Reference: Satan
American
Signifies, properly, adversary, enemy, 1Ki 11:14; Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23; Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12; Zec 3:1-2; Re 12:10. He seduces them to sin, 1Ch 21:1; Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16; Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10; Joh 13:27; Ro 16:20; Eph 2:2. See DEVIL.
The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes.
See Verses Found in Dictionary
Then Yahweh raised an adversary against Solomon, Hadad the Edomite, from the descendants of that king in Edom.
Then Satan stood against Israel and urged David to count Israel.
So Yahweh said to Satan, "From where have you come?" Then Satan answered Yahweh and said, "From roaming on the earth and from walking about in it."
So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}.
Appoint over him a wicked [man], and let an accuser stand at his right [hand].
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him. But Yahweh said to Satan, "Yahweh rebukes you, O Satan! Yahweh who has chosen Jerusalem rebukes you! [Is] this not a stick snatched from the fire?"
Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'"
But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"
But turning around and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!"
And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"
"Simon, Simon, behold, Satan has demanded to sift you like wheat,
And after the piece of bread, then Satan entered into him. Then Jesus said to him, "What you are doing, do quickly!"
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
'I know your affliction and poverty (but you are rich), and the slander of those {who call themselves Jews} and are not, but [are] a synagogue of Satan.
'I know where you live, where the throne of Satan [is]. And you hold fast to my name and did not deny your faith in me, even in the days of Antipas my faithful witness, who was killed among you, where Satan lives.
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
Easton
adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Re 12:9; 20:2); "the prince of this world" (Joh 12:31; 14:30); "the prince of the power of the air" (Eph 2:2); "the god of this world" (2Co 4:4); "the spirit that now worketh in the children of disobedience" (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mt 4:1-11). He is "Beelzebub, the prince of the devils" (Mt 12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1Pe 5:8). Men are said to be "taken captive by him" (2Ti 2:26). Christians are warned against his "devices" (2Co 2:11), and called on to "resist" him (Jas 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb 2:14). Satan has the "power of death," not as lord, but simply as executioner.
See Verses Found in Dictionary
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst. So Yahweh said to Satan, "From where have you come?" Then Satan answered Yahweh and said, "From roaming on the earth and from walking about in it." read more. So Yahweh said to Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil." Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}.
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh. So Yahweh {asked} Satan, "From where have you come?" And Satan answered Yahweh and said, "From roaming on the earth and from walking about in it." read more. So Yahweh {asked} Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil. And still he persists in his blamelessness {even though} you incited me against him to destroy him for nothing." Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life. But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "{All right}, he [is] in your {power}. Only spare his life." So Satan went out from {Yahweh's presence}, and he inflicted Job with loathsome skin sores from the sole of his foot up to the crown of his head.
Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil, and [after he] had fasted forty days and forty nights, then he was hungry. read more. And the tempter approached [and] said to him, "If you are the Son of God, order that these stones become bread." But he answered [and] said, "It is written, 'Man will not live on bread alone, but on every word that comes out of the mouth of God." Then the devil took him to the holy city and placed him on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down! For it is written, 'He will command his angels concerning you,' and 'On [their] hands they will lift you up, lest you strike your foot against a stone.'" Jesus said to him, "On the other hand it is written, 'You are not to put the Lord your God to the test.'" Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, "I will give to you all these things, if you will fall down [and] worship me." Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'" Then the devil left him, and behold, angels came and began ministering to him.
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
Now is the judgment of this world! Now the ruler of this world will be thrown out!
I will no longer speak much with you, for the ruler of the world is coming, and he has {no power} {over} me.
in order that we may not be exploited by Satan (for we are not ignorant of his schemes).
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
and they will come to their senses again [and escape] from the trap of the devil, being held captive by him to [do] his will.
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Therefore subject yourselves to God. But resist the devil, and he will flee from you.
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,
Fausets
("adversary".) Four times in Old Testament as a proper name (Job 1:6,12; 2:1; Zec 3:1, with ha-, the article); without it in 1Ch 21:1,25 times in New Testament; the Devil also 25 times; "the prince of this world" three times, for Satan had some mysterious connection with this earth and its animals before man's appearance. (See DEVIL.) Death already had affected the pre-Adamic animal kingdom, as geology shows. Satan had already fallen, and his fall perhaps affected this earth and its creatures, over which he may originally in innocence have been God's vicegerent, hence his envy of man his successor in the vicegerency (Ge 1:26; 3:1-14). "The winked one" six times; "the tempter" twice. "The old serpent, the devil, and Satan, who deceiveth the whole world" (Re 12:9; 20:15). In Job his power is only over outward circumstances, by God's permission. Instead of being a rival power to good and God, as in the Persian belief as to Ormuzd and Ahriman, he is subordinate; his malicious temptation of David was overruled to work out Jehovah's anger against Israel (2Sa 24:1; 1Ch 21:1).
As the judicial adversary of God's people he accuses them before God, but is silenced by Jehovah their Advocate (Zec 3:1-2; 1Pe 5:8; Ps 109:6,31; 1Jo 2:1-2). The full revelation of "the strong man armed" was only when "the stronger" was revealed (Lu 11:21-23). He appears as personal tempter of Jesus Christ. (See JESUS CHRIST.) The Zendavesta has an account of the temptation in Eden nearest that of Genesis, doubtless derived from the primitive tradition. Christ's words of Satan are (Joh 8:44), "ye are of your father the devil; he was a murderer (compare as to his instigating Cain 1Jo 3:9-12) from the beginning and abode not in the truth. When he speaketh a lie he speaketh of his own, for he is a liar and the father of it." He is a "spirit," "prince of the powers of the air," and "working in the children of disobedience" (Eph 2:2). "Prince of the demons" (Greek), at the head of an organized "kingdom" (Mt 12:24-26), with "his (subject) angels."
They "kept not their first estate but left their own habitation"; so God "hath reserved them in everlasting chains under darkness unto the judgment of the great day" (Jg 1:6). Again "God spared not the angels, but cast them into hell (Tartarus, the bottomless pit: Lu 8:31; Re 9:11), and delivered them to chains of darkness" (2Pe 2:4). Their final doom is Tartarus; meanwhile they roam in "the darkness of this world"; step by step they and Satan are being given up to Tartarus, until wholly bound there at last (Revelation 20). "The darkness of this world" (Eph 6:12) is their chain. They are free now to tempt and hurt only to the length of their chain; Re 12:7-9 describes not their original expulsion, but a further step in their fall, owing to Christ's ascension, namely, exclusion from access to accuse the saints before God (Job 1:11; Zechariah 3). Christ's ascension as our advocate took away the accuser's standing ground in heaven (compare Lu 10:18; Isa 14:12-15).
Pride was his "condemnation," and to it he tempts others, especially Christian professors (Ge 3:5; 1Ti 3:6). As love, truth, and holiness characterize God, so malice or hatred (the spring of murder), lying, and uncleanness characterize Satan (Joh 8:44; 1Jo 3:10-12). Disbelief of God is what first Satan tempts men to (Genesis 3); "IF Thou be the Son of God" was the dart he aimed at Christ in the wilderness temptation, and through human emissaries on the cross. Also pride and presumption (Mt 4:6). Restless energy, going to and fro as the "roaring lion"; subtle instilling of venom, gliding steadily on his victim, as the "serpent" or "dragon"; shameless lust (Job 1:7; Mt 12:43); so his victims (Isa 57:20). He steals away the good seed from the careless hearer (Mt 13:19), introduces "the children of the wicked one" into the church itself, the tares among and closely resembling outwardly the wheat (Mt 13:38-39).
His "power" is that of darkness, from which Christ delivers His saints; cutting off members from Christ's church is "delivering them to Satan" (1Co 5:5; 1Ti 1:20; Ac 26:18; Col 1:13). The Jews might have been "the church of God," but by unbelief became "the synagogue of Satan." His "throne" opposes Christ's heavenly throne (Re 4:2; 2:9-10,13). He has his "principalities and powers" in his organized kingdom, in mimicry of the heavenly (Ro 8:38; 1Co 15:24; Col 2:15; Eph 6:12). He instigates persecution, and is the real persecutor. He has "depths of Satan" in opposition to knowledge of "the deep things of God" (Re 2:24); men pruriently desire to know those depths, as Eve did. It is God's sole prerogative thoroughly to know evil without being polluted by it. Satan has "the power of death," because "the sting of death is sin" (1Co 15:56); Satan being author of sin is author of its consequence, death. God's law (Ge 2:17; Ro 6:23) makes death the executioner of sin, and man Satan's "lawful captive."
Jesus by His death gave death its deathblow and took the prey from the mighty; as David cut off Goliath's head with his own sword (Mt 12:29; Lu 10:19; Isa 49:24; 2Ti 1:10; Ps 8:2; Heb 2:14). "Christ ... through death ... destroy (katargeesee, "render powerless") him that had the power of death." Satan seeks to "get an advantage of" believers (2Co 2:11); he has "devices" (noeemata) and "wiles" (methodeias, "methodical stratagems") (Eph 6:11), and "snares" (1Ti 3:7), "transforming himself (Greek) into an angel of light," though "prince of darkness" (2Co 11:14; Lu 22:53; Eph 6:12). "Satan hinders" good undertakings by evil men (Ac 13:10; 17:13-14; 3:8-10), or even by "messengers of Satan," sicknesses, etc. (2Co 11:14; 12:7; 1Th 2:18; Lu 13:16). Satan works or energizes in and through antichrist (2Th 2:9; Re 13:2) in opposition to the Holy Spirit energizing in the church (Eph 1:19). The wanton turn aside from Christ the spouse after Satan the seducer (1Ti 5:11-15).
The believer's victory by "the God of peace bruising Satan" is foretold from the first (Ge 3:15; Ro 16:20). The opposition of Satan in spite of himself will be overruled to the believer's good, the latter thereby learning patience, submission, faith, and so his end being blessed, as in Job's case. Man can in God's strength "resist Satan" (Jas 4:7); by withholding consent of the will, man gives Satan no "place," room or scope (Eph 4:27). "The wicked one toucheth not" the saint, as he could not touch Christ (1Jo 5:18; Joh 14:30). Self restraint and watchfulness are our safeguards (1Pe 5:8).
Translate 2Ti 2:26 "that they may awake (ananeepsosin) ... being taken as saved captives by him ("the servant of the Lord", 2Ti 2:24; autou) so as to follow the will of Him" (ekeinou; God, 2Ti 2:25): ezogreemenoi, taken to be saved alive, instead of Satan's thrall unto death, brought to the willing "captivity of obedience" to Christ (2Co 10:5). So Jesus said to Peter (Lu 5:10), "henceforth thou shalt catch [unto "life" (zogron)] men." Satan in tempting Christ asserts his delegated rule over the kingdoms of this world, and Christ does not deny but admits it (Lu 4:6), "the prince of this world" (Joh 12:31; 14:30; 16:11; 2Co 4:4; Eph 6:12). Satan slanders God to man (Ge 3:1-5), as envious of man's happiness and unreasonably restraining his enjoyments; and man to God (Job 1:9-11; 2:4-5).
Satan tempts, but cannot force, man's will; grace can enable man to overcome (Jas 1:2-4; 1Co 10:13; Jas 4:7, etc.). Satan steals the good seed from the careless hearer (Jas 1:21) and implants tares (Mt 13:4,19,25,38). Satan thrusts into the mind impure thoughts amidst holy exercises; 1Co 7:5, "come together that Satan tempt you not because of your incontinency," i.e., Satan takes advantage of men's inability to restrain natural propensities. Satan tempted Judas (Lu 22:5; Joh 21:25), Peter (Lu 22:31), Ananias and Sapphire (Acts 5). Augustine's (De Civit. Dei, 22:1) opinion was that the redeemed were elected by God to fill up the lapsed places in the heavenly hierarchy, occasioned by the fall of Satan and his demons.
See Verses Found in Dictionary
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth."
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?"
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat,
The woman said to the serpent, "From the fruit of the trees of the garden we may eat, but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'."
but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'." But the serpent said to the woman, "You shall not surely die.
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. read more. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
Then Joshua son of Nun secretly sent two men from Acacia Grove [as] spies, saying, "Go, view the land, especially Jericho." So they went, and entered the house of a prostitute whose name [was] Rahab, and {spent the night} there. The king of Jericho was told, "Look, [some] men from the {Israelites} have come here tonight to search out the land."
Joshua said, "By this you will know that [the] living God [is] in your midst, and he will certainly drive out the Canaanites {from before you}, and the Hittites, Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. Look! The ark of the covenant of the Lord of all the earth [is about to] cross [over] ahead of you into the Jordan. read more. So then, take twelve men from the tribes of Israel, {one from each tribe}.
And Adoni-bezek fled, but they pursued after him; they caught him and cut off {his thumbs and big toes}.
Again Yahweh [was] angry with Israel, and he incited David against them, saying, "Go count Israel and Judah."
Then Satan stood against Israel and urged David to count Israel.
So David gave to Ornan six hundred shekels of gold by weight for the place.
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst. So Yahweh said to Satan, "From where have you come?" Then Satan answered Yahweh and said, "From roaming on the earth and from walking about in it."
Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. read more. But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face."
But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}.
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.
Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life. But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face."
From the mouth of children and infants you have founded strength on account of your enemies, to silence [the] enemy and [the] avenger.
Appoint over him a wicked [man], and let an accuser stand at his right [hand].
for he stands at [the] right [hand] of [the] needy, to save [him] from those judging his life.
How you have fallen from heaven, morning star, son of dawn! You are cut down to the ground, conqueror of nations! And you yourself said in your heart, 'I will ascend [to] heaven; I will raise up my throne above the stars of God; and I will sit on [the] mountain of assembly on the summit of Zaphon; read more. I will ascend to [the] high places of [the] clouds, I will make myself like the Most High.' But you are brought down to Sheol, to [the] depths of [the] pit.
Can war-booty be taken from [the] mighty? or can a captive of a righteous [person] be rescued?
But the wicked [are] like the churning sea, that is not able to keep quiet, and its waters toss up mire and mud.
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him.
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him. But Yahweh said to Satan, "Yahweh rebukes you, O Satan! Yahweh who has chosen Jerusalem rebukes you! [Is] this not a stick snatched from the fire?"
and said to him, "If you are the Son of God, throw yourself down! For it is written, 'He will command his angels concerning you,' and 'On [their] hands they will lift you up, lest you strike your foot against a stone.'"
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!" But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. read more. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand?
Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house.
"Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it].
and while he was sowing, {some seed} fell on the side of the path, and the birds came [and] devoured it.
[When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path.
[When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path.
But while his people were sleeping, his enemy came and sowed darnel in the midst of the wheat and went away.
and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one.
and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want.
and so also [were] James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!"
And they began imploring him that he would not order them to depart into the abyss.
So he said to them, "I saw Satan falling like lightning from heaven. Behold, I have given you the authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will ever harm you.
When a strong man, fully armed, guards his own palace, his possessions are {safe}. But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder. read more. The one who is not with me is against me, and the one who does not gather with me scatters.
And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"
And they were delighted, and came to an agreement with him to give [him] money.
"Simon, Simon, behold, Satan has demanded to sift you like wheat,
Every day [when] I was with you in the temple [courts], you did not stretch out [your] hands against me! But this is your hour and the domain of darkness!"
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
I will no longer speak much with you, for the ruler of the world is coming, and he has {no power} {over} me.
I will no longer speak much with you, for the ruler of the world is coming, and he has {no power} {over} me.
and concerning judgment, because the ruler of this world has been condemned.
Now there are also many other [things] that Jesus did, which--if they were written down one after the other--I suppose not even the world itself could contain the books that would be written.
And leaping up, he stood and began walking around and entered into the temple [courts] with them, walking and leaping and praising God. And all the people saw him walking and praising God, read more. And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.
[and] said, "O [you who are] full of all deceit and of all unscrupulousness, [you] son of the devil, [you] enemy of all righteousness! Will you not stop making crooked the straight paths of the Lord!
But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there.
to open their eyes [so that they] may turn from darkness to light and from the power of Satan to God, [so that] they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.
Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.
Now the sting of death [is] sin, and the power of sin [is] the law.
in order that we may not be exploited by Satan (for we are not ignorant of his schemes).
and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ.
And no wonder, for Satan himself disguises himself as an angel of light.
And no wonder, for Satan himself disguises himself as an angel of light.
even because of the extraordinary degree of the revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan, in order that it would torment me so that I would not exalt myself.
and what [is] the surpassing greatness of his power toward us who believe, according to the working of his mighty strength
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
nor give place to the devil.
Put on the full armor of God, so that you may be able to stand against the stratagems of the devil, because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves},
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
so that I may reveal it, as it is necessary for me to speak.
whose coming is in accordance with the working of Satan, with all power and signs and lying wonders,
But [he] must also have a good testimony from those outside, in order that he may not fall into disgrace and the trap of the devil.
But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry, [thus] incurring condemnation because they have broken their former pledge. read more. And at the same time also, going around from house to house, they learn [to be] idle, and not only idle, but also gossipy and busybodies, saying the things [that are] not necessary. Therefore I want younger [widows] to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach. For already some have turned away [and followed] after Satan.
And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant, correcting those who are opposed with gentleness, [seeing] whether perhaps God may grant them repentance to a knowledge of the truth, read more. and they will come to their senses again [and escape] from the trap of the devil, being held captive by him to [do] his will.
For there are many rebellious [people], idle talkers and deceivers, especially those of the circumcision,
whom he poured out on us abundantly through Jesus Christ our Savior,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Consider [it] all joy, my brothers, whenever you encounter various trials, [because you] know that the testing of your faith produces endurance. read more. And let endurance have [its] perfect effect, so that you may be mature and complete, lacking in nothing.
Therefore, putting aside all moral uncleanness and wicked excess, welcome with humility the implanted message which is able to save your souls.
Therefore subject yourselves to God. But resist the devil, and he will flee from you.
Therefore subject yourselves to God. But resist the devil, and he will flee from you.
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
Everyone who is fathered by God does not practice sin, because his seed resides in him, and [he is] not able to sin, because he has been fathered by God. By this the children of God and the children of the devil are evident: everyone who does not practice righteousness is not of God, namely, the one who does not love his brother. read more. For this is the message that you have heard from the beginning: that we should love one another, not as Cain, who was of the evil one and violently murdered his brother. And {for what reason} did he violently murder him? Because his deeds were evil and the [deeds] of his brother [were] righteous.
We know that everyone who is fathered by God does not sin, but the one fathered by God, he protects him, and the evil one does not touch him.
'I know your affliction and poverty (but you are rich), and the slander of those {who call themselves Jews} and are not, but [are] a synagogue of Satan. Do not be afraid of [the things] which you are about to suffer. Behold, the devil is about to throw [some] of you into prison so that you may be tested, and you will experience affliction ten days. Be faithful until death, and I will give you the crown of life.
'I know where you live, where the throne of Satan [is]. And you hold fast to my name and did not deny your faith in me, even in the days of Antipas my faithful witness, who was killed among you, where Satan lives.
But I say to you, to the rest [who are] in Thyatira, all those who do not hold this teaching, who have not known the deep [things] of Satan, as they say, I do not put upon you any other burden.
Immediately I was in the Spirit, and behold, a throne was set in heaven, and one was seated on the throne.
They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}. And they did not prevail, nor was a place found for them [any] longer in heaven. read more. And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the beast that I saw was similar to a leopard, and its feet [were] like a bear's, and its mouth [was] like the mouth of a lion, and the dragon gave it his power and his throne and great authority.
And if anyone was not found written in the book of life, he was thrown into the lake of fire.
Hastings
SATAN
1. In the OT.
See Verses Found in Dictionary
And it happened [that], when humankind began to multiply on the face of the ground, daughters were born to them.
And it happened [that], when humankind began to multiply on the face of the ground, daughters were born to them.
But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.
Again Yahweh [was] angry with Israel, and he incited David against them, saying, "Go count Israel and Judah."
Then Satan stood against Israel and urged David to count Israel.
Your lips drip nectar, [my] bride; honey and milk [are] under your lips; the scent of your garments [is] like the scent of Lebanon.
But Yahweh said to Satan, "Yahweh rebukes you, O Satan! Yahweh who has chosen Jerusalem rebukes you! [Is] this not a stick snatched from the fire?"
Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil, and [after he] had fasted forty days and forty nights, then he was hungry. read more. And the tempter approached [and] said to him, "If you are the Son of God, order that these stones become bread." But he answered [and] said, "It is written, 'Man will not live on bread alone, but on every word that comes out of the mouth of God." Then the devil took him to the holy city and placed him on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down! For it is written, 'He will command his angels concerning you,' and 'On [their] hands they will lift you up, lest you strike your foot against a stone.'" Jesus said to him, "On the other hand it is written, 'You are not to put the Lord your God to the test.'" Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, "I will give to you all these things, if you will fall down [and] worship me." Then Jesus said to him, "Go away, Satan, for it is written, 'You shall worship the Lord your God and serve only him.'" Then the devil left him, and behold, angels came and began ministering to him. Now [when he] heard that John {had been arrested}, he withdrew into Galilee.
And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"
[It is] enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
And if Satan expels Satan, he is divided against himself. How then will his kingdom stand?
And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges!
"Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. Then it says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] unoccupied and swept and put in order. read more. Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"
[When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path.
[When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path.
He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened."
and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one.
saying, "{Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"
And he healed many {who were sick} with various diseases and expelled many demons. And he did not permit the demons to speak, because they knew him.
And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, "You are the Son of God!" And he warned them strictly that they should not make him known.
and to have authority to expel demons.
And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end!
And these are the ones beside the path where the word is sown, and whenever they hear [it], immediately Satan comes and takes away the word that was sown in them.
And these are the ones beside the path where the word is sown, and whenever they hear [it], immediately Satan comes and takes away the word that was sown in them.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!
Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
"Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] swept and put in order. read more. Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!"
"Simon, Simon, behold, Satan has demanded to sift you like wheat,
and concerning judgment, because the ruler of this world has been condemned.
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of [devotion] to Christ.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this [reason] the Son of God was revealed: in order to destroy the works of the devil.
And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,
They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.
And his tail swept away a third of the stars from heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, in order that whenever she gave birth to her child he could devour [it].
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
Morish
Sa'tan
A name by which THE DEVIL, the great enemy of God and man, is designated. The name may be said to be the same in Hebrew, Greek, and English, and signifies 'adversary,' as the word is rendered in several places where other adversaries are alluded to: cf. Nu 22:22; 1Ki 11:14,23,25. It was Satan who at the outset deceived Eve, for it is clear that the dragon, the old serpent, the devil, and Satan all represent the same evil spirit. Re 20:2. Satan was the great adversary of God's people in O.T. times, 1Ch 21:1; the tempter of the Lord Jesus, who treated him as Satan; and is the tempter and adversary of the saints and of all mankind now. He endeavours to neutralise the effect of the gospel; catches away the good seed sown in the heart (Matt. 13), and blinds the minds of the unbelieving lest the light of the gospel of Christ's glory should shine to them. His efforts are frustrated by God or none would be saved.
Further, to counteract God's work, Satan has raised up heretics to mingle with the saints and to corrupt them by evil doctrine, as taught in the metaphor of the tares sown among the wheat. He goes about as a roaring lion seeking whom he may devour, but saints are told to resist him, and he will flee from them. The power of death, which Satan had, has been annulled by Christ in His death. Saints are warned against his devices, for he is transformed into an angel of light, a teacher of morality. God has provided complete armour for His saints in order that they may withstand him and all his wiles, and has given them the sword of the Spirit (the word of God), as a weapon of attack. Eph 6:11-18.
The origin of Satan is not definitely stated, but if Eze 28:12-19 refer to him, under the appellation of the king of Tyre (as was very early believed in the church, and may be correct), he is described as the anointed cherub that 'covereth;' all the precious stones and gold were also his covering, resplendent by reflected light; he had a place in Eden, the garden of God, and was upon the holy mountain of God. He was perfect in his ways from the day he was created, until iniquity was found in him. Tyre, in its worldly wisdom and beauty, is looked at morally as the creation of the prince and god of this world. He will eventually be cast out as profane and find his portion in the lake of fire.
In the Epistle of Jude, the act of Michael the archangel in reference to Satan is given as an example of restraint in speaking of dignities: he dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee." This implies that Satan had been set in dignity, which, though he had fallen, was still to be respected
See Verses Found in Dictionary
But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.
Then Satan stood against Israel and urged David to count Israel.
"Son of man, raise a lament over the king of Tyre, and you must say to him, 'thus says the Lord Yahweh: "You were a perfect model of an example, full of wisdom and perfect of beauty. You were in Eden, the garden of God, and every precious stone [was] your adornment: carnelian, topaz and moonstone, turquoise, onyx and jasper, sapphire, malachite and emerald. And gold [was] the craftsmanship of your settings and your mountings in you; on the day when you were created they were prepared. read more. You were [an] anointed guardian cherub, and I placed you on {God's holy mountain}; you walked in the midst of stones of fire. You [were] blameless in your ways from the day {when you were created}, until wickedness was found in you. In the abundance of your trading, they filled the midst of you [with] violence, and you sinned; and I cast you as a profane thing from the mountain of God, and I expelled you, [the] guardian cherub, from the midst of [the] stones of fire. Your heart was proud because of your beauty; you ruined your wisdom because of your splendor. I threw you on the ground {before} kings; I have exposed you {for viewing}. From the abundance of your iniquities in the dishonesty of your trading, I profaned your sanctuaries and I brought fire from your midst; it consumed you, and I have turned you to ashes on the earth {before the eyes of everyone who sees you}. {All who know you} among the peoples are appalled over you; you have become [as] horrors, and {you shall cease to exist forever}." '"
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him. But Yahweh said to Satan, "Yahweh rebukes you, O Satan! Yahweh who has chosen Jerusalem rebukes you! [Is] this not a stick snatched from the fire?"
Then Herod, [when he] saw that he had been deceived by the wise men, became very angry, and he sent [soldiers] [and] executed all the children in Bethlehem and in all the region [around] it from [the age of] two years old and under, according to the time which he had determined precisely from the wise men.
And he led him up [and] showed him all the kingdoms of the world in a moment of time. And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want.
[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.
Put on the full armor of God, so that you may be able to stand against the stratagems of the devil, because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places]. read more. Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand. Stand therefore, girding your waist with truth, and putting on the breastplate of righteousness, and binding [shoes] under your feet with the preparation of the good news of peace, in everything taking up the shield of faith, with which you are able to quench all the flaming arrows of the evil one, and receive the helmet of salvation, and the sword of the Spirit, which is the word of God, with all prayer and supplication praying at all times in the Spirit, and to this [end] being alert with all perseverance and supplication for all the saints,
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
And a great sign appeared in heaven: a woman clothed with the sun and [with] the moon under her feet, and on her head a crown of twelve stars, and {who was pregnant} and was crying out [because she] was having birth pains, and was in torment to give birth. read more. And another sign appeared in heaven, and behold, a great fiery red dragon, having seven heads and ten horns, and on his heads [were] seven royal headbands. And his tail swept away a third of the stars from heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, in order that whenever she gave birth to her child he could devour [it]. And she gave birth to a son, a male [child], who is going to shepherd all the nations with an iron rod, and her child was snatched away to God and to his throne.
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,
And when the thousand years are completed, Satan will be released from his prison and he will go out to deceive the nations [that are] at the four corners of the earth, Gog and Magog, to assemble them for battle, {whose number} [is] like the sand of the sea. read more. And they went up on the broad plain of the earth and surrounded the fortified camp of the saints and the beloved city, and fire came down from heaven and consumed them.
Smith
Sa'tan.
The word itself, the Hebrew satan, is simply an "adversary," and is so used in
1Sa 29:4; 2Sa 19:22; 1Ki 6:4; 11:14,23,25; Nu 22:22,33; Ps 109:6
This original sense is still found in our Lord's application of the name to St. Peter in
It is used as a proper name or title only four times in the Old Testament, vis. (with the article) in
and without the article in
It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. I. The personal existence of a spirit of evil is clearly revealed in Scripture; but the revelation is made gradually, in accordance with the progressiveness of God's method. In the first entrance of evil into the world, the temptation is referred only to the serpent. In the book of Job we find for the first time a distinct mention of "Satan" the "adversary" of Job. But it is important to remark the emphatic stress laid on his subordinate position, on the absence of all but delegated power, of all terror and all grandeur in his character. It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. The captivity brought the Israelites face to face with the great dualism of the Persian mythology, the conflict of Ormuzd with Ahriman, the co-ordinate spirit of evil; but it is confessed by all that the Satan of Scripture bears no resemblance to the Persian Ahriman. His subordination and inferiority are as strongly marked as ever. The New Testament brings plainly forward the power and the influence of Satan, From the beginning of the Gospel, when he appears as the personal tempter of our Lord through all the Gospels, Epistles, and Apocalypse, it is asserted or implied, again and again, as a familiar and important truth. II. Of the nature and original state of Satan, little is revealed in Scripture. He is spoken of as a "spirit" in
as the prince or ruler of the "demons" in
and as having "angels" subject to him in
The whole description of his power implies spiritual nature and spiritual influence. We conclude therefore that he was of angelic nature, a rational and spiritual creature, superhuman in power, wisdom and energy; and not only so, but an archangel, one of the "princes" of heaven. We cannot, of course, conceive that anything essentially and originally evil was created by God. We can only conjecture, therefore, that Satan is a fallen angel, who once had a time of probation, but whose condemnation is now irrevocably fixed. As to the time cause and manner of his fall Scripture tells us scarcely anything; but it describes to us distinctly the moral nature of the evil one. The ideal of goodness is made up of the three great moral attributes of God --love, truth, and purity or holiness; combined with that spirit which is the natural temper of the finite and dependent we find creature, the spirit of faith. We find, accordingly, opposites of qualities are dwelt upon as the characteristics of the devil. III. The power of Satan over the soul is represented as exercised either directly or by his instruments. His direct influence over the soul is simply that of a powerful and evil nature on those in whom lurks the germ of the same evil. Besides this direct influence, we learn from Scripture that Satan is the leader of a host of evil spirits or angels who share his evil work, and for whom the "everlasting fire is prepared."
Of their origin and fall we know no more than of his. But one passage
--identifies them distinctly with the "demons" (Authorized Version "devils") who had power to possess the souls of men. They are mostly spoken of in Scripture in reference to possession; but in
find them sharing the enmity to God and are ascribed in various lights. We find them sharing the enmity to God and man implied in the name and nature of Satan; but their power and action are little dwelt upon in comparison with his. But the evil one is not merely the "prince of the demons;" he is called also the "prince of this world" in
Joh 12:31; 14:30; 16:11
and even the. "god of this world" in
the two expressions being united in
This power he claimed for himself, as the delegated authority, in the temptation of our Lord,
Lu 4:6
and the temptation would have been unreal had he spoken altogether falsely. The indirect action of Satan is best discerned by an examination of the title by which he is designated in Scripture. He is called emphatically ho diabolos, "the devil." The derivation of the word in itself implies only the endeavor to break the bonds between others and "set them at variance;" but common usage adds to this general sense the special idea of "setting at variance by slander." In the application of the title to Satan, both the general and special senses should be kept in view. His general object is to break the bonds of communion between God and man, and the bonds of truth and love which bind men to each other. The slander of God to man is best seen in the words of
They attribute selfishness and jealousy to the Giver of all good. The slander of man to God is illustrated by the book of Job.
IV. The method of satanic action upon the heart itself. It may be summed up in two words --temptation and possession. The subject of temptation is illustrated, not only by abstract statements, but also by the record of the temptations of Adam and of our Lord. It is expressly laid down, as in
that "temptation," properly so called, i.e. "trial," is essential to man, and is accordingly ordained for him and sent to him by God, as in
It is this tentability of man, even in his original nature, which is represented in Scripture as giving scope to the evil action of Satan. But in the temptation of a fallen nature Satan has a greater power. Every sin committed makes a man the "servant of sin" for the future,
Joh 8:34; Ro 6:16
it therefore creates in the spirit of man a positive tendency to evil which sympathizes with, and aids, the temptation of the evil one. On the subject of possession, see DEMONIACS.
See Demoniacs
See Verses Found in Dictionary
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
And it happened [that] after these things, God tested Abraham. And he said to him, "Abraham!" And he said, "Here I [am]."
But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.
The donkey saw me and turned aside from me these three times. If she had not turned aside from my face, then I would have killed you and kept her alive."
But the commanders of [the] Philistines were angry with him and they said to him, "Send the man back so that he might return to his place where you have assigned him! But he will not go down with us into the battle, so that he does not become an adversary to us in the battle. By what could this fellow make himself favorable to his lord? Is it not with the heads of these men?
Then Satan stood against Israel and urged David to count Israel.
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.
Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. read more. But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}.
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.
Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life. But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face."
Appoint over him a wicked [man], and let an accuser stand at his right [hand].
And I {looked up} and I saw, and look, a man, and in his hand [was] a measuring rope!
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!" But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand.
But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand?
And if Satan expels Satan, he is divided against himself. How then will his kingdom stand?
But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want.
Jesus replied to them, "Truly, truly I say to you, that everyone who commits sin is a slave of sin.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
I will no longer speak much with you, for the ruler of the world is coming, and he has {no power} {over} me.
and concerning judgment, because the ruler of this world has been condemned.
Do you not know that to whomever you present yourselves [as] slaves for obedience, you are slaves to whomever you obey, whether sin, [leading] to death, or obedience, [leading] to righteousness?
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
Consider [it] all joy, my brothers, whenever you encounter various trials, [because you] know that the testing of your faith produces endurance. read more. And let endurance have [its] perfect effect, so that you may be mature and complete, lacking in nothing.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Watsons
SATAN signifies an adversary or enemy, and is commonly applied in the Scriptures to the devil, or the chief of the fallen angels. By collecting the passages where Satan, or the devil, is mentioned, it may be concluded, that he fell from heaven with his company; that God cast him down from thence for the punishment of his pride; that by his envy and malice, sin, death, and all other evils came into the world; that, by the permission of God, he exercises a sort of government in the world over subordinate apostate angels like himself; that God makes use of him to prove good men, and chastise bad ones; that he is a lying spirit in the mouth of false prophets and seducers; that it is he, or his agents, that torment or possess men, and inspire them with evil designs, as when he suggested to David, the numbering of the people, to Judas to betray his Lord and Master, and to Ananias and Sapphira to conceal the price of their field; that he is full of rage like a roaring lion, and of subtlety like a serpent, to tempt, to betray, to destroy, and involve us in guilt and wickedness; that his power and malice are restrained within certain limits, and controlled by the will of God; in a word, that he is an enemy to God and man, and uses his utmost endeavours to rob God of his glory, and men of their souls. See DEVIL and See DEMONIACS.