And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it
And having called his twelve disciples, he gave them power over unclean spirits, to cast them out, and to cure every disease and every weakness.
And he goes up to a mountain, and calls whom he would: and they came to him.
But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.
By whom we received grace and sending forth, to the obedience of faith in all nations for his name:
Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven. for the bread of God is he coming down from heaven, and giving life to the world. Then said they to him, Lord, always give us this bread.
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And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.
Again therefore Jesus spake to them, saying, I am the light of the world: he following me shall not walk in darkness, but shall have the light of life.
For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.
And he will say to me, What seest thou? And saying, I saw, and behold, a candlestick of gold, all of it, and a bowl upon its head, and its seven lights upon it, and seven tubes to the seven lights which were upon its head:
Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;
And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:
Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.
Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.
For I have given you a pattern, as I have done to you, also should ye do.
And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:
For let this be in mind among you, which also in Christ Jesus;
(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)
Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.
For to this were ye called: for also Christ suffered for you, leaving behind to you an underwriting, that ye should follow upon his footsteps:
A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.
And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.
And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.
Others amid, That he is Elias. And others said, That he is a prophet, or as one of the prophets.
And fear took all; and they praised God, saying, That a great prophet has risen up among us; and That God has reviewed his people.
But I must go to day and to morrow and the following: for it is not possible for a prophet to perish out of Jerusalem.
And Jesus said to them, What things? And they said to him, The things concerning Jesus the Nazarite, who was a man, a prophet, powerful in work and words before God and all the people:
The woman says to him, Lord, I see that thou art a prophet.
Then the men, having seen the sign which Jesus did, said, That this is truly the prophet coming into the world.
Then many of the crowd, having heard the word, said, This is truly a prophet.
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They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet.
For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.
And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.
Who is the image of the invisible God, the firstborn of all creation:
And Simon Peter having answered, said, Thou art Christ, the Son of the living God.
In the beginning was the Word, and the Word was with God, and God was the Word. This was in the beginning with God
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:
Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.
For in him dwells all the completion of divinity bodily.
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
I must work the works of him having sent me, while it is day: night comes, when none can work.
And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.
And John having heard in prison the works of Christ, having sent two of his disciples,
Then began he to blame the cities in which were his greatest powers, because they repented not.
And having come into his native land, he taught them in their assembly, so that they were struck with amazement, and said, Whence to him this wisdom, and powers?
And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?
And he already drawing near to the descent of the mount of Olives, all the multitude of the disciples, rejoicing, began to praise God with a great voice for all the powers which they saw;
And I have greater testimony than of John: for the works that the Father gave me that I might finish them, the same works that I do, testify of me, that the Father has sent me.
Jesus answered them, I said to you, and ye believe not: the works which I do in my Father's name, these testify of me.
And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.
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Believe ye me that I in the Father, and the Father in me: and if not, for these works believe me.
If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father.
The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.
As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.
For the Son of man came to seek and to save the lost.
And Jesus said, For judgment came I into this world, that they not seeing might see; and they seeing might be blind.
Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.
And he said to them, That also to other cities must I announce the good news, the kingdom of God: because for this have I been sent.
I have come to cast fire into the earth; and what will I if it has been already lighted up!
For God sent not his Son into the world that he judge the world; but that the world might be saved through him.
And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.
Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
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Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.
And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him.
And they instantly having let go their nets, followed him.
Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.
And the disciples, having gone and done as Jesus commanded them,
And the disciples did as Jesus commanded them: and they prepared the passover.
And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.
Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like:
Jesus says to them, Fill the water-buckets with water. And they filled them even up over.
She, when she heard, arises quickly, and comes to him.
He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.
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And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes.
And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.
And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.
The book of the generation of Jesus Christ, son of David, son of Abraham.
And all the crowds were affected, and said, Is not this the son of David?
And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.
And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.
And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David
Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?
Concerning his Son born of the seed of David according to the flesh.
Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:
And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.
And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.
The book of the generation of Jesus Christ, son of David, son of Abraham.
And all the crowds were affected, and said, Is not this the son of David?
And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.
And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.
And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David
Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?
Concerning his Son born of the seed of David according to the flesh.
Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:
And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.
I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire
He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.
Ye call one Teacher and Lord: and ye say well; for I am.
Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all
Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.
For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.
And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.
I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire
He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.
Ye call one Teacher and Lord: and ye say well; for I am.
Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all
Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.
For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.
And he shall send his messengers, with the great voice of the trumpet, and they shall bring together his chosen from the four winds, from the extremities of the heavens to the extremities.
And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory:
And to you being pressed a release with us, in the revelation of the Lord Jesus from heaven with the angels of his power,
And he says to him, Amen, amen, I say to you, From henceforth shall ye see heaven opened, and the messengers of God ascending and descending upon the Son of man.
And a messenger was seen to him from heaven, strengthening him.
Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers?
And suddenly was there a multitude with the messenger of the heavenly army praising God, and saying,
And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.
And I saw, and heard the voice of many angels round about the throne and the living creatures and the elders: and their number was myriads of myriads, and thousands of thousands;
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
Greater love than this has none, that any lay down his life for his friends.
And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.
Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:
Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.
In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.
These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
He shall not break a bruised reed, and smoking flax shall he not quench, till he should draw forth judgment to victory.
Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.
He conquering, will I give to him to sit with me on my throne, as I also conquered, and sat down with my Father on his throne.
And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.
And I saw and behold a white horse: and he sitting upon him having a bow; and a crown was given to him: and he went forth conquering, and that he might conquer.
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,
And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.
That their hearts might be comforted, being joined together in love, and to all the riches of the complete certainty of the understanding, to the acknowledgment of the mystery of God, and the Father, and of Christ;
But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory:
Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:
By which ye, reading, can perceive My understanding in the mystery of Christ,)
To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:
Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;
Jesus says to her, Touch me not; for I have not yet ascended to my Father: and go thou to my brethren, and say to them, I ascend to my Father, and your Father; to my God, and your God.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:
Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.
And it was in his praising them, he was separated from them, and carried into heaven.
If then ye see the Son of man going up where he was before
Thou didst go up to height, thou didst take captive captivity: thou didst receive gifts in man, also those turning away, for Jehovah God to dwell.
Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men.
And having said these, they beholding, he was lifted up; and a cloud received him from their eyes.
Truly therefore the Lord, after ho had spoken to them, was taken up into the heavens, and sat on the right hand of God.
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.
And I knew he redeeming me lived, and at last he shall rise up upon the dust:
Thus said Jehovah redeeming you, the Holy One of Israel; For your sake I sent to Babel, and brought down the bars all of them, and the Chaldees shouting in their ships.
And he will redeem Israel from all his iniquities.
For he redeeming them, he is strong; he will contend their contention with thee.
Thou shalt not fear, thou worm Jacob, ye men of Israel; I helped thee, says Jehovah, and thy redeemer the Holy One of Israel.
Thus said Jehovah redeeming thee, and forming thee from the belly, I am Jehovah making all; stretching forth the heavens alone; spreading out the earth from myself:
Jehovah of armies redeemed us, his name the Holy One of Israel
And be redeeming came to Zion, and they turning away. transgression in Jacob, says Jehovah.
He redeeming them is strong; Jehovah of armies, his name: pleading, he will plead their cause, so that he caused the land to rest, and caused disquiet to the inhabitants of Babel.
For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you.
Jesus says to him, Truly I say to thee that in this night, before the cock utters a sound, thou shalt deny me thrice.
They confess to know God; and in works they deny, being abominable, and disobedient, and to every good work not tried.
But whoever should deny me before men, him will I also deny before my Father, him in the heavens.
And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee. And he denied before all, saying, I know not what thou sayest.
If we endure, we shall also reign together: if we deny, he will also deny us:
And also were there false prophets among the people, as also among you shall be false teachers, who shall privately bring in doctrines of perdition, and denying the master having purchased them, having brought upon themselves swift destruction.
And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.
I call to witness before God there fore, and the Lord Jesus Christ, being about to judge the living and the dead according to his appearance and his kingdom;
Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.
And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: .
For the Father judges no one, but he has given all judgment to the Son:
Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.
In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.
And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.
Who shall return the word to him holding in readiness to judge the living and the dead.
Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.
Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.
Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
Truly therefore the Lord, after ho had spoken to them, was taken up into the heavens, and sat on the right hand of God.
From now shall the Son of man be sitting from the right hand of the power of God.
This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,
Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:
Saying with a great voice, Worthy is the Lamb slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and praise.
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
But the Lord is faithful, who supports you, and will watch from the evil.
We should hold the assent of hope not bending; (for faithful he having promised;)
Faithful he calling you, who also will do.
If we believe not, he remains faithful: he cannot deny himself.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.
Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:
And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation;
Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.
Being justified as a gift by his grace by the redemption which is in Christ Jesus:
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
In whom we have redemption by his blood, the remission of sins:
Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.
In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:
But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.
And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.
And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.
Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;
I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.
Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever.
His palate, sweetness: he is all loveliness. This my beloved, and this my friend, O daughters of Jerusalem.
As many were astonished at thee, his appearance being so spoiled from man, and his form from the sons of men.
He shall come up as a sucking child before him, and as a root out of a land of dryness: no form to him and no decoration; and we shall see him, and no appearance and we shall desire him.
And he was transformed before them: and his face shone as the sun, and his garments were white as the light.
And his head and hairs white as white wool, as snow, and his eyes as a flame of fire;
And he sitting was like the vision to a jasper stone and a sardine; and a rainbow round about the throne, like the vision to an emerald.
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.
And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.
In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:
But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.
And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.
And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.
Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.
That ye might eat and drink at my table in my kingdom, and might sit upon thrones, judging the twelve tribes of Israel.
And he said to Jesus, Remember me, Lord, when thou shouldest come into thy kingdom.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.
That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth
And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.
And the seventh angel sounded the trumpet; and great voices were in heaven, saying, The kingdoms of the world were our Lord's, and his Christ's; and he shall reign for ever and ever.
One Lord, one faith, one immersion,
God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
And he said to them, The Son of man is Lord also of the sabbath.
For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.
But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.
Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.
One Lord, one faith, one immersion,
God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
And he said to them, The Son of man is Lord also of the sabbath.
For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.
But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.
Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
For this day a Saviour was born to you, who is Christ the Lord, in the city of David.
For the Son of man came to seek and to save the lost.
For God sent not his Son into the world that he judge the world; but that the world might be saved through him.
Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.
This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
From the seed of this has God according to promise raised up to Israel a Saviour, Jesus:
And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:
And we have seen and testify that the Father has sent his. Son a Saviour of the world.
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.
For thus said the high and lifted up inhabiting eternity, and his name Holy; being lifted up, and I will dwell in the holy place, and with the broken and humble of spirit, to preserve alive the spirit of the humble, and to revive the heart of the broken.
To see those being humbled in the heavens and in the earth?
He remembered for us our lowness: for his mercy is forever:
If Jehovah is high, and he will see the humble one: and the lofty one he will know from far off.
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?
For he looked upon the humiliation of his servant; for, behold, from now shall all generations deem me happy
He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself.
And having said this, he showed them his hands, and his side. Then the disciples rejoiced, having seen the Lord.
Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.
And the Pharisees took counsel against him, having gone out, that they might kill him.
And they counselled together, that they might obtain Jesus by stratagem, and might kill.
And having been morning, all the chief priests and elders of the people took counsel against Jesus, to kill him:
And they were filled with want,of understanding; and they discoursed with one another What they may do to Jesus.
And he was teaching in the day in the temple. And the chief priests and scribes and the first of the people sought to destroy him,
And having departed, he conversed with the chief priests and the generals, how he might deliver him to them.
And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.
Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.
Then from that day they counselled together that they might kill him.
And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.
And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause
Then the Pharisees, having gone, took counsel how they might ensnare him in word.
And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.
And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.
And they sent to him certain of the Pharisees and of the Herodians, that they might catch him in the word.
Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.
And having observed narrowly, they sent liers-in-wait, feigning themselves to be just, that they might seize upon his word, to deliver him to the beginning and authority of the leader.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth.
And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment?
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And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.
And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me.
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And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.
And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah.
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For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.
And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day.
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And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers. And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day. For all the people of the earth to know that Jehovah he is God, none besides. And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples. And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth. Give us our bread sufficient for sustenance by the day.
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And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil. And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?
And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary.
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And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth
Is not this the son of the carpenter? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And he yet speaking to the crowds, behold, his mother and brethren stood without, seeking to speak to him.
Then came his brethren and his mother, and, standing without, they sent to him, calling him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they remained there not many days.
Then said his brethren to him, Go away thence, and retire to Judea, that also thy disciples might see thy works which thou doest.
For neither believed his brethren in him.
Have we not power to lead about a sister, a wife; as also the rest of the sent, and the brethren of the Lord, and Cephas?
And other of the sect I saw not, except James the Lord's brother.
And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment?
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And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.
And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me.
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And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.
And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah.
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For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.
And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day.
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And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers. And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day. For all the people of the earth to know that Jehovah he is God, none besides. And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.
And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples. And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth. Give us our bread sufficient for sustenance by the day.
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And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil. And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?
And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary.
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And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth
And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.
Why does this thus speak blasphemies? who can remit sins but the one God
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?
And the Pharisees, seeing, said to him, Behold, thy disciples do what is not lawful to do in the sabbath.
Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread.
And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?
And having seen some of his disciples with common hands, that is, unwashed, eating loaves, they rebuked.
And all they having seen, murmured, saying, That he entered in to rest with a sinful man.
Then murmured the Jews about him, because he said, I am the bread having come down from heaven.
And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.
If any one would serve me, let him follow me; and where I am, there also shall be my servant: and if any one serve me, him will the Father honour.
And if I go and prepare a place for you, again I come, and I will receive you to myself; that where I am, ye might be also.
O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.
And we are confident, and are contented rather to be absent from the body, and to be at home in the Lord.
For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:)
Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord.
For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption.
From then Jesus began to shew to his disciples, that he must depart to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised in the third day.
And they shall deliver him to the nations to mock, and scourge, and crucify: and he shall be raised the third day.
And after I be raised, I will lead before you into Galilee.
And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.
But after I have risen, I will lead before you into Galilee.
Jesus answered and said to them, Loose this temple, and in three days will I raise it up.
Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be: That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.
Being exercised because they taught the people, and announced in Jesus the rising up from the dead.
And Philip having come down to the city of Samaria, proclaimed Christ to them.
And Philip having opened his mouth, and begun from this writing, announced to him the good news, Jesus.
And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.
The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)
Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.
And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;
For we proclaim not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus.
And now the festival being in the midst, Jesus went up to the temple, and taught.
For he was teaching them as having power, and not as the scribes.
And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.
And having opened his mouth, he taught them, saying,
And Jesus, having come out, saw a great crowd, and felt compassion for them, for they were as sheep having not having a shepherd: and he began to teach them many things.
And he taught in their assemblies, being honoured of all.
And having gone into one of the ships, which was Simon's, he asked him to sail out a little from land. And having sat down, he taught the crowds out of the ship.
He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.
And again in the morning he was present in the temple, and all the people came to him; and having sat down, he taught them.
And the sent, having returned, recounted to him what they did. And having taken them, he retreated apart in a desert place of the city, called Bethsaida.
And having loosed the crowds, he went up into a mount apart to pray: and being evening, he was there alone.
And having passed from thence, Jesus came to the sea of Galilee; and having gone up into a mountain, he sat there.
And after six days Jesus takes Peter, James, and John his brother, and brings them up into a high mountain apart.
And Jesus, going up to Jerusalem, took the twelve disciples apart in the way, and he said to them,
And he said to them, Come ye yourselves apart to a desert place, and rest a little: for many were coming and returning, and neither had they leisure to eat.
And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.
And he was removed from them about a stone's cast, and having placed the knees, he prayed,
I am Alpha and Omega, the beginning and the end, the first and the last.
And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.
O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.
In the beginning was the Word, and the Word was with God, and God was the Word.
And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.
And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.
And he is before all, and all things have been established by him.
Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually.
John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;
Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?,
He was in the world, and the world was by him, and the world knew him not.
And Jesus answered and said to her, If thou knewest the gift of God, and who he is saying to thee, Give me to drink: thou hadst asked him, and he had given thee living water.
Then said they to him, Where is thy Father? Jesus answered, ye neither know me, nor my Father: if ye had known me, ye had known my Father also.
The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes.
And these things shall they do to you, for they know not the Father, nor me.
For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up.
Every one remaining in him sins not: every one sinning has not seen him, nor known him.
Judas says to him, not Iscariot, Lord, how has it been that thou art about to make thyself manifest to us, and not to the world? Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him.
If ye love me, keep my commands. And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;
For the Father himself loves you, for ye have loved me, and believed that I came forth from God.
Grace with all loving our Lord Jesus Christ in incorruptibleness. Amen.
Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.
Hearing of thy love and faith, which thou bast to the Lord Jesus, and to all the holy;
Whom not having seen, ye love; in whom, now not seeing, but believing, ye are transported with joy unalterable, and highly valued:
And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.
Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.
And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.
He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.
A new command give I to you, That ye love one another: as I loved you, that ye also love one another.
If ye love me, keep my commands.
If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love.
Ye are my friends, if ye do whatever I command you.
And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth.
And she brought forth her firstborn son, and swathed him, and put him in a mangier; : for there was no place for them in the inn.
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
Then were crucified with him two robbers; one from the right hand, and the other from the left.
For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.
In his humiliation was his judgment taken away: and his generation who shall recount? for his life is taken from the earth.
But emptied himself, taking the form of a servant, born in the likeness of men: And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.
And happy is he who shall not give cause of offence in me.
And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;
And he was for a holy place and for a stone of striking, and for a rock of falling to the two houses of Israel; for a trap net and for a snare to the inhabitants of Jerusalem.
And they were scandalized in him. And Jesus said to them, A prophet is not unhonoured, except in his native land, and in his house.
Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;
And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.
These things Jesus having spoken, was troubled in spirit, and he testified, and said, Truly, truly, I say to you, that one of you shall deliver me up.
He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not
And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.
And having sighed deeply in spirit, he says, Why seeks this generation for a sign Verily I say to you, shall a sign be given to this generation.
And as he drew near, having seen the city, he wept over it,
Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,
Jesus wept.
Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.
Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
If therefore ye died with Christ from the elements of the world, why, as living in the world, do ye dogmatize,
As has been written, That for thy sake we are killed the whole day; we were reckoned as sheep for slaughter.
For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.
Faithful the word: For if we died together, we shall also live together:
Then said Jesus to them, Yet a little time am I with you, and I retire to him having sent me.
Ye have heard that I said to you, I retire, and I am coming to you. If ye loved me, ye would rejoice because I said, I go to the Father: for my Father is greater than I.
But now do I retire to him having sent me; and not one of you asks me, Where dost thou retire
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.
And of justice, because I retire to my Father, and ye see me no more;
A little while, and ye see me not: and again, a little while, and ye shall see me, and because I retire to the Father.
I came forth from the Father, and have come into the world: again, I leave the world, and go to the Father.
These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.
And having seen her, the Lord felt compassion for her and said to her, Weep not.
Let not your heart be troubled: believe in God, and believe in me.
I will not leave you orphans; I come to you.
And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour.
And Jesus having quickly heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.
And our Lord Jesus Christ himself, and God, also our Father, having loved us, and given us eternal consolation and good hope in grace,
I must work the works of him having sent me, while it is day: night comes, when none can work.
And afterwards he sent to them his son, saying, They will be changed by my son.
For I have come down from heaven, not that I might do my will, but the will of him having sent me.
But I know him; for I am from him, and he sent me.
Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me.
Whom the Father consecrated., and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God
For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.
Must not Christ suffer these things, and enter into his glory?
For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.
And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.
Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.
And I have an immersion to be immersed with; and how am I pressed together till it should be finished!
Saying, That the Son of man must be delivered into the hands of sinful men, and be crucified, and be raised up the third day.
And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;
Must not Christ suffer these things, and enter into his glory?
For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.
And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.
Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.
And I have an immersion to be immersed with; and how am I pressed together till it should be finished!
Saying, That the Son of man must be delivered into the hands of sinful men, and be crucified, and be raised up the third day.
And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;
Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name: That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth And every tongue should avow that the Lord is Jesus Christ, to the glory of the Father.
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.
And, behold, thou shalt conceive in the womb, and shalt bear a son, and thou shalt call his name JESUS.
And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.
Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen.
And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:
Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.
He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth.
Then says Jesus to him, Turn back thy sword to its place: for all they having taken the sword, shall perish by the sword.
Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
I beseech thee before God, making all things alive, and Christ Jesus, he having witnessed to Pontius Pilate the good confession;
Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
Behold, I gave him a witness of the nations, a leader and commanding the nations
Truly, truly, I say to thee, that what we know, we speak, and what we have seen we testify; and ye receive not our testimony.
And what he saw and heard, this be testifies: and none receives his testimony.
Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.
For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:
And, behold, a leper, having come, worshipped him, saying, Lord, if thou wilt thou canst cleanse me.
He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.
And she, having come, worshipped him, saying, Lord, help me.
Then came to him the mother of the sons of Zebedee, with her sons, worshipping, and asking something of him.
And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet,
And he said I believe, Lord. And he worshipped him.
A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.
For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.
For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.
Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.
For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.
Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.
He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.
A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.
For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.
For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.
Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.
For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.
Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.
He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.
In that day shall the springing up of Jehovah be for beauty and for glory, and the fruit of the earth for majesty and for ornament, for the escaping of Israel.
And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:
Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.
Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.
And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.
And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.
And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.
Then says he to the disciple, Behold thy mother And from that hour the disciple took her to his own.
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?
After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.
When Jesus therefore took the vinegar, he said, It has been finished: and having bent the head, he delivered up the spirit.
And Jesus having cried with a great voice, said, Father, into thy hands will I commit my spirit: and having said these, he expired.
And the king having answered, will say to them, Trull I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me.
He receiving you, receives me; and he receiving me, receives him sending me.
And whoever shall receive such a young child in my name, receives me.
He hearing you hears me and he rejecting you rejects me; and he rejecting me rejects him having sent me.
And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out?
And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ.
Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:
Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.
He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.
And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.
To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.
So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.
Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:
Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.
He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.
And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.
To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.
So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.
Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions.
And he will see that not a man, and he will be astonished that none was supplicating: and his arm will save for him, and his justice it upheld him.
Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.
And justice was the girding of his loins, and truth the girding of his loins.
I Jehovah called thee in justice, and I will hold by thy hand, and I will guard thee and give thee for a covenant of the people, for the light of the nations,
And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.
And they in the ship, having come, worshipped him, saying, Thou art truly the Son of God.
And as they were going to announce to his disciples, behold, Jesus met them, saying, Rejoice ye. And they having come, held his feet firmly, and worshipped him.
And having come into the house, they found the young child with Mary his mother, and having fallen, they worshipped him; and having opened their treasures they brought forward to him gifts, gold, and frankincense, and myrrh.
And they having worshipped him, returned to Jerusalem with great joy.
And when he took the book, the four living creatures and the twentyfour elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.
Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.
And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.
For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.
Every one therefore who shall agree with me before men, I also will agree with him before my Father, him in the heavens.
And every tongue should avow that the Lord is Jesus Christ, to the glory of the Father.
Whoever acknowledges that Jesus is the Son of God, God remains in him, and he in God.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
For one God, and one mediator of God and men, the man Christ Jesus;
And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.
And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:
My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all
And placed all things under his, feet, and gave him head over all things to the church,
And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:
For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body.
And not having power over the Head, from whom all the body, by all the senses of touch and connections furnished and joined together, increases with the increase of God.
Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be.
For we are members of his body, of his flesh, and of his bones.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.
For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.
What therefore ye have heard from the beginning, let remain in you. If it remain in you what ye heard from the beginning, ye also shall remain in the Son, and in the Father.
From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am.
I and my Father are one.
If I do not the works of my Father, believe me not. And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.
And he seeing me, sees him having sent me.
If ye had known me, ye had also known my Father: and from now ye know, and have seen him. Philip says to him, Lord, show us the Father, and it suffices us. Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?,
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Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.
All things which the Father has are mine: therefore said I, he shall take of mine, and announce to you.
For in him dwells all the completion of divinity bodily.
And of his completion we all received, and grace for grace.
And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.
Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
For in him was he pleased that all fulness should dwell:
And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.
And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood: Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:
This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew: Whom God raised up, having loosed the pains of death: as it was not possible for him to be holden of it.
And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you. And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses.
And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings, Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.
Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded.
Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.
Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him:
But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.
All things were by him; and without him out him was not one thing that was.
And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ:
God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.
Then comes he to his disciples, and says to them, Sleep for the remaining time, and take rest: behold, the hour has drawn near, and the Son of man is delivered into the hands of the sinful.
Then sought they to seize him: and none put the hand upon him, for his hour had not yet come.
And Jesus answered them, saying, The hour has come, that the Son of man should be honoured.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:
But the Pharisees said, By the chief of demons he casts out demons.
But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.
And certain of them said, By Beelzebul ruler of demons he casts out demons.
And many other things, blaspheming, they spake against him.
For they said, He has an unclean spirit.
And do they not defame the good name called upon you?
And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.
And the child grew, and was strengthened in spirit, being filled with wisdom : and the grace of God was upon him.
And having come into his native land, he taught them in their assembly, so that they were struck with amazement, and said, Whence to him this wisdom, and powers?
And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
In whom are hid all the treasures of wisdom and knowledge.
In the last day, the great one of the festival, Jesus stood and cried, saying, If any thirst, let him come to me, and drink.
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?
And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear.
Then cried Jesus in the temple, teaching, and saying, And ye know me, and ye know whence I am: and I have not come of myself, but he having sent me is true, whom ye know not.
Jesus cried and said, He believing in me, believes not in me, but in him having sent me.
And Jesus, again having cried with a great voice, let go the spirit.
He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.
And behold a voice from the heavens, saying, This is my dearly beloved Son, in whom I was contented.
Another is testifying of me, and I know that the testimony which he testifies of me is true.
And the Father having sent me, he has testified of me. Nor have ye at any time heard his voice, or seen his form.
I am he testifying of myself, and the Father having sent me testifies of me.
If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.
The Son of man came eating and drinking, and they say, Behold a man a glutton, and wine drinker, a friend of publicans and sinful; and wisdom has been justified from her children.
But the Pharisees said, By the chief of demons he casts out demons.
And they began to accuse him, saying, We found this perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a King.
And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law:
And others mocking. said, That they are filled with new wine.
For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.
But I say to you, That he here is greater than the temple.
The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here.
Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name: That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.
Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom.
And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting.
He having the bride is the bridegroom: and the friend of the bridegroom, standing and hearing him, rejoices with joy for the bridegroom's voice: therefore this my joy has been completed.
And he will put on justice as a coat of mail, and a helmet of salvation upon his head; and be will put on robes of vengeance a garment, and he will clothe himself with zeal as an upper garment
And he said to them, For what have ye sought me ? knew ye not that among the things of my Father I must be ?
And his disciples remembered that it is written, The zeal of thine house has eaten me up.
Jesus says to them, My food is that I might do the will of him having sent me, and finish his work.
I must work the works of him having sent me, while it is day: night comes, when none can work.
Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
The stone the builders refused will be for the head of the corner.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
This is the stone set at nought by you building, he having been for the head of the corner.
Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
If the world hate you, know that it has hated me the first of you.
And they were filled with want,of understanding; and they discoursed with one another What they may do to Jesus.
And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us.
The world cannot hate you: but me it hates, for I testify of it, that its works are evil.
But that the word written in their law might be completed, That they hated me gratuitously.
When therefore the chief priests and attendants saw him, they cried out, saying, Crucify, crucify. Pilate says to them, Take ye him, and crucify; for I find no fault in him.
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
And Herod having set him at nought with his troops, and having mocked, putting about him shining clothing, sent him out to Pilate.
And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.
And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.
And Jesus walked after these in Galilee: for he wished not to walk in Judea, because the Jews sought to kill him.
I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you.
Then sought they again to take him: and he went out from their hand,
And passing by, he saw Levi, him of Alpheus, sitting by the customhouse, and he says to him, Follow me. And having risen, he followed him.
And Jesus said to them, Come after me, and I will make you to become fishermen of men.
And quickly he called them: and having left their father Zebedee in the ship with the hirelings; they went after him.
And when it was day, he called to his disciples: and having chosen twelve from them, and he named them, the sent;
The morrow Jesus wished to go forth to Galilee, and he finds Philip, and he says to him, Follow me.
And he said to me, Go: for I will send thee far off to the nations.
Is not this the son of the carpenter? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not
And they going by blasphemed him, shaking their heads, and saying, Ali, thou loosing the temple, and building in three days, Save thyself, and come down from the cross.
And the Pharisees heard all these things, being avaricious: and they derided him.
And many of them said, He has a demon, and is frenzied; why hear ye him?
And Herod having set him at nought with his troops, and having mocked, putting about him shining clothing, sent him out to Pilate.
And the men holding Jesus mocked him, stripping.
And having twined a crown of thorns, they put upon, his head: and a reed upon his right hand: and having fallen upon the knees before him, they mocked him, saying, Hail, King of the Jews!
And likewise also the chief priests mocking, with the scribes and elders, said,
And the soldiers also mocked him, approaching, and bringing him vinegar.
For we are workers together with God: the agriculture of God, ye are the building of God.
And the people will say to Saul, Shall Jonathan die, who did this great salvation in Israel? Far be it: Jehovah lives if there shall fall from the hair of his head to the earth; for he did with Jehovah this day. And the people will let Jonathan go free, and he died not.
And they, having gone forth, proclaimed every where, the Lord performing together, and confirming the word by signs following. Amen.
And working together, we also beseech, lest also ye receive the grace of God in vain.
And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.
And having come near, they awoke him, saying, Ruler ruler, we perish. And having risen, he censured the wind and heaving of water; and they ceased, and there was a calm.
And Jesus said; Who having touched me? And all denying, Peter said. and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me?
And it was in their having withdrawn from him, Peter said to Jesus, Ruler, it is good for us to be here: and let us make three tents, one for thee, and one for Moses, and one for Elias: not knowing what he says.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us.
And they lifted up the voice, saying, Jesus, faster, pity us.
And he having answered, said to them, He sowing the good seed is the Son of man:
So also ye, when ye should see all these things, know ye that it is near at the doors.
And without a parable spake he not to them: and apart, he solved all to his disciples.
And this is the parable: The seed is the word of God.
And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.
And Jesus said; Who having touched me? And all denying, Peter said. and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me?
And quickly many were gathered together, so as no more to have room, neither at the door: and he spake the word to them.
For he cured many; so as to fall upon him that they might touch him, as many as had plagues.
And he went away with him; and a great crowd followed him, and they pressed him.
And it was the crowd pressing close upon him to hear the word of God, and he was standing near the lake of Gennesaret,
And his mother and brethren approached to him; and they could not come to him for the crowd.
I Jesus sent mine angel to testify these things to you, to the churches. I am the root and stock of David, the shining and morning star.
I shall see him and not now: I shall look after him, and not near: a star came forth from Jacob, and a rod rose up from Israel and dashed in pieces the faces of Moab, and undermined all the sons of Seth.
And we have the prophetic word more firm; which holding to, ye do well, as to a light shining in a dusty place, even till the day shine through, and the morning star spring up in your hearts:
And I will give him the morning star.
If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love.
But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.
For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Although being a Son, he learned obedience from what he suffered;
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
I Jesus sent mine angel to testify these things to you, to the churches. I am the root and stock of David, the shining and morning star.
I shall see him and not now: I shall look after him, and not near: a star came forth from Jacob, and a rod rose up from Israel and dashed in pieces the faces of Moab, and undermined all the sons of Seth.
And we have the prophetic word more firm; which holding to, ye do well, as to a light shining in a dusty place, even till the day shine through, and the morning star spring up in your hearts:
And I will give him the morning star.
And he said to me, It has been. I am the Alpha and the Omega, the beginning and the end. I will give to him thirsting of the fountain of the water of life gratuitously.
And he conquering, and keeping my works till the end, I will give him power over the nations:
And I will give him the morning star.
Peace I leave to you, my peace I give to you: not as the world gives, give I to you. Let not your heart be troubled, neither let it be timid.
What was from the beginning, which we have heard, which we have seen with our eyes, which we beheld, and our own hands felt, concerning the word of life;
In the beginning was the Word, and the Word was with God, and God was the Word.
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
For three are testifying (in heaven, the Father, the Word, and the Holy Spirit: and these three are one.
And surrounded with a garment dipped in blood: and his name is called The Word of God.
For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
Then again went out Pilate without, and says to them, See, I lead him to you without, that ye might know that in him I find no fault.
And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
Then was Jesus led up by the Spirit into the desert to be tried by the devil.
For in that he himself has suffered, having been tempted, he is able to help the tempted.
Being tempted forty days by the devil. And he ate nothing in those days: and they having ended, he afterward hungered.
And ye are they having remained with me in my temptations.
For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
And he taught in their assemblies, being honoured of all.
And many strewed their garments in the way : and others cut down branches from the trees, and strewed in the way.
And they brought him to Jesus: and having cast their garments upon the colt, they placed Jesus upon.
Took branches of palm trees, and went forth to the meeting to him, and cried, Praised he coming in the name of the Lord, King of Israel.
And every creature which is in heaven, and in earth, and under the earth, and upon the sea, which are, and all things in them, heard I saying, To him sitting upon the throne, and to the Lamb, praise, and honour, and glory, and strength, for the times of times.
For one God, and one mediator of God and men, the man Christ Jesus;
The book of the generation of Jesus Christ, son of David, son of Abraham.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
And when the completion of the time was come, God sent his Son, born of woman, born under the law,
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.
Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.
I and my Father are one.
And I, the honour which thou hast given me, have-given them; that they might be one, as we are one.
For one God, and one mediator of God and men, the man Christ Jesus;
The book of the generation of Jesus Christ, son of David, son of Abraham.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
And when the completion of the time was come, God sent his Son, born of woman, born under the law,
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God.
And unclean spirits, when they saw him, fell before him, and cried, saying, That thou art the Son of God.
And demons came out of many, crying, and saying, Thou art Christ the Son of God. And answering he suffered them not to speak, for they knew him to be Christ.
And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?
For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him;
For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.
Therefore am I contented in weaknesses, in reproaches, in necessities in expulsions, in extremities for Christ: for when I am weak, then am I strong.
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God.
And unclean spirits, when they saw him, fell before him, and cried, saying, That thou art the Son of God.
And demons came out of many, crying, and saying, Thou art Christ the Son of God. And answering he suffered them not to speak, for they knew him to be Christ.
And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?
And I saw, and behold a white cloud, and upon the cloud he sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.
And in the midst of the seven chandeliers one like to the Son of man, dressed in a garment descending to the feet, and girded at the breast with a golden girdle. And his head and hairs white as white wool, as snow, and his eyes as a flame of fire; And his feet as brass of Lebanon, as refined by fire in a furnace; and his voice as the voice of many waters.
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And having in his right hand seven stars: and going out of his mouth a sharp two-mouthed sword: and his sight as the sun shines in his power.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war. And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.
And as many as received him, he gave them authority to be the children of God, to them believing on his name:
Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me.
He receiving you, receives me; and he receiving me, receives him sending me.
And it was in Jesus' returning, the crowd received him; for all were expecting him.
And having hasted, he came down, and received him rejoicing.
After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.
For he knew him delivering him up, therefore he said, Ye are not all clean.
Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye
After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.
For he knew him delivering him up, therefore he said, Ye are not all clean.
Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye
Think ye that I came to give peace in the earth? Nay, I say to you; but rather division:
And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.
Then was there a division in the crowd on his account.
Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.
Then was a division again among the Jews for these words.
And I, if I be lifted up from the earth, will draw all to myself.
And having come down from the mountain, great crowds followed him.
And having seen Jesus from afar, he ran and worshipped him.
And Jesus having passed over again in the ship on the other side, a great crowd was gathered together to him: and he was by the sea.
And it was in the day following, they having come down from the mountain, there met him a great crowd.
Think ye that I came to give peace in the earth? Nay, I say to you; but rather division:
And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.
Then was there a division in the crowd on his account.
Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.
Then was a division again among the Jews for these words.
And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth.
And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life
And others, tempting, sought a sign of him from heaven.
And having perceived their craft, he said to them, Why tempt ye me?
And behold, a woman discharging blood twelve years, having come near behind, touched the hem of his garment: For she said in herself, If I should only touch the hem of his garment, I shall be saved. And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour.
For he cured many; so as to fall upon him that they might touch him, as many as had plagues.
And having passed over, they came to the land of Gennesaret. And the men of the place, having known him, sent into the whole country round about, and brought to him all those having evils: And besought him that they might only touch the hem of his garment: and as many as touched were saved from danger.
And all the crowd sought to touch him; for there came forth power from him, and healed all.
After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.
For he knew him delivering him up, therefore he said, Ye are not all clean.
Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye
As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.
For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving.
He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself. Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded.
But emptied himself, taking the form of a servant, born in the likeness of men:
These then came to Philip, him of Bethsaida of Galilee, and asked him, saying, Lord, we wish to see Jesus.
And having found him, they say to him, That all seek thee.
And it having been day, having gone forth he went into a deserted place: and the crowds sought him, and came to him, and detained him not to go from them.
And he sought to see Jesus, who he is; and he could not, from the crowd, for he was small in size.
When the crowd therefore saw that Jesus is not there, nor his disciples, they also entered into ships, and came to Capernaum, seeking Jesus.
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.
And ye know that he was manifested that he might let go our sins; and in him is no sin.
For he was teaching them as having power, and not as the scribes.
And Jesus, having come near, spake to them, saying, All power has been given me in heaven and upon earth:
And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.
And gave him authority also to do judgment, because he is the Son of man.
For he was teaching them as having power, and not as the scribes.
And Jesus, having come near, spake to them, saying, All power has been given me in heaven and upon earth:
And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.
And gave him authority also to do judgment, because he is the Son of man.
And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
For Christ the end of the law for justice to every one believing.
And there was one of his disciples reclining on the bosom of Jesus, whom he loved.
And Jesus loved Martha, and her sister, and Lazarus.
Jesus wept. Then said the Jews, See how he loved him I
I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.
And there was one of his disciples reclining on the bosom of Jesus, whom he loved.
And Jesus loved Martha, and her sister, and Lazarus.
Jesus wept. Then said the Jews, See how he loved him I
I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.
For let this be in mind among you, which also in Christ Jesus;
For who knew the mind of the Lord, who shall instruct him And we have the mind of Christ.
Therefore Christ having suffered for us in the flesh,, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)
In that time Jesus having answered, said, I acknowledge to thee, O Father, Lord of heaven and earth, for thou hast hidden these things from the wise and intelligent, and revealed them to children.
And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,
These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:
Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me.
And from whence shall wisdom be found? and where this place of understanding? And man knew not its estimation, and it shall not be found in the land of the living. The depth said, It is not in me: and the sea said, Not with me.
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Shut up gold shall not be given for it, and silver shall not be weighed its price It shall not be weighed with gold of Ophir, with the precious onyx, and the sapphire. Gold and crystal shall not compare with it, and its exchange, vessels of pure gold. High things, and crystal, shall not be remembered: and the drawing out of wisdom above pearls. The topaz of Cush shall not compare with it; with pure gold it shall not be weighed. And from whence shall wisdom come? and where this place of understanding? And being hid from the eyes of all living, and covered from the birds of the heavens. Destruction and death said, We heard its report with our ears: God understood its way, and he knew its place. For he will look to the ends of the earth, he will see under all the heavens; To make the weight for the wind; and he weighed the waters by measure. In his making a law for the rain, and a way for the lightning of the voices. Then he saw, and he will recount it; he prepared it, and also he searched it out And he will say to man, Behold, the fear of Jehovah, that is wisdom; and to depart from evil is understanding.
Happy the man finding wisdom; and the man shall bring forth understanding. For good her gain above the gain of silver, and her increase above gold. She is precious above red corals: and all thy delights shall not be equal with her.
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Length of days in her right hand; in her left, riches and honor. Her ways the ways of pleasantness, and all her beaten paths, peace. She is a tree of life to all holding upon her: and happy he holding her fast Jehovah by wisdom founded the earth; he prepared the heavens by understanding. By his knowledge the depths were rent, and the clouds will drop dew. My son, they shall not depart from thine eyes: keep counsel and meditation: And they shall be life to thy soul, and grace to thy throat Then shalt thou go thy way confidently, and thy foot shall not stumble. If thou shalt lie down thou shalt not be afraid: and thou liest down and thy sleep shall be sweet
Hear, ye sons, the instruction of a father, and attend to know understanding. For I gave to you good instruction; ye shall not forsake my law. For I was son to my father; tender and only before the face of my mother.
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And he taught me, and he will say to me, Thy heart shall hold fast my words: watch my commands and live. Obtain wisdom, obtain understanding: thou shalt not forget, and thou shalt not decline from the words of my mouth. Thou shalt not forsake her, and she will watch thee: love her, and she will guard thee. Wisdom the beginning; obtain wisdom, and with all thine acquisition, obtain understanding. Lift her up and she shall exalt thee: she will honor thee when thou. shalt embrace her. She will give to thy head a garland of grace: a crown of glory she will deliver thee. Hear, my son, and receive my words, and the years of life shall be multiplied to thee. In the way of wisdom I taught thee; I caused thee to tread in the tracks of uprightness In thy going, thy steps shall not be pressed; and if thou shalt run thou shalt not be weak. Lay hold upon instruction, thou shalt not let go: guard her for she is thy life.
And this voice brought from heaven we heard, being with him in the holy mountain.
And he was transformed before them: and his face shone as the sun, and his garments were white as the light.
And after six days Jesus takes Peter, and James, and John, and brings them up into a high mountain apart alone: and he was transformed before them.
And it was in his praying, the look of his face was another, and his clothing white, shooting forth lightning.
To them also he presented himself living, after he suffered, by many infallible signs, through forty days seen to them, and speaking the things of the kingdom of God:
And they, having gone, rendered the tomb secure, having sealed the stone with the watch.
And having said this, he showed them his hands, and his side. Then the disciples rejoiced, having seen the Lord.
See my hands and my feet, for I am he; feel, and see: for a spirit has not flesh and bones, as ye see me having.
Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.
And it was when Jesus finished these words, the crowds were struck with amazement at his teaching:
And he taught them in parables many things, and said to them in his teaching,
Jesus answered them, and said, My teaching is not mine, but his having sent me.
And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James.
And the names of the twelve sent are these: first, Simon, called Peter, and Andrew his brother; James, he of Zebedee and John his brother;
Simon, (and he named him Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
And he set to Simon the name Peter;
And being evening, his disciples came to him, saying, It is a desert place, and the time has passed already; loose the crowds, that, having gone into towns, they might purchase food for themselves.
And having taken the five loaves and two fishes, having looked up to heaven, he praised, and he brake the loaves, and gave to his disciples that they might set before them; and the two fishes he divided to all.
And the day began to decline: and the twelve having come near, said to him, Loose the crowd, that having departed into the towns round about and the fields, they might rest, and might find provisions; for here are we in a deserted place.
Then Jesus having lifted up the eyes, and seen that a great crowd comes to him, says to Philip, Whence shall we buy loaves that these might eat?
And Jesus himself trusted not himself to them, for he knew all,
Now we know that thou knowest all things, and bast no need that any ask thee: by this we believe that thou earnest forth from God.
He says to him the third time, Simon of Jonas, lovest thou me? Peter was grieved that he said the third time, Lovest thou me? And he said to him, Lord, thou knowest all; thou knowest that I love thee. Jesus says to him, Feed my sheep.
And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen,
And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.
And Simon, and they with him, followed him.
And they came into the house; and again came the crowd together, so that they could not even eat bread.
And the crowds saw them retiring, and many knew him, and they were running there on foot from all cities, and came before them, and came together to him.
And having seen the crowds, he felt compassion for them, for they were relaxed and dispersed, as sheep not having a shepherd.
And Jesus having come, saw a great crowd: and he felt compassion for them, and he cured their sick.
And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.
And the summary to the things spoken: We have such a chief priest, who sat on the throne of the Majesty in the heavens;
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation;
And a great priest over the house of God;
For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.
Therefore in the liberty which Christ has freed us, stand ye, and be not again held in the yoke of servitude.
And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered.
For we proclaim not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus.
We foolish for Christ, and ye wise in Christ; we weak, and ye strong; ye honourable, and we dishonoured
And he went in Judah; and he overflowed and passed through; he will reach even to the neck; and the expansion of his wings was the fulness of the land, God with us.
For this, Jehovah he will give to you a sign Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.
Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.
And they coming near, blasphemed him, shaking their heads,
Let Christ, King of Israel, come down from the cross, that we might see and believe. And they crucified with him reproached him.
And one of the evil doers hanged, blasphemed him, saying, If thou art Christ, save thyself and us.
And in the fourth watch of the night Jesus went out to them, walking upon the sea.
And having seen him walking upon the sea, they thought it was an apparition, and cried out:
Then having urged forward about twent-five or thirty stadia, they behold Jesus walking upon the sea, and being near the ship: and they were afraid.
And it was in the day following, they having come down from the mountain, there met him a great crowd.
And they having come to the crowd, there came to him a man, supplicating on his knees to him, and saying,
And having cried and rent him much, it came forth, and he was as dead; so that many said, That he is dead.
And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.
And the men admired, saying, Of what race is this for the winds and the sea listen to him.
The Father loves the Son, and he has given all things into his hand.
And Jesus, having come into Peter's house, saw his mother-in-law having been laid up, and affected with fever.
And having come, he raised her, having held her hand; and the fever quickly left her, and she served them.
And having risen from the assembly, he went into Simon's house. And Simon's mother-in-law was taken with a great fever; and they entreated him for her.
He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.
And the little girl arose quickly, and walked; for she was of twelve years. And they were affected in mind with great amazement.
And, behold, a man came, to whom the name of Jairus, and he was ruler of the assembly: and having fallen before the feet of Jesus, he besought him to come to his house:
And he says to them, Why are ye timorous, ye of little faith? Then having risen, he censured the winds and sea; and there was a great calm.
And having come near, they awoke him, saying, Ruler ruler, we perish. And having risen, he censured the wind and heaving of water; and they ceased, and there was a calm.
And having risen, he censured the wind, and said to the sea, Be silent, be constricted. And the wind ceased, and there was a great calm.
And behold, a woman discharging blood twelve years, having come near behind, touched the hem of his garment:
And a certain woman, being in a flowing of blood twelve years,
And a woman being in a flowing of blood for twelve years, who having expended all the means of subsistence upon physicians, could not be cured by any.
For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.
O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.
And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.
He is not here: for he was raised, as he said. Come, see the place where the Lord lay.
And he says to them, Be not terrified: Ye seek Jesus the Nazarene, being crucified: he was raised; he is not here: see the place where they laid him.
He is not here, but has risen: remember how he spake to you being yet in Galilee,
Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.
And all in the assembly were filled with wrath, hearing these things, And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.
And first must he suffer many things, and be disapproved of by this generation.
And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,
Then Jesus approaches from Galilee to Jordan, to John, to be immersed by him.
And it was in those days Jesus came from Nazareth of Galilee, and was immersed by John in Jordan.
And when he would put forth his own sheep, he goes before them, and the sheep follow him: for they know his voice.
My sheep hear my voice, and I know them, and they follow me.
And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
And he having come beyond the country of the Gergesenes, two possessed with evil spirits, coming out of the tombs, met him, very rough, so that not any could pass by that way.
And they went beyond the sea, to the country of the Gadarenes.
And they sailed over to the country of the Gadarenes, which is over against Galilee.
And having stretched forth the hand, Jesus touched him, saying, I will; be thou cleansed and instantly his leprosy was cleansed.
And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed.
And having put forth the hand, he touched him, saying, I will: be thou cleansed. And the leprosy departed from him.
And, behold, there was a man having the hand withered. And they asked him saying, Is it lawful to cure in the sabbaths? that they might expose him.
And he went again into the synagogue; and a man was there having the hand dried up.
And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.
And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me.
And to each one of us was grace given according to the measure of the gift of Christ.
Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.
Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee.
And they come to him, bringing a paralytic, lifted up by four.
And, behold, men bringing upon a bed a man who was affected with paralysis; and they sought to bring him, and set before him.
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
He came to his own things, and his own received him not.
I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.
And Jesus having come, saw a great crowd: and he felt compassion for them, and he cured their sick.
And having passed from thence, Jesus came to the sea of Galilee; and having gone up into a mountain, he sat there. And many crowds came to him, having with them the lame, blind, dumb, maimed, and many others, and they cast them at the feet of Jesus; and he cured them: So that the crowds wondered, seeing the dumb speaking, the maimed sound, the lame walking, and the blind seeing: and they praised the God of Israel.
Much more then, justified now in his blood, we shall be saved by him from wrath.
For God set us not for wrath, but for the acquisition of salvation by our Lord Jesus Christ,
Thou therefore, my child, be strong in the grace which is in Christ Jesus.
The grace of our Lord Jesus Christ with you all. Amen.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.
And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads.
And last of all exactly as an abortive, was he also seen by me.
And the chief Shepherd having been manifested, ye shall be attired with an unfading crown of glory.
For the Lamb in the midst of the throne shall feed them, and shall guide them to living fountains of water: and God shall wipe out every tear from their eyes.
And Jesus said to them, Verily I say to you, That ye having followed me, in the regeneration when the Son of man should sit upon the throne of his glory, shall be seated ye also upon twelve thrones, judging the twelve tribes of Israel.
And then shall appear the sign of the Son of man in heaven; and then shall the tribes of the earth lament bitterly, and they shall see the Son of man coming upon the clouds of heaven with power and much glory.
And Jesus, having come, touched them, and said, Be raised, and be not afraid.
And Jesus, having felt compassion, touched their eyes: and quickly their eyes looked up, and they followed him.
And having come, he touched the coffin, and they bearing stood. And he said, Young man, I say to thee, arise. And the dead sat up, and began to speak. And he gave him to his mother.
And having said these, he cried out with a great voice, Lazarus, come out. And the dead came out, bound feet and hands with bandages; and his face was bound with a napkin. Jesus says to them, Loose him, and let him retire.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
And, behold, all the city came forth to the meeting to Jesus: and seeing him, they besought that he would go away from their boundaries.
I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.
Then said Jesus, Let her go; for the day of my interment has she kept this.
And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:
(And the life was manifested, and we have seen, and we testify, and announce to you the eternal life, which was with the Father, and was manifested to us;)
He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.
If any teach otherwise, and come not up to the sound words of our Lord Jesus Christ, and to the doctrine according to devotion;
Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace. To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timms, sat by the way asking alms.
And Jesus passing from thence, two blind ones followed him, crying out and saying, Commiserate us, O son of David.
And, behold, two blind sitting by the way, having heard that Jesus passes by, cried out, saying, Pity us, O Lord, son of David.
Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also.
And they having gone, behold they brought to him a man dumb, possessed with an evil spirit.
And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered.
And he answered him not to one word: so that the leader wondered greatly.
And the chief priests accused him much.
He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth.
He shall not cry, and be shall not lift up, and he shall not cause his voice to be heard without
For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:
And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.
And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.
And they ate, and were satisfied: and they took up the remains of the fragments, seven wicker-baskets.
I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
And if Christ in you, truly the body dead by sin; and the Spirit life by justice.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:
And having come, he dwelt in a city called Nazareth: that it might be completed spoken by the prophets, That he shall be called a Nazarite.
The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.
And Thomas answered and said to him, My Lord and my God.
And they brought young children to him, that he might touch them: and the disciples rebuked those bringing.
And having taken them up in his arms, having put the hands upon them, he praised them.
For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed.
He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.
For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption.
And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
He first finds his own brother Simon, and says to him, We have found Messias, which is, being interpreted, Christ.
And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake:
And Jesus having answered said, O faithless and perverted generation, how long shall I be with you, and endure you I Bring hither thy son.
And having seen her, the Lord felt compassion for her and said to her, Weep not.
Jesus wept.
And Jesus having entered into Capernaum, a captain of a hundred came to him, and beseeching him,
And a certain centurion's servant being sick, was about to die; which was highly valued by him.
He is not here, but has risen: remember how he spake to you being yet in Galilee,
No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.
And Jesus said to them, What things? And they said to him, The things concerning Jesus the Nazarite, who was a man, a prophet, powerful in work and words before God and all the people:
For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.
And many of them said, He has a demon, and is frenzied; why hear ye him?
The crowd answered and said, Thou hast a demon: who seeks to kill thee?
And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;
And quickly his ears were opened, and the bond of his tongue was loosed, and he spake rightly.
And he raised up a horn of salvation to us in the house of David, his servant;
For mine eyes have seen thy salvation,
And the unclean spirit having torn him, and having cried with a great voice, came out of him.
And Jesus answered him, saying, Be then silent, and come Out of him. And the demon having thrown him into the midst, came out of him, not having injured him.
My beloved is white and ruddy, bearing the standard of ten thousand.
And the child grew, and was strengthened in spirit, being filled with wisdom : and the grace of God was upon him.
For the law was given by Moses; grace and truth were by Jesus Christ.
I am the flower of the plain, the lily of the valleys
In him was life; and the life was the light of men.
For as the Father has life in himself, so also gave he to the Son to have life in himself;
So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.
For the love of Christ holds us together; having judged this, that if one died for all, then all dead:
For none is able to lay another foundation above that laid, which is Jesus the Christ.
Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.
Then was he seen by James; then by all the sent.
And that he was buried, and that he was raised the third day, according to the writings.
So that if any in Christ, a new creation: old things have passed away; behold, all have become new.
For none is able to lay another foundation above that laid, which is Jesus the Christ.
For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.
And all drank the same spiritual drink: for they drank of the spiritual Rock following; and the Rock was Christ.
And that he was seen by Cephas, then by the twelve:
God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.
For Christ to dwell by faith in your hearts; in love being rendered firm, and the foundation laid, That ye might be fully able to comprehend with all the holy what the length, and breadth, and depth, and height; To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God.
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
And I am grateful to Christ Jesus our Lord, having strengthened me, for he deemed me faithful, having set me in the service; Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.
In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.
I Jesus sent mine angel to testify these things to you, to the churches. I am the root and stock of David, the shining and morning star.
I Jesus sent mine angel to testify these things to you, to the churches. I am the root and stock of David, the shining and morning star.
And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee? But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God.
(For many walk, of whom I said to you often, and now also say weeping, the enemies of the cross of Christ:
And when I saw him, I fell at his feet as dead. And he put his right hand upon me, saying to me, Be not afraid;I am the the first and the last:
Then touched he their eyes, saying, According to your faith be it to you. And their eyes were opened; and Jesus threatened them, saying, See, let none know.
Behold, I stand before the door, and knock: and if any hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
And to the angel of the church of the Laodiceans write; Thus says the Amen, the faithful and true witness, the beginning of the creation of God;
And to the angel of the church of the Laodiceans write; Thus says the Amen, the faithful and true witness, the beginning of the creation of God;
Behold, I stand before the door, and knock: and if any hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
And his feet as brass of Lebanon, as refined by fire in a furnace; and his voice as the voice of many waters.
And he living, and I was dead; and, behold, I am living for the times of times, Amen; and have the keys of hades and of death.
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent. For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:
To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:
Behold, I stand before the door, and knock: and if any hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ,
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
Saying with a great voice, Worthy is the Lamb slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and praise.
And when I saw him, I fell at his feet as dead. And he put his right hand upon me, saying to me, Be not afraid;I am the the first and the last:
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;
And placed all things under his, feet, and gave him head over all things to the church,
And placed all things under his, feet, and gave him head over all things to the church,
For I am persuaded that neither death, nor life, nor angels, nor beginnings, nor powers, nor things having stood, nor things about to be, Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.
I know thy works: behold, I have given before thee an open door, and none can shut it, for thou hast a little power, and hast kept my word, and hast not denied my name.
And I cut off the chariot from Ephraim, and the horse from Jerusalem, and the bow of war was cut off: and he spake peace to the nations: and his dominion from sea even to sea, and from the river even to the end of the earth.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And to the King of times, immortal, invisible, the only wise God, honour and glory for the times of times. Amen.)
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,
And it may not be to me to boast, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
I am the Alpha and the Omega, the beginning and the end, says the Lord, who being, and who was, and who coming, the Omnipotent Ruler.
And many crowds came to him, having with them the lame, blind, dumb, maimed, and many others, and they cast them at the feet of Jesus; and he cured them:
And he was removed from them about a stone's cast, and having placed the knees, he prayed, Saying, Father, If thou art willing, turn aside this cup from me: but not my will, but thine, be done.
For where two or three are assembled in my name, there am I in the midst of them.
And I will give thee the keys of the kingdom of the heavens: and whatever thou shalt bind upon earth shall be bound in the heavens: and whatever thou shalt loose upon earth shall be loosed in the heavens.
Come to me, all ye wearied and loaded, and I will cause you to rest.
From then Jesus began to shew to his disciples, that he must depart to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised in the third day.
And having taken Peter and the two sons of Zebedee, he began to be grieved, and to be dejected.
Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.
And having seen him, they worshipped him; and some doubted.
And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ,
If ye love me, keep my commands. And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;
And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.
And Simon Peter having answered, said, Thou art Christ, the Son of the living God.
Therefore does my Father love me, because I lay down my life, that I might take it again. No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.
Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.
Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.
And besought him that they might only touch the hem of his garment: and as many as touched were saved from danger.
And every one who lets go houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundredfold, and shall inherit eternal life.
And Jesus, having felt compassion, touched their eyes: and quickly their eyes looked up, and they followed him.
Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!
He finding his soul shall lose it; and he having lost his soul for my sake shall find it.
And ye shall be hated by all for my name: and he having remained to the end shall be saved.
And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.
And they having come to Capernaum, they taking double drachmas came to Peter and said, Does not your teacher pay double drachmas?
Bear one another's burdens, and so fill up the law of Christ:
Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.
And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.
Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.
For the Son of man is about to come in the glory of his Father with his messengers; and then he will give back to each according to his deed.
And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.
Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.
For one God, and one mediator of God and men, the man Christ Jesus;
And Jesus, having come near, spake to them, saying, All power has been given me in heaven and upon earth:
Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.
The Son of man came eating and drinking, and they say, Behold a man a glutton, and wine drinker, a friend of publicans and sinful; and wisdom has been justified from her children.
Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy.
And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet, And he besought him much, saying, That my little daughter is at the last extremity: that, having come, thou Mightest put the hands upon her, so that she might be saved; and she shall live.
And, behold, a woman in the city, who was sinful, knowing that he is reclining at table in the Pharisee's house, having brought an alabaster box of perfumed oil, And stood at his feet behind, weeping, been to wet his feet with tears, and wiped with the hairs of her head; and she kissed his feet, and anointed with the perfumed oil.
And he touched her hand, and the fever let her go: and she arose, and served them.
But the more the word passed through concerning him: and many crowds came together to hear, anti to be cured from their weaknesses. And he was retreating into the deserts, and praying.
And having dismissed them, he went away to the mount to pray. And evening having come, the ship was in the midst of the sea, and he alone upon land.
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
Then said Jesus to the twelve, And ye will not go away? Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life.
And he will see that not a man, and he will be astonished that none was supplicating: and his arm will save for him, and his justice it upheld him.
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up; That every one believing in him perish not, but have eternal life.
And as they were going to announce to his disciples, behold, Jesus met them, saying, Rejoice ye. And they having come, held his feet firmly, and worshipped him.
For ye were as sheep going astray; but now have turned about to the Shepherd and inspector of your souls.
Chanting of David. Jehovah my shepherd, and I shall not want He will cause me to lie down in pastures of tender grass: he will lead me to the water of rest
As a shepherd he will feed his flock: with his arm he will gather the lambs, and will lift up into his bosom, he will lead those coming up.
Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth; They having done good, to rising up of life; and they having done bad, to rising up of judgment.
So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
And Jesus having heard, admired, and said to those following; Verily I say to you, not in Israel have I found such faith.
And having come into the house, the blind came to him: and Jesus says to them, Believe ye that I can do this? They say to him, Yes, Lord.
He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.
Happy are ye, when they shall upbraid you, and drive you out, and say every evil word against you, lying, for my sake.
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;
Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.
And a certain Lazarus was sick, from Bethany, of the town of Mary And Martha her sister. (And Mary was she having anointed the Lord with perfumed oil, and wiped his feet with her hairs, whose brother Lazarus was sick.) Then sent the sisters to him, saying, Lord, behold, he whom thou lovest is sick.
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And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured. And Jesus loved Martha, and her sister, and Lazarus. When therefore he heard that he is sick, then indeed he remained in the place in which he was two days. Then after this he says to his disciples, Let us go into Judea again. The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again? Jesus answered, Are there not twelve hours of the day.? If any walk in the day, he stumbles not, for he sees the light of this world. But if any walk in the night, he stumbles, for light is not in him. These things said he: and after this he says to them, Lazarus our friend has been set to sleep; but I go, that I might waken him. Then said his disciples, Lord, if he has been set to sleep, he shall be saved. And Jesus spake of his death: but these supposed that he speaks of the repose of sleep. Then therefore Jesus said to them with freedom of speech, Lazarus is dead. And I rejoice for you, that ye might believe, that I was not there; but let us go to him. Then said Thomas, called Didymus, to his fellow disciples, Let us also go, that we might die with him. Then Jesus, having come, found him having four days already in the tomb. And Bethany was near Jerusalem, about fifteen stadia. And many of the Jews were come to them about Martha and Many, that they might console them for their brother. Then Martha, when she heard that Jesus comes, met him: and Mary sat in the house. Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died. But now I also know, that whatever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall arise. Martha says to him, I know that he shall rise at the rising up in the last day. Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live. And all living and believing in me should never die. Believest thou this? She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world. And having said these, she departed and called Mary her sister secretly, having said, The Teacher is come, and calls thee. She, when she heard, arises quickly, and comes to him. And Jesus had not yet come into the town, but was in the place where Martha met him. Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there. Then Mary, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou wert here, my brother had not died. Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself, And said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, See how he loved him I And certain of them said, Could not he having opened the eyes of the blind, have made that this should not die? Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he already smells: for it is the fourth day. Jesus says to her, Said I not to thee, if thou shouldest believe, thou shalt see the glory of God Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me. And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me. And having said these, he cried out with a great voice, Lazarus, come out. And the dead came out, bound feet and hands with bandages; and his face was bound with a napkin. Jesus says to them, Loose him, and let him retire.
And having turned he censured them, and said, Ye know not of what sort Of spirit ye are. For the Son of man came not to destroy men's souls, but to save them. And they proceeded into another town:
And having seen the crowds, he felt compassion for them, for they were relaxed and dispersed, as sheep not having a shepherd.
As a shepherd he will feed his flock: with his arm he will gather the lambs, and will lift up into his bosom, he will lead those coming up.
And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples.
And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel.
The stone the builders refused will be for the head of the corner.
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
And thou didst suck the milk of nations, and thou shalt suck the breast of kings: and thou knewest that I am Jehovah, saving thee and redeeming thee, the Mighty One of Jacob.
And was there till the death of Herod: that it might be completed having been spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.
And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.
For Jehovah is our Judge, Jehovah our law-giver, Jehovah our king; he will save us.
And having come, he dwelt in a city called Nazareth: that it might be completed spoken by the prophets, That he shall be called a Nazarite.
And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins,
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?
Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.
And having stretched forth the hand, Jesus touched him, saying, I will; be thou cleansed and instantly his leprosy was cleansed.
In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.
Who shall separate us from the love of Christ? pressure, or perplexity, or expulsion, or famine, or nakedness, or peril, or sword?
Behold, I gave him a witness of the nations, a leader and commanding the nations
Behold, I gave him a witness of the nations, a leader and commanding the nations
Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.
And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
And, behold, a leper, having come, worshipped him, saying, Lord, if thou wilt thou canst cleanse me.
So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.
And he keeping his commands remains in him, and he in him. And in this we know that he remains in us, by the Spirit he gave us.
He having the Son has life; and he not having the Son of God has not life.
And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
He shall not be weak, and he shall not break, till he shall set judgment in the earth; and the isles shall wait for his law:
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
And justice was the girding of his loins, and truth the girding of his loins.
And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:
A broken reed he shall not break, and bedimmed flax shall he not quench it: he shall bring forth judgment to truth.
Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.
He shall not cry, and be shall not lift up, and he shall not cause his voice to be heard without
His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
Therefore honour to you believing: and to the unbelieving, the stone which the builders disapproved of has become the head of the corner,
And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;
And to you fearing my name the sun of justice arose, and healing in his wings; and ye went forth and spread as calves of the stall.
Where is he born King of the Jews? for we have seen his star in the sunrising, and have come to worship him.
He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not
The book of the generation of Jesus Christ, son of David, son of Abraham.
But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.
For this, Jehovah he will give to you a sign Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.
And thou Bethlehem, land of Judah, by no means art thou least among the leaders of Judah for out of thee shall come forth the leader, who shall feed my people.
Trust ye in Jehovah even to eternity, for in Jah Jehovah is the rock of ages.
Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
And also a sister was to her, called Mary; and she having sat at Jesus' feet, heard his word.
Then Mary, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou wert here, my brother had not died.
And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him.
And Mary stood near the tomb weeping without: therefore as she wept, she stood stooping into the tomb,
Greater love than this has none, that any lay down his life for his friends.
And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.
What we have seen and heard we announce to you, that ye also might have communion with the Father, and with his Son Jesus Christ.
And they said to one another, Was not our heart burning in us, as he spake to us in the way, and as he opened the writings to us
Afterwards to those reclining at table was he manifested, and he reproached their unbelief and hard heart, because they believed not them having seen him raised.
Behold, I give you power to tread above serpents and scorpions, and upon all the power of the enemy and nothing shall hurt you.
And I give them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
And I have an immersion to be immersed with; and how am I pressed together till it should be finished!
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;
And I have supplicated for thee that thy faith fail not: and thou, when having turned back, confirm thy brethren.
And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.
See my hands and my feet, for I am he; feel, and see: for a spirit has not flesh and bones, as ye see me having.
Then said Thomas, called Didymus, to his fellow disciples, Let us also go, that we might die with him.
Jesus says to him again the second time, Simon of Jonas, lovest thou me? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my sheep.
And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.
I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
And I give them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
And he led them without, even to Bethany, and having lifted up his hands, he praised them.
Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.
And after eight days again were his disciples within, and Thomas with them: Jesus comes, the doors shut, and said, Peace to you.
And they speaking these things, Jesus himself stood in the midst of them, and he says to them, Peace to you.
And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.
I am the good shepherd: the good shepherd lays down his life for the sheep.
And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me:
And ye also testify, for ye are with me from the beginning.
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him.
Heaven and earth shall pass away, and my words shall not pass away.
And in this we know that we have known him, if we should keep his commands.
And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.
She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world.
And Thomas answered and said to him, My Lord and my God.
Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
And in going, it was he drawing near to Damascus: and suddenly a light from heaven flashed with lightning around him: And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out?
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:
But by grace of our Lord Jesus Christ we believe to be saved, as also they.
I will no more speak much with you: for the ruler of this world comes, and has nothing in me.
And, behold, there was a woman having a spirit of weakness eighteen years, and was bent together, and not able wholly to lift up the head.
And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him.
And he coming to a certain town, ten leprous men met him, who stood far off:
In that day shall ye know that I am in my Father, and ye in me, and I in you.
These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.
And in going, it was he drawing near to Damascus: and suddenly a light from heaven flashed with lightning around him: And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out? And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads.
And after six days Jesus takes Peter, and James, and John, and brings them up into a high mountain apart alone: and he was transformed before them. And his garments were shining, exceeding white, such as no fuller on earth can make white.
Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live.
The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.
And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.
Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.
And they cried out with the entire multitude, saying, Take this away, and loose to us Barabbas:
No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.
Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.
I am the good shepherd: the good shepherd lays down his life for the sheep.
Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.
And it was in their going forth, and he came to a certain town : and a certain woman by the name of Martha received him in her house.
And they constrained him, saying, Remain with us: for it is near eve, and the day has declined. And he went in to remain with them.
My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:
In that day shall the springing up of Jehovah be for beauty and for glory, and the fruit of the earth for majesty and for ornament, for the escaping of Israel.
From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar's friend: every one making himself a king speaks against Caesar.
In that hour Jesus rejoiced in spirit, and said, I will acknowledge to thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes: yes Father, for so was it benevolence before thee.
And now come I to thee; and these things I speak in the world, that I might have my joy completed in them.
These things have I spoken to you, that my joy might remain in you, and your joy might be completed.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:
And they went out to see that done; and came to Jesus, and they found the man from whom the demons had gone out, sitting clothed, and being of sound mind, at the feet of Jesus; and they were afraid.
And it was in his being alone praying, his disciples were with him: and he asked them, saying, Whom do the crowds say me to be?
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
As the Father loved me, I also loved you: remain in my love.
And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
Jesus answered them and said, Truly, truly, I say to you, ye seek me, not because ye saw signs, but for that ye ate of the loaves, and were satisfied.
I am the living bread which having come down from heaven: if any one eat of this bread, he shall live forever: and also the bread which I shall give is my flesh, which I shall give for the life of the world.
But whoever should drink of the water which I shall give him, shall never thirst; but the water which I shall give him shall be in him a spring of water springing up to eternal life.
And he said to them, For what have ye sought me ? knew ye not that among the things of my Father I must be ?
And he said to them, That also to other cities must I announce the good news, the kingdom of God: because for this have I been sent.
I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.
And the child grew, and was strengthened in spirit, being filled with wisdom : and the grace of God was upon him.
And Jesus said to him, Foxes have dens, and fowls of heaven encampments; but the Son of man has not where he might lay down the head.
And they sailing, he fell asleep: and a hurricane of wind came down upon the lake; and they were filled, and were in peril.
And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.
Then Mary having taken a pound of perfumed oil of spikenard, very precious, anointed the feet of Jesus, and wiped his feet with her hairs: and the house was filled with the smell of the perfumed oil.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me.
After these things Jesus again manifested himself to the disciples at the sea of Tiberias and so he made manifest.
And having risen early the first of the sabbath, he was manifested first to Mary Magdalene, from whom he had cast seven demons.
Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.
And I have greater testimony than of John: for the works that the Father gave me that I might finish them, the same works that I do, testify of me, that the Father has sent me.
Search the writings; for ye think in them to have eternal life: and these are they testifying of me.
And I have seen, and testified that this is the Son of God.
And the Father having sent me, he has testified of me. Nor have ye at any time heard his voice, or seen his form.
And he went dawn with them, and came to Nazareth, and was placed under them : and his mother kept all these words in her heart.
And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed.
I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word.
And the servants answered, Never spake man as this man.
Truly, truly, I say to you, If any keep my word, he should never see death.
Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life.
It is the spirit making alive; the flesh profits nothing: the words which I speak to you are spirit, and are life.
And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph
And they were struck with amazement at his teaching: for his word was with power.
And we have believed, and known, that thou art Christ, Son of the living God.
And Philip said, If thou believest from the whole heart, it is lawful. And having answered, he said, I believe the Son of God to be Jesus Christ.
Come, see a man, who told me all which I ever did: is not this Christ?
Nathanael answers and says to him, Rabbi, thou art the Son of God; thou art the King of Israel.
He having the bride is the bridegroom: and the friend of the bridegroom, standing and hearing him, rejoices with joy for the bridegroom's voice: therefore this my joy has been completed.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture.
And he asked him in fitting words: and he answered him nothing.
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
Then Jesus having known that they were about to come and carry him of forcibly, that they might make him king, departed again to the mount alone.
And it was in his praying, the look of his face was another, and his clothing white, shooting forth lightning.
For she said, That if I touch his garment, I shall be saved.
For I say to you, Among the begotten of women none is a greater prophet than John the Immerser; and the less in the kingdom of heaven is greater than he.
And Jesus said, Let her go; why bestow ye weariness upon her? she has wrought a good work upon me.
And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,
And he said, Truly I say to you, that this poor widow has cast in more than all:
And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed.
For I will show him what he must suffer for my name.
And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes.
And it was in continuation he went to a city called Nain; and sufficient of his disciples went with him, and a great crowd.
And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;
And, behold, a certain dropsical man was before him.
Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernanm.
And passing by, he saw a man blind from birth.
And having taken the hand of the blind, he led him forth without the town; and having spit into his eyes, having put hands upon him, he asked him if he saw any thing.
I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.
If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you.
Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.
And he says to him, Amen, amen, I say to you, From henceforth shall ye see heaven opened, and the messengers of God ascending and descending upon the Son of man.
And it was in his coining into the house of a certain of the Pharisees in the sabbath to eat bread, and they were observing him narrowly.
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
And Peter and they with him were heavy with sleep: and having waked, they saw his glory, and two men standing with him.
And he being in Bethany in the house of Simon the leprous, he reclining at table, a woman came having an alabaster box of perfumed oil of persuasive, costly, spikenard;. and having broken the alabaster box, she poured upon his head.
None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.
And he raised up a horn of salvation to us in the house of David, his servant;
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And a certain one of the Pharisees asked him that he would eat with him. And having come into the Pharisee's house, he reclined.
Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven.
And all they having seen, murmured, saying, That he entered in to rest with a sinful man.
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.
As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life.
And he said to them, Where is your faith And having feared, they wondered, saying to one another, Who then is this! that also commands the winds and the waters, and they listen to him!
For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,
Through the bowels of mercy of our God; by which the rising of the sun of sublimity has reviewed us,
And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you.
And I knew he redeeming me lived, and at last he shall rise up upon the dust:
And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.
For this day a Saviour was born to you, who is Christ the Lord, in the city of David.
Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep.
And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.
Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.
And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind.
And having found, he puts upon his shoulders, rejoicing.
I must work the works of him having sent me, while it is day: night comes, when none can work.
In the beginning was the Word, and the Word was with God, and God was the Word.
And Jacob's spring was there. Then Jesus, wearied with the journey, sat thus by the spring: it was about the sixth hour.
Being tempted forty days by the devil. And he ate nothing in those days: and they having ended, he afterward hungered.
And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth.
And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel.
And when the superintendent of the feast tasted the wine having been water, and knew not whence it is: (and the servants knew, having drawn the water;) the superintendent calls the bridegroom,
And a certain man was there, being in weakness thirty-eight years.
And having done this, they enclosed a great multitude of fishes, and their net broke through;
And Jesus was also called, and his disciples, to the wedding.
All things were by him; and without him out him was not one thing that was.
For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.
So let a man reckon us, as servants of Christ, and stewards of the mysteries of God.
He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not
And having twined a crown of thorns, they put upon, his head: and a reed upon his right hand: and having fallen upon the knees before him, they mocked him, saying, Hail, King of the Jews!
And I a worm and not a man; a reproach of man, and the people despised me.
By faith Moses, born, was hidden three months by his parents, because they saw a shrewd child; and they were not afraid of the edict of the king.
Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you.
Then says Pilate to him, Speakest thou not to me? knowest thou not that I have power to crucify thee, and have power to loose thee. Jesus answered, Thou bast no power against me, if it were not given thee from above: therefore he delivering me to thee has greater sin.
For we cannot, the things we have seen and heard, not speak.
By faith he forsook Egypt, not having feared the king's wrath: for, as seeing the invisible, he was strong.
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.
And having looked upon Jesus walking, he says, Behold the Lamb of God
But with precious blood, as of a lamb blameless and spotless, of Christ:
And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.
And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.
O Jehovah, thou my God; I will exalt thee, I will praise thy name, for thou didst a wonder; counsels from far off, stability, faithfulness.
Jehovah was exalted; for he dwells On high: he filled Zion with judgment and justice.
Be thou exalted, O Jehovah, in thy strength: we will sing and play thy powers upon the harp.
The nobles of the peoples were gathered together, the people of the God. of Abraham: for to God the shields of the earth: he was lifted up greatly.
Be thou exalted over the heavens, O God: over all the earth, thy glory.
Exalt ye Jehovah our God, and worship at the footstool of his feet; he is holy.
Be thou exalted above the heavens, God: and over all the earth, thy glory;
Thou my God, and I will praise thee: my God, I will exalt thee.
And ye said in that day, Praise ye to Jehovah, call upon his name; make known his deeds among the peoples; keep ye in remembrance that his name was exalted.
For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.
Jesus answered and said to them, This is the work of God, that ye should believe in him whom he has sent.
Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.
I fast twice of the Sabbath; I pay tithes of all I possess.
And Jesus, full of the Holy Spirit, turned back from Jordan, and was led by the Holy Spirit into the desert, Being tempted forty days by the devil. And he ate nothing in those days: and they having ended, he afterward hungered.
For this, thus said the Lord. Jehovah, Behold me placing for a foundation in Zion a stone, a stone of trial, a corner precious, a foundation being founded: and he believing shall not hasten.
For none is able to lay another foundation above that laid, which is Jesus the Christ.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
And Joanna wife of Chuza, Herod's steward, and Susanna, and many others, who served him from possessions to them.
And many women were there, beholding from far off, who followed Jesus out of Galilee, serving him:
(And they, when he was in Galilee, followed him and served him;) and many other women, having come up with him to Jerusalem.
And having heard that Archelaus reigned over Judea, instead of Herod his father, he was afraid to go there; and having received intimation of the divine will in a dream, he turned back into the parts of Galilee.
And he went dawn with them, and came to Nazareth, and was placed under them : and his mother kept all these words in her heart.
And when they finished all things according to the law of the Lord, they returned into Galilee to heir city, Nazareth.
And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.
And having passed from thence, Jesus came to the sea of Galilee; and having gone up into a mountain, he sat there. And many crowds came to him, having with them the lame, blind, dumb, maimed, and many others, and they cast them at the feet of Jesus; and he cured them: So that the crowds wondered, seeing the dumb speaking, the maimed sound, the lame walking, and the blind seeing: and they praised the God of Israel.
And after I be raised, I will lead before you into Galilee.
And having gone quickly, say ye to his disciples, that he was raised from the dead; and, behold, he leads before you into Galilee: there shall ye see him: behold I have said to you.
And Jesus, walking about by the sea of Galilee, saw two brethren, Simon being called Peter, and Andrew his brother, casting a sweep-net into the sea; for they were fishermen.
And having proceeded thence, he saw other two brethren, James him of Zebedee, and John his brother, in the ship with Zebedee their father, adjusting their nets; and he called them.
And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee.
They answered and said to him, And art thou not of Galilee? Search, and see: for a prophet has not risen out of Galilee.
And he was proclaiming in their synagogues in the whole of Galilee, and casting out demons.
And he was proclaiming in the assemblies of Galilee.
Therefore when the Lord knew that the Pharisees heard that Jesus makes and baptizes more disciples than John,
He left Judea, and departed again into Galilee.
And many crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond Jordan.
For the fainting not to what the straits to her according to the time of the first he made light the land of Zebulon and the land of Naphtali; and afterward he made heavy the way of the sea beyond Jordan of Galilee of the nations. The people going in darkness saw a great light: they dwelling in the land of the shadow of death, light shone upon them.
When therefore he came to Galilee, the Galileans received him, having seen all which he did in Jerusalem in the festival: for they also came to the festival.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever.
Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.
And Jesus, having come near, spake to them, saying, All power has been given me in heaven and upon earth:
For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;
For to this were ye called: for also Christ suffered for you, leaving behind to you an underwriting, that ye should follow upon his footsteps: Who did no sin, nor was deceit found in his mouth:
Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.
Render them holy in thy truth: thy word is truth.
For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.
And it will be in Joshua's being by Jericho, and he will lift up his eyes and will see, and behold, a man standing before him and his sword drawn in his hand; and Joshua will go to him and say to him, Art thou for us or for our adversaries? And he will say, No; but I chief of the army of Jehovah come now. And Joshua will fall on his face to the earth and will worship him, and will say to him, What speaks my lord to his servant? And the captain of Jehovah's host will say to Joshua, Put off thy shoe from thy foot, for the place which thou standest upon it, it is holy: and Joshua will do so.
Who, having been seen in glory spake of his exit which he was about to complete in Jerusalem.
For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up.
And when they finished all things written concerning him, having taken down from the wood, they put in a tomb.
Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!
And as he drew near, having seen the city, he wept over it,
And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones. And he having come to Jerusalem, all the city was shaken, saying, Who is this?
And the days he was teaching in the temple; and the nights, coming out, he lodged in the mount called of Olives. And all the people arose early in the morning to him in the temple, to hear him.
When therefore he came to Galilee, the Galileans received him, having seen all which he did in Jerusalem in the festival: for they also came to the festival.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, being called Christ, the anointed.
And he said to them, And whom say ye me to be? And Peter having answered said, The Christ of God.
And, behold, a man was in Jerusalem, the name to him Simeon; and this man just and cautious, waiting the consolation of Israel : and the Holy Spirit was upon him.
He said to him, Art thou he coming, or should we look for another?
And she having stood at that hour, confessed to the Lord, and spake concerning him to all awaiting redemption in Jerusalem.
Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.
And he said to her, What wilt thou? She says to him, Say that these my two sons might sit, the one on thy right hand, and one on thy left, in thy kingdom.
And we hoped that this is he about to redeem Israel: but also with all these things, to day it brings the third day from which these things were.
Truly they therefore having come together, asked him, saying, Lord, if in this time thou wilt restore the kingdom of Israel?
Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.
He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not
He came to his own things, and his own received him not.
Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers:
They also having slain the Lord Jesus, and their own prophets, and having driven you out; and not pleasing God, and opposite to all men;
And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.
Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.
For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood.
Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.
And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. And the second like it: Thou shalt love thy neighbor as thyself.
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In these two commands hang the whole law and the prophets.
Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.
Jehovah was pleased for sake of his justice; he will magnify the law and make glorious.
This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh:
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How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet.
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For by one offering has he perfected forever the consecrated.
In the last day, the great one of the festival, Jesus stood and cried, saying, If any thirst, let him come to me, and drink.
And when he was in Jerusalem at the paseha, in the festival, many believed in his name, beholding his signs which he did.
And the festival of the Jews was near, the Pitching of tents.
And when his brethren went up, then he went up to the festival, not openly, but as in secret.
His carcass shall not pass the night upon the tree; for burying, ye shall bury him in that day, for he being hung is the curse of God; and thou shalt not defile thy land which Jehovah thy God gave to thee an inheritance.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:
And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:
And when eight days were completed for circumcising the child and his name was called JESUS, called by the messenger before he was conceived in the womb.
Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete. For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
And when the completion of the time was come, God sent his Son, born of woman, born under the law,
Jehovah was pleased for sake of his justice; he will magnify the law and make glorious.
Then I said, Behold, I came: in the volume of the book it was written concerning me. To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.
He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock.
And also a sister was to her, called Mary; and she having sat at Jesus' feet, heard his word.
As to the rest, brethren, whatever things are true, whatever venerable, whatever just, whatever pure, whatever lovely, whatever prosperous; if any ability, and if any praise, reckon up these things.
For ye died, and your life has been hid with Christ in God.
He uncovered deep and hidden things: he knew what in darkness, and light lodged with him.
And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.
But his delight is in the law of Jehovah, and in his law he will meditate day and night
That ye might be fully able to comprehend with all the holy what the length, and breadth, and depth, and height; To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God.
And he must also have good testimony from them without;lest he fall into reproach and the snare of the accuser.
Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;
Who wise and knowing among you? let him show out of a good mode of life his works in meekness of wisdom.
Therefore all these being dissolved, of what race ought ye to be in holy turning round and devotion,
That ye should walk becomingly to them without, and have need of nothing.
And all living and believing in me should never die. Believest thou this?
And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:
And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.
Truly, truly, I say to you, If any keep my word, he should never see death.
And Elias was seen to them, with Moses: and they were speaking together with Jesus.
He is not God of the dead, but God of the living; ye therefore go astray greatly.
Ye are the light of the world. A city cannot be hid, set on a mountain.
And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light.
For I think that God has exhibited us the last sent, as exposed to death; for we were a theatre to the world, and to messengers, and to men.
And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:
(And the life was manifested, and we have seen, and we testify, and announce to you the eternal life, which was with the Father, and was manifested to us;)
In him was life; and the life was the light of men.
For as the Father has life in himself, so also gave he to the Son to have life in himself;
He having the Son has life; and he not having the Son of God has not life.
That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live.
The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.
And they all ate the same spiritual food And all drank the same spiritual drink: for they drank of the spiritual Rock following; and the Rock was Christ.
As the living Father sent me, and I live through the Father: also he chewing me, the same also shall live through me.
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;
And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive.
The first man of earth, made of earth: the second man the Lord from heaven.
And I will you to know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
But emptied himself, taking the form of a servant, born in the likeness of men:
And a man was as a hiding of the spirit, and a covering of the tempest; as brooks of water in Zion, as the shadow of a weighty rock in a weary land.
Men, Israelites, bear these words; Jesus the Nazarite, a man elected by God for you by powers and wonders and signs, which God did by him in the midst of you, (as also ye yourselves know:)
For also he had no need that any should testify concerning man: for he knew what was in man.
Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven. for the bread of God is he coming down from heaven, and giving life to the world. Then said they to him, Lord, always give us this bread.
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And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.
Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;
And after the second veil, the tent called Holy of Holies;
I must work the works of him having sent me, while it is day: night comes, when none can work.
And afterwards he sent to them his son, saying, They will be changed by my son.
For I have come down from heaven, not that I might do my will, but the will of him having sent me.
But I know him; for I am from him, and he sent me.
Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me.
Whom the Father consecrated., and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God
For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.
For the Son of man came to seek and to save the lost.
And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.
And all they having seen, murmured, saying, That he entered in to rest with a sinful man.
And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful?
Then murmured the Jews about him, because he said, I am the bread having come down from heaven. And they said, Is not this Jesus, Joseph's son, whose father and mother we know? how then says he, That I have come down from heaven? Then answered Jesus and said to them, Murmur not with one another.
Then the Jews contended with one another, saying, How can he give us the flesh to eat
For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;
If ye know that he is just, ye know that every one doing justice has been born of him.
Although being a Son, he learned obedience from what he suffered;
Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee. And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.
Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized?
Have any of the rulers or of the Pharisees believed in him?
And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause
And one of them, skilled in the law, asked, tempting him, and saying,
Then the Pharisees, having gone, took counsel how they might ensnare him in word. And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.
And the Pharisees heard all these things, being avaricious: and they derided him.
And the chief priests and Pharisees, having heard his parable, knew that he spake of them.
Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized?
And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?
And all publicans and sinful were drawing near him to hear him. And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.
And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees.
How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees? Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.
Blind guides, straining a gnat, and swallowing down a camel.
Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold?
And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.
Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.
And a certain one of the Pharisees asked him that he would eat with him. And having come into the Pharisee's house, he reclined.
And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined.
Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
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Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell?
And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness.
For I say to you, That except your justice abound more than the scribes and Pharisees, ye should not come into the kingdom of the heavens.
Therefore when the Lord knew that the Pharisees heard that Jesus makes and baptizes more disciples than John, (Though Jesus himself immersed not, but his disciples,) He left Judea, and departed again into Galilee.
Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not.
And the scribes and Pharisees observed him narrowly, if he will heal in the sabbath: that they might find accusation against him.
And he having sent me is with me: the Father has not left me alone; for I do always things pleasing to him.
And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.
And having passed from thence, he went into their assembly;
And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read.
For where two or three are assembled in my name, there am I in the midst of them.
Again, I say to you, That if two of you agree in opinion for everything which they ask, it shall be to them of my Father, he in the heavens.
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.
And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ.
When thy days shall be filled up and thou shalt lie down with thy fathers, and I raised up thy seed after thee which shall come forth thy bowels, and I prepared his kingdom. He shall build a house for my name, and I set the throne of his kingdom even to forever.
Because I called and ye will refuse; I stretched forth my hands, and none attending;
And my people heard not to my voice; and Israel was not inclined to me.
For surely therefore he despising, despises not man, but God, he also giving his holy Spirit for us.
And the Pharisees, and they pertaining to the law, rejected the counsel of God against themselves, not immersed by him.
And Jehovah will say to Samuel, Hear to the voice of the people to all which they will say to thee: for not thee did they reject, but me they rejected from reigning over them.
For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.
For the sin of divination, rebellion; and deceit, and the family gods of stubbornness. Because thou didst reject the word of Jehovah, and he will reject thee from being king.
And Jehovah will reject in all the seed of Israel, and will afflict them, and he will give them into the hand of plunderers, till he cast them from his face.
And he having answered said, Truly I say to you, I know you not.
And he will say, I say to you, I know you not whence ye are; depart from me, all ye workmen of iniquity.
Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.
And all in the assembly were filled with wrath, hearing these things, And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.
And first must he suffer many things, and be disapproved of by this generation.
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
He came to his own things, and his own received him not.
I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
And, behold, all the city came forth to the meeting to Jesus: and seeing him, they besought that he would go away from their boundaries.
And they cried out with the entire multitude, saying, Take this away, and loose to us Barabbas:
And he having sent me is with me: the Father has not left me alone; for I do always things pleasing to him.
And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it
None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.
Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth;
And this is the will of the Father having sent me, that all which he has given me, I should not loose of it, but raise it up in the last day. And this is the will of him having sent me, that every one seeing the Son, and believing in him, should have eternal life: and I will raise him up at the last day.
The Son of man came eating and drinking; and ye say, Behold a man, a glutton, and wine-drinker, a friend of publicans and sinful.
And they coming near, blasphemed him, shaking their heads,
And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.
Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.
He shall judge thy people in justice, and thy poor in judgment.
And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.
Thy throne, O God, forever and ever: a rod of straightness the rod of thy kingdom.
Behold, a king shall reign for justice, and for chiefs they shall rule for judgment
In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.
And the king's strength loved judgment; thou didst prepare uprightnesses, thou didst judgment and justice in Jacob.
Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions.
Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
And he will put on justice as a coat of mail, and a helmet of salvation upon his head; and be will put on robes of vengeance a garment, and he will clothe himself with zeal as an upper garment
And he will see that not a man, and he will be astonished that none was supplicating: and his arm will save for him, and his justice it upheld him.
And Jesus having answered said to him, Permit now; for so it is suitable for us to complete all justice: then he permitted him.
Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
For Christ the end of the law for justice to every one believing.
And justice was the girding of his loins, and truth the girding of his loins.
And to you fearing my name the sun of justice arose, and healing in his wings; and ye went forth and spread as calves of the stall.
I announced good news, justice in the great convocation: behold, my lips I will not shut up, O Jehovah, thou knewest
Until the day shall breathe and the shadows fled away, turn, thou, it being likened to thee, my beloved, to the roe, or to the fawn of the hind upon the mountains of section.
My beloved is like to the roe or to the fawn of the hinds: behold him standing behind our wall looking forth from the windows, glancing from the lattices.
And he came down to Capernaum, a city of Galilee, and he was teaching them on the sabbaths.
And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.
And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read.
Therefore the Son of man is Lord also of the sabbath.
Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother. And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother. And likewise the second, and third, even till the seven.
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And after all died also the woman. Therefore in the rising up whose of the seven shall the woman be? for they all had her. And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God. For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven. And for the rising up of the dead, read ye not that spoken by God, saying, I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.
Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, and neither left he seed: and the third likewise.
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And the seven took her, and left no seed: and the woman died last of all. Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife. And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God? For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob He is not God of the dead, but God of the living; ye therefore go astray greatly.
And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees.
How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees? Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.
And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.
And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.
For the Son of man has come to save the lost.
Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.
And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham.
Behold, Jehovah caused to be heard to the extremity of the earth, Say ye to the daughter of Zion, Behold, thy salvation coming: behold, his reward with him, and his work before his face.
Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.
For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up; That every one believing in him perish not, but have eternal life.
And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
And he will say, It was light thou being to me a servant to raise up the tribes of Jacob, and to turn back the preserved of Israel: and I gave thee for a light of the nations to be my salvation even to the extremity of the earth.
This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
And he raised up a horn of salvation to us in the house of David, his servant;
For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.
And it was when the messenger departed from them into heaven, and the men, the shepherds, said to one another, Let us pass through now to Bethlehem, and see this word done,which the Lord made known to us. And having hastened, they came and found both Mary, and Joseph, and the babe lying in a manger.
Jesus says to them, My food is that I might do the will of him having sent me, and finish his work.
And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.
Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever. Gird thy sword upon the thigh, thou strong one in thy majesty and thine honor. And in thy splendor prosper thou riding upon the word of truth and humility, of justice; and thy right hand shall teach thee wonderfully.
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Thine arrows being sharpened peoples shall fall under thee as the heart of the king's enemies. Thy throne, O God, forever and ever: a rod of straightness the rod of thy kingdom. Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions. Myrrh and aloes, cassia, all thy garments, from the temples of ivory, by which they gladdened thee. King's daughters among thy beautiful ones: the queen stood at thy right hand, in gold of Ophir. Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father's house; And the king shall desire for himself thy beauty, for he is thy Lord; and worship thou to him. And the daughter of the rock with a gift; and the rich of the people shall supplicate thy face. All glory the king's daughter, in front: her clothing textures of gold. With variegation she shall be brought to the King; the virgins after her, her companions, being brought to thee. They shall be brought with gladness and joy: they shall come into the temple of the king. Instead of thy fathers shall be thy sons; thou shalt set them for chiefs in all the earth. I will cause thy name to be remembered in every generation and generation: for this the peoples shall praise thee forever and ever.
Jesus answered and said to them, Loose this temple, and in three days will I raise it up.
But he spake concerning the temple of his body.
And Jesus said to them, See ye not all these? truly I say to you, Stone upon stone shall not be left here, which shall not be loosened.
And Jesus having answered, said to him, Seest thou these great buildings? stone upon stone shall not be left which shall not be loosed.
These which ye see, the days shall come, in which stone shall not be left upon stone, which shall not be loosened
Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.
And I shook all nations, and the desire of all nations came; and I filled this house with glory, said Jehovah of armies.
Then the devil takes him into the holy city, and sets him upon the small wing of the temple;
And he brought him to Jerusalem and set him upon the small wing of the temple, and said to him, If thou art the Son of God; cast thyself down from hence:
And he came in the Spirit to the temple : and in the parents bringing in the child Jesus, for them to do according to the custom of the law for him,
And when the days of her cleansing were completed, according to the law of Moses, they brought him to Jerusalem to present to the Lord;
And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers' tables, and the seats of those selling doves, And he says to them, It was written, My house shall be called the house of prayer; and ye have made it a den of robbers.
And having made a scourge of ropes, he cast all out of the temple, also sheep, and oxen; and poured out the small coin of money-changers, and overturned the tables; And he said to those selling doves, Take away these things hence; make not the house of my Father a house of merchandise. And his disciples remembered that it is written, The zeal of thine house has eaten me up.
Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed.
And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.
And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life
But Jesus, having known their evil, said, Why tempt ye me, hypocrites?
And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.
Then says Jesus to him, Retire, Satan; for it has been written, The Lord thy God shalt thou worship, and him alone shalt thou serve.
Jesus said to him, Again has it been written, Thou shalt not tempt the Lord thy God.
And the Lord said, Simon, Simon, behold, Satan has demanded you, to sift as wheat: And I have supplicated for thee that thy faith fail not: and thou, when having turned back, confirm thy brethren.
For in that he himself has suffered, having been tempted, he is able to help the tempted.
For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
Then the devil lets him go, and behold, the messengers came up, and they served him.
And he was there in the desert forty days, tempted by Satan; and he was with wild beasts; and messengers were serving him.
And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it
Jesus says to them, My food is that I might do the will of him having sent me, and finish his work.
And he having sent me is with me: the Father has not left me alone; for I do always things pleasing to him.
And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.
And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon.
And from Jerusalem, and from Idumea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what he did, came to him.
And having come down with them, he stood upon a level place, and a crowd of his disciples, and a great multitude of people from all Judea and Jerusalem, and the maritime country of Tyre and Sidon, they also came to hear him, and to be healed of their diseases;
Woe to thee, Chorazin! woe to thee, Bethsaida! for if in Tyre and Sidon had been the powers being in you, long since had they repented in sackcloth and ashes. But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.
And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem.
And Herod was fighting with violent animosity, with Tyrians and Sidonians: but they came unanimously to him, and having conciliated Blastus, him over the king's bed-chamber, they asked peace; for their country was nourished from the king's.
And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ.
And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord:
For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
Of such a one will I boast: and of myself I will not boast, except in my weakness.