.

"Lord, now you are letting your servant depart in peace, according to your word;

I looked, and behold, a pale horse; and its rider's name was Death, and Hades was following him. And they were given power over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

So when Jesus had received the vinegar, he said, "It is finished!" And he bowed his head and gave up his spirit.

just as the Father knows me and I know the Father; and I lay down my life for the sheep.

For this reason my Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again. This command I have received from my Father."

For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

we must work the works of him who sent me, while it is day. Night is coming, when no one can work.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. read more.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)

For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

he will wipe away every tear from their eyes, and death will be no more, neither will there be mourning nor crying nor pain any more, for the former things have passed away."

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The last enemy to be destroyed is death.

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The last enemy to be destroyed is death.